25.03.2008<\/p>\n
BED\u0130\u00dcZZAMAN\u2019IN DESTANSI hayat\u0131n\u0131 ahir zaman \u015fartlar\u0131nda kendi hayat\u0131 i\u00e7in bir k\u0131lavuz olarak belirleyen herkes i\u00e7in, okuyup ge\u00e7ece\u011fi bir ara durak de\u011fil, okuyup kalaca\u011f\u0131 bir son durakt\u0131r \u201c\u0130hlas Risalesi.\u201d<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n, onun i\u00e7in en az\u0131ndan onbe\u015f g\u00fcnde bir okunmal\u0131 kayd\u0131n\u0131 koymas\u0131, bir\u00e7ok a\u00e7\u0131dan manidard\u0131r. Bu, en ba\u015fta, hayat\u0131n g\u00fcndelik ak\u0131\u015f\u0131 i\u00e7inde zihnimize ve kalbimize yazd\u0131\u011f\u0131m\u0131z bu d\u00fcsturlar\u0131n a\u015f\u0131nmas\u0131 riski ve ihtimali y\u00fcksek oldu\u011fu i\u00e7in b\u00f6yledir. Hem yine bu tekrar ile, hayat\u0131n ak\u0131\u015f\u0131 i\u00e7inde kar\u015f\u0131la\u015ft\u0131\u011f\u0131 yeni olaylar\u0131n da tazyikiyle, daha \u00f6nce farketmedi\u011fi noktalar\u0131 farkeder, daha \u00f6nce farketti\u011fi noktalarda dahi yeni n\u00fcanslar g\u00f6rme imk\u00e2n\u0131 bulur.<\/p>\n
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Nitekim, Bedi\u00fczzaman\u2019\u0131n \u2018onbe\u015f g\u00fcnde bir\u2019 vasiyetini ifa etti\u011fimi s\u00f6yleyecek durumda de\u011filsem de, \u0130hlas Risalesi\u2019ni her okuyu\u015fumda\u2014hele ki bu okuyu\u015f d\u00fcnyan\u0131n s\u0131kletinin \u00fcst\u00fcme \u00e7\u00f6kt\u00fc\u011f\u00fcn\u00fc hissetti\u011fim zamanlarda ise\u2014daha \u00f6nce farketmedi\u011fim bir\u00e7ok anlam kap\u0131s\u0131 a\u00e7\u0131lm\u0131\u015ft\u0131r zihnime.<\/p>\n
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Mesel\u00e2, \u201cSizlerin kalb, ruh ve akl\u0131n\u0131z\u0131 ittiham etmem. Risale-i Nur\u2019un verdi\u011fi tesire binaen itimad ediyorum. Fakat herkeste nefis bulunur…\u201d diye devam eden o harikul\u00e2de \u00e7ift-tarafl\u0131 tahlili ilk kez ke\u015ffetti\u011fim h\u00fcz\u00fcnl\u00fc zaman h\u00e2l\u00e2 g\u00f6zlerimin \u00f6n\u00fcnde. O zor zamanda bu c\u00fcmleleri ke\u015ffetmemi\u015f olsam, \u201cBu insanlar bile b\u00f6yle yapabiliyorsa…\u201d deyip, g\u00f6rd\u00fc\u011f\u00fcm hazin manzaray\u0131 hepsi de Risale-i Nur\u2019dan ders alm\u0131\u015f bu insanlar\u0131n i\u00e7 d\u00fcnyas\u0131ndaki \u2018nefis, heva, heves ve asabiyet\u2019 d\u00f6rtl\u00fcs\u00fcne de\u011fil de \u2018kalb, ak\u0131l ve ruh\u2019 \u00fc\u00e7l\u00fcs\u00fcne mal edip insanl\u0131\u011fa k\u00fcsebilirdim. Dahas\u0131, \u201cBu insanlar\u0131 bundan al\u0131koyam\u0131yorsa e\u011fer…\u201d diye ba\u015flayan bir analizle Risale-i Nur\u2019a da… Ama bu zor zamanda ke\u015ffetti\u011fim ilgili \u0130hlas Risalesi c\u00fcmleleri, hem ila\u00e7 niyetine bu risaleyi o zor zamanda \u2018onbe\u015f g\u00fcnde bir\u2019den de fazla okumam sonucunu getirdi; hem insanl\u0131\u011fa ve Risale-i Nur\u2019a k\u00fcsmek yerine kendi \u2018melek insan, cennet d\u00fcnya\u2019 tasvirinden vazge\u00e7mem sonucunu…<\/p>\n
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\u015eimdi d\u00f6n\u00fcp bak\u0131yorum da; ka\u00e7 olay var \u0130hlas Risalesi\u2019nden bir n\u00fcktedeki s\u0131rr\u0131 \u2018ilmelyak\u00een\u2019den \u00f6te \u2018aynelyak\u00een\u2019 kavramama vesile olan.<\/p>\n
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Ve yine, d\u00f6n\u00fcp bak\u0131yorum da, yirmi y\u0131ld\u0131r ka\u00e7 yaz\u0131 yazm\u0131\u015f\u0131m do\u011frudan \u0130hlas Risalesi\u2019nden ald\u0131\u011f\u0131m bir derse dair… Ka\u00e7 olay ya\u015fam\u0131\u015f\u0131m bu dersi almama vesile olan…<\/p>\n
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Her okuyu\u015fumda yeni bir n\u00fcktesini farketti\u011fim \u0130hlas Risaleleri\u2019nde yak\u0131n bir zaman \u00f6nce farketti\u011fim bir n\u00fckte ise, \u2018fazla muvaffakiyet\u2019 ifadesi oldu. Bug\u00fcnk\u00fc dille konu\u015facak olursak, \u2018fazla ba\u015far\u0131\u2019 yani. Birinci \u0130hlas Risalesi\u2019nde, ehl-i hid\u00e2yetin ehl-i dal\u00e2lete kar\u015f\u0131 ma\u011flubiyetine yol a\u00e7an sebepleri irdelerken, \u201c\u00fc\u00e7\u00fcnc\u00fc sebep\u201d olarak \u201culuvv-\u00fc himmetin suiistimali\u201dni anlatt\u0131\u011f\u0131 yerde, daha fazla sevab\u0131 daha fazla ba\u015far\u0131ya endeksleyen bir anlay\u0131\u015f\u0131n en\u00e2niyetin bir yol bulmas\u0131na, oradan hubb\u00fb c\u00e2ha kap\u0131 aralayarak \u2018ihlas\u0131 a\u00e7\u0131r\u0131p riya kap\u0131s\u0131n\u0131 a\u00e7t\u0131\u011f\u0131n\u0131\u2019 belirttikten sonra, \u015f\u00f6yle diyor Bedi\u00fczzaman: \u201c\u0130\u015fte bu hatan\u0131n ve bu yaran\u0131n ve bu m\u00fcthi\u015f maraz-\u0131 ruh\u00e2n\u00eenin ilac\u0131 \u015fudur ki: Cenab-\u0131 Hakk\u0131n r\u0131z\u00e2s\u0131 ihlas ile kazan\u0131l\u0131r; kesret-i etb\u00e2 ile ve fazla muvaffakiyet ile de\u011fildir. \u00c7\u00fcnk\u00fc onlar, vazife-i il\u00e2hiyeye ait oldu\u011fu i\u00e7in, istenilmez, belki verilir.\u201d<\/p>\n
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Sonra da, \u015fu e\u015fit derecede dikkate de\u011fer sat\u0131rlar geliyor: \u201cEvet, bazan bir tek kelime sebeb-i necat ve med\u00e2r-\u0131 r\u0131za olur. Kemmiyetin ehemmiyeti o kadar med\u00e2r-\u0131 nazar olmamal\u0131. \u00c7\u00fcnk\u00fc bazan bir tek adam\u0131n ir\u015fad\u0131, bin adam\u0131n ir\u015fad\u0131 kadar r\u0131za-y\u0131 il\u00e2h\u00eeye medar olur.\u201d<\/p>\n
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Sonra da, yine, atlanan bir di\u011fer \u00f6l\u00e7\u00fc: \u201cHem ihlas ve hakperestlik ise, M\u00fcsl\u00fcmanlar\u0131n nereden ve kimden olursa olsun, istifadelerine taraftar olmakt\u0131r. Yoksa, \u2018Benden ders al\u0131p sevap kazand\u0131rs\u0131nlar\u2019 d\u00fc\u015f\u00fcncesi, nefsin ve en\u00e2niyetin bir hilesidir.\u201d<\/p>\n
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Her c\u00fcmlesi, bu zaman\u0131n m\u00fc\u2019minlerinin b\u00fcy\u00fck yaras\u0131na bir di\u011fer a\u00e7\u0131dan ne\u015fter vurup tedavi yolunu g\u00f6steren bu sat\u0131rlar i\u00e7inde, \u2018fazla muvaffakiyet\u2019 ifadesinin, dikkatleri bilhassa \u00e7ekmesi gerekiyor. Zira, \u2018ba\u015far\u0131\u2019n\u0131n, hele ki \u2018fazla ba\u015far\u0131\u2019n\u0131n, yani \u2018fazla muvaffakiyet\u2019in \u2018tevfik-i il\u00e2h\u00eeye muvafakat\u2019 gibi yorumland\u0131\u011f\u0131 bir zihin ikliminde ya\u015f\u0131yoruz.<\/p>\n
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Ehl-i d\u00fcnya aras\u0131nda ne \u015fekilde, nas\u0131l ve ne i\u00e7in oldu\u011funa bak\u0131lmaks\u0131z\u0131n ba\u015far\u0131 nas\u0131l kutsan\u0131yorsa, ehl-i din i\u00e7erisinde de bir yanl\u0131\u015f\u0131 ele\u015ftirmenin veya bir do\u011fruyu savunman\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131kar\u0131lan tez, neredeyse her zaman \u2018ba\u015far\u0131\u2019 oluyor. \u015eu fiil, ilkesel a\u00e7\u0131dan yanl\u0131\u015f, ama ba\u015far\u0131l\u0131! O halde? Devam etmeli. \u015eu ki\u015fi, ilkesel a\u00e7\u0131dan do\u011fru noktada duruyor, ama ba\u015far\u0131s\u0131z! O halde? Dikkate almaya de\u011fmez.<\/p>\n
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Yanl\u0131\u015f anla\u015f\u0131lmas\u0131n; \u2018ba\u015far\u0131\u2019yla ihlas; \u2018fazla muvaffakiyet\u2019 ile \u2018tevfik-i il\u00e2h\u00eeye muvafakat\u2019 aras\u0131nda kurulan do\u011fru orant\u0131ya \u0130hlas Risalesi\u2019nin ilgili sat\u0131rlar\u0131n\u0131n izini s\u00fcrerek itiraz ederken, \u2018ba\u015far\u0131s\u0131zl\u0131k\u2019 ile \u2018ihlas\u2019 aras\u0131nda do\u011fru orant\u0131 oldu\u011funu iddia ediyor de\u011filiz. Mesele, \u2018ba\u015far\u0131\u2019 mant\u0131\u011f\u0131nda g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere \u2018sonu\u00e7\u2019a m\u0131, yoksa ihlas\u0131n emretti\u011fi \u00fczere \u2018ilke\u2019ye mi odakland\u0131\u011f\u0131m\u0131z noktas\u0131nda d\u00fc\u011f\u00fcmleniyor. \u0130lkeye odaklanmam\u0131za mukabil ba\u015far\u0131 geliyorsa, ne mutlu! \u0130lkeye odaklanmam\u0131za mukabil ba\u015far\u0131 h\u00e2s\u0131l olmuyorsa, ne gam!<\/p>\n
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Aslolan, \u2018ba\u015far\u0131\u2019y\u0131 ihlas\u0131n bir g\u00f6stergesi olarak alg\u0131layan Protestan anlay\u0131\u015f\u0131n M\u00fcsl\u00fcman izd\u00fc\u015f\u00fcm\u00fc olmaktan uzak durabilmek…<\/p>\n
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\/kitap.asp?book=129<\/p>\n","protected":false},"excerpt":{"rendered":"
25.03.2008 BED\u0130\u00dcZZAMAN\u2019IN DESTANSI hayat\u0131n\u0131 ahir zaman \u015fartlar\u0131nda kendi hayat\u0131 i\u00e7in bir k\u0131lavuz olarak belirleyen herkes i\u00e7in, okuyup ge\u00e7ece\u011fi bir ara durak de\u011fil, okuyup kalaca\u011f\u0131 bir son durakt\u0131r \u201c\u0130hlas Risalesi.\u201d Bedi\u00fczzaman\u2019\u0131n, onun i\u00e7in en az\u0131ndan onbe\u015f g\u00fcnde bir okunmal\u0131 kayd\u0131n\u0131 koymas\u0131, bir\u00e7ok a\u00e7\u0131dan manidard\u0131r. Bu, en ba\u015fta, hayat\u0131n g\u00fcndelik ak\u0131\u015f\u0131 i\u00e7inde zihnimize ve kalbimize yazd\u0131\u011f\u0131m\u0131z bu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83312","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n