14.03.2007<\/p>\n
R\u0130SALE MET\u0130NLER\u0130, kendimizi nas\u0131l g\u00f6r\u00fcp ne \u015fekilde konumland\u0131rd\u0131\u011f\u0131m\u0131za g\u00f6re, farkl\u0131 yank\u0131lar bulur i\u00e7 d\u00fcnyalarda.<\/p>\n
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Kendisini \u2018ayd\u0131nlanm\u0131\u015f\u2019 g\u00f6rendeki yank\u0131s\u0131yla, kendisini \u2018alacakaranl\u0131kta\u2019 ve \u2018yaral\u0131\u2019 g\u00f6renin d\u00fcnyas\u0131ndaki yank\u0131s\u0131 bir olmaz mesel\u00e2.<\/p>\n
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Kendisini zaten ayd\u0131nlanm\u0131\u015f g\u00f6ren i\u00e7in, metnin ta\u015f\u0131d\u0131\u011f\u0131 mesaj sadece sat\u0131ha \u00e7arpar ve geri d\u00f6ner; i\u00e7 d\u00fcnyaya girmeye bir yol bulamaz ki girsin.<\/p>\n
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Oysa ayn\u0131 metin, kendisini \u2018alacakaranl\u0131kta\u2019 g\u00f6ren i\u00e7in lamba, kendisini \u2018yaral\u0131\u2019 g\u00f6ren i\u00e7in merhem olur.<\/p>\n
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\u0130lkinin sadece h\u00e2f\u0131zas\u0131na yer edip diline d\u00fc\u015fen kelimeler, ikincinin akl\u0131na, \u00fc\u00e7\u00fcnc\u00fcn\u00fcn ise do\u011frudan kalbine n\u00fcfuz eder.<\/p>\n
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Kategorize edilmesi bu kadar kolay olmakla birlikte, anla\u015f\u0131lmas\u0131, hele ya\u015fanmas\u0131 zor bir durumdur ortadaki…<\/p>\n
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Metne bak\u0131l\u0131nca, metni dilimizin tekrar edi\u015f bi\u00e7imine bak\u0131l\u0131nca, her\u015fey tamam g\u00f6z\u00fck\u00fcr ama; ger\u00e7ekte her\u015fey sat\u0131hta kalm\u0131\u015ft\u0131r. As\u0131l yara ve as\u0131l karanl\u0131k derinlerdedir; ama ilgili metnin oradaki cerahati ak\u0131tacak bir cerrah\u00ee m\u00fcdahale ve oradaki karanl\u0131\u011f\u0131 ayd\u0131nlatacak bir \u0131\u015f\u0131k i\u015flevi g\u00f6rmesine m\u00fcsaade edilmemi\u015ftir.<\/p>\n
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O y\u00fczden, s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131 yakam\u0131z\u0131 b\u0131rakmaz.<\/p>\n
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O y\u00fczden, \u2018laboratuvar \u015fartlar\u0131nda\u2019 bal ak\u0131tan dillerimiz ve ellerimiz, laboratuvar d\u0131\u015f\u0131na \u00e7\u0131kt\u0131\u011f\u0131nda zehir bile ak\u0131t\u0131r.<\/p>\n
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\u00c7\u00fcnk\u00fc yara derinlerdedir, ila\u00e7 cilde uygulanm\u0131\u015ft\u0131r.<\/p>\n
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Yara ak\u0131llarda ve kalblerdedir; ila\u00e7 h\u00e2f\u0131zaya ve dile ak\u0131t\u0131lm\u0131\u015ft\u0131r.<\/p>\n
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Oysa b\u00f6yle bir kullan\u0131m de\u011fildir Risale metninin haketti\u011fi.<\/p>\n
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Risale metinleri, bir \u2018a\u00e7\u0131k kalb ameliyat\u0131\u2019 titizli\u011finde, bir \u2018manev\u00ee ameliyata\u2019 haz\u0131r halde, a\u00e7\u0131k y\u00fcreklilikle okunmal\u0131d\u0131r.<\/p>\n
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A\u00e7\u0131k bir dima\u011fla bir de…<\/p>\n
<\/p>\n
D\u00fcn\u00fcn\u00fc veya bug\u00fcn\u00fcn\u00fc kurtarma kayg\u0131s\u0131yla de\u011fil; ahiretini kurtarma endi\u015fesi ve \u2018emrolundu\u011fu gibi dosdo\u011fru olma\u2019 iradesiyle…<\/p>\n
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B\u00f6yle okundu\u011fundad\u0131r ki, okunan metin zihnimizi do\u011frultur, akl\u0131m\u0131za istikamet verir, kalbimize \u015fifa getirir.<\/p>\n
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Ancak o takdirde, \u201cBir kitap okudum, hayat\u0131m de\u011fi\u015fti\u201d k\u0131vam\u0131na kavu\u015furuz.<\/p>\n
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Risale metinleri a\u00e7\u0131s\u0131ndan, nice \u00f6rnekleri verilebilir bunun.<\/p>\n
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Benim i\u00e7in \u00e7arp\u0131c\u0131 bir \u00f6rne\u011fi, Risale-i Nur\u2019da en ziyade tekrarlanan bir mesele olarak, \u2018Kur\u2019\u00e2n-felsefe, \u2018Kur\u2019\u00e2n talebesi-felsefe talebesi\u2019 bahsidir. \u201cOnyedinci Lem\u2019a\u201dda, \u201cOnikinci S\u00f6z\u201dde, \u201cYirmibe\u015finci S\u00f6z\u201dde tekrar edilen, \u201cOtuzuncu S\u00f6z\u201dden \u201cLemeat\u201da, M\u00fcnazarat\u2019tan \u201c\u0130hlas Risalesi\u201dne ba\u015fka bir\u00e7ok bahiste ise tamamlay\u0131c\u0131 izahlar\u0131n\u0131 buldu\u011fumuz bu bahis, bizi bir hak-kuvvet denklemiyle de kar\u015f\u0131 kar\u015f\u0131ya getirir.<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n ilgili bahiste \u0131srarla belirtti\u011fi \u00fczere, \u201c. . . hikmet-i felsefe ise, hayat-\u0131 i\u00e7timaiyede nokta-i istinad\u0131, \u2018kuvvet\u2019 kabul eder (…) Amma hikmet-i Kur\u2019\u00e2niye ise, nokta-i istinad\u0131 [olarak] \u2018kuvvet\u2019e bedel \u2018hakk\u2019\u0131 kabul eder.\u201d<\/p>\n
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Bu bahsin tamam\u0131n\u0131, bu arada \u00fcstte aktard\u0131\u011f\u0131m\u0131z k\u0131sm\u0131n\u0131 kapal\u0131 bir dima\u011f ve kapal\u0131 bir y\u00fcrekle okuyup, yaln\u0131zca h\u00e2f\u0131zaya y\u0131\u011f\u0131p dile ak\u0131tmak da m\u00fcmk\u00fcnd\u00fcr; hayat\u0131n\u0131n sonraki b\u00fct\u00fcn dilimlerini bu bahisten ald\u0131\u011f\u0131 dersle \u015fekillendirme azmini ku\u015fanmak da…<\/p>\n
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\u0130lgili metni \u015fahs\u0131n\u0131z\u0131n zaten \u2018Kur\u2019\u00e2n talebesi\u2019 oldu\u011fu, \u2018Kur\u2019\u00e2n-felsefe\u2019 denklemindeki izahlarda Kur\u2019\u00e2n k\u0131sm\u0131na denk d\u00fc\u015fenleri \u00fczerinde ta\u015f\u0131d\u0131\u011f\u0131, bu arada \u2018kuvvet\u2019e bedel \u2018hakk\u2019a dayand\u0131\u011f\u0131 \u00f6n kabul\u00fcyle okuyor iseniz, bu \u00f6n kabulde kald\u0131\u011f\u0131n\u0131z s\u00fcrece en fazla yerinizde sayar, dahas\u0131 gerisin geri gidersiniz.<\/p>\n
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\u0130lgili metni, \u2018felsefe\u2019nin de\u011fil, \u2018Kur\u2019\u00e2n\u2019\u0131n talebesi olmak, \u00f6yle ya\u015famak ve \u00f6yle ha\u015frolmak istiyorsam, kuvvete bedel hakk\u0131 esas tutmal\u0131y\u0131m, peki ger\u00e7ekten de kuvvete bedel hakk\u0131 esas tutarak m\u0131 ya\u015f\u0131yorum sorgulamas\u0131yla okursan\u0131z, yaran\u0131z\u0131 g\u00f6r\u00fcr, \u015fifay\u0131 bulur, hak yolda y\u00fcr\u00fcr gidersiniz.<\/p>\n
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Ve, hakk\u0131 de\u011fil kuvveti \u00f6nemseyerek davranmaktan g\u00fcn g\u00fcn uzakla\u015f\u0131r, eskaza hakka de\u011fil kuvvete yasland\u0131\u011f\u0131n\u0131z durumlarda ise isti\u011ffarla i\u00e7 d\u00fcnyan\u0131z\u0131 yeniden k\u0131vam\u0131na kavu\u015fturur, d\u0131\u015f d\u00fcnyada ise bir meselede \u2018hakka de\u011fil kuvvet\u2019e yaslanmakla sebebiyet verdi\u011finiz haks\u0131zl\u0131\u011f\u0131 telafi gayretini ku\u015fan\u0131rs\u0131n\u0131z.<\/p>\n
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Neticede, hak kritik bir \u00f6nemi haizdir zira.<\/p>\n
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\u00d6yle ki, kuds\u00ee neb\u00ee, \u015fehidin dahi, b\u00fct\u00fcn g\u00fcnahlar\u0131 affedilse bile, \u2018kul hakk\u0131n\u0131n\u2019 bundan m\u00fcstesna oldu\u011funu bize bildirmektedir.<\/p>\n
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Peki hayatlar\u0131m\u0131z ger\u00e7ekten \u2018kuvvet\u2019e bedel \u2018hak\u2019 denklemi \u00fczere mi gitmektedir?<\/p>\n
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Tercihlerimiz \u2018kuvvet\u2019i de\u011fil, \u2018hakk\u2019\u0131 merkeze alarak m\u0131 \u015fekillenmektedir?<\/p>\n
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Bir \u2018kuvvetli haks\u0131z\u2019 ile \u2018hakl\u0131 kuvvetsiz\u2019 aras\u0131nda a\u00e7\u0131k ve kesin bir tercihten yana kald\u0131\u011f\u0131m\u0131zda, akl\u0131m\u0131z ve ellerimiz hangi \u015f\u0131kk\u0131 i\u015faretlemektedir?<\/p>\n
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Hayat\u0131m\u0131zda, Ebu Bekir rad\u0131yallahu anh misali, \u201cSizin i\u00e7inizde en zay\u0131f\u0131n\u0131z, Allah\u2019\u0131n izniyle hakk\u0131n\u0131 kendisine verinceye kadar benim yan\u0131mda en g\u00fc\u00e7l\u00fcn\u00fczd\u00fcr. Sizin yan\u0131n\u0131zda en g\u00fc\u00e7l\u00fcn\u00fcz, Allah\u2019\u0131n izniyle zay\u0131f\u0131n hakk\u0131 kendisinden al\u0131n\u0131ncaya kadar, benim yan\u0131mda en zay\u0131f\u0131n\u0131zd\u0131r\u201d kararl\u0131l\u0131\u011f\u0131yla davrand\u0131\u011f\u0131m\u0131z ka\u00e7 olay vard\u0131r?<\/p>\n
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Hatta, b\u00f6yle tek bir olay dahi var m\u0131d\u0131r?<\/p>\n
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G\u00fc\u00e7l\u00fcn\u00fcn h\u0131\u015fm\u0131n\u0131 \u00fczerimize \u00e7ekece\u011fi ihtimalini g\u00f6ze alarak, g\u00fc\u00e7l\u00fcn\u00fcn yan\u0131nda de\u011fil kar\u015f\u0131s\u0131nda olman\u0131n getirece\u011fi riskleri ve kay\u0131plar\u0131 g\u00f6ze alarak zay\u0131fa arka \u00e7\u0131kma iradesini ne kadar g\u00f6sterebiliyoruz?<\/p>\n
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Bu sorulara ger\u00e7ekten \u2018hak\u2019 lehine cevaplar verebiliyor isek, ancak bu durumda Kur\u2019\u00e2n-felsefe denkleminde Kur\u2019\u00e2n\u2019dan yana, bu ba\u011flamda hak-kuvvet denkleminde haktan yana oldu\u011fumuzu d\u00fc\u015f\u00fcnme hakk\u0131na sahibizdir.<\/p>\n
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Bu sorulara \u2018hak\u2019 lehine cevaplar veremiyor olmakla birlikte en az\u0131ndan denklemin Kur\u2019\u00e2n yan\u0131nda olmam\u0131z gerekti\u011fi halde felsefe yan\u0131na, hak yan\u0131nda olmam\u0131z gerekti\u011fi halde kuvvet yan\u0131na denk d\u00fc\u015fen tutumlar sergiledi\u011fimizi itiraf edip isti\u011ffar edebiliyor isek, ilgili metin ba\u015fta olmak \u00fczere Risale metinlerinin \u2018tedavi edici\u2019 ve \u2018ayd\u0131nlat\u0131c\u0131\u2019 iklimine ad\u0131m atabilmi\u015fiz demektir.<\/p>\n
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Yok e\u011fer haks\u0131z kuvvetliye arka \u00e7\u0131k\u0131\u015f\u0131m\u0131z\u0131 veyahut seyirci ve suskun kalmay\u0131 tercih edi\u015fimizi dahi te\u015fhis edemiyor isek; dilimiz \u2018hak\u2019 s\u00f6yl\u00fcyorken, kalbimiz \u2018kuvvet\u2019 s\u00f6yl\u00fcyor demektir. S\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131na du\u00e7ar olmu\u015fuz demektir.<\/p>\n
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Hele ki haks\u0131z kuvvetliye arka \u00e7\u0131k\u0131yor veya en az\u0131ndan onun haks\u0131zl\u0131\u011f\u0131na seyirci ve suskun kalmay\u0131 tercih ediyor; ama bunu bir de \u2018ihlas\u2019 gibi, \u2018uhuvvet\u2019 gibi, \u2018hikmet nazar\u0131yla bakmak\u2019 gibi \u2018hakk\u2019\u0131n kavramlar\u0131yla a\u00e7\u0131klama cihetine gidiyorsak, halimiz harap demektir.<\/p>\n
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Bunca senedir bak\u0131yorum da, kuvvetli haks\u0131z kar\u015f\u0131s\u0131nda s\u00fct d\u00f6km\u00fc\u015f kedi suskunlu\u011funa b\u00fcr\u00fcnen niceleri, haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f zay\u0131flara bir kaplan cesaretiyle \u2018ihlas\u2019 d\u00fcsturlar\u0131n\u0131 hat\u0131rlat\u0131yorlar.<\/p>\n
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Bak\u0131yorum da, \u2018haks\u0131z ama kuvvetli\u2019ye \u2018uhuvvet\u2019in gere\u011fini ve hakk\u0131n\u0131 hat\u0131rlatmaktan \u00e2ciz niceleri, \u2018hakl\u0131 ama kuvvetsiz\u2019lere habire \u2018uhuvvet\u2019i hat\u0131rlat\u0131yorlar.<\/p>\n
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Bak\u0131yorum da, nice kollar k\u0131r\u0131l\u0131rken utanmadan seyretmeyi tercih eden niceleri, k\u0131r\u0131k kolunun ac\u0131s\u0131yla feryad edenlere \u201cKol k\u0131r\u0131l\u0131r yen i\u00e7inde kal\u0131r\u201d dersini veriyorlar.<\/p>\n
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Ne de yaman bir \u00e7eli\u015fki…<\/p>\n
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\/kitap.asp?book=129<\/p>\n","protected":false},"excerpt":{"rendered":"
14.03.2007 R\u0130SALE MET\u0130NLER\u0130, kendimizi nas\u0131l g\u00f6r\u00fcp ne \u015fekilde konumland\u0131rd\u0131\u011f\u0131m\u0131za g\u00f6re, farkl\u0131 yank\u0131lar bulur i\u00e7 d\u00fcnyalarda. Kendisini \u2018ayd\u0131nlanm\u0131\u015f\u2019 g\u00f6rendeki yank\u0131s\u0131yla, kendisini \u2018alacakaranl\u0131kta\u2019 ve \u2018yaral\u0131\u2019 g\u00f6renin d\u00fcnyas\u0131ndaki yank\u0131s\u0131 bir olmaz mesel\u00e2. Kendisini zaten ayd\u0131nlanm\u0131\u015f g\u00f6ren i\u00e7in, metnin ta\u015f\u0131d\u0131\u011f\u0131 mesaj sadece sat\u0131ha \u00e7arpar ve geri d\u00f6ner; i\u00e7 d\u00fcnyaya girmeye bir yol bulamaz ki girsin. Oysa ayn\u0131 metin, kendisini […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83379","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n