11.08.2006<\/p>\n
AH\u0130R ZAMANA dair bir hadisinde, \u201cDeccal\u2019\u0131n yan\u0131nda su ve ate\u015f bulunur. Onun ate\u015f dedi\u011fi su, su dedi\u011fi ate\u015ftir\u201d diye haber verir kuds\u00ee nebi.<\/p>\n
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Bu hadis, ahir zamanda ya\u015fanacak bir akl\u00ee ve ahl\u00e2k\u00ee alt\u00fcst olu\u015fun habercisidir esas\u0131nda. Ayd\u0131nl\u0131\u011fa karanl\u0131k muamelesi yap\u0131lacak, karanl\u0131\u011f\u0131n yolcular\u0131 ayd\u0131nl\u0131k edebiyat\u0131 yapacakt\u0131r. Do\u011fruya yanl\u0131\u015f, yanl\u0131\u015fa do\u011fru denilecektir. G\u00f6zleri hakikati g\u00f6rebilenlere k\u00f6rl\u00fck izafe edilecek, g\u00f6zleri hakikate k\u00f6rle\u015fmi\u015f olanlar yol g\u00f6stericilik edas\u0131 tak\u0131nacakt\u0131r. \u015euuru uyan\u0131k olanlara gafil denilecek, \u015fuursuzlara uyan\u0131k tabir olunacakt\u0131r.<\/p>\n
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Bu alt\u00fcst olu\u015fun de\u011fi\u015fik tezah\u00fcrlerini hepimiz g\u00f6r\u00fcyoruz. D\u00fcn \u2018hay\u00e2\u2019 gibi bir erdemle dola\u015fan nice insan, bug\u00fcn \u2018sosyofobi\u2019 ile tavsif edilir oldu art\u0131k. Hay\u00e2s\u0131z niceleri ise, \u2018kendisiyle bar\u0131\u015f\u0131k.\u2019 \u2018\u00c7\u0131lg\u0131nlar gibi e\u011flenen\u2019ler ak\u0131ll\u0131l\u0131\u011f\u0131 kimseye b\u0131rakm\u0131yor, \u00e7\u0131lg\u0131nl\u0131\u011fa ve e\u011flenmeye ba\u015fvurmadan hayattan zevk ve huzur dev\u015firenlere yaban\u00ee g\u00f6z\u00fcyle bak\u0131l\u0131yor. Ayaklar ba\u015f oldu, ba\u015flar ayaklar alt\u0131na al\u0131nmak isteniyor.<\/p>\n
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Ve bir de, \u2018cesur\u2019lu\u011fu var bu alt\u00fcst olu\u015fun. As\u0131l pehlivan\u0131, \u2018nefsini yenebilen\u2019 olarak tavsif etmi\u015fti kuds\u00ee nebi; \u015fimdilerde akl\u0131n\u0131 ve iradesini nefsin eline teslim edenlere \u2018kahraman\u2019 p\u00e2yesi veriliyor. \u201cKral \u00e7\u0131plak\u201d hik\u00e2yesini herkes biliyor da, bu hik\u00e2yedeki h\u0131nz\u0131r terziyi bug\u00fcn\u00fcn modac\u0131lar\u0131na, kral\u0131 da mankenlere veya sosyeteye uyarlayana rastlanm\u0131yor. \u2018Giyinmek\u2019 derken, \u2018soyunmay\u0131\u2019 kastediyor niceleri… Sonra da, bir \u2018cesur\u2019 edebiyat\u0131 alm\u0131\u015f ba\u015f\u0131n\u0131 gidiyor. Ars\u0131zl\u0131\u011fa tavan yapt\u0131ranlara \u2018cesur\u2019 deniliyor art\u0131k. Birileri i\u00e7in \u2018\u00e7ok cesur\u2019 deniliyorsa, \u00e7o\u011fu zaman, \u201cA\u00e7\u0131k\u00e7a ahl\u00e2ks\u0131zl\u0131k yapmaktan \u00e7ekinmiyor\u201d anlam\u0131 kastediliyor.<\/p>\n
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Suya ate\u015f, ate\u015fe su denilir hale gelen \u015fu zamanlarda, \u2018cesur\u2019 \u00fcnvan\u0131n\u0131n ve \u2018cesaret\u2019 s\u0131fat\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 bir ba\u015fka alan daha var. Deccal hadisinin verdi\u011fi habere denk d\u00fc\u015fen, ba\u015fka bir alan…<\/p>\n
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Entellekt\u00fcel alanda da, \u2018cesur\u2019 deniliyorsa biri i\u00e7in, biliyorsunuz ki, \u2018Allah\u2019\u0131n dini hakk\u0131nda a\u011fz\u0131na geleni s\u00f6yleyen\u2019 birinden bahsediliyor. Ya da, s\u0131rt\u0131n\u0131 k\u00fcresel muktedirlere, k\u00fcresel m\u00fcstekbirlere yaslay\u0131p i\u00e7inde bulundu\u011fu \u00fclkenin, i\u00e7inde do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc toplumun dini, ya\u015fay\u0131\u015f\u0131, k\u00fclt\u00fcr\u00fc hakk\u0131nda her t\u00fcrl\u00fc yergiyi yapabilen birinden… Egemen g\u00fc\u00e7ler kar\u015f\u0131s\u0131nda en ufak bir entellekt\u00fcel diren\u00e7 g\u00f6steremeyen, ama kendi ya\u015fad\u0131\u011f\u0131 \u00fclkenin insan\u0131na, inanc\u0131na, itiyad\u0131na demedi\u011fini b\u0131rakmayan birinden…<\/p>\n
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Bunun \u00f6rneklerini d\u00fcn g\u00f6rd\u00fck, bug\u00fcn de g\u00f6r\u00fcyoruz. Bunun \u00e7oktan \u00f6lm\u00fc\u015f gitmi\u015f \u00f6rnekleri de var, yak\u0131n zamanda \u2018cesaret\u2019ine dair bayg\u0131nl\u0131k verici bir retorikle topra\u011fa terkedilen \u00f6rnekleri de, ya\u015fayan \u00f6rnekleri de…<\/p>\n
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Yak\u0131n zamanda bir taze \u00f6l\u00fcm vesilesiyle bir kez daha g\u00f6rd\u00fck ki, bu \u00fclkede \u2018entellekt\u00fcel bir cesaret\u2019le an\u0131lmak istiyorsan\u0131z, yapaca\u011f\u0131n\u0131z \u015fey son derece basit… Modern Bat\u0131n\u0131n yerle\u015fik de\u011ferlerini, b\u00fct\u00fcn d\u00fcnyan\u0131n ve b\u00fct\u00fcn zamanlar\u0131n genelge\u00e7er evrensel de\u011feri olarak g\u00f6recek; k\u00fcresel egemen g\u00fc\u00e7lerin alk\u0131\u015flar\u0131n\u0131 ba\u015ftan garanti bilerek, b\u00fct\u00fcn semav\u00ee dinlerin tarif etti\u011fi de\u011ferlere sava\u015f ilan edeceksiniz. Zinay\u0131 \u00f6zg\u00fcrl\u00fck, e\u015fine ve evine sadakati esaret diye tarif edeceksiniz. \u2018Kad\u0131n haklar\u0131\u2019 \u00fczerine b\u0131kt\u0131r\u0131c\u0131 bir s\u00f6yleme sahip olacak, ama \u201cTesett\u00fcr\u00fcmle okumak istiyorum\u201d diyen k\u0131zlar\u0131n u\u011frad\u0131\u011f\u0131 hak ihlaline ya seyirci yahut ihlalciler lehine m\u00fcdahil olacaks\u0131n\u0131z. \u2018Kariyer sahibi kad\u0131nlar\u2019 dilinize pelesenk olacak, tesett\u00fcr\u00fc y\u00fcz\u00fcnden kariyeri mahvedilen kad\u0131nlar\u0131n kar\u015f\u0131s\u0131nda duracaks\u0131n\u0131z.<\/p>\n
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Yazd\u0131klar\u0131n\u0131z Allah\u2019a kar\u015f\u0131, dine kar\u015f\u0131, dindara kar\u015f\u0131 ise, cesursunuz…<\/p>\n
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Yazd\u0131klar\u0131n\u0131z Allah i\u00e7in, din ad\u0131na, dindar lehine; egemen g\u00fc\u00e7ler, egemen ideolojiler, egemen ya\u015fam tarzlar\u0131 aleyhine ise, size l\u00e2y\u0131k g\u00f6r\u00fclecek s\u0131fat asla \u2018cesaret\u2019 olmayacak.<\/p>\n
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Cesur yazarlar gelip ge\u00e7iyor bu \u00fclkede tarih sahnesinden…<\/p>\n
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Cesur yazarlar yaz\u0131p \u00e7iziyor bu \u00fclkede…<\/p>\n
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Ne de cesur yazarlar…<\/p>\n
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Salman R\u00fc\u015fdi\u2019lerin, Teslime Nesrin\u2019lerin, yalanc\u0131l\u0131\u011f\u0131 ayyuka \u00e7\u0131km\u0131\u015f Ayan H\u0131rs\u00ee\u2019lerin hakaretn\u00e2melerini \u2018d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc\u2019 ad\u0131na savunurken pek cesur; ama ba\u015f\u00f6rt\u00fcs\u00fc ma\u011fdurlar\u0131 s\u00f6zkonusu olunca ya sus-pus, yahut egemenlerin avukat\u0131…<\/p>\n
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\u0130sl\u00e2m\u2019a kar\u015f\u0131 l\u00e2f s\u00f6ylerken pek cesur, ama bir ay boyu att\u0131\u011f\u0131 bombalarla 370\u2019i \u00e7ocuk olmak \u00fczere 1000 L\u00fcbnanl\u0131 masumu \u00f6ld\u00fcren \u0130srail kar\u015f\u0131s\u0131nda sus-pus.<\/p>\n
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G\u00fc\u00e7l\u00fcn\u00fcn yan\u0131nda, zay\u0131f\u0131n kar\u015f\u0131s\u0131nda…<\/p>\n
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G\u00fc\u00e7l\u00fcn\u00fcn yan\u0131nda, hakl\u0131n\u0131n kar\u015f\u0131s\u0131nda…<\/p>\n
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Bu oyuna gelmeyece\u011fiz.<\/p>\n
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Ate\u015fe ate\u015f, suya su, do\u011fruya do\u011fru, hakka hak, yalana yalan, zinaya haram diyece\u011fiz…<\/p>\n
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Ellerinden geleni ardlar\u0131na koymay\u0131p, a\u011f\u0131zlar\u0131na geleni s\u00f6ylemekle bizi korkutsalar da…<\/p>\n
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Ve\u2019s-sel\u00e2mu al\u00e2 meni\u2019t-tebea\u2019l-h\u00fcd\u00e2!<\/p>\n
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Ve\u2019l-mel\u00e2mu al\u00e2 meni\u2019t-tebea\u2019l-heva!<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
11.08.2006 AH\u0130R ZAMANA dair bir hadisinde, \u201cDeccal\u2019\u0131n yan\u0131nda su ve ate\u015f bulunur. Onun ate\u015f dedi\u011fi su, su dedi\u011fi ate\u015ftir\u201d diye haber verir kuds\u00ee nebi. Bu hadis, ahir zamanda ya\u015fanacak bir akl\u00ee ve ahl\u00e2k\u00ee alt\u00fcst olu\u015fun habercisidir esas\u0131nda. Ayd\u0131nl\u0131\u011fa karanl\u0131k muamelesi yap\u0131lacak, karanl\u0131\u011f\u0131n yolcular\u0131 ayd\u0131nl\u0131k edebiyat\u0131 yapacakt\u0131r. Do\u011fruya yanl\u0131\u015f, yanl\u0131\u015fa do\u011fru denilecektir. G\u00f6zleri hakikati g\u00f6rebilenlere k\u00f6rl\u00fck […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83393","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n