06.07.2006<\/p>\n
R\u0130SALE-\u0130 NUR m\u00fcellifinin \u2018hadis\u2019e verdi\u011fi \u00f6nem, apa\u00e7\u0131k ortadad\u0131r. Risale-i Nur\u2019un en temel risalelerinden olan ve Cenab-\u0131 Hakk\u2019\u0131 \u2018b\u00fct\u00fcn isimleriyle\u2019 tan\u0131man\u0131n vazge\u00e7ilmez \u00f6nemini merkeze alan \u201cYirmid\u00f6rd\u00fcnc\u00fc S\u00f6z\u201d\u00fcn tam ortas\u0131ndaki \u201c\u00dc\u00e7\u00fcnc\u00fc Dal\u201d\u0131n hadis m\u00fcdafaas\u0131na ayr\u0131lmas\u0131, bunun en birinci delilidir.<\/p>\n
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Marifetullaha, ism-i \u00c2zama, b\u00fct\u00fcn isimlerinin mertebe-i \u00e2zam\u0131nda Allah\u2019\u0131 tan\u0131maya dair izahlar\u0131n tam orta yerinde b\u00f6yle \u2018teknik\u2019 bir konuya girilmesi, usul-i hadise dair izahlar yap\u0131lmas\u0131; hele ki, \u2018enaniyeti kavi, iman\u0131 zay\u0131f, yaln\u0131z ak\u0131llar\u0131na g\u00fcvenen\u2019 bir k\u0131s\u0131m m\u00fcbted\u00eelerin itirazlar\u0131na cevap verilmesi, elbette dikkat \u00e7ekicidir ve elbette yerindedir.<\/p>\n
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Yerindedir; zira, insan\u0131n marifetullah yolculu\u011funun tamam olabilmesi i\u00e7in, Allah\u2019\u0131 \u2018b\u00fct\u00fcn g\u00fczel isimleriyle ve bu isimlerin mertebe-i \u00e2zam\u0131nda\u2019 tan\u0131mas\u0131 gerekti\u011finden bahseden \u201cBirinci Dal\u201d\u0131n ard\u0131ndan gelen \u201c\u0130kinci Dal,\u201d Allah\u2019a g\u00f6t\u00fcren yollar\u0131n tahlilini yapar ve bu yollar i\u00e7inde s\u00f6zkonusu tamam \u2018marifetullah\u2019\u0131 m\u00fcmk\u00fcn k\u0131lan yol olarak \u2018re\u015fha\u2019 sembolizmi i\u00e7inde ifadesini bulan \u2018veraset-i n\u00fcb\u00fcvvet mesle\u011fi\u2019ni g\u00f6sterir. Cenab-\u0131 Hakk\u0131 hakk\u0131yla tan\u0131mak ancak \u2018veraset-i n\u00fcb\u00fcvvet\u2019 mesle\u011fi i\u00e7inde, \u2018re\u015fha\u2019l\u0131kla m\u00fcmk\u00fcnd\u00fcr; ancak \u2018ism-i \u00c2zamdan, ar\u015f-\u0131 \u00c2zamdan, b\u00fct\u00fcn isimlerin mertebe-i \u00e2zam\u0131ndan gelen\u2019 Kur\u2019\u00e2n\u2019\u0131n dersi ve Cenab-\u0131 Hakka b\u00fct\u00fcn isimlerinin mertebe-i \u00e2zam\u0131nda muhatap olmu\u015f \u2018sahib-i Mirac\u2019 Hz. Peygamber aleyhissal\u00e2tu vessel\u00e2m\u0131n talimiyle bu ba\u015far\u0131labilir.<\/p>\n
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Bu yolda y\u00fcr\u00fcmenin asgar\u00ee bir \u015fart\u0131 ise, Hz. Peygambere ve s\u00fcnnetine, salim bir ak\u0131l, sel\u00eem bir kalb ile muhatap olabilmektir. Bunun i\u00e7in ise, \u2018hadis\u2019 s\u00f6zkonusu oldu\u011funda, duru\u015funu sahih k\u0131labilmek bir zarurettir.<\/p>\n
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O y\u00fczden, insan\u0131 marifetullah \u015fahikalar\u0131nda dola\u015ft\u0131ran \u201cbe\u015f dal\u201dl\u0131 \u201cYirmid\u00f6rd\u00fcnc\u00fc S\u00f6z\u201d\u00fcn tam ortas\u0131ndaki \u2018dal,\u2019 hadislere dairdir; \u2018enaniyeti kavi, iman\u0131 zay\u0131f, kendi akl\u0131na g\u00fcvenir\u2019 bir halde hadisleri kesip bi\u00e7memeye, e\u011fip b\u00fckmemeye dairdir.<\/p>\n
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Risale tefekk\u00fcr\u00fcnde hadislerin ta\u015f\u0131d\u0131\u011f\u0131 hayat\u00ee de\u011fer, sair risalelerde de kendini apa\u00e7\u0131k belli eder. \u2018Zay\u0131f\u2019 bulunan, hatta \u2018mevzu\u2019 oldu\u011fu s\u00f6ylenen baz\u0131 hadisler i\u00e7in dahi, Bedi\u00fczzaman\u2019\u0131n de\u011fme \u2018hermen\u00f6tik\u2019\u00e7ilere parmak \u0131s\u0131rt\u0131r bir ustal\u0131kla, \u2018anlam mertebeleri\u2019 d\u00fczleminde, nas\u0131l bir izah silsilesi g\u00f6rd\u00fc\u011f\u00fcn\u00fc; kendini be\u011fenmi\u015f her modernin \u201cP\u00f6h!\u201d deyip alaya almaya kalkt\u0131\u011f\u0131 bir hadiste dahi ne cevherler bulup \u00e7\u0131kard\u0131\u011f\u0131, mesel\u00e2 \u201cOnd\u00f6rd\u00fcnc\u00fc Lem\u2019a\u201dda, mesel\u00e2 \u201cBe\u015finci \u015eua\u201dda rahatl\u0131kla okunabilir. T\u0131pk\u0131, d\u00fcz mant\u0131\u011f\u0131n cazibesine kap\u0131lm\u0131\u015f bir modern akl\u0131n burun k\u0131v\u0131rd\u0131\u011f\u0131 \u2018seb\u2019a semavat\u2019 meselesi s\u00f6zkonusu oldu\u011funda bir \u2018anlama\u2019 dersi veren \u201cOnikinci Lem\u2019a\u201dda oldu\u011fu gibi…<\/p>\n
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Velhas\u0131l, Risale-i Nur m\u00fcellifinin hayat\u0131nda ve Risale-i Nur tefekk\u00fcr\u00fcnde hadislerin \u2018olmazsa olmaz\u2019 bir yeri ve de\u011feri vard\u0131r.<\/p>\n
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Dolay\u0131s\u0131yla, \u00f6zellikle de \u2018m\u00fcte\u015f\u00e2bih\u2019 hadisler \u00fczerinden hadislere kar\u015f\u0131 geli\u015ftirilen bir tasallut, Risale-i Nur\u2019un tarif etti\u011fi \u2018manev\u00ee cihad\u2019\u0131n kapsama alan\u0131ndad\u0131r. Hadislere ili\u015fen hi\u00e7bir yakla\u015f\u0131m, Risale-i Nur m\u00fcellifinden \u2018suskunluk\u2019 ve \u2018biganelik\u2019 kar\u015f\u0131l\u0131\u011f\u0131 almam\u0131\u015f; bilakis, cevab\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
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Bunun g\u00fczide \u00f6rneklerinden biri ise, eski d\u00f6nemin en zehirli oryantalistlerinden Alfred Guillaume\u2019un \u0130\u00dc Edebiyat Fak\u00fcltesi\u2019nde \u201c\u0130sl\u00e2m Tetkikleri Enstit\u00fcs\u00fc\u201dn\u00fc kurmakla g\u00f6revli profes\u00f6r\u00fc Zeki Velidi Togan\u2019\u0131n davetiyle konferansa geldi\u011fi \u00fcniversitede 11-17 May\u0131s 1953\u2019te \u00e2yetler ve hadisler konusunda, hele ki \u2018m\u00fcte\u015fabihat\u2019 konusunda zihinlere \u015f\u00fcpheler ekmeye \u00e7al\u0131\u015fmas\u0131na kar\u015f\u0131l\u0131k, Risale-i Nur talebelerinin Risale-i Nur\u2019dan ilgili bahisleri derleyip \u00e7o\u011faltarak konferansa kat\u0131lanlara sunmas\u0131d\u0131r. Fak\u00fcltenin \u0130sl\u00e2m Tetkikleri Enstit\u00fcs\u00fc Dergisi\u2019nin 1. cilt, 1. say\u0131s\u0131n\u0131 okuyanlar, bunun g\u00f6rd\u00fc\u011f\u00fc hizmeti de kavrarlar. \u2018Haz\u0131rl\u0131kl\u0131\u2019 gelen Alfred Guillaume, \u2018bir sonraki konferansta\u2019 girece\u011fini s\u00f6yledi\u011fi mevzulara girmekten imtina etmi\u015ftir!<\/p>\n
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\u015eimdi, bir yanda Risale-i Nur m\u00fcellifinin hadis m\u00fcdafaas\u0131 sadedinde 1911\u2019de telif etti\u011fi Muhakemat\u2019tan itibaren yazd\u0131klar\u0131n\u0131 bir tarafa; ondan ders alan talebelerinin, onun da tensibiyle, bir oryantalistin hadislere ve m\u00fcteba\u015fih \u00e2yetlere dair taarruz te\u015febb\u00fcs\u00fcne kar\u015f\u0131 Risale\u2019nin ilgili bahislerini derleyip dinleyicilere takdim etmek suretiyle y\u00fcr\u00fctt\u00fckleri \u2018manev\u00ee m\u00fccahede\u2019yi de onun yan\u0131na koyup, bir de bug\u00fcn olup bitenlere bak\u0131yor insan…<\/p>\n
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D\u00fcn Alfred Guillaume\u2019un s\u00f6ylediklerinin benzerini, bug\u00fcn bu \u00fclkede niceleri, hele ki \u2018ilahiyat\u00e7\u0131\u2019 profes\u00f6rler s\u00f6yl\u00fcyor…<\/p>\n
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Ona da al\u0131\u015ft\u0131k; ama i\u015f bir ad\u0131m daha \u00f6teye gidiyor ve Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 bir \u2018hadis-ay\u0131klama\u2019 faaliyetine giri\u015fece\u011finden s\u00f6z edebiliyor. Hadis k\u00fclliyatlar\u0131 taranacak ve \u2018kad\u0131n-kar\u015f\u0131t\u0131\u2019 oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen hadisler safd\u0131\u015f\u0131 edilecek.<\/p>\n
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Geri d\u00f6n\u00fcp, ula\u015fabildi\u011fim kadar\u0131yla, d\u00fcn teksir makinesiyle \u2018hadis m\u00fcdafaas\u0131\u2019 yapan Risale ehlinin bug\u00fcn ellerindeki bu kadar \u2018ileti\u015fim\u2019 imk\u00e2n\u0131na kar\u015f\u0131l\u0131k ne yap\u0131p etti\u011fine bak\u0131yorum; benim g\u00f6rebildi\u011fim kadar\u0131yla, \u00e7\u0131t \u00e7\u0131km\u0131yor… Kimin ne hakla \u2018hadis ay\u0131klamaya\u2019 kalkt\u0131\u011f\u0131n\u0131 sormay\u0131 Risale-i Nur\u2019a referansla ak\u0131l etmek, benim g\u00f6rebildi\u011fim kadar\u0131yla, Risale ehline de\u011fil, Bedi\u00fczzaman\u2019\u0131n \u201cD\u00fcnya \u00f6k\u00fcz ve bal\u0131\u011f\u0131n \u00fczerindedir\u201d rivayeti \u00fczerine verdi\u011fi hadisleri anlama dersine at\u0131fla konuya de\u011finen Ger\u00e7ek Hayat\u2019<\/i>\u0131n hadislere h\u00fcrmetini takdirle izledi\u011fimiz yazar\u0131 Nihat N\u00e2s\u0131r\u2019a d\u00fc\u015f\u00fcyor.<\/p>\n
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Hazin de\u011fil mi, dostlar?<\/p>\n
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\u2018Hadisleri ay\u0131klamak\u2019tan s\u00f6z edilirken \u00f6yle rahat oturup duracak isek; hadisin izzetini m\u00fcdafaadan imtina edecek isek, ne diye buralarday\u0131z?<\/p>\n
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Suya sabuna dokunmayan best-seller\u2019lar \u00fcretmek; trende uygun s\u00f6ylemlerle \u2018herkesin sevgilisi\u2019 olabilmek i\u00e7in mi?<\/p>\n
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B\u00f6yle mi g\u00f6rd\u00fck Risale m\u00fcellifinden?<\/p>\n
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\/kitap.asp?book=129<\/p>\n","protected":false},"excerpt":{"rendered":"
06.07.2006 R\u0130SALE-\u0130 NUR m\u00fcellifinin \u2018hadis\u2019e verdi\u011fi \u00f6nem, apa\u00e7\u0131k ortadad\u0131r. Risale-i Nur\u2019un en temel risalelerinden olan ve Cenab-\u0131 Hakk\u2019\u0131 \u2018b\u00fct\u00fcn isimleriyle\u2019 tan\u0131man\u0131n vazge\u00e7ilmez \u00f6nemini merkeze alan \u201cYirmid\u00f6rd\u00fcnc\u00fc S\u00f6z\u201d\u00fcn tam ortas\u0131ndaki \u201c\u00dc\u00e7\u00fcnc\u00fc Dal\u201d\u0131n hadis m\u00fcdafaas\u0131na ayr\u0131lmas\u0131, bunun en birinci delilidir. Marifetullaha, ism-i \u00c2zama, b\u00fct\u00fcn isimlerinin mertebe-i \u00e2zam\u0131nda Allah\u2019\u0131 tan\u0131maya dair izahlar\u0131n tam orta yerinde b\u00f6yle \u2018teknik\u2019 bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83396","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n