31.07.2007<\/p>\n
DEVLET VE toplum d\u00fczleminde varolan yakla\u015f\u0131m, usul ve \u00fcslup sorunlar\u0131n\u0131n bir benzerinin \u2018cemaat\u00ee\u2019 d\u00fczeyde de ya\u015fan\u0131yor oldu\u011fu, zaman zaman dile getirilen bir husustur.<\/p>\n
<\/p>\n
Nas\u0131l bu \u00fclkede kendisini \u2018e\u015fitler aras\u0131nda birinci\u2019 g\u00f6ren Kemalistler belli durumlarda belli refleksler g\u00f6steriyorlarsa, \u0130sl\u00e2m\u00ee camia i\u00e7inde kendisini \u2018karde\u015fler aras\u0131nda birinci\u2019 g\u00f6renlerin de benzer refleksler sergiledi\u011fine s\u0131k\u00e7a rastlan\u0131r.<\/p>\n
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\u00d6yle ki, ironik \u015fekilde, \u201cT\u00fcrkiye\u2019de \u2018ideolojik olarak Kemalist\u2019 olanlardan daha fazla \u2018davran\u0131\u015f olarak Kemalist\u2019 var\u201d diye d\u00fc\u015f\u00fcnd\u00fcren bir tablodur kar\u015f\u0131m\u0131za \u00e7\u0131kan.<\/p>\n
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Bu \u00fclkenin \u2018e\u015fitler aras\u0131nda birinci\u2019 Kemalist elitinin bir \u2018resm\u00ee ideolojisi\u2019 oldu\u011fu gibi, \u0130sl\u00e2m\u00ee cemaatlerin \u2018karde\u015fler aras\u0131nda birinci\u2019lerinin de bir \u2018resm\u00ee ideolojisi\u2019 vard\u0131r.<\/p>\n
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Kemalist elitin \u2018resm\u00ee ideoloji\u2019 d\u0131\u015f\u0131ndaki her t\u00fcrl\u00fc g\u00f6r\u00fc\u015f\u00fc \u2018tehlike\u2019 olarak alg\u0131lay\u0131p bertaraf etmeye \u00e7al\u0131\u015fmas\u0131na benzer \u015fekilde, \u0130sl\u00e2m\u00ee cemaatlerin i\u00e7inde de \u2018resm\u00ee s\u00f6ylem\u2019 d\u0131\u015f\u0131ndaki g\u00f6r\u00fc\u015fler hep bir \u2018tehlike\u2019 i\u015faretidir.<\/p>\n
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Kemalist elitin bir \u2018mill\u00ee \u015fef\u2019inin varl\u0131\u011f\u0131na benzer \u015fekilde, \u0130sl\u00e2m\u00ee cemaatlerin i\u00e7inde de \u2018cemaat\u00ee \u015fef\u2019 konumuna oturtulmu\u015f isimler vard\u0131r.<\/p>\n
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Kemalist elit halk\u0131 \u00f6zg\u00fcr b\u0131rak\u0131ld\u0131\u011f\u0131nda ilk f\u0131rsatta \u2018ya davulcuya, ya zurnac\u0131ya var\u0131r\u2019 diye g\u00f6r\u00fcp vesayet alt\u0131nda tutmaya meyyal oldu\u011fu gibi, \u0130sl\u00e2m\u00ee cemaatlerin \u00f6nderleri de cemaat mensubu m\u00fc\u2019minleri \u2018ya davulcuya ya zurnac\u0131ya varmas\u0131n\u2019 diye \u2018d\u00fc\u015f\u00fcnce denetimi\u2019ne t\u00e2bi tutmaya kendilerini mecbur bilir.<\/p>\n
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Ve nas\u0131l Kemalist elitin bu \u2018demokrasi-d\u0131\u015f\u0131\u2019 d\u00fc\u015f\u00fcn\u00fc\u015f ve eylemlerinin gerek\u00e7esi \u2018mill\u00ee birlik ve b\u00fct\u00fcnl\u00fck\u2019 ise, bu cemaat\u00ee denetimin de gerek\u00e7esi \u2018cemaatin birlik ve b\u00fct\u00fcnl\u00fc\u011f\u00fc\u2019d\u00fcr.<\/p>\n
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Kemalist elitin g\u00f6z\u00fcnde \u2018memleketimizi b\u00f6lmek i\u00e7in f\u0131rsat kollayan\u2019 d\u0131\u015f g\u00fc\u00e7lerin varl\u0131\u011f\u0131na benzer \u015fekilde, cemaatleri b\u00f6lmek i\u00e7in \u2018d\u0131\u015f g\u00fc\u00e7ler\u2019 f\u0131rsat kollay\u0131p durur.<\/p>\n
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Ve her farkl\u0131 d\u00fc\u015f\u00fcnce, bilerek bilmeyerek \u2018bu oyuna \u00e2let olmakta\u2019d\u0131r.<\/p>\n
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\u00dclkeyi seksen y\u0131l b\u00f6ylesi bir ruh haliyle y\u00f6netmeye giri\u015fen Kemalist elitin seksen y\u0131l sonra \u00f6n\u00fcm\u00fcze getirdi\u011fi tablo ortadad\u0131r: Bu \u00fclke, bu zihniyetle y\u00f6netilmeye devam etse, ger\u00e7ekten b\u00f6l\u00fcnecektir. T\u00fcrk-K\u00fcrt, laik-antilaik gerilimi ba\u015fta olmak \u00fczere, ancak \u2018farkl\u0131l\u0131\u011fa tahamm\u00fcl,\u2019 \u2018adalet,\u2019 \u2018\u00f6zg\u00fcrl\u00fck,\u2019 \u2018demokrasi\u2019 ve \u2018\u00e7o\u011fulculuk\u2019 zemininde izale olmas\u0131 muhtemel bir dizi fay hatt\u0131 aktif olarak mevcuttur.<\/p>\n
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Benzer \u015fekilde, \u0130sl\u00e2m\u00ee cemaatler, \u2018b\u00f6l\u00fcnmemek\u2019 i\u00e7in sergilenen yanl\u0131\u015f refleksler y\u00fcz\u00fcnden b\u00f6l\u00fcnegelmi\u015flerdir.<\/p>\n
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Risale c\u00e2mias\u0131 i\u00e7in de durum budur.<\/p>\n
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Birinin oyunun A\u2019ya, berikinin oyunun B\u2019ye gitmesine tahamm\u00fcl son derece kolay iken; ayn\u0131 Risale metninin birden fazla yorumuna tahamm\u00fcl son derece kolay iken; Risale c\u00e2mias\u0131nda bir \u2018Risale-i Nur ad\u0131na \u00fcretilen farkl\u0131 d\u00fc\u015f\u00fcnceler ortak pazar\u0131\u2019na a\u00e7\u0131k olmak hi\u00e7 de zor de\u011filken, \u201ctek cemaat = tek d\u00fc\u015f\u00fcnce = tek uygulama\u201d mant\u0131\u011f\u0131 her biri farkl\u0131 \u2018resm\u00ee ideoloji\u2019ler ve \u2018resm\u00ee do\u011fru\u2019lar bar\u0131nd\u0131ran b\u00f6l\u00fcnm\u00fc\u015f cemaatler sonucunu getirmi\u015f haldedir.<\/p>\n
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Susmam\u0131z istenir; \u00e7\u00fcnk\u00fc \u2018konu\u015fma\u2019n\u0131n getirece\u011fi farkl\u0131l\u0131\u011f\u0131n birli\u011fimizi b\u00f6lece\u011finden endi\u015fe edilir.<\/p>\n
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Birlik ve beraberlik i\u00e7in \u2018kol k\u0131r\u0131lsa da yen i\u00e7inde\u2019 kalmas\u0131 istenir; bedeli, yen i\u00e7indeki k\u0131r\u0131k kol say\u0131s\u0131nda art\u0131\u015f \u015feklinde ger\u00e7ekle\u015fir.<\/p>\n
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Birisi A der, cemaat b\u00f6l\u00fcnmez; \u00f6tekisi B der, \u2018cemaati b\u00f6lmek mi istiyorsun?\u2019 diye itiraz edilir.<\/p>\n
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\u00dcstelik b\u00fct\u00fcn bunlar, \u2018farkl\u0131l\u0131\u011f\u0131n ontolojisi\u2019ne dair \u201c\u0130kinci Dal\u201d adl\u0131 o nefis bahsi yazan Bedi\u00fczzaman\u2019\u0131n sergiledi\u011fi \u2018akla kap\u0131 a\u00e7ar, ihtiyar\u0131 elinden almaz\u2019 tutuma ra\u011fmen ger\u00e7ekle\u015ftirilir.<\/p>\n
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\u0130\u015fte \u015fimdi bir \u00f6rnek durum ile daha kar\u015f\u0131 kar\u015f\u0131yay\u0131z.<\/p>\n
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Birileri A derken, biz \u2018hay\u0131r, ben B diyorum\u2019 dedik diye, \u2018kendini bilmez\u2019 olduk, \u2018ne id\u00fc\u011f\u00fc belirsiz\u2019 olduk, \u2018hain\u2019 olduk, \u2018mah\u015fer g\u00fcn\u00fc yakam\u0131za yap\u0131\u015f\u0131lmas\u0131\u2019n\u0131 hakettik, daha neler neler olduk.<\/p>\n
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Baz\u0131 karde\u015fler de \u00fcz\u00fcl\u00fcyor; \u2018birlik ve beraberlik\u2019 ad\u0131na art\u0131k bu meseleyi kapatman\u0131n, susman\u0131n, konu\u015fmaman\u0131n uygun olaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyorlar.<\/p>\n
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Oysa d\u00f6n\u00fcp bak\u0131yorum da, susman\u0131n deva olabildi\u011fi bir durum g\u00f6remiyorum ortal\u0131kta.<\/p>\n
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Susmak, muktedirleri hatada \u0131srar ve iktidar\u0131n\u0131 tahkim durumuna getirmi\u015f her defas\u0131nda.<\/p>\n
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Muktedire de yaramam\u0131\u015f, ma\u011fdura da.<\/p>\n
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Ve en k\u00f6t\u00fcs\u00fc, olan Risale-i Nur\u2019a olmu\u015f.<\/p>\n
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Risale-i Nur gibi dev\u00e2sa bir eser, dar ak\u0131llar\u0131n, c\u00fcce d\u00fc\u015f\u00fcncelerin elinde kalkan olmu\u015f.<\/p>\n
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Birlik ve beraberli\u011fe gelince; ben bilinen anlamda \u2018cemaat\u2019lerden kopup kendimi \u201cRisale-i Nur c\u00e2mias\u0131\u201d dedi\u011fim o geni\u015f umman\u0131n i\u00e7inde bir fert olarak alg\u0131layal\u0131 beri, onyedi y\u0131l oldu. Bu zaman zarf\u0131nda, \u2018b\u00f6l\u00fcnme\u2019 ya\u015famayan bir \u2018cemaat\u2019 g\u00f6rmedim.<\/p>\n
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B\u0131rakal\u0131m, konu\u015fulsun.<\/p>\n
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Bitirmeyelim, devam etsin.<\/p>\n
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Sustuk, b\u00f6l\u00fcnd\u00fck.<\/p>\n
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Konu\u015fursak, belki bulu\u015furuz.<\/p>\n
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Ne de olsa insanlar susa susa ayr\u0131\u015f\u0131r, konu\u015fa konu\u015fa anla\u015f\u0131rlar.<\/p>\n
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\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
31.07.2007 DEVLET VE toplum d\u00fczleminde varolan yakla\u015f\u0131m, usul ve \u00fcslup sorunlar\u0131n\u0131n bir benzerinin \u2018cemaat\u00ee\u2019 d\u00fczeyde de ya\u015fan\u0131yor oldu\u011fu, zaman zaman dile getirilen bir husustur. Nas\u0131l bu \u00fclkede kendisini \u2018e\u015fitler aras\u0131nda birinci\u2019 g\u00f6ren Kemalistler belli durumlarda belli refleksler g\u00f6steriyorlarsa, \u0130sl\u00e2m\u00ee camia i\u00e7inde kendisini \u2018karde\u015fler aras\u0131nda birinci\u2019 g\u00f6renlerin de benzer refleksler sergiledi\u011fine s\u0131k\u00e7a rastlan\u0131r. \u00d6yle ki, ironik […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83358","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n