06.04.2008<\/p>\n
NAMAZ, PEYGAMBER aleyhissal\u00e2tu vesselam\u0131n her g\u00fcn\u00fc i\u00e7in, o g\u00fcn kalbe nak\u015folunan b\u00fct\u00fcn kuds\u00ee m\u00e2n\u00e2lar\u0131n \u00fczerine nak\u015folundu\u011fu bir atk\u0131 ipi gibidir. Onun bir g\u00fcn\u00fcn\u00fcn b\u00fct\u00fcn \u00e2nlar\u0131, namaz gergefi \u00fczerine dokunmaktad\u0131r.<\/p>\n
Merkezinde namaz\u0131n oldu\u011fu bu Peygamber g\u00fcn\u00fcnde, \u00e2lemlerin Rabbine ubudiyetin ba\u015fkaca ve\u00e7heleri de vard\u0131r. \u0130nsan\u0131n bedenin ihtiya\u00e7lar\u0131na muvakkaten ket vurup bir m\u00fcddet de olsa meleklere benzedi\u011fi oru\u00e7 hali, bu ve\u00e7helerden ilkidir. Peygamber aleyhissal\u00e2tu vesselam, nas\u0131l g\u00fcn i\u00e7inde farz olan be\u015f vakit namaz\u0131n yan\u0131nda her g\u00fcn nice n\u00e2file namaz k\u0131l\u0131yorsa; ayn\u0131 \u015fekilde, y\u0131l i\u00e7inde farz olan Ramazan orucunun d\u0131\u015f\u0131nda, kimi aylar\u0131 g\u00fcna\u015f\u0131r\u0131 oru\u00e7lu ge\u00e7irir, kimi aylarda ay\u0131n \u00fc\u00e7 g\u00fcn\u00fc oru\u00e7 tutar. Ve \u00e7o\u011fu hafta, Pazartesi ve Per\u015fembe g\u00fcnlerini oru\u00e7lu ge\u00e7irir.<\/p>\n
Manidard\u0131r; oru\u00e7 da, namaz gibi, kulun \u00e2lemlerin Rabbine kullu\u011funun bir zirvesidir. \u0130nsan, namaz gibi, oru\u00e7 ile de, \u2018h\u00e2z\u0131r\u00e2ne, muhatab\u00e2ne\u2019 bir s\u00fbrette Rabbini bilir. Namaz\u0131n i\u00e7inde \u201cSubhaneke\u201dde, \u201c\u0130yy\u00e2ke\u201dde kar\u015f\u0131m\u0131za \u00e7\u0131kan \u201cSen\u201d hitab\u0131na mukabil, oru\u00e7lunun iftar \u00e2n\u0131nda etti\u011fi duada kar\u015f\u0131m\u0131za \u00e7\u0131kan \u201cSen\u201d hitab\u0131, bunun ifadesidir. Orucunu a\u00e7arken, kuds\u00ee neb\u00ee, \u201cAllahumme, leke s\u00fcmt\u00fc\u201d demektedir: \u201cAllah\u0131m! Senin i\u00e7in oru\u00e7 tuttum. Sana iman ettim. Sana tevekk\u00fcl ettim. Ve Senin r\u0131zk\u0131nla orucumu a\u00e7\u0131yorum.\u201d<\/p>\n
G\u00fcn i\u00e7inde namaz\u0131n, y\u0131l i\u00e7inde orucun temsil etti\u011fi bu \u2018h\u00e2z\u0131r\u00e2ne\u2019 ubudiyet s\u0131rr\u0131n\u0131, \u00f6m\u00fcr i\u00e7inde ise hacc temsil eder. G\u00fcn i\u00e7inde be\u015f vakit namaz\u0131n, y\u0131l i\u00e7inde Ramazan orucunun, g\u00fcc\u00fc ve imk\u00e2n\u0131 olan i\u00e7in \u00f6m\u00fcr i\u00e7inde hacc\u0131n farz k\u0131l\u0131nmas\u0131, buna i\u015farettir. Ve Peygamber aleyhissal\u00e2tu vesselam, hacc ile ger\u00e7ekle\u015fen \u2018g\u00e2ib\u00e2ne\u2019 ibadetten \u2018h\u00e2z\u0131r\u00e2ne\u2019 ibadete y\u00fckseli\u015f s\u0131rr\u0131n\u0131, yine \u201cSen\u201d hitab\u0131 ta\u015f\u0131yan \u2018telbiye\u2019 ile g\u00f6stermektedir: \u201cLebbeyk! Allahumme lebbeyk! Allah\u0131m! \u0130\u015fte geldim, emrindeyim! \u0130\u015fte geldim, biliyorum Senin orta\u011f\u0131n yoktur! Hamd Sanad\u0131r, nimet Senin, m\u00fclk de Senin…\u201d<\/p>\n
Farz olan ve\u00e7hesini \u2018zek\u00e2t\u2019\u0131n temsil etti\u011fi infak da, Peygamberin bir g\u00fcn\u00fcnde bu k\u00fcll\u00ee ve h\u00e2z\u0131r\u00e2ne ibadetler c\u00fcmlesindendir. Zek\u00e2t ki, \u00e2lemlerin Rabbi Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019inde m\u00fc\u2019minleri tarif ederken tekrar ve tekrar \u2018namaz\u2019dan sonra onu zikretmektedir: \u201c… onlar ki, namaz\u0131 ik\u00e2me eder ve zek\u00e2t\u0131 verirler.\u201d Farz olan k\u0131sm\u0131n\u0131 zek\u00e2t\u0131n temsil etti\u011f infak, iman\u0131n bir s\u0131nanmas\u0131 ve teyididir zira. \u0130nsano\u011flu, infak edip etmemesiyle, m\u00fclk\u00fcn as\u0131l Sahibini bilip bilmedi\u011fini, biliyorsa ne derece bildi\u011fini belli etmektedir. Kendi elinde olandan ihtiyac\u0131 olana Allah i\u00e7in vermenin ad\u0131 olarak infak iman\u0131n, cimrilik ise nifak\u0131n al\u00e2metidir.<\/p>\n
Sahabiler, Peygamber aleyhissal\u00e2tu vesselam\u0131, ancak bir peygamberin sahip olabilece\u011fi bir g\u00f6n\u00fcl geni\u015fli\u011fiyle infak edi\u015fiyle de y\u00e2d ederler. Onun hayat\u0131, her g\u00fcn\u00fc infak ile ya\u015fanan bir hayatt\u0131r. Nitekim, yan\u0131nda bir miktar parayla geceleyip sabahlad\u0131\u011f\u0131 bir g\u00fcn olmam\u0131\u015f; ertesi g\u00fcn\u00fcn\u00fcn ihtiyac\u0131n\u0131 tamamen M\u00e2lik\u00fc\u2019l-M\u00fclk\u2019e emanet ederek, o g\u00fcn elinde olan\u0131 Allah i\u00e7in harcam\u0131\u015ft\u0131r. Ancak bir peygamberin takat yetirebilece\u011fi bir c\u00f6mertlikle, kimi g\u00fcn a\u00e7 kal\u0131p oru\u00e7 tutma pahas\u0131na da olsa, elinde olan\u0131 fakirlere ve zay\u0131flara vermekten geri durmam\u0131\u015ft\u0131r. Hem, elinde verecek bir\u015feyi olmayanlar i\u00e7in dahi, onun bir \u2018infak\u2019 mesaj\u0131 vard\u0131r. Ki\u015fi fakir olabilir, elinde avucunda hi\u00e7bir \u015feyi olmayabilir, bir ba\u015fkas\u0131na verecek hi\u00e7bir \u015feyi bulunmayabilir; ama bu durumda dahi, onun sair insanlara infak edebilece\u011fi bir\u015fey yine de vard\u0131r: \u201cTebess\u00fcm\u00fcn de bir sadakad\u0131r.\u201d Hem, \u201c\u0130ki ki\u015fi aras\u0131nda ad\u00e2let yapman bir sadakad\u0131r. Ki\u015fiye hayvan\u0131n\u0131 y\u00fcklerken yard\u0131m etmen bir sadakad\u0131r. G\u00fczel s\u00f6z sadakad\u0131r, namaza gitmek \u00fczere att\u0131\u011f\u0131n her ad\u0131m sadakad\u0131r. Yoldan rahats\u0131z edici bir \u015feyi kald\u0131r\u0131p atman sadakad\u0131r.\u201d<\/p>\n
Namazla birlikte oru\u00e7, hac ve zek\u00e2t\u0131n en \u00fcst noktas\u0131nda yer ald\u0131\u011f\u0131 b\u00fct\u00fcn ibadetler; \u00e2lemler Rabbinden gelen b\u00fct\u00fcn emirler ve yasaklar ve Peygamber aleyhissal\u00e2tu vesselam\u0131n ifa etti\u011fi b\u00fct\u00fcn n\u00e2file ibadetler, insan i\u00e7in, \u2018iki denizin bulu\u015ftu\u011fu yer\u2019 gibidir. \u0130man ile \u0130sl\u00e2m, burada bulu\u015furlar. Hayat\u0131yla ve nice hadisiyle Peygamber aleyhissal\u00e2tu vesselam\u0131n g\u00f6sterdi\u011fi \u00fczere, bu ikisi aras\u0131nda, \u00e7ift tarafl\u0131 bir ili\u015fki vard\u0131r. \u0130man \u0130sl\u00e2m\u2019a g\u00f6t\u00fcr\u00fcr, \u0130sl\u00e2m\u2019\u0131n emir ve yasaklar\u0131na riayet iman\u0131m\u0131za kuvvet kazand\u0131r\u0131r. \u0130man\u0131m\u0131z bizi ibadete y\u00f6neltir; ibadetler iman\u0131m\u0131za derinlik ve geni\u015flik verir. \u00c2lemlerin Rabbini tan\u0131y\u0131p bildi\u011fimiz \u00f6l\u00e7\u00fcde O\u2019nun emirlerine riayet ederiz, O\u2019nun emirlerine riayet etti\u011fimiz \u00f6l\u00e7\u00fcde marifetimiz ziyadele\u015fir.<\/p>\n
K\u0131sacas\u0131, iman ile \u0130sl\u00e2m aras\u0131nda biri di\u011ferini gerektiren ve her biri yekdi\u011ferine kuvvet ve mertebe kazand\u0131ran \u00e7ift tarafl\u0131 bir ili\u015fki vard\u0131r. Ki\u015fi, Peygamberin bir g\u00fcn\u00fcnde namaz\u0131, orucu, infak\u0131, farz\u0131 ve nafileleri ile bunca ibadeti, bu nazarla okumal\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
06.04.2008 NAMAZ, PEYGAMBER aleyhissal\u00e2tu vesselam\u0131n her g\u00fcn\u00fc i\u00e7in, o g\u00fcn kalbe nak\u015folunan b\u00fct\u00fcn kuds\u00ee m\u00e2n\u00e2lar\u0131n \u00fczerine nak\u015folundu\u011fu bir atk\u0131 ipi gibidir. Onun bir g\u00fcn\u00fcn\u00fcn b\u00fct\u00fcn \u00e2nlar\u0131, namaz gergefi \u00fczerine dokunmaktad\u0131r. Merkezinde namaz\u0131n oldu\u011fu bu Peygamber g\u00fcn\u00fcnde, \u00e2lemlerin Rabbine ubudiyetin ba\u015fkaca ve\u00e7heleri de vard\u0131r. \u0130nsan\u0131n bedenin ihtiya\u00e7lar\u0131na muvakkaten ket vurup bir m\u00fcddet de olsa meleklere benzedi\u011fi […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"ppma_author":[132],"class_list":["post-83307","post","type-post","status-publish","format-standard","hentry","category-arsiv"],"yoast_head":"\n