30.08.2007<\/p>\n
ASR-I SAADET\u2019TEN g\u00fcn\u00fcm\u00fcze ta\u015f\u0131nan \u2018ihtida\u2019 \u00f6rnekleri, nefs\u00fc\u2019l-emirde olana nefisleri de r\u00e2m etmenin; yani b\u00fct\u00fcn k\u00e2inat\u0131n \u015fahidi oldu\u011fu objektif ger\u00e7ekli\u011fe kendi nefsiyle de \u015fahit olman\u0131n baz\u0131lar\u0131 i\u00e7in ne kadar kolay, baz\u0131lar\u0131 i\u00e7in ise nas\u0131l da imk\u00e2ns\u0131z oldu\u011funu ortaya koyar.<\/p>\n
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Ebu Bekir rad\u0131yallahu anh\u0131n, Hz. Ali\u2019nin, Hatice validemizin, Zeyd\u2019in, Bil\u00e2l\u2019in, Osman\u2019\u0131n, Talha\u2019n\u0131n, Sa\u2019d\u2019\u0131n, Ebu Zer\u2019in o teredd\u00fcts\u00fcz imanlar\u0131; Hamza ve \u00d6mer gibi iki kahraman\u0131n alt\u0131 sene bir \u2018k\u00f6r nokta\u2019da kaybolmu\u015fken bir anda, def\u2019aten nefislerini a\u015f\u0131p hakka teslim olabilmeleri; Peygamber aleyhissal\u00e2tu vesselam\u0131n haberini i\u015fiten bir bedev\u00eenin gelip daha hi\u00e7 s\u00f6z\u00fcn\u00fc i\u015fitmeden s\u0131rf y\u00fcz\u00fcndeki o \u2018el-Em\u00een\u2019 vasf\u0131n\u0131 g\u00f6rerek \u201cBu y\u00fczde yalan yoktur ve olamaz\u201d diyerek iman edi\u015fi… nefs\u00fc\u2019l-emirde olana nefsiyle de r\u00e2m olman\u0131n\u2014belli e\u015fikler a\u015f\u0131labilmi\u015fse\u2014asl\u0131nda \u00e7ok da kolay oldu\u011funun i\u015faretleridir.<\/p>\n
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Ama \u00f6b\u00fcr tarafta, g\u00f6zlerinin \u00f6n\u00fcnde mucizeler zuhur etti\u011fi halde ink\u00e2rda ayak direten Ebu Cehil\u2019in, Ebu Leheb\u2019in, Velid b. Mu\u011fire\u2019nin, Utbe b. Rebia\u2019n\u0131n, Ukbe b. Ebi Muayt\u2019\u0131n, \u00c2s b. V\u00e2il\u2019in, Nadr b. H\u00e2ris\u2019in, \u00dcmeyye b. Halef\u2019in hali, keza m\u00fcnaf\u0131klar\u0131n o ikircikli halleri ise, nefs\u00fc\u2019l-emirde olana nefsiyle de r\u00e2m olman\u0131n\u2014belli e\u015fikler a\u015f\u0131lamam\u0131\u015fsa\u2014nas\u0131l da imk\u00e2ns\u0131z oldu\u011funun i\u015faretleridir.<\/p>\n
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Durumu b\u00f6yle tesbit edince de, i\u015f, i\u015fte bu \u2018e\u015fikler\u2019i tarif ve tahlilde d\u00fc\u011f\u00fcmlenmektedir.<\/p>\n
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Kur\u2019\u00e2n-\u0131 Hak\u00eem, ayr\u0131 ayr\u0131 s\u00fbrelerde, m\u00fc\u2019minlere a\u015f\u0131lmas\u0131 gereken bu \u2018e\u015fikler\u2019i a\u015famayanlar\u0131n halini ve ak\u0131betini bildirerek nazara verir.<\/p>\n
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Hem sadece Muhammed aleyhissal\u00e2tu vesselam\u0131n tebli\u011fine muhatap olanlar \u00f6rne\u011finde de\u011fil, \u00f6nceki peygamberlerin tebli\u011fine muhatap olanlar \u00f6rne\u011finde de anlat\u0131p g\u00f6stererek.<\/p>\n
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Kibir, se\u00e7kincilik, haset, iktidar h\u0131rs\u0131, bedel \u00f6demekten korkmak, ge\u00e7ici d\u00fcnya mal\u0131na tamah etmek.. bu e\u015fikler i\u00e7inde birer e\u015fik olarak \u00e7\u0131kar b\u00f6ylece kar\u015f\u0131m\u0131za.<\/p>\n
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Bu e\u015fiklerin hepsinde g\u00f6r\u00fclen ortak bir keyfiyet ise, \u2018hesap\u00e7\u0131l\u0131k\u2019t\u0131r.<\/p>\n
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M\u00fcstekbirin bir hesab\u0131 vard\u0131r mesel\u00e2; kendisini herkesten \u00fcst\u00fcn g\u00f6rmek isterken, kar\u015f\u0131s\u0131nda yarat\u0131lm\u0131\u015f hi\u00e7bir \u015feyin \u2018b\u00fcy\u00fckl\u00fc\u011f\u00fc\u2019n\u00fcn s\u00f6zkonusu edilemedi\u011fi Allahu Ekber\u2019den haber veren bir vahiy, bu \u00fcst\u00fcnl\u00fck hesab\u0131n\u0131 bozdu\u011fu i\u00e7in inatla ayak diretir.<\/p>\n
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Se\u00e7kincinin hesab\u0131 da benzer \u015fekildedir. Kendisini ve ait oldu\u011fu z\u00fcmreyi sair insanlardan \u00fcst\u00fcn g\u00f6r\u00fcr, Allah\u2019\u0131n mabudiyetten uzakl\u0131k a\u00e7\u0131s\u0131ndan da mahl\u00fbkiyet itibar\u0131yla da e\u015fit \u015fekilde yaratt\u0131\u011f\u0131 sair kullar\u0131n\u0131 ya fakir diye, ya derisinin rengi de\u011fi\u015fik diye, ya e\u011fitimi az diye, ya s\u00fcl\u00e2lesi kalabal\u0131k de\u011fil diye, ya benim \u0131rk\u0131mdan de\u011fil diye a\u015fa\u011f\u0131laman\u0131n a\u015fa\u011f\u0131l\u0131k tad\u0131n\u0131 \u00e7\u0131kar\u0131rken, \u201cAllah kat\u0131nda en de\u011ferliniz, takv\u00e2ca en \u00fcst\u00fcn olan\u0131n\u0131zd\u0131r\u201d buyuran vahiy, bu se\u00e7kinci hesaplar\u0131 bozdu\u011fu i\u00e7in hakikate inatla ayak diretir.<\/p>\n
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Bu \u015fekilde bak\u0131ld\u0131\u011f\u0131nda, Kur\u2019\u00e2n\u2019\u0131n at\u0131fta bulundu\u011fu b\u00fct\u00fcn bu \u2018e\u015fik\u2019lerin gerisinde \u2018hesap\u00e7\u0131\u2019 bir ruh hali \u00e7\u0131kar kar\u015f\u0131m\u0131za.<\/p>\n
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M\u00fcddessir s\u00fbresinin \u00e2yetleri i\u00e7erisinde ise, hakka teslimiyetin yolun bir engeli olarak \u2018hesap\u00e7\u0131l\u0131k,\u2019 daha bir a\u00e7\u0131kl\u0131kla \u00e7\u0131kar kar\u015f\u0131m\u0131za:<\/p>\n
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Tefsirlerde, bu ki\u015finin Velid b. Mu\u011fire oldu\u011fu belirtilir. Kurey\u015f\u2019in ulusu, zengini ve bilgilisi olarak n\u00e2m salm\u0131\u015f Velid, Kurey\u015f\u2019in o s\u0131rada en g\u00fc\u00e7l\u00fc kabilesinin \u00f6nderidir. M\u00fcddessir s\u00fbresinin ilgili \u00e2yetlerinden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere; keza siyer ve tefsir kitaplar\u0131nda daha ayr\u0131nt\u0131l\u0131 bir \u015fekilde anlat\u0131ld\u0131\u011f\u0131na g\u00f6re, Velid b. Mu\u011fire Peygamber aleyhissal\u00e2tu vesselama vahiy geldi\u011finde ve bu vahiyler kendisine okundu\u011funda, en ba\u015fta, bu s\u00f6zlerin hakk\u00e2niyetini anlam\u0131\u015f; o y\u00fczden pe\u015finen bir tepki g\u00f6stermemi\u015ftir. Yani, \u00e2yetleri duyar duymaz, bunlar yalan, bunlar as\u0131ls\u0131z, bunlar uydurma filan dememi\u015ftir. Ama buna kar\u015f\u0131l\u0131k, ne Hz. Ebu Bekir veya Ali gibi, ne Hamza veya \u00d6mer gibi dikkat kula\u011f\u0131yla dinler dinlemez iman da etmemi\u015ftir.<\/p>\n
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Ya ne yapm\u0131\u015ft\u0131r?<\/p>\n
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\u0130lgili \u00e2yetlerin bildirdi\u011fi \u00fczere, durmu\u015f, oturmu\u015f, hesab\u0131n\u0131-kitab\u0131n\u0131 yapm\u0131\u015ft\u0131r. D\u00fc\u015f\u00fcnm\u00fc\u015f, \u00f6l\u00e7\u00fcp bi\u00e7mi\u015f, bir daha \u00f6l\u00e7\u00fcp bi\u00e7mi\u015f, sonra etraf\u0131na bak\u0131n\u0131p \u2018ortam\u0131 koklam\u0131\u015f,\u2019 ortam\u0131 da m\u00fcsait g\u00f6rd\u00fckten sonra m\u00fcnkirlerin ak\u0131l hocal\u0131\u011f\u0131na yeltenmi\u015ftir. Peygamber aleyhissal\u00e2tu vesselam\u0131n tebli\u011fine mani olmak i\u00e7in \u201cO bir mecnundur, meczuptur, b\u00fcy\u00fclenmi\u015ftir\u201d kabilinden s\u00f6ylentiler uydurulmas\u0131 i\u00e7in Kurey\u015f m\u00fc\u015friklerine yol g\u00f6steren, odur.<\/p>\n
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\u00c2yetlerden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, vahye ilk kez muhatap oldu\u011funda, Velid\u2019in akl\u0131, kalbi ve vicdan\u0131 gelen bu vahyin hakk\u00e2niyetini derketmi\u015fti. Ama o, i\u00e7 d\u00fcnyas\u0131n\u0131n do\u011frulad\u0131\u011f\u0131 bu ger\u00e7e\u011fi diliyle pe\u015finen tasdik edip \u015fehadet edecek yerde, nefsine dan\u0131\u015f\u0131p gelir-gider hesab\u0131 yapmay\u0131 se\u00e7ti.<\/p>\n
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\u00c7\u00fcnk\u00fc onun tanr\u0131s\u0131, menfaatti. Gelen vahyi tasdik edersem ne kazan\u0131r\u0131m, etmezsem ne kazan\u0131r\u0131m? Gelen vahyin umumen kabul\u00fc bize ne kazand\u0131r\u0131r ve ne kaybettirir? Velid, hakikati g\u00f6r\u00fcr g\u00f6rmez tasdik etmek yerine, nefsinin elinde bu hesab\u0131 yapt\u0131. Sonra, bir kez daha hesap yapt\u0131. Sonra tekrar hesab\u0131n sa\u011flamas\u0131n\u0131 yapt\u0131.<\/p>\n
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Gelen vahiy, madd\u00ee-manev\u00ee rant sa\u011flad\u0131klar\u0131 kurulu d\u00fczeni bozuyordu. Kaybettirecekleri a\u015fik\u00e2rd\u0131 da, kazand\u0131racaklar\u0131 konusunda \u015f\u00fcphedeydi. O y\u00fczden, gelen vahiy hakikat de olsa ona b\u00e2t\u0131l d\u00f6nmeyi, il\u00e2h\u00ee de olsa onu be\u015fer\u00ee diye nitelemeyi; kurulu d\u00fczen bozulmas\u0131n diye, Peygamberi de insanlar\u0131 ondan uzakla\u015ft\u0131racak vas\u0131flarla vasfetmeyi tercih etti.<\/p>\n
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Hesap etmese, kazanacakt\u0131 Velid.<\/p>\n
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Hesap etti, kaybetti…<\/p>\n
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Hesap edince, \u00e2yetin tabiriyle, \u2018aslandan ka\u00e7an yaban e\u015fekleri gibi\u2019 hakikatten ka\u00e7may\u0131 se\u00e7mi\u015fti \u00e7\u00fcnk\u00fc.<\/p>\n
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\u00dc\u00e7 g\u00fcnl\u00fck d\u00fcnya hesab\u0131na hakikatten ka\u00e7arken \u00f6n\u00fcn\u00fc g\u00f6remeyince d\u00fc\u015ft\u00fc\u011f\u00fc yer ise, yine \u00e2yetin haberiyle \u2018Sakar\u2019 oldu.<\/p>\n
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Geride kalanlar i\u00e7in, bir ibretlik ders b\u0131rakarak.<\/p>\n
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\u201cHakikat \u015fahitlik ister; hesap istemez\u201d dersi b\u0131rakarak…<\/p>\n
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30.08.2007 ASR-I SAADET\u2019TEN g\u00fcn\u00fcm\u00fcze ta\u015f\u0131nan \u2018ihtida\u2019 \u00f6rnekleri, nefs\u00fc\u2019l-emirde olana nefisleri de r\u00e2m etmenin; yani b\u00fct\u00fcn k\u00e2inat\u0131n \u015fahidi oldu\u011fu objektif ger\u00e7ekli\u011fe kendi nefsiyle de \u015fahit olman\u0131n baz\u0131lar\u0131 i\u00e7in ne kadar kolay, baz\u0131lar\u0131 i\u00e7in ise nas\u0131l da imk\u00e2ns\u0131z oldu\u011funu ortaya koyar. Ebu Bekir rad\u0131yallahu anh\u0131n, Hz. Ali\u2019nin, Hatice validemizin, Zeyd\u2019in, Bil\u00e2l\u2019in, Osman\u2019\u0131n, Talha\u2019n\u0131n, Sa\u2019d\u2019\u0131n, Ebu Zer\u2019in o […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83344","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n