23.11.2007<\/p>\n
NEFSE DA\u0130R, \u00fc\u00e7 ayr\u0131 tavsifle kar\u015f\u0131la\u015f\u0131r insan Kur\u2019\u00e2n\u2019da. Kur\u2019\u00e2n-\u0131 Hak\u00eem, bize \u00fc\u00e7 ayr\u0131 nefisten, daha do\u011frusu nefsin alabildi\u011fi \u00fc\u00e7 ayr\u0131 k\u0131vamdan haber verir: nefs-i emm\u00e2re, nefs-i levv\u00e2me, nefs-i mutmainne. Yani, insana k\u00f6t\u00fcl\u00fckleri emreden nefis, kendini k\u0131nay\u0131p ay\u0131playan nefis, ve itmi\u2019nana ula\u015f\u0131p Rabbine teslim ve hakikate r\u00e2m olmu\u015f nefis.<\/p>\n
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Bu Kur\u2019\u00e2n\u00ee s\u0131ralama, \u2018nefs\u2019in ille de k\u00f6t\u00fc bir\u015fey olmad\u0131\u011f\u0131n\u0131 ve k\u00f6t\u00fcl\u00fck olsun diye insana verilmedi\u011fini insana bildirir. Nefis, evet, bir imtihan vesilesidir; e\u011fer ona uyulacak olsa, ad\u0131mlar\u0131n\u0131 ona uydurarak insan\u0131 \u015feytanlar\u0131n yol arkada\u015f\u0131 yapar. O y\u00fczdendir ki, Yusuf aleyhisselam gibi bir peygamber bile \u201cBen nefsimi tebrie etmem. Rabbimin esirgedi\u011fi m\u00fcstesna, nefis daima k\u00f6t\u00fcl\u00fc\u011f\u00fc emreder\u201d diyerek nefsin \u2018emm\u00e2re\u2019 halinden Rabbine s\u0131\u011f\u0131n\u0131r. O y\u00fczdendir ki, Yunus aleyhisselam, \u201cSeni tenzih ederim. Muhakkak ki ben zalimlerden oldum\u201d diyerek Rabbinden medet ister.<\/p>\n
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\u0130ki kuds\u00ee nebi, \u2018nefs-i emm\u00e2re\u2019nin insan\u0131 sevkedece\u011fi k\u00f6t\u00fcl\u00fcklere kar\u015f\u0131 Rablerine s\u0131\u011f\u0131n\u0131rken, apa\u00e7\u0131k, \u2018nefs-i levv\u00e2me\u2019nin de tarifini verirler bize. Yusuf aleyhisselam nefsini tebrie etmemesi, aklamaya kalkmamas\u0131, temize \u00e7\u0131karmamas\u0131 ile, nefsini o \u2018emm\u00e2re\u2019 halinden \u2018levv\u00e2me\u2019 d\u00fczeyine y\u00fckseltir. Yunus aleyhisselam ise bir noktada emr-i il\u00e2h\u00eeye uymay\u0131\u015f\u0131na kar\u015f\u0131l\u0131k \u201cBen zalimlerden oldum\u201d diyerek su\u00e7unu itiraf ederek, nefsinin \u2018emm\u00e2re\u2019 de\u011fil, \u2018levv\u00e2me\u2019 oldu\u011funu isbatlar.<\/p>\n
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Bu iki Kur\u2019\u00e2n\u00ee \u00f6rnekten de anlar\u0131z ki, kusurunu g\u00f6rmek, kendini sigaya \u00e7ekebilmek, y\u00f6neldi\u011fi ve hatta bilfiil yapt\u0131\u011f\u0131 \u015fey yanl\u0131\u015f ise bu noktada kendini ay\u0131play\u0131p k\u0131nayabilmek, yani bug\u00fcn dillerimize yerle\u015fmi\u015f tabiriyle \u2018\u00f6zele\u015ftiri\u2019 yapabilmek, \u2018nefsan\u00ee\u2019 terakkimizin bir g\u00f6stergesi niteli\u011findedir. \u0130\u00e7tenlikle \u00f6zele\u015ftiri yapabilen ki\u015fi, nefsini \u2018emm\u00e2re\u2019 d\u00fczeyinden \u2018levv\u00e2me\u2019 d\u00fczeyine \u00e7\u0131karabilme imk\u00e2n\u0131na sahip demektir.<\/p>\n
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\u2018Levv\u00e2me\u2019 olabilen nefis ise, Yusuf ve Yunus aleyhisselam \u00f6rneklerinin de g\u00f6sterdi\u011fi gibi, hakikati oldu\u011fu gibi al\u0131p olmas\u0131 gerekti\u011fi gibi ona ittibaya a\u00e7\u0131k hale gelir ve ruhun hizmetk\u00e2r\u0131 ve yolda\u015f\u0131 olur. Ak\u0131l g\u00f6r\u00fcr, kalb hisseder, ruh ise zevkeder, yani tadar. Nefsin kulland\u0131\u011f\u0131 dil de, lezzet dilidir. Emm\u00e2re nefis, \u015feytan\u0131n himmetiyle, tad\u0131na kand\u0131rarak insana zehirli g\u00fcnah ve isyan bal\u0131n\u0131 yedirir. Levv\u00e2me nefis, g\u00fcnah ve isyan\u0131n zahir\u00ee tatl\u0131 haline kar\u015f\u0131l\u0131k esasen \u2018zehirli\u2019 ve ac\u0131 oldu\u011funu itiraf ederek bu \u2018zehirli bal\u2019dan \u00e7ekinir. Mutmainne nefis ise, emr-i il\u00e2h\u00eeye ittiban\u0131n ne kadar da tatl\u0131 ve \u015fifal\u0131 bir bal h\u00fckm\u00fcnde oldu\u011funu bizatih\u00ee tatm\u0131\u015f haldedir. <\/p>\n
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Bu s\u0131ralamaya bak\u0131ld\u0131\u011f\u0131nda, nefs-i levv\u00e2menin ay\u0131rdedici niteli\u011fi olarak \u2018\u00f6zele\u015ftiri\u2019nin ne kadar \u00f6nemli ve de\u011ferli oldu\u011fu ayan beyan g\u00f6r\u00fcl\u00fcr. \u00d6zele\u015ftiri, nefsin \u2018emmare\u2019li\u011fini a\u015fman\u0131n asgar\u00ee \u015fart\u0131 ve \u2018nefs-i mutmainne\u2019 mertebesine uzanan yolun ba\u015flang\u0131c\u0131d\u0131r. Buna kar\u015f\u0131l\u0131k, \u2018levv\u00e2me\u2019 olamayan bir nefis, \u2018emm\u00e2re\u2019 kal\u0131yor ve asla \u2018mutmainne\u2019 olam\u0131yor.<\/p>\n
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\u015eah\u0131slar kadar, \u2018\u015fahs-\u0131 manev\u00ee\u2019lerin de bir nevi \u2018kollektif nefis\u2019 ta\u015f\u0131d\u0131\u011f\u0131 ger\u00e7e\u011fini g\u00f6z\u00f6n\u00fcne ald\u0131\u011f\u0131m\u0131zda ise, \u00f6zele\u015ftiri erdeminin ve ele\u015ftiri ahl\u00e2k\u0131n\u0131n aileler, s\u00fcl\u00e2leler, gruplar, cemaatler, toplumlar ve milletler i\u00e7in ne kadar \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131 g\u00f6rmemizi sa\u011flar bu s\u0131ralama. Ele\u015ftiri ahl\u00e2k\u0131n\u0131n yerle\u015fmedi\u011fi, \u00f6zele\u015ftiri erdeminin oturmad\u0131\u011f\u0131 toplumlar\u0131n kollektif nefsi \u2018emmare\u2019li\u011fe daha yatk\u0131n, \u2018mutmainne\u2019li\u011fe ise bir o kadar uzakt\u0131r. T\u00fcrkiye toplumunda \u2018sorun \u00fcreten\u2019 odaklara bakmak, bunun b\u00f6yle oldu\u011funu anlamak bak\u0131m\u0131ndan herhalde yeterlidir.<\/p>\n
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S\u00f6z\u00fcn k\u0131sas\u0131, hem kendi nam\u0131m\u0131za, hem aidiyet hissetti\u011fimiz topluluk ad\u0131na bir manev\u00ee terakkinin derdine d\u00fc\u015fm\u00fc\u015f isek e\u011fer, \u00f6zele\u015ftiri erdemini i\u00e7tenlikle ku\u015fanmam\u0131z ve ele\u015ftiri ahl\u00e2k\u0131n\u0131 i\u00e7selle\u015ftirmemiz gerekiyor.<\/p>\n
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Kendi kusurunu bilip hakikate r\u00e2m olan nefislere selam olsun!<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
23.11.2007 NEFSE DA\u0130R, \u00fc\u00e7 ayr\u0131 tavsifle kar\u015f\u0131la\u015f\u0131r insan Kur\u2019\u00e2n\u2019da. Kur\u2019\u00e2n-\u0131 Hak\u00eem, bize \u00fc\u00e7 ayr\u0131 nefisten, daha do\u011frusu nefsin alabildi\u011fi \u00fc\u00e7 ayr\u0131 k\u0131vamdan haber verir: nefs-i emm\u00e2re, nefs-i levv\u00e2me, nefs-i mutmainne. Yani, insana k\u00f6t\u00fcl\u00fckleri emreden nefis, kendini k\u0131nay\u0131p ay\u0131playan nefis, ve itmi\u2019nana ula\u015f\u0131p Rabbine teslim ve hakikate r\u00e2m olmu\u015f nefis. Bu Kur\u2019\u00e2n\u00ee s\u0131ralama, \u2018nefs\u2019in ille de […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83330","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n