08.05.2007<\/p>\n
B\u0130R GRUP arkada\u015fla Muh\u00e2kem\u00e2t \u00fczerinde yapt\u0131\u011f\u0131m\u0131z m\u00fczakerede ge\u00e7en hafta geldi\u011fimiz bahis, \u201cSekizinci Mukaddeme\u201d idi. Bug\u00fcn de ehl-i dinde bir derece h\u00fckm\u00fcn\u00fc icra eden \u00fcmitsizli\u011fi \u00f6ld\u00fcr\u00fcp, \u00fcmidi hayatland\u0131ran manidar bir bahisti bu.<\/p>\n
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Bu bahiste, Bedi\u00fczzaman, mazi-hal mukayesesi ekseninde, ku\u015fat\u0131c\u0131 ve ufuk a\u00e7\u0131c\u0131 bir tahlilde bulunuyor\u2014hem de, mazinin ba\u015fkalar\u0131na ve istikbal bize olaca\u011f\u0131na m\u00fcjde veren bir tahlil…<\/p>\n
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Bu tahlildeki \u2018mazi\u2019 ve \u2018m\u00fcstakbel\u2019 tan\u0131m\u0131, \u201cterakki\u201dye dair uzunca zamand\u0131r erteleyegeldi\u011fimiz, l\u00e2kin Karakalem\u2019in 15. say\u0131s\u0131na yeti\u015ftirmeyi umdu\u011fumuz kapsaml\u0131 bir \u00e7al\u0131\u015fmada etrafl\u0131ca s\u00f6zkonusu edilecek. \u015eimdilik, ge\u00e7ici yanl\u0131\u015f anlamalara pe\u015finen mani olmak \u00fczere, k\u0131saca de\u011finelim. Bedi\u00fczzaman\u2019a g\u00f6re, mazi, \u2018\u0130sl\u00e2mlar\u0131n gayr\u0131s\u0131ndan onuncu as\u0131rdan evvel olan\u2019 ilk ve orta \u00e7a\u011flard\u0131r. Milad\u00ee ifadesiyle, onalt\u0131nc\u0131 as\u0131rdan, R\u00f6nesans ve Reform\u2019dan \u00f6ncesidir. \u2018Millet-i \u0130sl\u00e2m\u2019 a\u00e7\u0131s\u0131ndan ise, ilk \u00fc\u00e7 as\u0131r bir \u2018\u00f6rnek zaman dilimi\u2019 oldu\u011fu gibi, be\u015finci asra kadar da genel anlam\u0131yla bu \u00f6rneklik devam etmi\u015ftir. \u0130sl\u00e2mlar\u0131n \u2018mazi\u2019si, buna g\u00f6re, be\u015finci (Milad\u00ee olarak, onbirinci) as\u0131rdan 1900\u2019lere uzanmakta; \u0130sl\u00e2m\u2019\u0131n ilk be\u015f asr\u0131 ise, \u2018ge\u00e7mi\u015f\u2019i de\u011fil, \u2018gelinecek\u2019 yeri temsil etmektedir.<\/p>\n
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Mazi derken, do\u011frusal (lineer) bir zaman anlay\u0131\u015f\u0131yla d\u00fc\u015f\u00fcnen modernlerin ve de modernist m\u00fcsl\u00fcmanlar\u0131n yanl\u0131\u015f anlamalar\u0131na pe\u015finen ket vurmak \u00fczere, dairev\u00ee (\u00e7evrimsel) bir zaman anlay\u0131\u015f\u0131 paralelinde bu mazi-m\u00fcstakbel tarifini evvelemirde verdikten sonra, gelelim \u201cSekizinci Mukaddeme\u201dnin burada ele almay\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz ve\u00e7hesine…<\/p>\n
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Muh\u00e2kem\u00e2t\u2019\u0131n ciddi bir \u015ferh gerektiren bu yo\u011fun bahsinin \u201c\u0130nsanda m\u00fcdebbir-i galib ya ak\u0131l veya basard\u0131r\u201d diye ba\u015flayan k\u0131sm\u0131n\u0131n \u00e7ok dar bir \u00f6zetini yapacak olursak, \u2018mazi\u2019de h\u00e2kim olan \u2018fikir\u2019den ziyade \u2018hissiyat\u2019; \u2018hikmet\u2019ten ziyade \u2018h\u00fck\u00fbmet\u2019; \u2018akl\u00ee temay\u00fcller\u2019den ziyade \u2018kalb\u00ee meyiller\u2019: \u2018hak\u2019tan ziyade \u2018kuvvet\u2019; \u2018h\u00fcda\u2019dan ziyade \u2018heva\u2019 idi. Yani, \u0130sl\u00e2m\u2019\u0131n hakk\u00e2niyeti elbette kabul ve teslim olunmakla birlikte, bu hakikat\u0131n benimsenmesi ve savunmas\u0131 esasen hissiyat, h\u00fck\u00fbmet ve kuvvet ile ger\u00e7ekle\u015ftiriliyordu. Nitekim, mesel\u00e2 Osmanl\u0131ya bak\u0131ld\u0131\u011f\u0131nda, Osmanl\u0131n\u0131n \u0130sl\u00e2m\u2019\u0131 m\u00fcdafaas\u0131 daha ziyade madd\u00ee fetihlere, idar\u00ee tedbirlere dayal\u0131 idi. O y\u00fczden, fetholunan diyarlara \u0130sl\u00e2m gitmekle birlikte, bu topraklar \u00f6tesindeki insanlar\u0131n ak\u0131l ve kalblerinin fethi gibi bir icraat da Osmanl\u0131ya nasip ve m\u00fcyesser olmu\u015f de\u011fildi. Bu zaman diliminde \u0130sl\u00e2m \u00e2leminin tamam\u0131nda ana ak\u0131m\u0131 \u2018ak\u0131l\u2019dan ziyade \u2018hisse\u2019 hitap eden tasavvufun te\u015fkil etmesi de bir tesad\u00fcf de\u011fildi.<\/p>\n
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Ehl-i \u0130sl\u00e2m a\u00e7\u0131s\u0131ndan durumun bu oldu\u011fu zaman i\u00e7inde, onalt\u0131nc\u0131 as\u0131rdan itibaren Bat\u0131da ger\u00e7ekle\u015fen de\u011fi\u015fimler ise, ifrata kar\u015f\u0131 tefrit suretinde \u00e7ok hatarl\u0131 sonu\u00e7lara yol a\u00e7m\u0131\u015f da olsa, do\u011fu\u015fundan itibaren \u0130sl\u00e2m\u2019\u0131 bo\u011fmay\u0131 kafaya koymu\u015f ve bu u\u011furda y\u00fczlerce y\u0131l usanmadan Ha\u00e7l\u0131 Sava\u015flar\u0131 y\u00fcr\u00fctm\u00fc\u015f olan taassubu par\u00e7alad\u0131. Tamamlanmam\u0131\u015f bir \u2018tahkik\u2019 s\u00fcreci i\u00e7erisinde, \u2018hakikat\u2019e ula\u015f\u0131lamad\u0131; ama en az\u0131ndan hakikats\u0131zl\u0131klar\u0131n reddi s\u00f6zkonusu oldu.<\/p>\n
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L\u00e2kin, sonradan i\u00e7ine sokulmu\u015f hakikats\u0131z unsurlar da ta\u015f\u0131yan muharref H\u0131ristiyanl\u0131\u011fa y\u00f6nelik bu sald\u0131r\u0131, bir k\u0131yas-\u0131 f\u00e2sid ile, \u0130sl\u00e2m co\u011frafyas\u0131nda ayn\u0131 \u015feyi \u0130sl\u00e2m\u2019a kar\u015f\u0131 deneyen nevzuhur fikr\u00ee ve siyas\u00ee hareketleri do\u011furdu. \u0130\u015fte, mesel\u00e2 Abd\u00fclhamid, hisse, h\u00fck\u00fbmete ve kuvvete dayanan \u0130sl\u00e2m \u2018mazi\u2019sinin son b\u00fcy\u00fck halkas\u0131 olarak, Osmanl\u0131 topraklar\u0131nda Bat\u0131n\u0131n Ayd\u0131nlanma d\u00fc\u015f\u00fcncesinin kaba bir terc\u00fcmesi h\u00fckm\u00fcndeki J\u00f6n T\u00fcrklerle y\u00fczy\u00fcze geldi. Ve, \u0130sl\u00e2m\u00ee endi\u015feleri tart\u0131\u015fmas\u0131z olan, l\u00e2kin bu endi\u015feleri his-h\u00fck\u00fbmet-kuvvet ekseninde geli\u015fen biri olarak Abd\u00fclhamid\u2019in temsil etti\u011fi \u2018mazi\u2019ye ait \u0130sl\u00e2m\u00ee anlay\u0131\u015f, \u2018tahkik\u2019\u00e7i bir ele\u015ftiri r\u00fczg\u00e2r\u0131 kar\u015f\u0131s\u0131nda \u00e7areyi bir \u2018hodri meydan\u2019 us\u00fbl\u00fc ve \u00fcsl\u00fbbu i\u00e7inde muhalifleri cerh, ta\u2019dil, ikna ve ilzam etmek yerine, elindeki \u2018h\u00fck\u00fbmet\u2019e ve \u2018kuvvet\u2019e dayanarak susturmakta buldu. Ancak, bu uzun s\u00fcre devam edemedi; ve Abd\u00fclhamid\u2019den sonra Osmanl\u0131 \u00e7\u00f6kt\u00fc\u011f\u00fc gibi, Osmanl\u0131n\u0131n bir m\u00fcmessili oldu\u011fu his-h\u00fck\u00fbmet-kuvvet eksenli \u2018mazi\u2019 de \u00e7\u00f6kt\u00fc.<\/p>\n
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Abd\u00fclhamid\u2019e kar\u015f\u0131 geli\u015fen J\u00f6n T\u00fcrkler hareketi i\u00e7inde yeti\u015fen Kemalist kadro, e\u011fer bu \u2018mazi\u2019 \u0130sl\u00e2m\u2019\u0131n asl\u0131n\u0131 temsil ediyor olsa idi, herhalde \u0130sl\u00e2m a\u00e7\u0131s\u0131ndan \u2018tarihin sonu\u2019ndan s\u00f6z edebilirdi. L\u00e2kin, s\u00f6z\u00fcmona \u0130sl\u00e2m\u2019\u0131 \u2018mazi\u2019ye mal eden, dolay\u0131s\u0131yla gelecek tasavvurunda \u0130sl\u00e2m\u2019\u0131n \u2018a\u015f\u0131lmas\u0131 gereken bir unsur\u2019 olman\u0131n \u00f6tesinde yer edinemedi\u011fi Kemalist proje, en k\u00e2mil \u00f6rne\u011fini Risale-i Nur\u2019un temsil etti\u011fi bir \u2018tecdid\u2019 ile kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda, yapabilece\u011fi fazlaca bir\u015fey yoktu. Abd\u00fclhamid\u2019in temsil etti\u011fi his-h\u00fck\u00fbmet-kuvvet eksenli bir \u0130sl\u00e2m\u00ee anlay\u0131\u015f\u0131 bir \u015fekilde altedenler, \u2018tahkik\u2019e dayal\u0131 olan, o y\u00fczden Bat\u0131dan gelen her t\u00fcrl\u00fc Ayd\u0131nlanmac\u0131 itiraza bedel \u2018tasvir-i m\u00fcddea\u2019 ile yetinmeyip \u2018delil ve b\u00fcrhan\u2019 g\u00f6steren; en \u00f6nemlisi, k\u00e2inat\u0131 ve f\u0131trat\u0131 iman\u0131na \u015fahit k\u0131lan; akl\u0131 kar\u015f\u0131s\u0131na de\u011fil, hizmetine alan; ve de bir safdillik timsali olan \u2018\u0130sl\u00e2m modernizmi\u2019yle asla \u00f6zde\u015fle\u015ftirilemez bi\u00e7imde Asr-\u0131 Saadetten ve selef\u2013i s\u00e2lih\u00eenden beslenen bu \u2018istikbal \u0130sl\u00e2m\u2019\u0131\u2019 kar\u015f\u0131s\u0131nda ne yapabilirdi ki? \u00dcstelik, Birinci ve \u0130kinci D\u00fcnya Sava\u015f\u0131, ekolojik fel\u00e2ket, n\u00fckleer k\u00e2bus ve Bat\u0131daki ruhsal \u00e7\u00f6k\u00fcnt\u00fc, Bat\u0131 modernitesini \u0130sl\u00e2m\u2019a kar\u015f\u0131 koz olarak kullanma hesaplar\u0131n\u0131 iyice alt\u00fcst ediyorken… \u00dcstelik, Osmanl\u0131n\u0131n his-h\u00fck\u00fbmet-kuvvet ekseninde Bat\u0131ya galebe \u00e7ald\u0131\u011f\u0131 as\u0131rlarda pek g\u00f6r\u00fclemeyen bir v\u00e2k\u0131a olarak, \u0130sl\u00e2m\u2019\u0131n belki onu m\u00fcdafaa ve tebli\u011f edecek h\u00fck\u00fbmet ve kuvvetlerden mahrum, l\u00e2kin onun has\u0131mlar\u0131n\u0131n her t\u00fcrl\u00fc g\u00fc\u00e7, iktidar ve imk\u00e2na sahip oldu\u011fu bu yeni zamanda; zahirde \u0130sl\u00e2m\u2019a galebe \u00e7alm\u0131\u015f g\u00f6z\u00fcken Bat\u0131da y\u00fczbinlerce, milyonlarca insan\u0131n din olarak \u0130sl\u00e2m\u2019\u0131 se\u00e7mesi v\u00e2k\u0131as\u0131 da ya\u015fan\u0131yorken…<\/p>\n
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\u0130\u015fte, bu \u2018tecdid\u2019dir ki, Kemalist projenin yetmi\u015f be\u015f y\u0131ld\u0131r bir t\u00fcrl\u00fc \u2018tam anlam\u0131yla tesis edilemeyi\u015fi\u2019nin, h\u00e2l\u00e2 daha \u2018i\u00e7 ve d\u0131\u015f tehlikelere kar\u015f\u0131 koruma ve kollama\u2019ya muhta\u00e7 olu\u015funun as\u0131l sebebini te\u015fkil ediyor.<\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, d\u00fcn Abdulhamid\u2019in temsil etti\u011fi his-h\u00fck\u00fbmet-kuvvet eksenli bir \u0130sl\u00e2m\u00ee anlay\u0131\u015f\u0131 Bat\u0131dan \u00f6d\u00fcn\u00e7 al\u0131nan tamamlanmam\u0131\u015f bir \u2018tahkik\u2019ten beslenen ele\u015ftirileriyle a\u015fabilen Kemalizm, tamamlanm\u0131\u015f\u2014yani, hakikat\u0131 tahakkuk etmi\u015f\u2014bir iman\u00ee tahkike kar\u015f\u0131 olsa olsa his-h\u00fck\u00fbmet-kuvvete dayanarak kendini korumaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n
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Bunun de\u011fi\u015fik \u00f6rneklerini siyas\u00ee nutuklardan m\u00e2l\u00fbm bildirilere her alanda g\u00f6rebiliriz. Kemalizm kendini ak\u0131l, hikmet ve hak ile savunam\u0131yor; hislere dokunarak, h\u00fck\u00fbmeti elde tutarak, dayand\u0131\u011f\u0131 g\u00fcce yaslanarak kendini savunmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n
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Zahirdeki \u2018g\u00fc\u00e7l\u00fc\u2019 g\u00f6r\u00fcn\u00fcm\u00fcne kar\u015f\u0131l\u0131k, bu durum fikr\u00ee ve fiil\u00ee bir acze del\u00e2let etti\u011fi i\u00e7in de; d\u00fcn Abdulhamid\u2019in sergiledi\u011fi h\u00fcrriyete kar\u015f\u0131 istibdad tavr\u0131n\u0131, bug\u00fcn Kemalist elitler sergiliyor.<\/p>\n
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D\u00fcn Abd\u00fclhamid, tahkiki tamamlanmam\u0131\u015f, eksik kalm\u0131\u015f bir \u0130sl\u00e2m\u00ee hassasiyet hesab\u0131na h\u00fcrriyetten korkuyordu.<\/p>\n
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\u0130\u015fe bak\u0131n ki, \u2018mazi\u2019ye bedel \u2018m\u00fcstakbel\u2019i temsil eden bug\u00fcn\u00fcn ehl-i dini h\u00fcrriyet istiyor. L\u00e2kin, \u015fimdi de Kemalistler h\u00fcrriyetten \u00e7ekiniyor.<\/p>\n
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Ve T\u00fcrkiye i\u015fte bu y\u00fczden \u2018demokrasi\u2019ye ge\u00e7emiyor.<\/p>\n
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08.05.2007 B\u0130R GRUP arkada\u015fla Muh\u00e2kem\u00e2t \u00fczerinde yapt\u0131\u011f\u0131m\u0131z m\u00fczakerede ge\u00e7en hafta geldi\u011fimiz bahis, \u201cSekizinci Mukaddeme\u201d idi. Bug\u00fcn de ehl-i dinde bir derece h\u00fckm\u00fcn\u00fc icra eden \u00fcmitsizli\u011fi \u00f6ld\u00fcr\u00fcp, \u00fcmidi hayatland\u0131ran manidar bir bahisti bu. Bu bahiste, Bedi\u00fczzaman, mazi-hal mukayesesi ekseninde, ku\u015fat\u0131c\u0131 ve ufuk a\u00e7\u0131c\u0131 bir tahlilde bulunuyor\u2014hem de, mazinin ba\u015fkalar\u0131na ve istikbal bize olaca\u011f\u0131na m\u00fcjde veren bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83368","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n