15.01.2008<\/p>\n
SA\u0130D NURS\u00ce\u2019N\u0130N \u201cOnyedinci Lem\u2019a\u201ds\u0131n\u0131n \u201cOnuncu Nota\u201ds\u0131, Risale-i Nur bahisleri i\u00e7indeki en m\u00fcphem ve kapal\u0131 bahislerden biri gibi gelir okuyana. Onca senedir bu bahsin izah\u0131na dair mektupla, telefonla, e-mail yoluyla ald\u0131\u011f\u0131m \u2018yaz\u0131 sipari\u015fi\u2019 de san\u0131r\u0131m bir delilidir bunun. Buna kar\u015f\u0131l\u0131k, bunca zamand\u0131r bir cevap yazamay\u0131\u015f\u0131m da.<\/p>\n
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Bahse, \u201cCenab-\u0131 Hakk\u0131n nur-u marifetine yeti\u015fmek ve bakmak; ve \u00e2y\u00e2t ve \u015fahitlerin ayinelerinde cilvelerini g\u00f6rmek; ve ber\u00e2hin ve deliller mes\u00e2m\u00e2t\u0131yla tema\u015fa etmek\u201d i\u00e7in gerek \u015fart olarak \u015fu hususa dikkat \u00e7ekerek ba\u015flar Bedi\u00fczzaman: \u201cSenin \u00fcst\u00fcnden ge\u00e7en, kalbine gelen ve akl\u0131na g\u00f6r\u00fcnen her bir nuru tenkit parmaklar\u0131yla yoklama ve teredd\u00fct eliyle tenkit etme. Sana \u0131\u015f\u0131klanan bir nuru tutmak i\u00e7in elini uzatma. Belki gaflet esbab\u0131ndan tecerr\u00fcd et, onlara m\u00fcteveccih ol, dur.\u201d<\/p>\n
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Bundan sonra, Bedi\u00fczzaman, marifetullah\u0131n \u00fc\u00e7 t\u00fcr \u015fahidine dair m\u00fc\u015fahedesini aktar\u0131r. Bir k\u0131sm\u0131 su gibidir; g\u00f6r\u00fcn\u00fcr, hissedilir, l\u00e2kin parmaklarla tutulmaz. Bir k\u0131sm\u0131 hava gibidir; hissedilir, fakat ne g\u00f6r\u00fcn\u00fcr, ne de tutulur. Bir k\u0131sm\u0131 da nur gibidir; g\u00f6r\u00fcn\u00fcr, fakat ne hissedilir, ne de tutulur.<\/p>\n
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Bu m\u00fc\u015fahedesini aktar\u0131rken, marifetullah\u0131n bu \u00fc\u00e7 t\u00fcr \u015fahidinden her birine mazhar olabilmek i\u00e7in gerekli \u015fartlar\u0131 da s\u0131ralar Bedi\u00fczzaman.<\/p>\n
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Mesel\u00e2, \u2018su gibi\u2019 olan\u0131na kar\u015f\u0131, hayal\u00e2ttan tecerr\u00fcd edip, k\u00fclliyetle ona dalmas\u0131 l\u00e2z\u0131m gelir insan\u0131n. \u201cTenkit parmaklar\u0131yla tecess\u00fcs edilmez, edilse akar, ka\u00e7ar. O \u00e2b-\u0131 hayat, parma\u011f\u0131 mek\u00e2n ittihaz etmez.\u201d<\/p>\n
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\u2018Hava gibi\u2019 olan\u0131na kar\u015f\u0131 ise, a\u011fz\u0131yla, ruhuyla o rahmet nes\u00eemine kar\u015f\u0131 tevecc\u00fch etmesi gerekir insan\u0131n. \u201cTenkit elini uzatma, tutamazs\u0131n. Ruhunla teneff\u00fcs et. Teredd\u00fct eliyle baksan, tenkit ile el atsan, o y\u00fcr\u00fcr, gider. Senin elini mesken ittihaz etmez, ona raz\u0131 olmaz.\u201d<\/p>\n
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\u2018Nur gibi\u2019 olan\u0131na ise, insan\u0131n, kalbinin g\u00f6z\u00fcyle, ruhunun nazar\u0131yla kendini ona mukabil tutmas\u0131 ve g\u00f6z\u00fcn\u00fc ona tevcih edip beklemesi gerekir. \u201c… bekle. Belki kendi kendine gelir. \u00c7\u00fcnk\u00fc nur, elle tutulmaz, parmaklarla avlanmaz. Belki o nur ancak basiret nuruyla avlan\u0131r. E\u011fer haris ve madd\u00ee elini uzatsan ve madd\u00ee mizanlarla tartsan, s\u00f6nmese de gizlenir. \u00c7\u00fcnk\u00fc \u00f6yle nur madd\u00eede hapse raz\u0131 olmad\u0131\u011f\u0131 gibi, kayda giremez, kes\u00eefi kendine malik ve seyyid kabul etmez.\u201d<\/p>\n
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Bir a\u00e7\u0131dan, ilgili bahis, yeterince a\u00e7\u0131kt\u0131r ger\u00e7i. Ama bir ba\u015fka a\u00e7\u0131dan, bir o kadar kapal\u0131. \u00c7\u00fcnk\u00fc, \u2018marifetullah\u0131n \u015fahitleri\u2019ni su gibi, hava gibi, nur gibi diye \u00fc\u00e7 ayr\u0131 k\u0131s\u0131mda tarif eder; ama mesel\u00e2 hangi t\u00fcr marifetullah \u015fahidi su gibidir, hava gibi olan\u0131na \u00f6rnek nedir, nur gibi olan\u0131na nas\u0131l bir misal g\u00f6sterilebilir; bahsetmez.<\/p>\n
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\u0130\u015fte o y\u00fczden ilgili bahis bize kapal\u0131 gelir zaten.<\/p>\n
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Ama, dikkatle bak\u0131l\u0131rsa, b\u00f6ylesi bir \u2018a\u00e7ma ve a\u00e7\u0131klama\u2019 talebi, b\u00f6yle bir \u2018\u00f6rneklendirme\u2019 beklentisi, bu bahsin ana mesaj\u0131n\u0131 kavrayamama probleminin i\u015faretidir. Tabir caizse, ilgili bahis, \u201cSen aynan\u0131 tut; \u00f6tesini fazla kurcalama\u201d derken, bunca a\u00e7\u0131klama ve \u00f6rneklendirme talebi, h\u00e2l\u00e2 daha i\u015fin d\u00fc\u011f\u00fcm\u00fcn\u00fc kendi aynam\u0131zda de\u011fil, \u2018\u00f6tesi\u2019nde ar\u0131yor oldu\u011fumuzu g\u00f6sterir. Ve h\u00e2l\u00e2 daha, marifetullah i\u00e7in bir \u2018form\u00fcl\u2019 ar\u0131yor oldu\u011fumuzu. Oysa bahsin verdi\u011fi mesaj, ill\u00e2 ki bir form\u00fcl varsa bunun \u2018form\u00fcls\u00fczl\u00fck\u2019 oldu\u011fudur.<\/p>\n
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Dikkatle bakarsak, Bedi\u00fczzaman\u2019\u0131n mahiyet itibar\u0131yla ya suya, ya havaya, ya nura benzetti\u011fi \u00fc\u00e7 t\u00fcr marifetullah \u015fahidini tarif i\u00e7in kulland\u0131\u011f\u0131 \u00fc\u00e7 fiil, g\u00f6rmek, hissetmek ve tutmakt\u0131r. Su gibi olan; g\u00f6r\u00fcl\u00fcr, hissedilir, tutulmaz. Hava gibi olan, g\u00f6r\u00fclmez ama hissedilir, tutulmaz. Nur gibi olan g\u00f6r\u00fcl\u00fcr, ama hissedilmez ve tutulmaz. Yani, bu \u00fc\u00e7 marifetullah nev\u2019i \u2018g\u00f6r\u00fclme ve hissedilme\u2019 noktas\u0131nda ayr\u0131\u015f\u0131rlar; ama \u00fc\u00e7\u00fcn\u00fcn ortak \u00f6zelli\u011fi, \u00fc\u00e7\u00fcn\u00fcn de \u2018tutulmaz\u2019 olu\u015fudur. Bu a\u00e7\u0131dan, ilgili bahsin anahtar kelimesi, \u2018tutmak\u2019t\u0131r.<\/p>\n
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G\u00f6rmek, bildi\u011fimiz g\u00f6z, yani basar; ve kalb g\u00f6z\u00fc, yani basiret le ilgili bir fiildir. Hissetmek, ruhun sultanl\u0131\u011f\u0131 ve kalbin vezirli\u011fi ve vicdan\u0131n nezaretinde, duygular ile ger\u00e7ekle\u015fir. Tutmak ise, ele ve parma\u011fa bakar. Bedi\u00fczzaman da, her \u00fc\u00e7 k\u0131s\u0131m i\u00e7in, \u0131srarla \u2018elini ve parma\u011f\u0131n\u0131 kar\u0131\u015ft\u0131rma\u2019 diye uyar\u0131r durur zaten.<\/p>\n
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\u0130lgili bahis, marifetullah\u0131n ak\u0131lla ba\u015flay\u0131p ak\u0131lla biten bir\u015fey olmad\u0131\u011f\u0131n\u0131n ifadesidir bu bak\u0131mdan. Marifetullah \u015fayet sadece ak\u0131l i\u015fi olsa, t\u0131pk\u0131 E=mc2 gibi, form\u00fcl bir kere ortaya konup sa\u011flamas\u0131 da yap\u0131ld\u0131 m\u0131 herkes kabule mecbur olurdu. Halbuki iman, \u2018madd\u00ee mizanlarla tart\u0131lmaz,\u2019 bilakis bir \u2018teklif\u2019 konusudur; zaten o y\u00fczden, mucizeler dahi \u2018akla kap\u0131 a\u00e7ar, ihtiyar\u0131 elinden almaz\u2019 surette ger\u00e7ekle\u015fmi\u015ftir; ve o y\u00fczden, iman \u2018c\u00fcz\u2019\u00ee iradenin sarf\u0131ndan sonra kalbe ilka edilen bir nurdur.\u2019<\/p>\n
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Yani, marifetullah \u015fahitleri esas\u0131nda her vakit mevcuttur; ama ancak muhatab\u0131n al\u0131c\u0131lar\u0131 m\u00fcsait ise, mesel\u00e2 ak\u0131l aynas\u0131n\u0131 ve kalb g\u00f6z\u00fcn\u00fc temiz tutabilmi\u015fse, \u2018\u00fcst\u00fcnden ge\u00e7en\u2019 bu \u015fahitler, \u2018kalbine gelir ve akl\u0131na g\u00f6r\u00fcn\u00fcr.\u2019 Marifetullah, insan\u0131n parma\u011f\u0131yla \u2018yoklay\u0131p\u2019 eliyle \u2018tutarak\u2019 elde edece\u011fi, \u2018sahip olaca\u011f\u0131\u2019 bir\u015fey de\u011fildir. \u0130nsan, \u2018marifetullah\u2019a kavu\u015fma noktas\u0131nda \u2018etken sebep\u2019 de\u011fildir. Ama e\u011fer o marifet denizine dalabilirse, su onu tutar; o marifet iklimine y\u00fcz\u00fcn\u00fc \u00e7evirirse, marifet nesimini yanaklar\u0131nda ve ci\u011ferlerinde hisseder; ve o marifet nuruna g\u00f6z\u00fcn\u00fc a\u00e7arsa, akl\u0131 da, kalbi de ayd\u0131nlan\u0131r.<\/p>\n
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K\u0131sacas\u0131, ilgili bahsin verdi\u011fi mesaj, \u00f6zetle, \u201cVazifeni yap; vazife-i il\u00e2hiyeye kar\u0131\u015fma\u201d mesaj\u0131d\u0131r. \u201cSen aynan\u0131 temiz tut; nefsinin \u00fcst\u00fcne koydu\u011fu y\u00fckleri de b\u0131rak\u201d mesaj\u0131d\u0131r.<\/p>\n
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Bu bak\u0131mdan da, z\u00fchre-katre-re\u015fha bahsinden \u2018Ene\u2019 bahsine, \u201cOnyedinci S\u00f6z\u201dden Mesnev\u00ee\u2019deki \u2018niyete niyet\u2019 bahsine bir\u00e7ok bahis de ak\u0131lda tutularak verdi\u011fi mesaj derinlemesine kavran\u0131labilir.<\/p>\n
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Ama marifetullah i\u00e7in verdi\u011fi form\u00fcl bellidir. Form\u00fcl, form\u00fcl\u00fcn \u2018elimizde\u2019 olmad\u0131\u011f\u0131n\u0131 derketmektir…<\/p>\n
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\/kitap.asp?book=129<\/p>\n","protected":false},"excerpt":{"rendered":"
15.01.2008 SA\u0130D NURS\u00ce\u2019N\u0130N \u201cOnyedinci Lem\u2019a\u201ds\u0131n\u0131n \u201cOnuncu Nota\u201ds\u0131, Risale-i Nur bahisleri i\u00e7indeki en m\u00fcphem ve kapal\u0131 bahislerden biri gibi gelir okuyana. Onca senedir bu bahsin izah\u0131na dair mektupla, telefonla, e-mail yoluyla ald\u0131\u011f\u0131m \u2018yaz\u0131 sipari\u015fi\u2019 de san\u0131r\u0131m bir delilidir bunun. Buna kar\u015f\u0131l\u0131k, bunca zamand\u0131r bir cevap yazamay\u0131\u015f\u0131m da. Bahse, \u201cCenab-\u0131 Hakk\u0131n nur-u marifetine yeti\u015fmek ve bakmak; ve […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83320","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n