{"id":83359,"date":"2025-02-24T16:04:50","date_gmt":"2025-02-24T16:04:50","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/bir-efsane-bir-gercek\/"},"modified":"2025-02-24T19:19:49","modified_gmt":"2025-02-24T19:19:49","slug":"bir-efsane-bir-gercek","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/bir-efsane-bir-gercek\/","title":{"rendered":"Bir efsane, bir ger\u00e7ek"},"content":{"rendered":"

28.07.2007<\/p>\n

M\u0130LLETLER\u0130N VE toplumlar\u0131n \u2018tarih\u2019 ve \u2018kimlik\u2019 alg\u0131s\u0131na dair ara\u015ft\u0131rmalar yapan sosyal bilimciler, \u2018muhayyile\u2019nin \u00fcretti\u011fi bir \u2018mit\u2019 ya da \u2018efsane\u2019nin nas\u0131l \u2018ger\u00e7ek\u2019in yerini ald\u0131\u011f\u0131na dair \u00f6rnekler veriyorlar. Asl\u0131nda hi\u00e7 olmam\u0131\u015f ama olmu\u015f olmas\u0131n\u0131 arzu etti\u011fimiz bir\u015fey zamanla bir \u2018olgu\u2019ya d\u00f6n\u00fc\u015f\u00fcyor; ve ilgili toplulukta bir ku\u015fak hep olay\u0131n b\u00f6yle olmu\u015f olmas\u0131n\u0131 arzu etti\u011fi, ikinci ve sonraki ku\u015faklar da bu ilk ku\u015fa\u011f\u0131 sorgusuz sualsiz taklid ettikleri i\u00e7in de, ger\u00e7e\u011fin yerini efsane al\u0131yor. Duru\u015flar, tesbitler, vaziyet al\u0131\u015flar b\u00f6ylece olmayan bir\u015feyin \u00fczerine bina ediliyor.<\/p>\n

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Bedi\u00fczzaman\u2019\u0131n siyaset kar\u015f\u0131s\u0131ndaki o harikul\u00e2de duru\u015fundan bir partiye kay\u0131ts\u0131z-\u015farts\u0131z destek dev\u015firenlerin; \u2018faili me\u00e7hul\u2019lerin ve \u2018Susurluk\u2019lar\u0131n g\u00f6lgesinde dahi Bedi\u00fczzaman\u2019\u0131n g\u00f6sterdi\u011fi adresin bu oldu\u011funda \u0131srar edip ba\u015fka her t\u00fcrl\u00fc yorumu \u2018Bedi\u00fczzaman\u2019\u0131 anlamamak\u2019tan \u2018davaya ihanet\u2019e kadar uzanan bir karalama yelpazesi i\u00e7ine alanlar\u0131n; Hizbullah-derin devlet ili\u015fkilerinin ortaya \u00e7\u0131kt\u0131\u011f\u0131 bir zeminde \u201cDevlet bazan rutin d\u0131\u015f\u0131na \u00e7\u0131kabilir\u201d dedikten ve 28 \u015eubat\u2019\u0131n g\u00f6lgesinde Kur\u2019\u00e2n\u2019\u0131n \u00fc\u00e7y\u00fcze yak\u0131n \u00e2yetinin \u2018h\u00fck\u00fcms\u00fcz\u2019l\u00fc\u011f\u00fcne, \u2018insanl\u0131\u011f\u0131n bunlar\u0131 a\u015ft\u0131\u011f\u0131\u2019na h\u00fckmettikten sonra dahi bir ismi \u2018Demokrat misyon\u2019un \u00f6nderi olarak g\u00f6rebilenlerin bu k\u00f6r\u00fck\u00f6r\u00fcne y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fcn ard\u0131nda yatan bir dizi sebepten birini de, i\u015fte b\u00f6ylesi bir \u2018efsane\u2019 te\u015fkil ediyor.<\/p>\n

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Bu efsane, Bedi\u00fczzaman Said Nurs\u00ee\u2019nin, ba\u015f\u0131ndan itibaren Halk Partisi\u2019ne kar\u015f\u0131 Demokrat Parti\u2019ye kay\u0131ts\u0131z \u015farts\u0131z destek verdi\u011fi kabul\u00fcnden besleniyor.<\/p>\n

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San\u0131l\u0131yor ki, Bedi\u00fczzaman 1946, 1950, 1954 ve 1957\u2019de oy kulland\u0131 ve hepsinde de oyunu DP\u2019den yana kulland\u0131.<\/p>\n

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Bu o kadar bariz bir ger\u00e7ek olarak alg\u0131lanm\u0131\u015f durumda ki, se\u00e7im \u00f6ncesinde kaleme ald\u0131\u011f\u0131m\u0131z bildirinin maddeleri aras\u0131nda de\u011findi\u011fimiz bir husus, Bedi\u00fczzaman\u2019\u0131n 1950 \u00f6ncesinde \u2018muvazaa\u2019 endi\u015fesiyle DP\u2019ye mesafeli durdu\u011fu hususu, Yeni Asya gazetesi yazar\u0131 Ali Fer\u015fado\u011flu\u2019nun bu \u2018bildiri\u2019ye cevaben yazd\u0131\u011f\u0131 hacimli yaz\u0131da \u2018anla\u015f\u0131lmadan\u2019 ele\u015ftirilmi\u015f bulunuyor. \u00dcstelik, \u00e2deta Bedi\u00fczzaman\u2019a \u2018muvazaa\u2019 izafe ediyormu\u015fuz gibi bir anlama yol a\u00e7arak, bizim Bedi\u00fczzaman Said Nurs\u00ee\u2019nin \u015fahsiyetine leke kondurdu\u011fumuz gibi bir izlenime de yol a\u00e7acak bi\u00e7imde.<\/p>\n

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Di\u011fer taraftan, yine bu durum o kadar bariz bir ger\u00e7ek olarak alg\u0131lanm\u0131\u015f durumda ki, Risale-i Nur talebeleri i\u00e7inde en ziyade \u2018ehl-i tahkik\u2019 olarak g\u00f6r\u00fclebilecek nice isim, husus\u00ee sohbetlerde bu tesbiti ilk kez duydu\u011funda b\u00fcy\u00fck bir \u015fa\u015fk\u0131nl\u0131k ya\u015f\u0131yor ve \u2018delil\u2019 soruyor.<\/p>\n

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Delil, ayan beyan ortada oysa. Emirda\u011f L\u00e2hikas\u0131\u2019n\u0131n birinci cildinde yer alan \u00fc\u00e7 mektup, Bedi\u00fczzaman\u2019\u0131n \u2018s\u00f6ylem\u2019e de\u011fil \u2018eylem\u2019e bakarak tav\u0131r ald\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n

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Bu mektuplar\u0131n ilkinde, \u015funu s\u00f6yl\u00fcyor Bedi\u00fczzaman:<\/p>\n

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Hemen belirtelim: Emirda\u011f L\u00e2hikas\u0131 birinci cildindeki mektuplar, Bedi\u00fczzaman Said Nurs\u00ee\u2019nin 16 Haziran 1944 tarihli son duru\u015fmada mahkeme heyetinin beraat karar\u0131 vermesinden sonra Denizli hapsinden tahliye edilen Bedi\u00fczzaman\u2019\u0131n Aral\u0131k 1947\u2019de Afyon\u2019a sevkedilip tutuklanmas\u0131na kadar talebeleriyle yapt\u0131\u011f\u0131 yaz\u0131\u015fmalar\u0131 i\u00e7eriyor. Mektubun, ilgili l\u00e2hikan\u0131n son k\u0131s\u0131mlar\u0131nda yer ald\u0131\u011f\u0131 ve ilk \u00e7ok-partili se\u00e7imlerin 1946\u2019da yap\u0131ld\u0131\u011f\u0131 dikkate al\u0131n\u0131rsa, mektup en erken 1946 k\u0131\u015f\u0131nda veya bahar\u0131nda yaz\u0131lm\u0131\u015f olsa gerek. Demokrat Parti\u2019nin 7 Ocak 1946\u2019da kuruldu\u011funu, se\u00e7imlerin ise 21 Temmuz 1946\u2019da yap\u0131ld\u0131\u011f\u0131n\u0131 not d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fczde, Bedi\u00fczzaman\u2019\u0131n ilgili mektubundaki bu \u2018salisen\u2019 paragraf\u0131n\u0131 Demokrat Partinin varl\u0131\u011f\u0131ndan haberdar olarak yazd\u0131\u011f\u0131 ayan-beyan ortada.<\/p>\n

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Burada, dikkat \u00e7ekici bir dizi nokta mevcut: (1) Bedi\u00fczzaman, kendisine verilen s\u0131k\u0131nt\u0131lar ile \u00fclkenin ya\u015f\u0131yor oldu\u011fu bu yeni siyas\u00ee durum aras\u0131nda bir irtibat g\u00f6r\u00fcyor. (2) Bedi\u00fczzaman, tek-partili d\u00f6nemi \u2018Sel\u00e2niklilerin istibdad-\u0131 mutlaklar\u0131\u2019 diye tarif ediyor. (3) Demokrat Partiden haberdar oldu\u011fu halde, ya akl\u0131nda \u2018Serbest F\u0131rka\u2019 diye kalm\u0131\u015f, veya bilerek \u2018Serbest F\u0131rkalar\u2019 diye tesmiye ederek talebelerine ince bir mesaj veriyor. (Zira, T\u00fcrkiye\u2019nin 1930\u2019da ya\u015fad\u0131\u011f\u0131 bir Serbest F\u0131rka tecr\u00fcbesi mevcut. Bu tecr\u00fcbe, \u2018Sel\u00e2niklilerin istibdad-\u0131 mutlaklar\u0131\u2019n\u0131n tecess\u00fcm etti\u011fi CHP\u2019ye kar\u015f\u0131 bir muhalif parti olarak Serbest F\u0131rka\u2019n\u0131n ortaya \u00e7\u0131k(ar\u0131l)mas\u0131yla rejimin potansiyel muhalefet odaklar\u0131n\u0131 tesbit edip bertaraf etmesi gibi bir anlam i\u00e7eriyor. Menemen\u2019de Serbest F\u0131rka\u2019n\u0131n kazand\u0131\u011f\u0131n\u0131, sonras\u0131nda ya\u015fanan Menemen Olay\u0131 gerek\u00e7e g\u00f6sterilerek Erbilli Esad Efendi gibi nice \u00e2limlerin ve \u015feyhlerin rejimi y\u0131kma te\u015febb\u00fcs\u00fcyle su\u00e7lanarak idam edildiklerini hat\u0131rlayal\u0131m.) (4) Bedi\u00fczzaman, ortaya \u00e7\u0131kan \u2018serbest f\u0131rkalar\u2019\u0131n \u2018Sel\u00e2niklilerin istibdad-\u0131 mutlaklar\u0131n\u0131n k\u0131r\u0131lmas\u0131\u2019nda bir rol oynayabilece\u011fi d\u00fc\u015f\u00fcncesinde. (5) Kendisinin herkesten tecrit edilmesinin, kimseyle g\u00f6r\u00fc\u015fmesine izin verilmemesinin, bu k\u0131\u015fta o kadar el\u00eem s\u0131k\u0131nt\u0131lar\u0131n kendisine verilmesinin \u2018Sel\u00e2niklilerin istibdad-\u0131 mutlaklar\u0131 serbest f\u0131rkalarla k\u0131r\u0131lmas\u0131nda kendisinin yard\u0131mc\u0131 olaca\u011f\u0131\u2019 kanaatinden kaynakland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n

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Yani, \u2018yedi senedir Harb-i Umum\u00ee\u2019ye merak saikas\u0131yla bakmam\u0131\u015f\u2019 Bedi\u00fczzaman, \u00fclkede neler olup bitti\u011finin fark\u0131nda.<\/p>\n

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Peki ne yap\u0131yor Bedi\u00fczzaman?<\/p>\n

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Bu \u00e7\u00f6z\u00fcmlemenin paralelinde, CHP\u2019ye kar\u015f\u0131 ve \u2018Sel\u00e2niklilerin istibdad-\u0131 mutlaklar\u0131\u2019n\u0131n k\u0131r\u0131lmas\u0131 i\u00e7in 1946 se\u00e7imlerinde DP\u2019ye oy mu veriyor ve DP\u2019ye oy verilmesi y\u00f6n\u00fcnde bir \u00e7aba m\u0131 sarfediyor?<\/p>\n

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B\u00f6yle hi\u00e7bir a\u00e7\u0131k ifadeyle kar\u015f\u0131la\u015fmad\u0131\u011f\u0131m\u0131z gibi, bir ima ile dahi kar\u015f\u0131la\u015fm\u0131yoruz.<\/p>\n

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Buna kar\u015f\u0131l\u0131k, birka\u00e7 sayfa ileride kar\u015f\u0131m\u0131za \u00e7\u0131kan; se\u00e7im sonras\u0131nda ve muhtemelen 1947\u2019de yaz\u0131ld\u0131\u011f\u0131 anla\u015f\u0131lan iki mektupta, Bedi\u00fczzaman, \u015funlar\u0131 s\u00f6yl\u00fcyor:<\/p>\n

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Buradan da anla\u015f\u0131ld\u0131\u011f\u0131 gibi, Bedi\u00fczzaman bu kez \u2018h\u00fcrriyet f\u0131rkas\u0131\u2019 dedi\u011fi Demokrat Parti\u2019ye kar\u015f\u0131 h\u00e2l\u00e2 mesafeli. Serbest F\u0131rka benzeri bir durumun burada da ya\u015fanabilece\u011fi endi\u015fesini h\u00e2l\u00e2 ta\u015f\u0131yor. \u2018\u0130stibdad-\u0131 mutlaka dinsizcesine taraftar\u2019 \u2018baz\u0131 dessas m\u00fcnaf\u0131klar\u2019\u0131n \u2018her tarafa\u2019 ve bu arada \u2018h\u00fcrriyet f\u0131rkas\u0131\u2019na girip onlar\u0131 \u2018bozmak ve s\u0131rlar\u0131n\u0131 bilip if\u015fa etmek\u2019 plan\u0131 y\u00fcr\u00fct\u00fcyor olmalar\u0131 ihtimali kar\u015f\u0131s\u0131nda Nur Talebelerine \u2018\u00e7ok ihtiyat ve dikkat ve temkinde bulunmalar\u0131\u2019n\u0131 s\u00f6yl\u00fcyor.<\/p>\n

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Bu mektubun bir sonras\u0131nda ise \u015fu ifadelerle kar\u015f\u0131la\u015f\u0131yoruz:<\/p>\n

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Bu mektupta, Bedi\u00fczzaman\u2019\u0131n yine \u2018Serbest F\u0131rka\u2019 ifadesi kullanmas\u0131 dikkat \u00e7ekici. Ve anla\u015f\u0131l\u0131yor ki, Demokrat Parti\u2019nin Bedi\u00fczzaman\u2019\u0131n Burhan isimli talebesinin ya\u015fad\u0131\u011f\u0131 b\u00f6lge olan Isparta\u2019daki il veya il\u00e7e ba\u015fkan\u0131, Risale-i Nur talebelerinden siyas\u00ee destek ve ortak \u00e7al\u0131\u015fma talep etmi\u015f. Kahraman Burhan, \u2018vazife-i imaniye\u2019 ve \u2018siyasetten ictinab\u2019 ekseninde bir cevap vermi\u015f. Bedi\u00fczzaman Demokrat Partinin CHP\u2019de k\u00fcmelenmi\u015f bulunan \u2018siyaseti dinsizli\u011fe ve z\u0131nd\u0131kaya \u00e2let edenler\u2019 z\u00fcmresinin \u2018istibdad\u0131n\u0131 k\u0131racak\u2019 bir \u2018sebep\u2019 olaca\u011f\u0131 beklentisi i\u00e7inde; ama \u00f6nceki iki mektupla birlikte bu mektuptan da anla\u015f\u0131l\u0131yor ki bilfiil g\u00f6rmeden bir ad\u0131m atmay\u0131 uygun g\u00f6rm\u00fcyor. Serbest F\u0131rka benzeri bir tecr\u00fcbenin bir kez daha ya\u015fanabilmesi ihtimalini yedekte tutarak, \u201c\u00c7ok dikkat ve ihtiyat l\u00e2z\u0131md\u0131r\u201d diyor.<\/p>\n

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Bu arada, pe\u015finen belirtelim, mektubun devam\u0131ndaki ifadeler de elbette m\u00fchim: \u201c…Risale-i Nur, d\u00fcnyada her cereyan\u0131n fevkinde bulunmas\u0131 ve umumun mal\u0131 olmas\u0131 cihetiyle, bir tarafa t\u00e2bi ve dahil olmaz. Belki m\u00fctecaviz dinsizlere kar\u015f\u0131 hakl\u0131 tarafa yard\u0131mc\u0131 olur ve dost olur ve ihtiyat kuvveti h\u00fckm\u00fcnde onlara bir nokta-i istinad olur. Fakat siyaset hesab\u0131na de\u011fil; belki Nurlar\u0131n inti\u015far\u0131 ve maslahat\u0131 hesab\u0131na baz\u0131 karde\u015fler, Nurlar nam\u0131na de\u011fil, belki kendi \u015fah\u0131slar\u0131 nam\u0131na girebilir…\u201d<\/p>\n

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Emirda\u011f L\u00e2hikas\u0131\u2019n\u0131n birinci cildinde yer alan ba\u015fkaca mektuplarda da, siyasete dair hep bir mesafe g\u00f6r\u00fcl\u00fcyor ve buna kar\u015f\u0131l\u0131k oy verilecek bir \u2018adres\u2019 beyan\u0131 g\u00f6r\u00fclm\u00fcyor. Emirda\u011f L\u00e2hikas\u0131\u2019n\u0131n ikinci cildindeki bir mektuptan, \u201cEmirda\u011f Nur talebeleri nam\u0131na Mehmed, \u0130brahim, Ziya vesaire…\u201dnin mektubundan anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere Bedi\u00fczzaman 1950 se\u00e7imlerinde \u201cmanen ve maddeten Demokrat Partiye yard\u0131m i\u00e7in talebelerini hafif\u00e7e te\u015fvik etmi\u015f;\u201d ama a\u00e7\u0131k bir destek beyan etmemi\u015f. Sebebini de, i\u015fte, ilgili l\u00e2hikalara d\u00fc\u015f\u00fclen kay\u0131tlardan anlamak m\u00fcmk\u00fcn.<\/p>\n

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Bedi\u00fczzaman\u2019\u0131n Demokrat Parti\u2019ye y\u00f6nelik a\u00e7\u0131k bir g\u00fcven ve destek beyan\u0131na ise ancak May\u0131s 1950\u2019de se\u00e7imleri kazand\u0131ktan sonra ilk icraat\u0131 olarak ezan-\u0131 Muhammed\u00ee\u2019yi serbest b\u0131rakmas\u0131n\u0131n akabinde rastl\u0131yoruz.<\/p>\n

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Yani, Bedi\u00fczzaman \u2018zan\u2019lar ve \u2018tahmin\u2019ler \u00fczerinden hareket etmemi\u015f; bir \u2018muvazaa\u2019 ihtimalini a\u00e7\u0131k tutarak, 1946 ve 1950\u2019de de\u011fil DP\u2019ye a\u00e7\u0131k bir destek bildirmek, oy dahi kullanmam\u0131\u015f. Ancak Demokrat Parti, CHP\u2019ye kar\u015f\u0131 ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131n ve Demokrat ismini al\u0131\u015f\u0131n\u0131n hakk\u0131n\u0131 icraat\u0131yla g\u00f6sterdikten sonra a\u00e7\u0131k bir destek beyan\u0131nda bulunmu\u015f. Bununla birlikte, yanl\u0131\u015f oldu\u011funu g\u00f6rd\u00fc\u011f\u00fc icraat\u0131nda ikazdan da geri durmam\u0131\u015f.<\/p>\n

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Bu tablodan bu dersi alal\u0131 beri, iki hususu \u00f6zellikle zihnimde sakl\u0131 tutuyorum:<\/p>\n

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(1) Hi\u00e7bir surette ve hangi partiye giderse gitsin oylar\u0131m\u0131z \u2018\u00e7antada keklik\u2019 olmamal\u0131; \u2018delil ve ak\u0131bet\u2019e, yani \u2018icraat\u2019e bak\u0131lmal\u0131d\u0131r. \u2018Dindar ve dine h\u00fcrmetk\u00e2r Demokratlar\u2019 bilmelidirler ki, eylemleri s\u00f6ylemleri ile \u00e7eli\u015fti\u011finde, oylar\u0131m\u0131z yine de onlara gitmez.<\/p>\n

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(2) Hi\u00e7bir surette \u2018zan\u2019lar \u2018yak\u00een\u2019in yerine konulmamal\u0131d\u0131r. B\u00f6ylesi bir as\u0131rda sergiledi\u011fi basiret ve ferasetle insan\u0131 hayrette b\u0131rakan Bedi\u00fczzaman\u2019\u0131n \u2018icraat\u2019\u0131n\u0131 g\u00f6rmeden \u2018zann\u2019a g\u00f6re hareket etmemeyi tercih etmesi; Demokrat Parti\u2019de CHP \u00fczerinden \u2018Sel\u00e2niklilerin istibdad-\u0131 mutlaklar\u0131\u2019n\u0131 k\u0131rma potansiyeli g\u00f6rmekle birlikte hen\u00fcz icraat\u0131n olmad\u0131\u011f\u0131 bir zeminde \u2018ihtiyat, dikkat ve temkin\u2019i talebelerine tavsiye etmesi manidard\u0131r. Bedi\u00fczzaman\u2019\u0131n \u2018zann\u00ee\u2019 bilgisini \u2018yak\u00een\u2019 olarak sunmam\u0131\u015ft\u0131r.<\/p>\n

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Ama buna kar\u015f\u0131l\u0131k, Nur Talebeleri d\u00fcn ve bug\u00fcn bu noktada \u2018uygulama\u2019 hatalar\u0131 sergilemi\u015flerdir. \u2018Demokrat misyon\u2019un temsilcisi oldu\u011funu iddia edenlere \u201cDemokratl\u0131\u011f\u0131n\u0131z\u0131 g\u00f6sterdi\u011finiz \u00f6l\u00e7\u00fcde oyumuz sizindir\u201d denilerek bu \u00fclkenin demokratikle\u015fmesi yolunda etkili bir m\u00fc\u015fevvik olunaca\u011f\u0131, s\u00f6ylemin yeterli g\u00f6r\u00fclmeyip her se\u00e7im \u00f6ncesinde \u2018eylem\u2019e bak\u0131larak yeniden de\u011ferlendirme yap\u0131laca\u011f\u0131 yerde bu yap\u0131lmad\u0131\u011f\u0131 gibi, \u2018zann\u00ee\u2019 durumlarda \u2018yak\u00een sahibi imi\u015f\u00e7esine\u2019 davran\u0131lm\u0131\u015ft\u0131r.<\/p>\n

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Nur Talebeleri \u2018zan\u2019la h\u00fck\u00fcm vermemeli; yak\u00een\u2019in s\u00f6zkonusu olmad\u0131\u011f\u0131, ancak \u2018zann\u2019\u0131n s\u00f6zkonusu olabildi\u011fi durumlarda hem suizann\u0131nda, hem h\u00fcsn\u00fczann\u0131nda ihtiyat\u0131 elden b\u0131rakmamal\u0131d\u0131r.<\/p>\n

<\/p>\n

Nur Talebeleri \u2018yak\u00een\u2019in ge\u00e7erli oldu\u011fu durumlarda ise, h\u00e2l\u00e2 daha tarafgir oldu\u011funa \u2018h\u00fcsn\u00fczan,\u2019 muhalif oldu\u011funa \u2018suizan\u2019 \u00e7izgisinde durmamal\u0131; yak\u00een\u2019in gere\u011fi icra olunmal\u0131d\u0131r.<\/p>\n

<\/p>\n

Nur Talebelerinin oylar\u0131 hi\u00e7bir zaman hi\u00e7bir parti i\u00e7in \u00e7antada keklik olmamal\u0131; \u2018tasvir-i m\u00fcddea\u2019 ile yetinmeden, her se\u00e7im \u00f6ncesinde bir kez daha \u2018delil ve ak\u0131bet\u2019e bakmal\u0131d\u0131r.<\/p>\n

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Dolay\u0131s\u0131yla, bir sonraki se\u00e7imde de…<\/p>\n

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\/kitap.asp?book=172<\/p>\n","protected":false},"excerpt":{"rendered":"

28.07.2007 M\u0130LLETLER\u0130N VE toplumlar\u0131n \u2018tarih\u2019 ve \u2018kimlik\u2019 alg\u0131s\u0131na dair ara\u015ft\u0131rmalar yapan sosyal bilimciler, \u2018muhayyile\u2019nin \u00fcretti\u011fi bir \u2018mit\u2019 ya da \u2018efsane\u2019nin nas\u0131l \u2018ger\u00e7ek\u2019in yerini ald\u0131\u011f\u0131na dair \u00f6rnekler veriyorlar. Asl\u0131nda hi\u00e7 olmam\u0131\u015f ama olmu\u015f olmas\u0131n\u0131 arzu etti\u011fimiz bir\u015fey zamanla bir \u2018olgu\u2019ya d\u00f6n\u00fc\u015f\u00fcyor; ve ilgili toplulukta bir ku\u015fak hep olay\u0131n b\u00f6yle olmu\u015f olmas\u0131n\u0131 arzu etti\u011fi, ikinci ve sonraki […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83359","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nBir efsane, bir ger\u00e7ek - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bir efsane, bir ger\u00e7ek - Karakalem\" \/>\n<meta property=\"og:description\" content=\"28.07.2007 M\u0130LLETLER\u0130N VE toplumlar\u0131n \u2018tarih\u2019 ve \u2018kimlik\u2019 alg\u0131s\u0131na dair ara\u015ft\u0131rmalar yapan sosyal bilimciler, \u2018muhayyile\u2019nin \u00fcretti\u011fi bir \u2018mit\u2019 ya da \u2018efsane\u2019nin nas\u0131l \u2018ger\u00e7ek\u2019in yerini ald\u0131\u011f\u0131na dair \u00f6rnekler veriyorlar. 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