08.08.2007<\/p>\n
ESK\u0130 SA\u0130D\u2019\u0130N hayat\u0131n\u0131 okudu\u011fumuzda, muzdarip bir ruh iklimi bizi kar\u015f\u0131lar. B\u00fcy\u00fck \u0131zd\u0131raplar\u0131n insan\u0131, b\u00fcy\u00fck bir yaln\u0131zl\u0131\u011f\u0131n insan\u0131d\u0131r ayn\u0131 zamanda. Bir\u015feylerin yanl\u0131\u015f gitti\u011finin fark\u0131ndad\u0131r; ama bunu kimselere anlatamamaktad\u0131r. M\u00fcnazarat\u2019\u0131n\u0131n bir yerinde ona kar\u015f\u0131 dile gelen o itiraz, \u201c\u0130frat ediyorsun, hayali hakikat g\u00f6steriyorsun\u201d itiraz\u0131, bu \u2018anlatamama\u2019 halini ne kadar da apa\u00e7\u0131k g\u00f6stermektedir!<\/p>\n
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M\u00fcnazarat\u2019\u0131 da, Muhakemat\u2019\u0131 da, Bedi\u00fczzaman\u2019\u0131n ta\u015f\u0131d\u0131\u011f\u0131 o b\u00fcy\u00fck basiretli y\u00fcre\u011fin, o ferasetli akl\u0131n \u201cKimin himmeti milleti ise o tek ba\u015f\u0131na bir millettir\u201d s\u0131rr\u0131na tutunarak gelmi\u015f olan f\u0131rt\u0131naya ve gelecek olan kas\u0131rgaya kar\u015f\u0131 nas\u0131l bir diren\u00e7 ve sab\u0131rla olan\u0131 dosdo\u011fru tahlil ederek olmas\u0131 gereken i\u00e7in \u00e7aba g\u00f6sterdi\u011finin belgesidir.<\/p>\n
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\u0130kisinde de, muzdarip, gergin, mahzun ve yer yer \u00f6fkeli bir ruh iklimi bizi kar\u015f\u0131lar. Dert b\u00fcy\u00fck, g\u00f6zler \u015fa\u015f\u0131, kulaklar sa\u011f\u0131rd\u0131r zira.<\/p>\n
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Bedi\u00fczzaman, \u2018re\u00e7etet\u00fc\u2019l-ulema\u2019 olarak Muhakemat\u2019ta ve \u2018re\u00e7etet\u00fc\u2019l-av\u00e2m\u2019 olarak M\u00fcnazarat\u2019ta bu gidi\u015f gidi\u015f de\u011fil diye hayk\u0131r\u0131r durur. Bu gidi\u015f gidi\u015f de\u011fil derken, gidilecek yolun bilgisini de verir elbette. Nas\u0131l \u2018zaman-\u0131 cahiliyette bir \u00fcmmet-i \u00fcmmiye\u2019 olan kavm-i necib-i Arab, \u2018i\u00e7lerinden hak tecelli\u2019 edince \u2018istidad-\u0131 hissiyatlar\u0131 uyan\u0131p meydanda yol a\u00e7an din-i m\u00fcbini g\u00f6rd\u00fcklerinden umum ra\u011fabat ve meyilleri yaln\u0131z dinin marifetine inhisar eylediler\u2019 ise, Kur\u2019\u00e2n\u2019la ayn\u0131 \u015fekilde hayatlanan hayatlard\u0131r \u00e7\u0131k\u0131\u015f yolu. Bunun i\u00e7in ise, asgar\u00ee \u015fartlar\u0131n ger\u00e7ekle\u015fmesi l\u00e2z\u0131md\u0131r \u00f6nce. M\u00fcnazarat, \u2018h\u00fcrriyet\u2019i merkeze alan daha sosyal bir d\u00fczlemde; Muhakemat, ancak bir h\u00fcrriyet ortam\u0131nda ger\u00e7ekten tahakkuk edebilen \u2018ak\u0131l y\u00fcr\u00fctmeler\u2019i merkeze alan daha ilm\u00ee bir d\u00fczlemde, bu asgar\u00ee zemini haz\u0131rlama gayretini i\u00e7erir. \u2018Asgar\u00ee\u2019 dedi\u011fimize bak\u0131lmas\u0131n; \u00e7ok zor bir \u00e7abad\u0131r bu. Kayas\u0131 da, tortusu da, dikeni de bol; d\u00fczlenmesi g\u00fc\u00e7 bir zemindir ortada duran.<\/p>\n
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Her iki eserde, Bedi\u00fczzaman\u2019\u0131n bu yolda m\u00fcthi\u015f azm u gayreti de, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 itiraz ve engeller kar\u015f\u0131s\u0131nda bazan son derece gerginle\u015fen ruh hali de okunur hemen. \u201cEy herif! Bu s\u00f6zlerinle \u015feriata adavet ediyorsun. Faraza sad\u00eek olsan, sad\u00eek-\u0131 ahmak olursun. Ad\u00fcvv\u00fc\u2019d-d\u00eenden daha muz\u0131rs\u0131n\u201d gibi, \u201cBu hal b\u00fcy\u00fck bir derstir. Beni ikaz etti ki: Cahil dost, d\u00fc\u015fman kadar zarar verebilir\u201d gibi sert ifadeler bu y\u00fczden \u00e7\u0131kar Bedi\u00fczzaman\u2019\u0131n dilinden. Basiretli y\u00fcre\u011findeki o b\u00fcy\u00fck azme, ferasetli akl\u0131ndaki o b\u00fcy\u00fck cehde kar\u015f\u0131l\u0131k, \u2018anla\u015f\u0131lmak\u2019tan \u00f6te bir de yanl\u0131\u015f anla\u015f\u0131l\u0131p seksen t\u00fcrl\u00fc l\u00e2f, bin t\u00fcrl\u00fc itiraz duymaktan muzdariptir Bedi\u00fczzaman.<\/p>\n
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Ama, kararl\u0131d\u0131r:<\/p>\n
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\u201c…\u015eimdiye kadar, yaln\u0131z d\u00fc\u015fman\u0131n taraf\u0131na bak\u0131p, eldeki elmas k\u0131l\u0131n\u00e7la onlar\u0131n tefritlerini k\u0131rard\u0131m. Fakat \u015fimdi mecburum: \u00d6yle dostlar\u0131n terbiyeleri i\u00e7in, onlar\u0131n av\u00e2mperest\u00e2ne ve ifratk\u00e2rane olan hayal\u00e2tlar\u0131na, o k\u0131l\u0131nc\u0131 bir derece ili\u015ftirece\u011fim. E\u011fer \u00e7endan b\u00f6yle \u015fahs\u00ee \u015feylerin b\u00f6yle mebahisatta zikirleri l\u00e2z\u0131m de\u011fildir; fakat \u015fahsiyette kalmad\u0131, medreselerin hayatlar\u0131na taall\u00fbk eder bir mes\u2019ele-i umum\u00ee h\u00fckm\u00fcne ge\u00e7ti. O zahirperestler emin olsunlar ki: Sa\u2019yleri beyhudedir. \u015eimdiye kadar b\u00f6yle avamperest\u00e2ne safsatalar ile bizi cahil b\u0131rakt\u0131lar. Bundan sonra bizi cahil b\u0131rakmakla cehlimizden istifade etmek istiyorlar. Olmaz ve olamaz. Medreseler hayatlanacakt\u0131r, vesselam…\u201d<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n bu b\u00fcy\u00fck sebatla \u00e7\u0131kt\u0131\u011f\u0131 yolculu\u011fun niha\u00ee meyvesi, ahir zaman ikliminde hayat\u0131n\u0131 Kur\u2019\u00e2n\u2019la hayatland\u0131rman\u0131n adresi olarak Risale-i Nur\u2019dur. M\u00fcnazarat ve Muhakemat\u2019\u0131 yazm\u0131\u015f oldu\u011fu d\u00f6nemde yan\u0131nda de\u011fil kar\u015f\u0131s\u0131nda durmu\u015f \u00e2limlerin ve \u015feyhlerin ya yeni \u015fartlar\u0131n muktedirlerine teslim olmay\u0131, ya susmay\u0131, yahut varl\u0131klar\u0131n\u0131 unutturarak bir\u015feyler yapmay\u0131 denemelerine mukabil Risale-i Nur\u2019la bir b\u00fcy\u00fck dirili\u015fe vesile olur Bedi\u00fczzaman. Kur\u2019\u00e2n\u2019\u0131 de\u011fil anlamay\u0131 \u00f6\u011frenmenin, okumay\u0131 \u00f6\u011frenmenin dahi \u2018su\u00e7\u2019 say\u0131ld\u0131\u011f\u0131 ve gelece\u011fin nesillerinin vahiyden m\u00fccerret l\u00e2din\u00eeler olarak tasarland\u0131\u011f\u0131 bir zeminde, Risale-i Nur kendilerine \u2018arac\u0131l\u0131k\u2019 rol\u00fc izafe eden \u2018engeller\u2019 olmadan m\u00fc\u2019minleri Kur\u2019\u00e2n\u2019la bulu\u015fturur.<\/p>\n
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Sonra?<\/p>\n
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Ne oldu sonra?<\/p>\n
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Herkesin \u2018sonra\u2019s\u0131 farkl\u0131.<\/p>\n
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G\u00f6lgenin g\u00f6lgesini g\u00fcne\u015f yerine koyanlar\u0131n g\u00f6z\u00fc ayd\u0131n; ama benim gibi g\u00fcne\u015f ile g\u00f6lge aras\u0131ndaki fark\u0131 bilenlerin i\u00e7i kan a\u011fl\u0131yor.<\/p>\n
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Kimileri ak\u0131l almaz bir fetih\u00e7i ruhla \u201cRisale-i Nur d\u00fcnyay\u0131 fethediyor\u201d hayaline yaslanm\u0131\u015f; benim gibiler \u201cRisale-i Nur\u2019u, onu k\u0131rk y\u0131ld\u0131r okuyan ka\u00e7 ki\u015fi l\u00e2y\u0131k\u0131nca anlayabiliyor?\u201d tela\u015f\u0131nda.<\/p>\n
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Kimileri, \u201c\u00c7ok \u015fey yapt\u0131k\u201d huzuru i\u00e7inde, benim gibilerde \u201cYap\u0131lacak \u00e7ok \u015fey, a\u015f\u0131lacak \u00e7ok engel var\u201d huzursuzlu\u011fu…<\/p>\n
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Kimileri \u201cEskiden Risale-i Nur dersimizde bir lise talebesi g\u00f6rsek sevinirdik. Risale-i Nur okuyan ka\u00e7 tane profes\u00f6r var!\u201d diyerek mutlu mes\u2019ud ya\u015f\u0131yor; benim gibilerin akl\u0131 Muhakemat\u2019\u0131n \u201c\u00dc\u00e7\u00fcn\u00e7\u00fc Mukaddime\u201dsinde tak\u0131l\u0131p kalm\u0131\u015f, \u201cRisale-i Nur\u2019u l\u00e2y\u0131k\u0131nca anlayan ka\u00e7 profes\u00f6r var ve ka\u00e7 profes\u00f6r\u00fcn akademik m\u00fcktesebat\u0131 Risale\u2019yi gere\u011fince anlaman\u0131n \u00f6n\u00fcnde engel?\u201d gibi huzur bozucu sorular ile me\u015fgul.<\/p>\n
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Kimileri \u201cRisale-i Nur ne kadar da \u00e7ok sat\u0131l\u0131yor art\u0131k\u201d diye seviniyor; benim gibiler \u201cRisale-i Nur ne kadar da az anla\u015f\u0131l\u0131yor \u015fimdi\u201d diye mahzun…<\/p>\n
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M\u00fcnazarat\u2019\u0131n muhataplar\u0131 Bedi\u00fczzaman\u2019\u0131n ortaya koydu\u011fu \u2018hal-i h\u00e2z\u0131r\u2019i g\u00f6rmemekte direndiler. O onlara \u201cG\u00f6r\u00fcn art\u0131k!\u201d derken, onlar ona \u2018K\u00f6r\u2019 dediler.<\/p>\n
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O onlara Kur\u2019\u00e2n ad\u0131na, hakikat ad\u0131na, iman ad\u0131na, \u0130sl\u00e2m ad\u0131na irade \u00f6zg\u00fcrl\u00fc\u011f\u00fcne davet ederken; onlar ona \u201cAkl\u0131m\u0131z \u015feyhimizin cebinde, biz b\u00f6yle \u00e7ok rahat\u0131z\u201d dediler.<\/p>\n
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O \u201cBe\u015f y\u00fcz senedir uyudu\u011funuz yeter\u201d diye hayk\u0131r\u0131rken, onlar \u201cNe g\u00fczel uyuyorduk!\u201d diye sitem etmeyi, hatta k\u0131z\u0131p s\u00f6ylenmeyi tercih ettiler.<\/p>\n
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Biliyorum; bug\u00fcn de uyuyanlar var. Bir hayal \u00e2leminde g\u00f6lgenin g\u00f6lgesinin g\u00fcne\u015f yerine ge\u00e7ti\u011fi ayd\u0131nl\u0131k bir d\u00fcnyan\u0131n r\u00fcyas\u0131na dalm\u0131\u015f niceleri.<\/p>\n
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Benim gibilerin s\u00f6zleri ve yaz\u0131lar\u0131 z\u00fclf-i y\u00e2re dokunuyor, o \u2018halis\u00e2ne\u2019 uykular\u0131 bozuyor, r\u00fcya ikliminden uyan\u0131p ger\u00e7eklerin d\u00fcnyas\u0131na \u00e7a\u011f\u0131r\u0131yor.<\/p>\n
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Uyku mahmurlu\u011fuyla, sitem ediyor kimi dostlar\u0131m\u0131z. Kimisi uykuya iyice dalm\u0131\u015f, sitemden \u00f6te, hakaret ediyor.<\/p>\n
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Kula\u011f\u0131m\u0131z hakl\u0131 tenkitlere a\u00e7\u0131k, ama karn\u0131m\u0131z hakarete tok.<\/p>\n
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Ben \u015fi\u015feyi ta\u015fa \u00e7alm\u0131\u015f biriyim. Risale-i Nur\u2019un izzetini muhafaza ve hakikatinden ifaza i\u00e7in gerekirse Nurculara da dokunur s\u00f6z\u00fcm.<\/p>\n
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Hele ki, Risale\u2019ye gelen h\u00fccumlar i\u00e7in kendilerini siper edecek yerde kendilerine gelecek h\u00fccumlara kar\u015f\u0131 Risale-i Nur\u2019u siper etmi\u015flerse…<\/p>\n
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Hele ki, Risale m\u00fcellifi \u2018tahkik, tahkik\u2019 derken, \u2018taklid, taklid\u2019 der hale d\u00fc\u015fm\u00fc\u015flerse…<\/p>\n
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Hele s\u00f6z\u00fcmona bir \u2018uhuvvet\u2019 s\u00f6ylemi \u00fczerinden bir madd\u00ee-manev\u00ee rant d\u00fczeni dev\u015firilmi\u015fse…<\/p>\n
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Sahi, Bedi\u00fczzaman M\u00fcnazarat\u2019\u0131 niye yazm\u0131\u015ft\u0131?<\/p>\n
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\/kitap.asp?book=129<\/p>\n","protected":false},"excerpt":{"rendered":"
08.08.2007 ESK\u0130 SA\u0130D\u2019\u0130N hayat\u0131n\u0131 okudu\u011fumuzda, muzdarip bir ruh iklimi bizi kar\u015f\u0131lar. B\u00fcy\u00fck \u0131zd\u0131raplar\u0131n insan\u0131, b\u00fcy\u00fck bir yaln\u0131zl\u0131\u011f\u0131n insan\u0131d\u0131r ayn\u0131 zamanda. Bir\u015feylerin yanl\u0131\u015f gitti\u011finin fark\u0131ndad\u0131r; ama bunu kimselere anlatamamaktad\u0131r. M\u00fcnazarat\u2019\u0131n\u0131n bir yerinde ona kar\u015f\u0131 dile gelen o itiraz, \u201c\u0130frat ediyorsun, hayali hakikat g\u00f6steriyorsun\u201d itiraz\u0131, bu \u2018anlatamama\u2019 halini ne kadar da apa\u00e7\u0131k g\u00f6stermektedir! M\u00fcnazarat\u2019\u0131 da, Muhakemat\u2019\u0131 da, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83354","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n