16.03.2007<\/p>\n
HZ. \u00d6MER\u2019\u0130N destans\u0131 halifeli\u011fi esnas\u0131nda ger\u00e7ekle\u015fen olaylar\u0131n belki de en b\u00fcy\u00fc\u011f\u00fcd\u00fcr minbere \u00e7\u0131k\u0131p da y\u00fcre\u011fini kas\u0131p kavuran o b\u00fcy\u00fck endi\u015feyi iman karde\u015flerine a\u00e7t\u0131\u011f\u0131 olay…<\/p>\n
<\/p>\n
\u201cE\u011frilirsem, beni nas\u0131l do\u011frultursunuz?\u201d<\/p>\n
<\/p>\n
Bunu sormu\u015ftur halife \u00d6mer.<\/p>\n
<\/p>\n
Peygamber aleyhissal\u00e2tu vesselam\u2019\u0131n, \u2018hak ile b\u00e2t\u0131l\u0131 ay\u0131rma\u2019 kabiliyetiyle vasfedip \u2018F\u00e2ruk\u2019 \u00fcnvan\u0131yla \u015fereflendirdi\u011fi bir g\u00fczide isim olarak bunu sormu\u015ftur \u00fcstelik.<\/p>\n
<\/p>\n
Ald\u0131\u011f\u0131 cevap, \u201cE\u011frilirsen, seni k\u0131l\u0131\u00e7lar\u0131m\u0131zla do\u011frulturuz\u201d \u015feklindedir.<\/p>\n
<\/p>\n
Bu k\u0131sa ve sert cevap, iki \u00f6nemli mesaj\u0131 beraberce i\u00e7ermektedir:<\/p>\n
<\/p>\n
Rivayetler, ald\u0131\u011f\u0131 bu cevap \u00fczerine Hz. \u00d6mer\u2019in \u00e7ok sevindi\u011fini ve halife olarak b\u00f6yle bir m\u00fc\u2019minler toplulu\u011fu i\u00e7inde ya\u015f\u0131yor oldu\u011fu i\u00e7in Allah\u2019a \u015f\u00fckretti\u011fini bildirir.<\/p>\n
<\/p>\n
Hz. \u00d6mer, sevinip \u015f\u00fckretmi\u015ftir; \u00e7\u00fcnk\u00fc bu s\u00f6z hem \u00fcmmetin o g\u00fcne kadarki icraat ve ictihad\u0131nda bir yanl\u0131\u015f g\u00f6rmedi\u011finin teyididir, hem de o g\u00fcnden sonra bir yanl\u0131\u015f durumunda koca bir \u00fcmmetin de sorumlulu\u011funu alm\u0131\u015f vaziyette yanl\u0131\u015f yolda y\u00fcr\u00fcmesine m\u00fcsaade edilmeyece\u011finin…<\/p>\n
<\/p>\n
Hz. \u00d6mer\u2019in bu tavr\u0131 \u00e7ok\u00e7a zikredilir de, tatbikat\u0131na pek de rastlanmaz m\u00fc\u2019minler toplulu\u011funun ya\u015fay\u0131\u015f\u0131nda.<\/p>\n
<\/p>\n
Bilakis, mutad uygulama, \u2018m\u00fcr\u015fid\u2019 makam\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ki\u015filer taraf\u0131ndan yap\u0131lan yanl\u0131\u015f bile olsa bir hikmeti oldu\u011funu d\u00fc\u015f\u00fcnmek, \u201cHikmeti nedir?\u201d diye sual edeni ise \u201cHikmetinden sual olunmaz\u201d diye susturmak \u015feklindedir.<\/p>\n
<\/p>\n
O y\u00fczden, bir ele\u015ftiri ahl\u00e2k\u0131 yerle\u015fmemi\u015ftir bug\u00fcn\u00fcn ehl-i dininin d\u00fcnyas\u0131na.<\/p>\n
<\/p>\n
Onun yerine, \u2018ele\u015ftiri\u2019yi ahl\u00e2ks\u0131zl\u0131k olarak g\u00f6rme gibi bir tutum tercih edilmektedir.<\/p>\n
<\/p>\n
Hatta, \u2018ihanet\u2019 olarak…<\/p>\n
<\/p>\n
\u0130man karde\u015fine s\u0131rt\u0131ndaki akrebi veya koynundaki y\u0131lan\u0131 haber vermek \u2018uhuvvet\u2019e ters; s\u0131rt\u0131ndaki akrebi veya koynundaki y\u0131lan\u0131 g\u00f6rmezden gelmek mahz\u00e2 uhuvvettir!<\/p>\n
<\/p>\n
Ortada bir yanl\u0131\u015f m\u0131 var? Elimiz ve dilimiz, yanl\u0131\u015f\u0131 d\u00fczeltmek i\u00e7in de\u011fil; yanl\u0131\u015fa dikkat \u00e7ekeni \u2018hizaya getirmek\u2019 i\u00e7in \u00e7al\u0131\u015f\u0131r hemen.<\/p>\n
<\/p>\n
Susmay\u0131 tercih edip rahat edecek yerde, yanl\u0131\u015fa i\u015faret edip izalesi i\u00e7in \u00e7\u0131rp\u0131nan bir m\u00fc\u2019min g\u00f6r\u00fcnce, Hz. \u00d6mer misali \u015f\u00fck\u00fcr s\u00f6zleri d\u00f6k\u00fclmez dilimizden…<\/p>\n
<\/p>\n
\u00d6mer \u2018k\u0131l\u0131\u00e7la\u2019 d\u00fczeltilmeye dahi raz\u0131yken, bizim \u2018s\u00f6zle\u2019 do\u011frultulmaya dahi tahamm\u00fcl\u00fcm\u00fcz yoktur.<\/p>\n
<\/p>\n
Bilakis, \u2018Sus!\u2019 der ellerimiz, \u201c\u015eimdi geliyorum ha!\u201d mesaj\u0131 verir ayaklar\u0131m\u0131z, \u2018ihlas\u2019\u0131 hat\u0131rlat\u0131r dillerimiz.<\/p>\n
<\/p>\n
Bir yanl\u0131\u015f\u0131, bir eksi\u011fi, bir kusuru \u00e2d\u00e2b\u0131nca ifade etmek, Bedi\u00fczzaman\u2019\u0131n \u201cHakl\u0131 tenkid hakikat\u0131 rende\u00e7ler\u201d beyan\u0131na, \u201cMehenge vurunuz. S\u00f6zlerim bak\u0131r \u00e7\u0131kt\u0131ysa…\u201d diye ba\u015flayan ricas\u0131na ra\u011fmen, \u2018tenkit\u00e7ilik hastal\u0131\u011f\u0131\u2019 damgas\u0131n\u0131 yer hemen.<\/p>\n
<\/p>\n
Ard\u0131ndan, \u2018ihlas\u2019 hat\u0131rlat\u0131l\u0131r.<\/p>\n
<\/p>\n
Sizin getirdi\u011finiz uyar\u0131 \u2018tenkit\u00e7ilik hastal\u0131\u011f\u0131\u2019d\u0131r da, sizin uyar\u0131n\u0131za \u2018tenkit\u00e7ilik hastal\u0131\u011f\u0131\u2019 yaftas\u0131n\u0131 vurmak tenkit\u00e7ilik de\u011fil, hastal\u0131k hi\u00e7 de\u011fil, bilakis s\u0131hhat al\u00e2metidir!<\/p>\n
<\/p>\n
Siz bir yanl\u0131\u015fa dikkat \u00e7ekti\u011finizde \u201c\u0130hlas Risalesi\u2019ni kendi nefsi i\u00e7in okumak\u201d \u00f6l\u00e7\u00fcs\u00fcnden s\u00f6z edilir de, bu uyar\u0131y\u0131 yapan\u0131n daha bu uyar\u0131y\u0131 yaparken \u201c\u0130hlas Risalesi\u2019ni nefsi i\u00e7in de\u011fil, bir m\u00fc\u2019min karde\u015fi olarak size kar\u015f\u0131\u201d okuyor oldu\u011fu \u00e7eli\u015fkisi asla g\u00f6r\u00fclmez.<\/p>\n
<\/p>\n
\u0130hlas Risalesi, elbette, \u00f6ncelikle ve esasen kendimiz i\u00e7in, kendi nefsimizi sigaya \u00e7ekerek okunmal\u0131d\u0131r; bu a\u00e7\u0131k…<\/p>\n
<\/p>\n
Ama \u0130hlas Risalesi\u2019ni yazarak Bedi\u00fczzaman \u2018kendi nefsi\u2019ni de\u011fil \u2018karde\u015flerinin nefsi\u2019ni de muhatap ald\u0131\u011f\u0131na, \u201c\u015e\u00f6yle yap\u0131n, bundan sak\u0131n\u0131n\u201d diye nasihatlarda bulundu\u011funa g\u00f6re; kendi nefsini unutmamak kayd\u0131yla \u0130hlas Risalesi\u2019nin \u00f6l\u00e7\u00fcleri pek\u00e2l\u00e2 iman karde\u015flerimiz de de\u011ferlendirme alan\u0131nda tutularak okunabilmelidir.<\/p>\n
<\/p>\n
Nitekim, yukar\u0131da da dikkat \u00e7ekti\u011fim \u00fczere, ortada \u00e7eli\u015fik bir durum vard\u0131r zaten.<\/p>\n
<\/p>\n
Bir m\u00fc\u2019minin bir yanl\u0131\u015f\u0131n izalesi gayretiyle getirdi\u011fi bir ele\u015ftiri \u0130hlas Risalesi d\u00fcsturlar\u0131 hat\u0131rlat\u0131larak \u2018ihlass\u0131zl\u0131k\u2019 kapsam\u0131nda de\u011ferlendirirken ger\u00e7ekle\u015fen, elbette ki bir m\u00fc\u2019mini \u2018ihlass\u0131zl\u0131kla\u2019 su\u00e7lama \u2018ihlas\u0131\u2019 de\u011fildir!<\/p>\n
<\/p>\n
Hay\u0131r, hakl\u0131 tenkid \u2018ihlas d\u00fcsturlar\u0131\u2019na ayk\u0131r\u0131 de\u011fildir. (\u201cSizlerin kalb ve ruh ve akl\u0131n\u0131z\u0131 ittiham etmem. Risale-i Nur\u2019un verdi\u011fi tesire binaen itimad ediyorum. Fakat, nefs ve hev\u00e2 ve his ve vehim bazen aldat\u0131yorlar. Onun i\u00e7in, bazen \u015fiddetli ikaz olunuyorsunuz. Bu \u015fiddet, nefs ve heva ve his ve vehme bak\u0131yor; ihtiyatl\u0131 davran\u0131n\u0131z.\u201d)<\/p>\n
<\/p>\n
Hakl\u0131 tenkid \u2018ihlas d\u00fcsturlar\u0131\u2019na ters olmad\u0131\u011f\u0131 i\u00e7in, bir noktada kritik bir yanl\u0131\u015f g\u00f6r\u00fcp ona dikkat \u00e7eken de, o yanl\u0131\u015f g\u00f6r\u00fclenin asl\u0131nda \u2018yanl\u0131\u015f\u2019 olmad\u0131\u011f\u0131 veya \u2018kritik\u2019 nitelikte olmad\u0131\u011f\u0131 cevab\u0131yla mukabele eden de \u2018ihlass\u0131zl\u0131k\u2019 ediyor de\u011fildir.<\/p>\n
<\/p>\n
Benim i\u00e7in bir ele\u015ftiri\/\u00f6zele\u015ftiri ikliminde \u2018ihlas\u2019 kriteri, hakl\u0131 oldu\u011fu hallerde dahi zay\u0131f\u0131 \u2018ihlas d\u00fcsturlar\u0131\u2019n\u0131 hat\u0131rlatarak ele\u015ftirenin, haks\u0131z oldu\u011fu bir halde kuvvetliye de \u2018ihlas d\u00fcsturlar\u0131\u2019n\u0131 hat\u0131rlatma y\u00fcreklili\u011fi g\u00f6sterip g\u00f6stermedi\u011fidir.<\/p>\n
<\/p>\n
Bir gerilim an\u0131nda k\u00fc\u00e7\u00fcklere \u0130hlas Risalesi\u2019ni hat\u0131rlatanlar\u0131n, b\u00fcy\u00fcklere de \u0130hlas Risalesi\u2019ni hat\u0131rlat\u0131p hat\u0131rlatmad\u0131\u011f\u0131d\u0131r.<\/p>\n
<\/p>\n
Haks\u0131z oldu\u011fu halde g\u00fc\u00e7l\u00fcye bir\u015fey diyememek, ma\u011fdur oldu\u011fu halde zay\u0131fa \u2018ihlas\u2019 d\u00fcsturlar\u0131n\u0131 hat\u0131rlatmak…<\/p>\n
<\/p>\n
Hay\u0131r, ihlas bu de\u011fildir.<\/p>\n
<\/p>\n
Bu, ihlas de\u011fildir.<\/p>\n
<\/p>\n
\u2018Uhuvvet\u2019i tesis etmenin yolu da buradan ge\u00e7mememektedir.<\/p>\n
<\/p>\n
Hz. Enes rad\u0131yallahu anh anlat\u0131yor:<\/p>\n
<\/p>\n
\u201cRes\u00fblullah aleyhissal\u00e2tu vessel\u00e2m buyurdular ki:<\/p>\n
<\/p>\n
\u2018Karde\u015fine, zalim de olsa mazlum da olsa, yard\u0131m et.\u2019<\/p>\n
<\/p>\n
\u2018Mazlumsa yard\u0131m ederim de, zalime nas\u0131l yard\u0131m ederim?\u2019 diye sorulmu\u015ftu. <\/p>\n
<\/p>\n
\u2018Onu zul\u00fcmden al\u0131koyarsan, bu da ona yard\u0131md\u0131r\u2019 buyurdu.\u201d (Bkz. Buh\u00e2r\u00ee, Mezalim 4, \u0130krah 7; Tirmiz\u00ee, Fiten 68).<\/p>\n
<\/p>\n
\n
<\/p>\n
\/kitap.asp?book=129<\/p>\n","protected":false},"excerpt":{"rendered":"
16.03.2007 HZ. \u00d6MER\u2019\u0130N destans\u0131 halifeli\u011fi esnas\u0131nda ger\u00e7ekle\u015fen olaylar\u0131n belki de en b\u00fcy\u00fc\u011f\u00fcd\u00fcr minbere \u00e7\u0131k\u0131p da y\u00fcre\u011fini kas\u0131p kavuran o b\u00fcy\u00fck endi\u015feyi iman karde\u015flerine a\u00e7t\u0131\u011f\u0131 olay… \u201cE\u011frilirsem, beni nas\u0131l do\u011frultursunuz?\u201d Bunu sormu\u015ftur halife \u00d6mer. Peygamber aleyhissal\u00e2tu vesselam\u2019\u0131n, \u2018hak ile b\u00e2t\u0131l\u0131 ay\u0131rma\u2019 kabiliyetiyle vasfedip \u2018F\u00e2ruk\u2019 \u00fcnvan\u0131yla \u015fereflendirdi\u011fi bir g\u00fczide isim olarak bunu sormu\u015ftur \u00fcstelik. Ald\u0131\u011f\u0131 cevap, \u201cE\u011frilirsen, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83378","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n