10.07.2006<\/p>\n
EN BA\u015eTA, e\u011fip b\u00fckmeden, v\u00e2k\u0131ay\u0131 do\u011fru tesbit edelim: Risale-i Nur ile bu \u00fclkenin entellekt\u00fcelleri aras\u0131nda, hat\u0131r\u0131 say\u0131l\u0131r bir gerilim hep varolmu\u015ftur. Bu, yaln\u0131zca bu \u00fclkenin sek\u00fcler entellekt\u00fcelleri a\u00e7\u0131s\u0131ndan de\u011fil, dindar entellekt\u00fcelleri a\u00e7\u0131s\u0131ndan da ge\u00e7erlidir.<\/p>\n
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Risale-i Nur\u2019a mensubiyet ifade eden bu kadar geni\u015f bir kesimin onca y\u0131ld\u0131r devam eden Risale-i Nur ile entellekt\u00fceller aras\u0131nda bir k\u00f6pr\u00fc kurma \u00e7abalar\u0131na ra\u011fmen, bu b\u00f6yledir.<\/p>\n
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Bu \u00fclkenin entellekt\u00fcelleri nezdinde, Bedi\u00fczzaman ve Risale-i Nur\u2019un, ya \u2018diplomatik\u2019 yahut \u2018sosyolojik\u2019 bir de\u011feri vard\u0131r.<\/p>\n
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A\u00e7arsak; bir k\u0131s\u0131m entellekt\u00fcel nezdinde, Bedi\u00fczzaman ve Risale-i Nur, ona mensubiyetini ifade eden geni\u015f bir kesimle ili\u015fkiler hat\u0131r\u0131na de\u011ferlidir. \u201c\u0130smini ve s\u00f6z\u00fcn\u00fc Risale-i Nur c\u00e2mias\u0131 i\u00e7erisinde de makbul ve me\u015fhur k\u0131lmak istiyen kimi entellekt\u00fceller, Risale-i Nur ve m\u00fcellifi i\u00e7in g\u00fczel s\u00f6zler etmi\u015flerdir; ama tartsan\u0131z, Hamid Algar\u2019\u0131n t\u00e2 Kaliforniya\u2019daki k\u00fcrs\u00fcs\u00fcnden g\u00f6rebildi\u011fi \u00fczere, hi\u00e7biri Risale\u2019nin k\u00fcnh\u00fcne v\u00e2k\u0131f olmadan, belki tek bir risaleyi bile ba\u015ftan sona okumadan s\u00f6ylenmi\u015f harc-\u0131 \u00e2lem s\u00f6zlerdir bunlar.<\/p>\n
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\u2018Diplomatik\u2019ten kasd\u0131m, budur.<\/p>\n
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\u2018Sosyolojik\u2019ten kasd\u0131m\u0131 ise, normal \u015fartlarda ikisi birbiriyle irtibatl\u0131 da olsa, iki altba\u015fl\u0131kta ele almak m\u00fcmk\u00fcn. Bir\u00e7ok entellekt\u00fcel nezdinde, Risale-i Nur\u2019un, toplum i\u00e7inde bir k\u00fctleyi bi\u00e7imlendirebilme, y\u00f6nlendirebilme yetene\u011fi a\u00e7\u0131s\u0131ndan, \u2018sosyolojik\u2019 bir de\u011feri vard\u0131r. Bu s\u0131n\u0131fta yer alan de\u011ferlendirmelere bakt\u0131\u011f\u0131nda, diyelim ki b\u00f6yle bir sosyal harekete vesile olmasa idi, i\u00e7erdi\u011fi o derin tefekk\u00fcre ve ontolojik in\u015faya ra\u011fmen, Risale-i Nur\u2019un da, m\u00fcellifinin de bu entellekt\u00fcel nezdinde hi\u00e7bir de\u011feri olmayacakt\u0131 diye d\u00fc\u015f\u00fcn\u00fcr insan.<\/p>\n
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Birinciyle genellikle irtibatl\u0131 ikinci noktada ise, \u2018sosyal m\u00fchendislik\u2019 dolay\u0131s\u0131yla Bedi\u00fczzaman ve Risale-i Nur \u00f6vg\u00fcs\u00fc s\u00f6zkonusudur. 60\u2019l\u0131-70\u2019li y\u0131llar\u0131n \u2018milliyet\u00e7i-muhafazak\u00e2r\u2019 ayd\u0131nlar\u0131ndan bug\u00fcn\u00fcn C\u00fcneyt \u00dclsever ve Niyazi \u00d6ktem gibi liberallerine kadar, bir\u00e7ok entellekt\u00fcelin g\u00f6z\u00fcnde, Bedi\u00fczzaman\u2019\u0131n bu isimlerin sahip oldu\u011fu \u2018toplumsal proje\u2019 a\u00e7\u0131s\u0131ndan, bu proje i\u00e7in \u2018kullan\u0131\u015fl\u0131l\u0131k\u2019 imk\u00e2n\u0131 \u00fczerinden bir de\u011feri vard\u0131r. A\u011f\u0131zlar\u0131ndan bal aksa da, bu bal, Risale-i Nur ile bir \u2018manev\u00ee\/ontolojik d\u00f6n\u00fc\u015fme\u2019yi de\u011fil, Risale-i Nur\u2019u sosyal\/sek\u00fcler d\u00fczlemde \u2018d\u00f6n\u00fc\u015ft\u00fcrme\u2019yi hedefleyen bir bald\u0131r ger\u00e7ekte…<\/p>\n
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Dindar entellekt\u00fcellere gelirsek; bu c\u00e2miada ise, Risale-i Nur genellikle \u2018avam\u00eelik\u2019le birlikte an\u0131l\u0131r ve Bedi\u00fczzaman\u2019\u0131n \u2018aksiyon\u2019u \u00f6v\u00fclmekle birlikte \u2018tefekk\u00fcr\u00ee anlamda\u2019 ona bir de\u011fer bi\u00e7ilmez. Mesel\u00e2 \u0130smail Kara gibi isimlerin \u00e7izdi\u011fi ve Risale-i Nur\u2019u okumadan onun g\u00f6zl\u00fc\u011f\u00fcn\u00fc takarak Risale\u2019ye bakan nice dindar entellekt\u00fcelin benimsedi\u011fi bak\u0131\u015f a\u00e7\u0131s\u0131ndan, Bedi\u00fczzaman, bir hel\u00e2ket-fel\u00e2ket asr\u0131n\u0131n ortas\u0131nda ne yapaca\u011f\u0131n\u0131 \u015fa\u015f\u0131rm\u0131\u015f, bir Abduh gibi reformistlerden, bir Bat\u0131n\u0131n rasyonalist akl\u0131ndan, bir \u0130sl\u00e2m\u00ee gelenekten bir\u015feyler al\u0131p tak\u0131\u015ft\u0131rarak insicams\u0131z ama av\u00e2ma cazip gelen bir k\u00fclliyat ortaya koymu\u015f s\u0131radan bir \u2018\u0130sl\u00e2mc\u0131\u2019dan pek de \u00f6te bir\u015fey de\u011fildir. Belki Mevdud\u00ee\u2019den, Seyyid Kutub\u2019dan bir ad\u0131m ileri oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir, ama mesel\u00e2 bir \u0130smet \u00d6zel ayar\u0131nda oldu\u011fu d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n
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D\u00fc\u015f\u00fcncelerini \u0130smail Kara kadar \u2018mertlikle\u2019 ifade edemeyen pek \u00e7ok dindar entellekt\u00fcelin de Risale-i Nur\u2019a ve Bedi\u00fczzaman\u2019a bak\u0131\u015f\u0131 bu merkezdedir.<\/p>\n
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Her h\u00e2l\u00fck\u00e2rda, Risale-i Nur, bu topraklar\u0131n dindar entellekt\u00fcelleri nezdinde dahi, kendi manev\u00ee\/tefekk\u00fcr\u00ee\/ontolojik yahut entellekt\u00fcel ihtiya\u00e7lar\u0131 i\u00e7in, kendileri i\u00e7in okumaya de\u011fer g\u00f6rd\u00fckleri bir m\u00fcr\u015fid de\u011fildir. Bu ihtiya\u00e7 ama Gazal\u00ee \u00fczerinden, ama Molla Sadr\u00e2 \u00fczerinden, ama Wittgenstein \u00fczerinden, ama Derrida \u00fczerinden kar\u015f\u0131lanacak; l\u00e2kin Bedi\u00fczzaman\u2019a biraz tepeden, av\u00e2m\u0131 ir\u015fad edebilen, ama \u2018a\u015fm\u0131\u015f oldu\u011fumuz\u2019 bir kasaba m\u00fcr\u015fidi nazar\u0131yla bak\u0131lacakt\u0131r. Onu \u2018a\u00e7maya\u2019 \u00e7al\u0131\u015fanlara da, \u2018a\u00e7may\u0131 b\u0131rak\u0131p, a\u015fmalar\u0131\u2019 \u00f6\u011f\u00fctlenecektir.<\/p>\n
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Risale-i Nur m\u00fcntesiplerinin a\u011fz\u0131na harc-\u0131 \u00e2lem l\u00e2flarla bir parmak bal s\u00fcrerken, Risale-i Nur\u2019a kar\u015f\u0131 s\u00fcrd\u00fcr\u00fclen bu entellekt\u00fcel big\u00e2nelikte, elbette Risale ehlinin ciddi zaaflar\u0131n\u0131n, hele ki Said\u2019leri Ararken\u2019de a\u00e7\u0131ky\u00fcreklilikle ifade etti\u011fimiz c\u00e2mia i\u00e7i entellekt\u00fcel problemlerin ciddi bir rol\u00fc vard\u0131r.<\/p>\n
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Ama Risale ehlinin zaaflar\u0131, Risale-i Nur\u2019un zaaf\u0131 de\u011fildir; dolay\u0131s\u0131yla da, hayranl\u0131k uyand\u0131ran felsefesi Nazi ideolojisine kap\u0131kullu\u011funa gelip dayand\u0131\u011f\u0131 halde Heidegger\u2019e de\u011fer veren isimlerin, bunca derun\u00ee\/b\u00e2t\u0131n\u00ee analiz i\u00e7erisinde \u015eah\u2019\u0131n \u0130ran halk\u0131na ettiklerini g\u00f6remeyip \u015eah\u2019\u0131n en g\u00fc\u00e7l\u00fc yanda\u015flar\u0131 aras\u0131nda yer alabilen Seyyid H\u00fcseyin Nasr\u2019\u0131n eserlerine y\u00f6nelttikleri hakl\u0131 ve m\u00e2kul dikkati g\u00f6sterebilen insanlar\u0131n, Nurcular \u00fczerinden Risale-i Nur\u2019a tepeden ve k\u00fc\u00e7\u00fcmseyerek bakmalar\u0131 entellekt\u00fcel ahl\u00e2kla asla ba\u011fda\u015f\u0131r nitelikte de\u011fildir.<\/p>\n
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Ama ne yaz\u0131k ki, bu \u00fclkede v\u00e2k\u0131a budur. \u00d6yle ki, dindar entellekt\u00fceller aras\u0131nda dahi, \u201cBen bu i\u015fi \u00e7\u00f6zece\u011fim; ama ill\u00e2 ki Risale-i Nur\u2019a ba\u015fvurmadan \u00e7\u00f6zece\u011fim\u201d t\u00fcr\u00fcnden bir inat hissedilmektedir.<\/p>\n
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B\u00f6ylesi bir ruh halini hissetti\u011fimiz entellekt\u00fcel d\u00fcnyada, bu genel tablonun \u2018istisna\u2019s\u0131 olan, Risale-i Nur\u2019un \u2018entell\u00fckt\u00fcel\u2019 d\u00fczlemdeki de\u011ferini takdir edebilen isimlerin varl\u0131\u011f\u0131n\u0131 da g\u00f6zard\u0131 ediyor de\u011filiz. Mesel\u00e2 D\u00fccane C\u00fcndio\u011flu\u2019nun, onbe\u015f y\u0131l \u00f6nce Bilgi ve Hikmet dergisine yazd\u0131\u011f\u0131 \u2018hermen\u00f6tik tefsir\u2019 \u00fczerine bir makalede, durduk yerde Bedi\u00fczzaman\u2019a da l\u00e2f ili\u015ftirir iken, son y\u0131llarda Bedi\u00fczzaman\u2019\u0131 entellekt\u00fcel bir dikkatle okuma l\u00fczumuna dikkat \u00e7eken yaz\u0131lar\u0131n\u0131 g\u00f6rmek sevindiricidir. Yirmi y\u0131l \u00f6nce Risale-i Nur\u2019un ba\u015far\u0131s\u0131n\u0131 \u2018Kemalizm\u2019in zaaflar\u0131\u2019yla a\u00e7\u0131klayan \u015eerif Mardin\u2019in d\u00f6rt y\u0131l \u00f6nce yazd\u0131\u011f\u0131 son makalede Risale-i Nur\u2019un ba\u015far\u0131s\u0131n\u0131 \u2018Kemalizmin zaaflar\u0131yla a\u00e7\u0131klaman\u0131n haks\u0131zl\u0131k olaca\u011f\u0131n\u0131\u2019 belirtmesi de elbette anlaml\u0131d\u0131r.<\/p>\n
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Ama Risale-i Nur i\u00e7in entellekt\u00fcel c\u00e2miada kaleme al\u0131nan yaz\u0131lar\u0131n hi\u00e7biri, 4 Temmuz 2006\u2019da Yeni \u015eafak\u2019ta Yusuf Kaplan\u2019\u0131n yazd\u0131\u011f\u0131 \u201cAnahtar, Bedi\u00fczzaman\/da\/d\u0131r\u201d yaz\u0131s\u0131n\u0131n k\u0131vam\u0131nda de\u011fildir.<\/p>\n
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Kaplan\u2019\u0131n, Bedi\u00fczzaman\u2019\u0131 \u2018pop\u00fclerle\u015ftirme\u2019 y\u00f6n\u00fcndeki Nurcu gayretlerine y\u00f6nelik ele\u015ftirisine, bu konuda \u201cBedi\u00fczzaman\u2019\u0131 T\u00fcketmek\u201d ba\u015fl\u0131kl\u0131 bir yaz\u0131 yazm\u0131\u015f biri olarak yerden g\u00f6\u011fe kat\u0131ld\u0131\u011f\u0131m gibi, Risale-i Nur\u2019u derinlemesine kavray\u0131\u015f\u0131n asl\u00ee muhataplar\u0131n\u0131n \u2018havass\u2019 oldu\u011fu, dolay\u0131s\u0131yla havass\u0131n Risale-i Nur\u2019a ciddi bir muhatabiyet kurmas\u0131 gerekti\u011fi yolundaki g\u00f6r\u00fc\u015flerine de ayn\u0131 \u015fekilde kat\u0131l\u0131yorum. Onun Risale-i Nur\u2019un kurdu\u011fu \u2018dil\u2019e dair ikili anlat\u0131m\u0131 da, \u00fczerinde kapsaml\u0131 bir \u00e7al\u0131\u015fmay\u0131 hakeder de\u011ferdedir.<\/p>\n
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Yusuf Kaplan\u2019\u0131n Risale-i Nur\u2019un dilini \u2018\u00fcnya ve hayat tasavvurumuzun kayna\u011f\u0131n\u0131 olu\u015fturan kavramlar\u0131m\u0131z\u0131n \u0130sl\u00e2m\u00ee bir d\u00fc\u015f\u00fcnce in\u015fas\u0131 ameliyesi ile \u015fifrelenerek yeniden de\u015fifre edilme \u00e7abas\u0131\u2019 olarak tarifi elhak yerindedir.<\/p>\n
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\u015e\u00f6yle demektedir Yusuf Kaplan:<\/p>\n
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\u201cBedi\u00fczzaman, Osmanl\u0131’dan Cumhuriyet’e ge\u00e7i\u015f s\u00fcrecinde d\u00fc\u00fe\u00fcncesini kuran, hem \u0130sl\u00e2m\u00ee ilimlere, hem de \u00e7a\u011fda\u015f d\u00fcnyan\u0131n b\u00fct\u00fcn d\u00fcnyay\u0131 b\u00fcy\u00fck u\u00e7urumlar\u0131n e\u015fi\u011fine f\u0131rlatan felsef\u00ee sorunlar\u0131na derinlemesine ve vuk\u00fbfiyetle v\u00e2k\u0131f, tek ve son d\u00fc\u015f\u00fcn\u00fcrd\u00fcr: Yani anahtard\u0131r. Ve her bak\u0131mdan anahtar ondad\u0131r. \u0130sl\u00e2m’\u0131n kap\u0131s\u0131n\u0131, \u0130sl\u00e2m d\u00fc\u015f\u00fcncesinin kap\u0131s\u0131n\u0131, \u0130sl\u00e2m medeniyetinin kap\u0131s\u0131n\u0131 ve b\u00fct\u00fcn bunlar\u0131 m\u00fcmk\u00fcn k\u0131lacak, her alanda, \u0130sl\u00e2m\u00ee bir dil (bir varolu\u015f ve s\u00f6yleyi\u015f bi\u00e7imi) geli\u015ftirebilme \u00e7abas\u0131n\u0131n kap\u0131s\u0131n\u0131 Bedi\u00fczzaman anahtar\u0131yla a\u00e7abiliriz ancak. Medeniyetimizin solmaya y\u00fcz tutan dilini, bu dile hayat\u0131n\u0131 ve hayatiyetini kazand\u0131ran ruhu, ruh-k\u00f6k\u00fcn\u00fc kavrayabilmek ve yeniden \u00fcretebilmek i\u00e7in Bedi\u00fczzaman’\u0131 tan\u0131mak zorunday\u0131z.\u201d<\/p>\n
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Bunun i\u00e7in, ehl-i Risale\u2019nin de, entellekt\u00fcellerimizin de ataca\u011f\u0131 ad\u0131mlar var.<\/p>\n
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Yusuf Kaplan bir ilki ba\u015farm\u0131\u015f; bu \u00e7a\u011fda ve bu topraklarda \u0130sl\u00e2m\u00ee tefekk\u00fcr\/hayat\/medeniyetin yeniden in\u015fas\u0131 i\u00e7in Bedi\u00fczzaman ve Risale-i Nur\u2019un olmazsa olmaz de\u011ferini berrakl\u0131kla ifade etmi\u015ftir.<\/p>\n
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Bunun olabilirli\u011fini g\u00f6stermek ise, hepimize d\u00fc\u015fmektedir.<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
10.07.2006 EN BA\u015eTA, e\u011fip b\u00fckmeden, v\u00e2k\u0131ay\u0131 do\u011fru tesbit edelim: Risale-i Nur ile bu \u00fclkenin entellekt\u00fcelleri aras\u0131nda, hat\u0131r\u0131 say\u0131l\u0131r bir gerilim hep varolmu\u015ftur. Bu, yaln\u0131zca bu \u00fclkenin sek\u00fcler entellekt\u00fcelleri a\u00e7\u0131s\u0131ndan de\u011fil, dindar entellekt\u00fcelleri a\u00e7\u0131s\u0131ndan da ge\u00e7erlidir. Risale-i Nur\u2019a mensubiyet ifade eden bu kadar geni\u015f bir kesimin onca y\u0131ld\u0131r devam eden Risale-i Nur ile entellekt\u00fceller aras\u0131nda bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83395","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n