22.08.2007<\/p>\n
YOLUMUZUN I\u015eI\u011eI Hz. Ali\u2019nin s\u00f6zlerini okuyorum ara ara. Onun s\u00f6zleri aras\u0131nda gezinirken, suyu berrak bir \u0131rma\u011f\u0131n ak\u0131\u015f\u0131n\u0131 izler gibi hissediyorum kendimi. Hakikati bu kadar berrak g\u00f6r\u00fcp bu kadar vuzuhla dile d\u00f6kebilmek… \u2018\u0130lim \u015fehrinin kap\u0131s\u0131\u2019na yak\u0131\u015fan da bu olsa gerek.<\/p>\n
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Ge\u00e7enlerde, yine Hz. Ali\u2019nin s\u00f6zlerini okurken, onun valisi Malik b. E\u015fter\u2019e g\u00f6nderdi\u011fi mektuptan daha \u00f6nce dikkatimi \u00e7ekmemi\u015f bir b\u00f6l\u00fcm \u00e7ekti dikkatimi.<\/p>\n
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Bu b\u00f6l\u00fcm \u00f6zellikle dikkatimi \u00e7ekti; \u00e7\u00fcnk\u00fc ger\u00e7ekte Hz. Ali\u2019nin s\u00f6zlerinin tamam\u0131nda g\u00f6r\u00fclen bir \u00f6zelli\u011fi, harikul\u00e2de bir surette \u00fcst\u00fcnde ta\u015f\u0131yordu.<\/p>\n
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\u0130man\u0131nda yak\u00een kesbetmi\u015f bir m\u00fc\u2019minin, bu iman\u0131n talimini g\u00fcndelik hayata olanca berrakl\u0131\u011f\u0131yla ta\u015f\u0131yabilme \u00f6zelli\u011fini yani…<\/p>\n
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Mektubunun bu b\u00f6l\u00fcm\u00fcnde, me\u015fvereti \u00f6\u011f\u00fctledi\u011fi valisine, \u00fc\u00e7 grup insanla me\u015fveretten uzak durmay\u0131 da tavsiye ediyordu. Me\u015fveret m\u00fc\u2019minlere farz olmakla birlikte, cimri, korkak ve haris ile isti\u015fareden sak\u0131nmak l\u00e2z\u0131md\u0131.<\/p>\n
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\u015e\u00f6yle diyordu Hz. Ali:<\/p>\n
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\u201cCimri ki\u015fiyi me\u015fveretine sokma, menfaat kar\u015f\u0131l\u0131\u011f\u0131 seni y\u00fcz\u00fcst\u00fc b\u0131rak\u0131r. Bir\u015feyler yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131nda da seni fakirlikle korkutur. Korkaklara da dan\u0131\u015fma; \u00e7\u00fcnk\u00fc, i\u015flerini zay\u0131flat\u0131r. Haris olanlara da dan\u0131\u015fma; onlar da sana zul\u00fcmle mal y\u0131\u011fmay\u0131 g\u00fczel g\u00f6sterir.\u201d<\/p>\n
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Ki\u015filerin yerle\u015fik ki\u015filik \u00f6zelliklerinin, onlar\u0131n karakterini belirleyen as\u0131l unsurun d\u00fc\u015f\u00fcnme ve karar alma s\u00fcre\u00e7lerine nas\u0131l etki etti\u011fini g\u00f6steren harikul\u00e2de bir psikolojik tahlildi sunulan. <\/p>\n
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Cimriyi me\u015fveretine sokma; \u00e7\u00fcnk\u00fc konu\u015fulan \u015fey ne olursa olsun, onun d\u00fc\u015f\u00fcncesi \u2018menfaat-kay\u0131p\u2019 denklemi \u00fczerinde \u00e7al\u0131\u015f\u0131r. Hak, hakikat, hakk\u00e2niyet, adalet, merhamet, \u015fefkat gibi nice haslet d\u00fcnyas\u0131nda yoktu cimrinin. Cimri isti\u015fare edilen kararda veya z\u0131dd\u0131nda bana bir menfaat var m\u0131, al\u0131nacak bu karardan madd\u00ee bir kay\u0131p \u00e7\u0131kar m\u0131 diye d\u00fc\u015f\u00fcn\u00fcr; dolay\u0131s\u0131yla, olmas\u0131 gereken karar\u0131n yoluna muhakkak bir engel \u00e7\u0131kar\u0131rd\u0131.<\/p>\n
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Korkakla da isti\u015fare uygun de\u011fildi; \u00e7\u00fcnk\u00fc, nas\u0131l cimri mal sevdas\u0131yla d\u00fc\u015f\u00fcn\u00fcp ta\u015f\u0131n\u0131yorsa, korkak da can derdine d\u00fc\u015ferdi \u015fu veya bu konu konu\u015fulurken. Kararl\u0131l\u0131k ve cesaret gerektiren nice konuda korka\u011f\u0131n yapaca\u011f\u0131, s\u00fcrekli olumsuzluklara dikkat \u00e7ekerek, al\u0131nacak karardan cayd\u0131rmak olacakt\u0131.<\/p>\n
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Haris, yani h\u0131rsl\u0131 ki\u015filer de isti\u015fareye ehil ki\u015filer de\u011fildi. \u00c7\u00fcnk\u00fc, h\u0131rs ile sebepler silsilesini atlamaya kalk\u0131\u015farak hikmetsiz ve fevri davran\u0131\u015fa sevkeder; \u00f6te yanda, elde avu\u00e7ta bir an \u00f6nce mal biriktirmek u\u011fruna, valiyi zulme ve haks\u0131zl\u0131\u011fa meylettirirdi.<\/p>\n
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Hz. Ali\u2019nin bu \u00fc\u00e7 ki\u015filikte insan\u0131n isti\u015fareye neden ehil olmad\u0131\u011f\u0131n\u0131 tahlil etti\u011fi bu s\u00f6z\u00fcnden sonra s\u00f6yledi\u011fi bir s\u00f6z vard\u0131 ki, beni en ziyade \u00e7arpan, i\u015fte bu c\u00fcmle oldu:<\/p>\n
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\u201cCimrilik, korkakl\u0131k ve h\u0131rs farkl\u0131 huylard\u0131r ama, Allah\u2019a kar\u015f\u0131 suizanda birle\u015firler.\u201d<\/p>\n
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Biri eldeki mal\u0131 elden ka\u00e7\u0131rmamak, di\u011feri can\u0131n\u0131n derdine d\u00fc\u015fmek, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise en k\u0131sa zamanda en fazla mal y\u0131\u011f\u0131p en ileri hedefe ula\u015fmak \u015feklinde tezah\u00fcr eden \u00fc\u00e7 farkl\u0131 davran\u0131\u015f\u0131n \u00f6z\u00fcnde ayn\u0131 ontolojik problemden, ayn\u0131 iman\u00ee zaaftan beslendi\u011fini ifade eden bir c\u00fcmleydi bu: Cimrilik, korkakl\u0131k ve h\u0131rs farkl\u0131 huylard\u0131r, ama Allah\u2019a kar\u015f\u0131 suizanda birle\u015firler.\u201d<\/p>\n
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Cimri, eldeki mal\u0131 asla elden \u00e7\u0131karmak istemez; \u00e7\u00fcnk\u00fc Allah\u2019\u0131n rahmetine ve g\u0131n\u00e2s\u0131na itimad\u0131 yoktur. Eldeki tohumu tarlaya atsa, tohumun \u00e7\u00fcr\u00fcy\u00fcp gidece\u011fini d\u00fc\u015f\u00fcnen ve o y\u00fczden tarlay\u0131 bombo\u015f b\u0131rakan ahmak bir \u00e7ift\u00e7iye benzer cimri.<\/p>\n
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Korkak da, can\u0131n\u0131n derdine d\u00fc\u015fm\u00fc\u015ft\u00fcr, d\u00fcnyan\u0131n her hadisat\u0131 onu hayat\u0131n\u0131n idamesi konusunda endi\u015feye d\u00fc\u015f\u00fcr\u00fcr; \u00e7\u00fcnk\u00fc, Allah\u2019\u0131n kudretine itimad\u0131 yoktur. \u015eu an hayatta olmas\u0131n\u0131n mevcut \u015fartlar sayesinde oldu\u011funu d\u00fc\u015f\u00fcnmektedir ki, \u015fartlar de\u011fi\u015fti\u011finde hayat\u0131n\u0131n tehlikeye girece\u011fi endi\u015fesi i\u00e7indedir.<\/p>\n
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Harisin ise, \u00f6ncelikle Allah\u2019\u0131n hikmetine ve adaletine itimad\u0131 yoktur. G\u00f6z\u00fcn\u00fc sonuca dikmi\u015ftir; bu sonucun olmas\u0131 m\u0131 iyidir, olmamas\u0131 m\u0131; umurunda de\u011fildir. Bu sonuca hangi yollarla, hangi a\u015famalardan sonra ula\u015f\u0131lmas\u0131 muvaf\u0131kt\u0131r; bunu g\u00f6rmek istemez. O, bir an \u00f6nce sonucun elinde olmas\u0131n\u0131 ister; en \u00e7ok ve en iyinin ba\u015fkas\u0131n\u0131n de\u011fil, kendisinin elinde olmas\u0131n\u0131 bekler.<\/p>\n
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Sonu\u00e7ta, \u00fc\u00e7 farkl\u0131 ki\u015filik, gelir, Allah\u2019a kar\u015f\u0131 suizanda ortakla\u015f\u0131r. \u00dc\u00e7\u00fc de, \u2018ben\u2019-merkezli d\u00fcnyalar\u0131nda, Allah\u2019\u0131n rahmet, kudret, hikmet ve adaletine kar\u015f\u0131 itimads\u0131zl\u0131k i\u00e7indedir.<\/p>\n
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Hz. Ali\u2019nin bu s\u00f6z\u00fcn\u00fc, iman zaaf\u0131 ile ki\u015filik, d\u00fc\u015f\u00fcn\u00fc\u015f ve ya\u015fay\u0131\u015f zaaflar\u0131n\u0131n nas\u0131l \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6steren veciz bir c\u00fcmle olarak okudum.<\/p>\n
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Dolay\u0131s\u0131yla, iman ile hayat\u0131n nas\u0131l \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcn de bir ifadesi olarak…<\/p>\n
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\/kitap.asp?book=134<\/p>\n","protected":false},"excerpt":{"rendered":"
22.08.2007 YOLUMUZUN I\u015eI\u011eI Hz. Ali\u2019nin s\u00f6zlerini okuyorum ara ara. Onun s\u00f6zleri aras\u0131nda gezinirken, suyu berrak bir \u0131rma\u011f\u0131n ak\u0131\u015f\u0131n\u0131 izler gibi hissediyorum kendimi. Hakikati bu kadar berrak g\u00f6r\u00fcp bu kadar vuzuhla dile d\u00f6kebilmek… \u2018\u0130lim \u015fehrinin kap\u0131s\u0131\u2019na yak\u0131\u015fan da bu olsa gerek. Ge\u00e7enlerde, yine Hz. Ali\u2019nin s\u00f6zlerini okurken, onun valisi Malik b. E\u015fter\u2019e g\u00f6nderdi\u011fi mektuptan daha \u00f6nce […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83347","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n