01.09.2007<\/p>\n
KUR\u2019\u00c2N \u00c2YETLER\u0130YLE Rabbimizin biz m\u00fc\u2019minlere en ziyade hat\u0131rlatt\u0131\u011f\u0131 hususlardan biri, \u0130blis\u2019in insana kar\u015f\u0131 onulmaz kini, bitmez hasedidir. Kendisinden d\u00fc\u015f\u00fck g\u00f6rd\u00fc\u011f\u00fc insan\u0131n \u015feref ve k\u0131ymetini takdire yana\u015fmad\u0131\u011f\u0131 i\u00e7in, ona bu \u015feref ve k\u0131ymeti bah\u015feden Rabb\u00fc\u2019l-\u00e2lem\u00een\u2019e de isyan etmi\u015f; ve sonra, insan soyunun tamam\u0131n\u0131 kendi d\u00fc\u015ft\u00fc\u011f\u00fc derekeye d\u00fc\u015f\u00fcrerek i\u00e7indeki hasedi dindirmeye yeltenmi\u015ftir.<\/p>\n
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Bu \u00e7abas\u0131 i\u00e7inde \u015feytan\u0131n ahdetti\u011fi bir\u015fey vard\u0131r: \u00f6nlerinden ve arkalar\u0131ndan, sa\u011flar\u0131ndan ve sollar\u0131ndan sokularak, insan\u0131 Allah\u2019\u0131n hak yolundan sapt\u0131rmak.<\/p>\n
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Bu d\u00f6rt y\u00f6n, \u015feytan\u0131n insana kar\u015f\u0131 kurdu\u011fu tuzaklar\u0131n niteli\u011fini de haber verir.<\/p>\n
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\u0130blis insanlara \u00f6nlerinden yana\u015f\u0131r; yani onu gelecek korkusuyla, \u2018gelecek zaman\u2019a dair endi\u015fe ve hesaplarla kayd\u0131rmaya \u00e7al\u0131\u015f\u0131r. Arkalar\u0131ndan yana\u015f\u0131r; yani ge\u00e7mi\u015fe d\u00f6n\u00fck hesaplarla, ge\u00e7mi\u015fin baz\u0131 olaylar\u0131n\u0131 insan\u0131n zindan\u0131 haline getirerek, ge\u00e7mi\u015fte ya\u015fad\u0131\u011f\u0131 baz\u0131 olay ve durumlardan bir isyan ve k\u00fcf\u00fcr hali dev\u015firerek insan\u0131 sapt\u0131rmaya giri\u015fir. Solundan da yana\u015f\u0131r insana; yani nefsin \u00f6n\u00fcne koydu\u011fu k\u00fcfran\u00ee cazibeler, zehirli ballar, haram lezzetler ile onu hak yoldan al\u0131koymak ister.<\/p>\n
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Ve, insana, sa\u011f\u0131ndan da yana\u015f\u0131r. Yani, do\u011fru \u00f6l\u00e7\u00fcleri yanl\u0131\u015f bir s\u00fbrette tatbik ettirmek; hakikatin muvazenesini bozarak insan\u0131 istikametten al\u0131koymak s\u00fbretinde de insan\u0131 sapt\u0131rmaya \u00e7al\u0131\u015f\u0131r. Bilhassa m\u00fc\u2019minlerin dikkat etmesi gereken \u015feytan tuzaklar\u0131, bu y\u00f6n \u00fczerinde kuruludur.<\/p>\n
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Kula\u011fa her zaman ho\u015f gelen, hele \u2018ki\u015fisel geli\u015fim\u2019 r\u00fczg\u00e2r\u0131n\u0131n m\u00fc\u2019minleri de \u2018m\u00fc\u2019min\u00e2ne ki\u015fisel geli\u015fim\u2019 \u00fczerinden etkiledi\u011fi bir zamanda daha da ho\u015f gelen bir tabir olarak \u2018kaderi okumak,\u2019 bu bak\u0131mdan, \u00f6l\u00e7\u00fcs\u00fc ve s\u0131n\u0131r\u0131 \u00e7izilmesi gereken bir s\u00f6z olarak \u00e7\u0131kar kar\u015f\u0131m\u0131za. \u00c7\u00fcnk\u00fc g\u00f6r\u00fclen odur ki, insan\u0131 Allah\u2019\u0131n hak yolundan sapt\u0131rmak i\u00e7in ona \u2018sa\u011f\u0131ndan\u2019 da yana\u015fan \u0130blis, \u2018kaderi okumak\u2019 g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda da do\u011fru \u00f6l\u00e7\u00fcleri yanl\u0131\u015f yerde tatbik ettirmekte, hakikatin muvazenesini ve tenas\u00fcb\u00fcn\u00fc b\u00f6ylece ta\u011fyir ve tahrife te\u015febb\u00fcs etmektedir.<\/p>\n
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Bunun d\u00f6rt tezah\u00fcr\u00fc \u00e7\u0131kar \u00f6ncelikle kar\u015f\u0131m\u0131za:<\/p>\n
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\u0130lki, b\u00f6ylesi bir \u2018kaderi okumak\u2019 g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda, il\u00e2h\u00ee takdirin \u00e2deta \u2018determinizm\u2019in kal\u0131plar\u0131na hapsedilmesidir.<\/p>\n
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\u0130kincisi, bu deterministik \u015fartlanma i\u00e7erisinde, olumsuz durumlar \u00fczerinden, \u00fcmidin darbe g\u00f6rmesidir.<\/p>\n
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\u00dc\u00e7\u00fcnc\u00fcs\u00fc, b\u00f6ylece, m\u00fc\u2019minlerin d\u00fcnyas\u0131nda merhametin de yitip gitmesidir.<\/p>\n
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Ve d\u00f6rd\u00fcnc\u00fcs\u00fc, \u201cM\u00fcstahak olundu ki b\u00f6yle oldu\u201d diye \u00f6zetlenebilecek Cebriye kokulu bir \u2018takdir\u2019 ve \u2018adalet\u2019 g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda, zulme kar\u015f\u0131 tepkisizli\u011fe din\u00ee ve kader\u00ee bir kisve giydirilmesidir.<\/p>\n
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A\u00e7acak olursak:<\/p>\n
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Ya\u015fanan olaylara \u2018kader\u2019 a\u00e7\u0131s\u0131ndan bakma ve olaylar\u0131n bu seyirde cereyan etmesinin ard\u0131ndaki \u2018il\u00e2h\u00ee takdiri okuma\u2019 \u00e7abas\u0131 i\u00e7erisinde, \u2018belirli sebeplerin belirli sonu\u00e7lar\u0131 do\u011furdu\u011fu\u2019 bir \u2018kader\u00ee determinizm\u2019 s\u0131kl\u0131kla \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. \u201cBa\u015f\u0131m\u0131za niye bu geldi?\u201d \u201c\u00c7\u00fcnk\u00fc \u015fu noktada bir hatam\u0131z oldu.\u201d Yani? \u201cBu hatam\u0131z olmasa idi, ba\u015f\u0131m\u0131za b\u00f6yle bir\u015fey gelmeyecekti.\u201d Veya, pozitif bir durum i\u00e7in d\u00fc\u015f\u00fcnelim. \u201cNeden b\u00f6yle g\u00fczel bir ihsan bize nasip oldu?\u201d \u201c\u00c7\u00fcnk\u00fc \u015fu noktada Allah\u2019\u0131n l\u00fctfunu iktiza eden bir kesbimiz var ki oldu.\u201d Yani? \u201cBu kesbimiz olmasa idi, bu ihsana mazhar olmayacakt\u0131k.\u201d<\/p>\n
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Oysa biliyoruz ki, hayat\u0131n i\u00e7inde ini\u015fler de, \u00e7\u0131k\u0131\u015flar da vard\u0131r. Ya\u015fanan her musibetin bir hataya ceza veya keffaret olarak gelmesi gerekmedi\u011fi gibi, ger\u00e7ekle\u015fen her ihsan\u0131n bir liyakata binaen gelmesi de gerekmez. \u015eu d\u00e2r-\u0131 imtihanda, Allah kullar\u0131n\u0131 imtihan eder. Mesel\u00e2 diledi\u011fine r\u0131zk\u0131n\u0131 geni\u015fletir, diledi\u011fine ancak yetecek kadar verir. Diledi\u011fine s\u0131hhat bah\u015feder, diledi\u011fini hastal\u0131klarla imtihan eder. R\u0131z\u0131k geni\u015fli\u011fini mutlak hayr, r\u0131z\u0131k darl\u0131\u011f\u0131n\u0131 ise mutlaka hata i\u015fareti olarak g\u00f6remeyiz. Ayn\u0131 \u015fekilde s\u0131hhatlilik halini isabet i\u015fareti, hastal\u0131k halini \u2018hata i\u015fareti olarak g\u00f6remeyiz. Peygamber aleyhissal\u00e2tu vesselam\u0131n bildirdi\u011fi \u00fczere, \u201cEn \u00e7ok musibete u\u011frayanlar\u0131n peygamberler, vel\u00eeler, ve peygamberlere ve vel\u00eelere benzeyenler olmas\u0131\u201d ger\u00e7e\u011fi, b\u00f6ylesi bir determinizmi nakzeder. Yery\u00fcz\u00fcnde en b\u00fcy\u00fck ve \u00e7e\u015fitli musibetlere u\u011frayan ki\u015fi, Hz. Peygamber aleyhissal\u00e2tu vesselamd\u0131r. Oysa hi\u00e7 kimsenin, onun hayat\u0131n\u0131 \u201cNe oldu da buna m\u00fcstehak oldu?\u201d diye okumaya hakk\u0131 yoktur. Okuyan da, \u2018kaderi okumu\u015f\u2019 olmaz, \u2018rahmeten li\u2019l-\u00e2lem\u00een\u2019 ve \u2018habibullah\u2019a kar\u015f\u0131 edepsizlik etmi\u015f olur. Demek ki, ya\u015fanan olaylardan kader\u00ee bir i\u015faret ve ders \u00e7\u0131karma \u00e7abas\u0131, her olay\u0131 ne yapt\u0131m-ne oldu determinizmine hapsetme sonucuna yol a\u00e7mamal\u0131d\u0131r.<\/p>\n
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B\u00f6yle bir deterministik okuman\u0131n, ba\u015f\u0131na ekseriya iyi \u015feyler gelen insanlar\u0131 yanl\u0131\u015f ve \u2018iyimser\u2019 bir okuma ile modern zamanlar\u0131n din ad\u0131na d\u00fcnyev\u00eelik \u00fcreten Protestan p\u00fcritenlerine d\u00f6n\u00fc\u015ft\u00fcrme ihtimali oldu\u011fu gibi; ger\u00e7ekte \u2018peygamberlere ve vel\u00eelere\u2019 varis olabilecek bir istidadda oldu\u011fu i\u00e7indir ki Allah\u2019\u0131n musibetlerin tazyikiyle ilmelyak\u00eenden aynelyak\u00een ve hakkalyak\u00eene do\u011fru ur\u00fbc etmesini murad etti\u011fi kullar\u0131 bu musibetleri tam aksine bir \u2018gadab tokad\u0131\u2019 olarak okuyarak onulmaz bir \u00fcmitsizli\u011fe du\u00e7ar olabilir. Olabilmektedir de.<\/p>\n
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\u00dc\u00e7\u00fcnc\u00fcs\u00fc ve san\u0131r\u0131m bilhassa hem i\u00e7 d\u00fcnyalar\u0131m\u0131z, hem d\u0131\u015f d\u00fcnyaya dair tahlillerimiz a\u00e7\u0131s\u0131ndan en \u00f6nemlisi, kaderi b\u00f6ylesi bir kafayla okuman\u0131n, bizi \u2018rahmet\u2019 ve \u2018merhamet\u2019ten al\u0131koymas\u0131d\u0131r. \u201cFilan niye kaza ge\u00e7irdi?\u201d \u201cKimbilir ne halt i\u015fledi ki ge\u00e7irdi.\u201d \u201cFe\u015fmek\u00e2n kad\u0131n\u0131n \u00e7ocu\u011fu niye hasta olmu\u015f acaba?\u201d \u201cKimbilir kalbinde ne fesatl\u0131k vard\u0131 ki ba\u015f\u0131na bu hastal\u0131k geldi.\u201d \u201cFilan \u00fclkede deprem olmu\u015f.\u201d \u201cEh, m\u00fcstehak idiler ki olmu\u015f.\u201d \u201cFilan \u015fehri sel basm\u0131\u015f.\u201d \u201cNiye bu \u00fclkede ba\u015f\u00f6rt\u00fcs\u00fc yasa\u011f\u0131 var?\u201d \u201cMesture k\u0131zlar\u0131n akl\u0131ndan neler ge\u00e7iyor ki Allah onlar\u0131 b\u00f6yle imtihan ediyor!\u201d<\/p>\n
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G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, \u00f6l\u00e7\u00fcs\u00fc ve s\u0131n\u0131rlar\u0131 \u00e7izilmemi\u015f b\u00f6ylesi bir \u2018kaderi okuma\u2019 g\u00f6r\u00fcnt\u00fcs\u00fc alt\u0131nda, ba\u015f\u0131na bir musibet gelen her insan\u0131n arkas\u0131na bir yafta yap\u0131\u015ft\u0131rma ve b\u00f6ylece o musibetzedelere rahmet ve merhamet nazar\u0131yla bakma imk\u00e2n\u0131n\u0131 yitiriyoruz. Akl\u0131m\u0131z ya\u015fanan musibetten s\u00f6z\u00fcmona \u2018hikmet\u2019 dev\u015firirken, merhamet yitip gidiyor kalblerimizden.<\/p>\n
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Ve sadece merhamet de\u011fil… B\u00f6ylesi bir okuman\u0131n dahilinde, daire-i esbabda \u00fczerimize d\u00fc\u015fen bir vazife, mesel\u00e2 dara d\u00fc\u015fm\u00fc\u015f\u00fcn yard\u0131m\u0131na ko\u015fma vazifesi, haks\u0131zl\u0131\u011fa u\u011frayan\u0131n hakk\u0131n\u0131 iadesi i\u00e7in \u00e7aba g\u00f6sterme vazifesi, zalimin zulm\u00fcne engel olma vazifesi unutulup gidiyor. Masumun, ma\u011fdurun, mazlumun, musibetzedenin ya\u015fad\u0131\u011f\u0131n\u0131n ard\u0131nda bir \u2018il\u00e2h\u00ee tokat\u2019 ve \u2018ikaz\u2019 ararken, zulm\u00fc gidermenin, adaleti ik\u00e2me etmenin bu d\u00fcnyada m\u00fc\u2019minlerin boynuna y\u00fcklenmi\u015f bir \u2018emr-i il\u00e2h\u00ee\u2019 oldu\u011fu ger\u00e7e\u011fi yitip gidiyor nazarlardan.<\/p>\n
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Kimbilir, kaderin b\u00f6ylesi bir surette okunmas\u0131, en ba\u015fta daire-i esbabdaki bu sorumlulu\u011fumuzdan ka\u00e7mak i\u00e7in, zay\u0131f mazlumu m\u00fcdafaa edeyim derken muktedir zalimin h\u0131\u015fm\u0131n\u0131 \u00fczerimize \u00e7ekmekten korktu\u011fumuz i\u00e7in \u00fcretti\u011fimiz bir ka\u00e7amakt\u0131r belki de…<\/p>\n
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B\u00fct\u00fcn bu sat\u0131rlar okunurken, nice ak\u0131llarda itiraz oklar\u0131n\u0131n sivrildi\u011fini f\u0131s\u0131ld\u0131yor sezgilerim. Hele hele, \u201cAma Bedi\u00fczzaman da b\u00f6yle yapm\u0131yor mu?\u201d kabilinden sorular\u0131n ortal\u0131\u011fa dolu\u015ftu\u011funu hissediyorum.<\/p>\n
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Yolumun \u0131\u015f\u0131\u011f\u0131, hayat\u0131yla ve eseriyle ayd\u0131nland\u0131\u011f\u0131m Bedi\u00fczzaman\u2019\u0131n \u2018kadere dair\u2019 okumalar\u0131n\u0131, evet, biliyoruz.<\/p>\n
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Ama kadere dair b\u00f6ylesi bir okuma ile onun \u2018kaderi okumas\u0131\u2019 aras\u0131nda, Cebriye ve Mu\u2019tezile ile Ehl-i S\u00fcnnet itikad\u0131 kadar farklar var.<\/p>\n
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Bedi\u00fczzaman Birinci D\u00fcnya Sava\u015f\u0131n\u0131n ard\u0131ndan bir \u2018kaderi okuma\u2019 n\u00fcmunesi olarak \u201cR\u00fcyada Bir Hitabe\u201dyi yazm\u0131\u015ft\u0131 mesel\u00e2; ama ya Birinci D\u00fcnya Sava\u015f\u0131nda neredeydi Bedi\u00fczzaman? Bizatih\u00ee o sava\u015f\u0131n i\u00e7indeydi, bir yanda tefsirini yazarken bir yandan k\u00e2fire kar\u015f\u0131 bilfiil cihad ediyordu, bu halde iken yaralan\u0131p esir d\u00fc\u015fm\u00fc\u015ft\u00fc. \u201cR\u00fcyada Bir Hitabe\u201dyi yazd\u0131ktan sonra da, bir m\u00fccahedenin i\u00e7inde g\u00f6rd\u00fck onu. \u201cBa\u015fa gelene m\u00fcstehak\u0131z\u201d cebriyecili\u011fi i\u00e7inde bir teslimiyet hali \u00fczere de\u011fil. \u015eu yatay d\u00fczlemde, sebepler dairesinde \u00fczerine d\u00fc\u015feni bedeli ne olursa olsun g\u00f6ze al\u0131p yapt\u0131ktan sonra \u2018takdiri okuyan\u2019 biriydi Bedi\u00fczzaman; yatay d\u00fczlemde \u00fcst\u00fcne d\u00fc\u015fenden ka\u00e7mak i\u00e7in \u2018kaderi okuyan\u2019 biri asla de\u011fil…<\/p>\n
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Onu, bir \u2018kaderi okuma\u2019 n\u00fcmunesi olarak \u2018\u015fefkat tokatlar\u0131\u2019n\u0131 yazarken de g\u00f6rm\u00fc\u015ft\u00fck. Ama r\u0131zas\u0131 olmayan\u0131n ismini anmadan. Ve ya\u015fanan olay\u0131 asla ve asla bir \u2018oh olsun\u2019 \u00fcslubuyla okumadan, bir d\u0131\u015flama vesilesi k\u0131lmadan…<\/p>\n
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Ve en \u00f6nemlisi, ya\u015fanan musibetin ard\u0131nda tek bir ihtimali de\u011fil, iki ihtimali g\u00f6zeterek. Ya\u015fanan musibet ya ge\u00e7mi\u015f g\u00fcnahlara kar\u015f\u0131 bir uyar\u0131 ve keffarettir \u00fcmidini, veyahut bu musibet ya\u015fanmas\u0131 murad olunan bir terakkiye vesile olmak i\u00e7indir \u00fcmidini besleyerek…<\/p>\n
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\/kitap.asp?book=172<\/p>\n","protected":false},"excerpt":{"rendered":"
01.09.2007 KUR\u2019\u00c2N \u00c2YETLER\u0130YLE Rabbimizin biz m\u00fc\u2019minlere en ziyade hat\u0131rlatt\u0131\u011f\u0131 hususlardan biri, \u0130blis\u2019in insana kar\u015f\u0131 onulmaz kini, bitmez hasedidir. Kendisinden d\u00fc\u015f\u00fck g\u00f6rd\u00fc\u011f\u00fc insan\u0131n \u015feref ve k\u0131ymetini takdire yana\u015fmad\u0131\u011f\u0131 i\u00e7in, ona bu \u015feref ve k\u0131ymeti bah\u015feden Rabb\u00fc\u2019l-\u00e2lem\u00een\u2019e de isyan etmi\u015f; ve sonra, insan soyunun tamam\u0131n\u0131 kendi d\u00fc\u015ft\u00fc\u011f\u00fc derekeye d\u00fc\u015f\u00fcrerek i\u00e7indeki hasedi dindirmeye yeltenmi\u015ftir. Bu \u00e7abas\u0131 i\u00e7inde \u015feytan\u0131n […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83343","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n