25.06.2006<\/p>\n
R\u0130SALE-\u0130 NUR\u2019DA belki en \u00e7ok tekrarlanan konulardan biri, Kur\u2019\u00e2n medeniyeti ile h\u00e2z\u0131r medeniyet mukayesesidir. Mesnev\u00ee-i Nuriye, Onikinci S\u00f6z, Yirmibe\u015finci S\u00f6z, Otuzuncu S\u00f6z, Onyedinci Lem\u2019a derken, bir\u00e7ok risalede, iki medeniyet aras\u0131nda temelli bir mukayese \u00e7\u0131kar kar\u015f\u0131m\u0131za.<\/p>\n
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Bedi\u00fczzaman\u2019a g\u00f6re, Kur\u2019\u00e2n\u2019\u0131 hayat\u0131n\u0131n merkezine alm\u0131\u015f m\u00fc\u2019minlerin sundu\u011fu medeniyet tablosu ile, l\u00e2din\u00ee felsefeyi hayat\u0131n\u0131n merkezine alm\u0131\u015f insanlar\u0131n sundu\u011fu medeniyet tablosu tam bir z\u0131tl\u0131k arzeder. Mesel\u00e2, medeniyet-i h\u00e2z\u0131ra \u2018kuvvet\u2019 eksenli bir d\u00fc\u015f\u00fcnce ve ya\u015fay\u0131\u015f arzederken, Kur\u2019\u00e2n m\u00fc\u2019minleri \u2018hak\u2019 eksenli bir d\u00fc\u015f\u00fcnce ve ya\u015fay\u0131\u015fa sevkeder. \u0130lkinde \u2018menfaat\u2019 merkezde iken, ikincisinde \u2018fazilet ve r\u0131za-y\u0131 il\u00e2h\u00ee\u2019 merkezdedir, h\u00e2keza…<\/p>\n
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Hz. Peygamber aleyhissal\u00e2tu vesselam\u0131n vefat\u0131ndan sonra halife se\u00e7ildi\u011finde Hz. Ebu Bekir rad\u0131yallahu anh\u0131n s\u00f6yledi\u011fi ilk s\u00f6zler, Kur\u2019\u00e2n medeniyetinin nas\u0131l \u2018hak\u2019 eksenli bir hayat sundu\u011funun apa\u00e7\u0131k \u00f6rne\u011fi olsa gerek.<\/p>\n
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\u201cSizden en g\u00fc\u00e7l\u00fcn\u00fcz\u201d der Hz. Ebu Bekir, \u201cbir haks\u0131zl\u0131kla kar\u015f\u0131ma geldi\u011finde, hakk\u0131 sahibine teslim edinceye kadar benim nazar\u0131mda en zay\u0131f\u0131n\u0131zd\u0131r. Ve sizden en zay\u0131f\u0131n\u0131z bir hak ile kar\u015f\u0131ma geldi\u011finde, hak kendisine teslim edilinceye kadar benim nazar\u0131mda en g\u00fc\u00e7l\u00fcn\u00fczd\u00fcr.\u201d<\/p>\n
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Risale-i Nur\u2019un bu hak-kuvvet mukayesesi ne zaman akl\u0131ma gelse, Hz. Ebu Bekir\u2019in bu s\u00f6z\u00fc de akl\u0131ma gelir; yine Risale-i Nur m\u00fcellifinin bu ba\u011flamda s\u00f6yledi\u011fi \u201cHak hakt\u0131r; b\u00fcy\u00fc\u011f\u00fcne k\u00fc\u00e7\u00fc\u011f\u00fcne bak\u0131lmaz\u201d gibi, \u201cHakk\u0131n hat\u0131r\u0131 \u00e2lidir; hi\u00e7bir hat\u0131ra feda edilmez\u201d gibi s\u00f6zleri de…<\/p>\n
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Sonra da, h\u00e2f\u0131za ar\u015fivimin tacizi ba\u015flar.<\/p>\n
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Risale-i Nur m\u00fcellifinin bu kadar \u00e7ok yerde \u00f6\u011fretti\u011fi bu derse kar\u015f\u0131l\u0131k, bizim d\u00fcnyam\u0131zda, m\u00fc\u2019minlerin i\u00e7tima\u00ee hayat\u0131nda v\u00e2ki tav\u0131r al\u0131\u015flar\u0131n ka\u00e7ta ka\u00e7\u0131 \u2018hak\u2019 eksenli, ka\u00e7ta ka\u00e7\u0131 \u2018kuvvet\u2019 eksenlidir?<\/p>\n
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H\u00e2f\u0131za ar\u015fivim, \u2018kuvvet\u2019 eksenli ma\u011fduriyet tablolar\u0131 y\u0131\u011far durur \u00f6n\u00fcme.<\/p>\n
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Her ge\u00e7en y\u0131l, yeni \u00f6rneklerle, say\u0131lar\u0131 giderek artan ma\u011fduriyet tablolar\u0131…<\/p>\n
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Ehl-i dinin kendi aras\u0131ndan, ehl-i dinin i\u00e7tima\u00ee hayat\u0131ndan manzaralar…<\/p>\n
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Hakl\u0131 oldu\u011fu halde, zay\u0131f oldu\u011fu i\u00e7in ma\u011fduriyet ya\u015fayanlar…<\/p>\n
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Haks\u0131z oldu\u011fu halde, g\u00fc\u00e7l\u00fc oldu\u011fu i\u00e7in haks\u0131zl\u0131\u011f\u0131na g\u00f6z yumulanlar…<\/p>\n
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Hakl\u0131 oldu\u011fu halde, zay\u0131f oldu\u011fu i\u00e7in, u\u011frad\u0131\u011f\u0131 haks\u0131zl\u0131\u011fa seyirci kal\u0131nanlar…<\/p>\n
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Ma\u011fduriyetinden, hele ki bu seyircilikten dolay\u0131 y\u00fcre\u011fi burkulmu\u015fken, bir de \u2018yeterince sab\u0131rl\u0131\u2019 olmad\u0131\u011f\u0131, dolay\u0131s\u0131yla \u2018ihlasa ve uhuvvete\u2019 zarar verdi\u011fi f\u0131r\u00e7as\u0131n\u0131 yiyenler…<\/p>\n
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\u201cHak hakt\u0131r; k\u00fc\u00e7\u00fc\u011f\u00fcne b\u00fcy\u00fc\u011f\u00fcne bak\u0131lmaz\u201d d\u00fcsturuna ra\u011fmen, \u201cSen k\u00fc\u00e7\u00fcks\u00fcn, hakk\u0131n da k\u00fc\u00e7\u00fck; sana susmak yak\u0131\u015f\u0131r\u201d muamelesi g\u00f6renler…<\/p>\n
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\u201cHakk\u0131n hat\u0131r\u0131 \u00e2lidir; hi\u00e7bir hat\u0131ra feda edilmez\u201d d\u00fcsturuna ra\u011fmen, g\u00fc\u00e7l\u00fclerin, b\u00fcy\u00fcklerin hat\u0131r\u0131 ad\u0131na feda edilen haklar…<\/p>\n
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Ehl-i dinin ruh iklimi parampar\u00e7a ise, \u00fc\u00e7 m\u00fc\u2019min biraraya geldi\u011finde\u2014\u015fayet birbirlerinden emin iseler\u2014yapt\u0131klar\u0131 ilk i\u015f ait olduklar\u0131 cemaatin g\u0131ybeti oluyor ise, dahas\u0131 ehl-i din bir t\u00fcrl\u00fc ehl-i d\u00fcnyada emniyet duygusu uyand\u0131ram\u0131yor ise, arkas\u0131nda bu \u2018fazilet\u2019 bo\u015flu\u011funun; \u2018kuvvet\u2019 s\u00f6zkonusu oldu\u011funda \u2018hakk\u0131\u2019 feda edebilme, \u2018menfaat\u2019 s\u00f6zkonusu oldu\u011funda \u2018r\u0131za-y\u0131 il\u00e2h\u00ee\u2019yi erteleyebilme tutars\u0131zl\u0131\u011f\u0131n\u0131n rol\u00fc ne kadard\u0131r?<\/p>\n
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En yak\u0131n dairede dahi \u2018kuvvet\u2019 eksenli davran\u0131r bir halde, haleldar olacak bir madd\u00ee\/manev\u00ee menfaatimiz y\u00fcz\u00fcnden en yak\u0131n\u0131m\u0131zdaki m\u00fc\u2019min karde\u015fimize g\u00fc\u00e7l\u00fclerce yap\u0131lan bir haks\u0131zl\u0131\u011fa seyirci kal\u0131r halde, Yunus\u2019un diliyle soral\u0131m, bu nas\u0131l okumakt\u0131r?<\/p>\n
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B\u00f6yle bir halde, nas\u0131l Onikinci S\u00f6z\u00fcn, Yirmibe\u015finci S\u00f6z\u00fcn, Otuzuncu S\u00f6z\u00fcn, Onyedinci Lem\u2019an\u0131n, Mesnev\u00ee-i Nuriye\u2019nin medeniyet mukayeselerinde kendimizi birinciden azade ve ikinciye ait g\u00f6rebiliriz h\u00e2l\u00e2?<\/p>\n
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Tav\u0131r al\u0131\u015f\u0131m\u0131z \u2018kuvvet\u2019 eksenli iken, bu medeniyet mukayesesini ezbere bilmek bizi Kur\u2019\u00e2n medeniyetinin insan\u0131 k\u0131lar m\u0131? Dahas\u0131 m\u00fcstakbel bir Kur\u2019\u00e2n medeniyetinin in\u015fas\u0131n\u0131n bizim elimizle in\u015fas\u0131n\u0131 mukadder k\u0131lar m\u0131?<\/p>\n
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Vaktiyle, kendi halini, ya\u015fad\u0131\u011f\u0131 ikilemi dile getirdi\u011fi bir yaz\u0131s\u0131nda, \u201cFrenk gecesinden M\u00fcsl\u00fcman sabah\u0131na uyanma\u201d m\u00fc\u015fkiline, gecesini Frenkler gibi ge\u00e7irdikten sonra sabaha M\u00fcsl\u00fcmanlar gibi ba\u015flaman\u0131n neredeyse imk\u00e2ns\u0131zl\u0131\u011f\u0131na dikkat \u00e7ekiyordu Yahya Kemal…<\/p>\n
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Onun kendisi i\u00e7in sordu\u011fu samim\u00e2ne soruyu bizim de kendimize sormam\u0131z gerekiyor: Frenk medeniyetinin m\u00fcntesipleri gibi \u2018kuvvet\u2019 eksenli d\u00fc\u015f\u00fcnd\u00fckten sonra \u2018hak\u2019 eksenli bir hayat ya\u015famam\u0131z; \u2018menfaat\u2019 eksenli tav\u0131r al\u0131\u015flardan sonra \u2018fazilet ve r\u0131za-y\u0131 il\u00e2h\u00ee\u2019 timsali bir manzara sunmam\u0131z ne derece m\u00fcmk\u00fcn?<\/p>\n
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\u2018Hakk\u2019a hakk\u0131n\u0131 verenlere selam olsun…<\/p>\n
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25.06.2006 R\u0130SALE-\u0130 NUR\u2019DA belki en \u00e7ok tekrarlanan konulardan biri, Kur\u2019\u00e2n medeniyeti ile h\u00e2z\u0131r medeniyet mukayesesidir. Mesnev\u00ee-i Nuriye, Onikinci S\u00f6z, Yirmibe\u015finci S\u00f6z, Otuzuncu S\u00f6z, Onyedinci Lem\u2019a derken, bir\u00e7ok risalede, iki medeniyet aras\u0131nda temelli bir mukayese \u00e7\u0131kar kar\u015f\u0131m\u0131za. Bedi\u00fczzaman\u2019a g\u00f6re, Kur\u2019\u00e2n\u2019\u0131 hayat\u0131n\u0131n merkezine alm\u0131\u015f m\u00fc\u2019minlerin sundu\u011fu medeniyet tablosu ile, l\u00e2din\u00ee felsefeyi hayat\u0131n\u0131n merkezine alm\u0131\u015f insanlar\u0131n sundu\u011fu medeniyet […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83397","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n