06.04.2008<\/p>\n
ONUN HAYATINDAN, onun herhangi bir g\u00fcn\u00fcnden buraya kadar aktard\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn olaylar\u0131n beraberce bildirdi\u011fi apa\u00e7\u0131k bir ger\u00e7ek vard\u0131r: Peygamber aleyhissal\u00e2tu vesselam\u0131n her \u00e2n\u0131 O\u2019nun huzurunda olman\u0131n \u015fuuruyla ya\u015fanm\u0131\u015ft\u0131r. O her \u00e2n\u0131nda her i\u015ften ve her olu\u015ftan her vesileyle O\u2019na giden bir yol bize g\u00f6sterir. Her \u00e2n\u0131n, her\u015feyin, her i\u015fin ve her olu\u015fun O\u2019nun dilemesi, izni, iradesi, ilmi ve kudretiyle oldu\u011funu da…<\/p>\n
Bu bak\u0131mdan, \u015fuur ve fark\u0131ndal\u0131k, Peygamber aleyhissal\u00e2tu vesselam\u0131n her \u00e2n\u0131n\u0131n ger\u00e7e\u011fidir. \u201cSusmam fikir, konu\u015fmam zikir, bak\u0131\u015f\u0131m ibret bak\u0131\u015f\u0131d\u0131r\u201d dedi\u011fi \u00fczere. Hem, \u201cG\u00f6z\u00fcm uyur, kalbim uyumaz\u201d derecesinde. Dahas\u0131, \u201cBeni bir an bile nefsimle ba\u015fba\u015fa b\u0131rakma!\u201d duas\u0131yla…<\/p>\n
Bu \u015fuur, bu fark\u0131ndal\u0131k, zihnin ve kalbin bu d\u00fczeyde uyan\u0131kl\u0131\u011f\u0131, bizim b\u00f6ylesi bir hal i\u00e7in kurgulad\u0131\u011f\u0131m\u0131z bir ortamda vuku bulmu\u015f de\u011fildir yaln\u0131z. Kuds\u00ee neb\u00eenin hayat\u0131 ne bir da\u011f ba\u015f\u0131nda, ne de ku\u015f u\u00e7maz kervan ge\u00e7mez bir inzivag\u00e2htad\u0131r. Bilakis, peygamberli\u011finden \u00f6nce Hira\u2019da, peygamberli\u011fi s\u00fcresince ise en uzunu on g\u00fcn s\u00fcren itikaflarla ge\u00e7ici bir inziva hali ya\u015fam\u0131\u015ft\u0131r kuds\u00ee neb\u00ee. Ama g\u00fcn\u00fcn\u00fcn b\u00fcy\u00fck k\u0131sm\u0131, Ramazan\u2019\u0131n son on g\u00fcn\u00fc hari\u00e7 y\u0131l\u0131n tamam\u0131 hep g\u00fcndelik hayat\u0131n ak\u0131\u015f\u0131 i\u00e7inde ve insanlar\u0131n aras\u0131ndad\u0131r. Zaten, bizden farkl\u0131 hayat \u015fartlar\u0131 i\u00e7inde olan biri, nas\u0131l bizim i\u00e7in bir \u00f6rnek olabilir, bize bir g\u00fcn\u00fcm\u00fcz\u00fc ve b\u00fct\u00fcn \u00f6mr\u00fcm\u00fcz\u00fc O\u2019nun ad\u0131na ya\u015faman\u0131n yolunu g\u00f6sterebilir?<\/p>\n
Kuds\u00ee neb\u00ee, bir g\u00fcn\u00fcn i\u00e7inde ya mescidde veya \u00e7ar\u015f\u0131da ash\u00e2b\u0131yla veya evinde aile efrad\u0131yla \u00e7\u0131kar kar\u015f\u0131m\u0131za. K\u00e2h \u00e7ocuklar ve gen\u00e7lerle s\u00f6yle\u015fir, k\u00e2h hastalar ve ya\u015fl\u0131larla dertle\u015fir halde g\u00f6r\u00fcr\u00fcz onu. K\u00e2h pazarda al\u0131\u015fveri\u015ftedir, k\u00e2h evin i\u00e7inde hane halk\u0131na evin i\u015fleri i\u00e7in yard\u0131m etmekte, ortal\u0131\u011f\u0131 s\u00fcp\u00fcr\u00fcp s\u00f6k\u00fc\u011f\u00fcn\u00fc dikmektedir.<\/p>\n
O, o destans\u0131 hayat\u0131n\u0131, o e\u015fsiz tefekk\u00fcr\u00fcn\u00fc, o benzersiz zikrini ve ubudiyetini i\u015fte b\u00f6ylesi bir ortamda ya\u015far. Bildi\u011fimiz t\u00fcrden bir g\u00fcndelik hayat\u0131n i\u00e7inde. Bir adam yan\u0131na gelip de \u201cY\u00e2 Ras\u00fblallah! Bana s\u0131k\u0131 s\u0131k\u0131ya yap\u0131\u015faca\u011f\u0131m bir\u015fey s\u00f6yle\u201d diye rica etti\u011finde verdi\u011fi \u201cDilin hep Allah\u2019\u0131 zikretsin\u201d cevab\u0131n\u0131n derinli\u011fi, ger\u00e7ekli\u011fi ve uygulanabilirli\u011fi ancak b\u00f6ylesi bir ortamda apa\u00e7\u0131k ortaya \u00e7\u0131kar \u00e7\u00fcnk\u00fc. Bir insand\u0131r kuds\u00ee neb\u00ee, kelimenin tam anlam\u0131yla bir insan: bir baba, bir evlat, bir e\u015f, bir akraba, bir dost, bir meslek sahibi, bir m\u00fc\u015fteri… Bizim O\u2019ndan ve O\u2019nun esm\u00e2s\u0131ndan gafletin gerek\u00e7esi k\u0131ld\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn bu vas\u0131flar, onun i\u00e7in \u00e2lemlerin Rabbini ba\u015fka bir ve\u00e7heden bize tan\u0131tan birer penceredir. M\u00fc\u2019minlerin annesi \u00c2i\u015fe validemiz ne demektedir: \u201cRes\u00fblullah Allahu Te\u00e2l\u00e2y\u0131 her halinde zikrederdi.\u201d<\/p>\n
Kuds\u00ee neb\u00eenin hayat\u0131, h\u00e2\u015f\u00e2, bir rahip hayat\u0131 de\u011fildir. O, bir manast\u0131rda ya\u015fam\u0131\u015f da de\u011fildir. O, herkesin ya\u015fad\u0131\u011f\u0131 g\u00fcndelik hayat\u0131n i\u00e7inde herkese her\u015feyden O\u2019na giden yolu g\u00f6steren bir \u00f6rnek hayat ya\u015fam\u0131\u015ft\u0131r.<\/p>\n
Mesel\u00e2 on ya\u015f\u0131nda iken onu tan\u0131m\u0131\u015f ve vefat\u0131na kadar on y\u0131l boyunca ona hizmet etmi\u015f Enes b. M\u00e2lik\u2019in anlatt\u0131\u011f\u0131 s\u00f6z\u00fcmona \u2018s\u0131radan\u2019 bir g\u00fcndelik hayat tablosu, bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, ne kadar da muhte\u015femdir. Enes\u2019in babas\u0131 M\u00e2lik, y\u0131llar \u00f6nce \u00f6lm\u00fc\u015ft\u00fcr. Annesi \u00dcmm\u00fc S\u00fcleym, y\u0131llar sonra Medineli sahabi Ebu Talha ile evlenmi\u015ftir. \u0130\u015fte bu evlili\u011fin bir meyvesi olarak karde\u015fi do\u011fdu\u011funda, Enes onu Peygamber aleyhissal\u00e2tu vesselama g\u00f6t\u00fcr\u00fcr. Kuds\u00ee neb\u00ee, \u00e7ocu\u011fa \u2018Abdullah\u2019 ismini verir. Zaten, ilgili hadis esasen \u00e7ocuklara g\u00fczel isim koymakla ilgilidir. Onu ta\u015f\u0131yan ki\u015fiye, e\u011fer \u015fuurunu gafletle da\u011f\u0131tmazsa her \u00e2n \u2018Allah\u2019\u0131n kulu\u2019 oldu\u011funu hat\u0131rlatacak bir isim olarak Abdullah ise, onun bildirdi\u011fine g\u00f6re, Allah indinde isimlerin en g\u00fczelidir. Ama hadisteki bir ayr\u0131nt\u0131, kuds\u00ee neb\u00eenin g\u00fcn\u00fcn her \u00e2n\u0131nda her\u015feyden ona giden yolu nas\u0131l kendisini hayat\u0131n bildik ak\u0131\u015f\u0131ndan soyutlamadan g\u00f6r\u00fcp g\u00f6sterdi\u011finin ni\u015fanesidir. \u015e\u00f6yle der Enes: \u201cAbdullah b. Ebu Talha\u2019y\u0131 do\u011fdu\u011fu zaman Res\u00fblullah sallallahu aleyhi ve selleme g\u00f6t\u00fcrd\u00fcm. Bebek bir bez i\u00e7erisinde idi. Yan\u0131na vard\u0131\u011f\u0131m\u0131zda, Res\u00fblullah devesine katran s\u00fcr\u00fcyordu.\u201d<\/p>\n
\u0130\u015fte Peygamber aleyhissal\u00e2tu vesselam\u0131 bize yak\u0131nla\u015ft\u0131ran, bizim i\u00e7in \u00f6rnek k\u0131lan ince ayr\u0131nt\u0131: devesine katran s\u00fcrmekle me\u015fgul bir peygamber. Yani, b\u00fct\u00fcn i\u015fini ve g\u00fcndelik hayat\u0131n b\u00fct\u00fcn y\u00fck\u00fcn\u00fc ba\u015fkalar\u0131na havale etmi\u015f halde O\u2019nu ve esm\u00e2s\u0131n\u0131 tefekk\u00fcr ve tezekk\u00fcr ediyor de\u011fildir kuds\u00ee neb\u00ee. Bilakis, bizim \u2018d\u00fcnya hali\u2019 dedi\u011fimiz halin i\u00e7erisinde O\u2019na giden bir yol, bir iz g\u00f6rmekte ve g\u00f6stermektedir.<\/p>\n
Hadisler aras\u0131nda, b\u00f6ylesi nice ayr\u0131nt\u0131y\u0131 okuruz. Mesel\u00e2, s\u0131cak bir g\u00fcnde, Hz. Ebu Bekir ile birlikte, bah\u00e7esini sulamakta olan Medineli sahabilerden birinin, muhtemelen Ebu\u2019l-Heysem b. Teyyihan\u2019\u0131n yan\u0131na u\u011frad\u0131\u011f\u0131n\u0131 \u00f6\u011freniriz. Mescidin in\u015fas\u0131 s\u0131ras\u0131nda ta\u015f ta\u015f\u0131d\u0131\u011f\u0131n\u0131, Hendek kaz\u0131l\u0131rken elinde kazma k\u00fcrek ash\u00e2b\u0131yla birlikte \u00e7al\u0131\u015f\u0131p yoruldu\u011funu, sefer esnas\u0131nda ash\u00e2b\u0131yla birlikte yemek pi\u015firmek ve \u0131s\u0131nmak i\u00e7in odun toplad\u0131\u011f\u0131n\u0131… Keza, evinde s\u00f6k\u00fc\u011f\u00fcn\u00fc dikerken, evi s\u00fcp\u00fcr\u00fcrken, han\u0131m\u0131 \u00c2i\u015fe\u2019nin k\u0131skan\u00e7l\u0131kla k\u0131rd\u0131\u011f\u0131 b\u00fcy\u00fck yemek kab\u0131n\u0131n par\u00e7alar\u0131n\u0131 toplarken, kimsesiz dul kad\u0131nlarla ve fakirlerle beraber y\u00fcr\u00fcy\u00fcp dertlerini dinlerken, kendisine al\u0131\u015ft\u0131rd\u0131\u011f\u0131 ku\u015f \u00f6l\u00fcnce hayata k\u00fcsen yine \u00e7ocu\u011fu taziye i\u00e7in ziyaret ederken, hastalar\u0131n yan\u0131ba\u015f\u0131nda. Hem, yamal\u0131 pabu\u00e7 giyer, sert arpa ekme\u011fi yer, o s\u0131cak iklim \u015fartlar\u0131nda erinmeden y\u00fcn elbise giyer halde. Yahut, g\u00f6z\u00fcnde bir a\u011fr\u0131 zuhur etti\u011fi i\u00e7in mescide gelemeyen gen\u00e7 sahabisi Zeyd b. Erkam\u2019\u0131 ziyaret i\u00e7in onun evinde. Yahut, \u00f6l\u00fcm d\u00f6\u015fe\u011findeki Yahudi gencini onun talebi \u00fczerine evinde; ve o gencin son nefesinde kelime-i \u015fehadet getirmesine kar\u015f\u0131l\u0131k, \u201cBir kulunu daha cehennem ate\u015finden kurtaran Allah\u2019a hamdolsun\u201d diye \u015f\u00fckreder vaziyette… Yahut, ay\u0131, y\u0131ld\u0131zlar\u0131, hurmal\u0131klar\u0131 ve ekinleri, g\u00fcndo\u011fmunu veya g\u00fcnbat\u0131m\u0131n\u0131 seyreder halde…<\/p>\n
Hayat\u0131n i\u00e7inde bir peygamberdir kuds\u00ee neb\u00ee. Hayat\u0131n i\u00e7inde bir peygamber oldu\u011fu i\u00e7in, \u015fu g\u00fcndelik hayat\u0131n i\u00e7inde bizim \u0131\u015f\u0131k sa\u00e7an kandilimiz, \u00f6\u011fretici rehberimiz, yol g\u00f6stericimizdir.<\/p>\n","protected":false},"excerpt":{"rendered":"
06.04.2008 ONUN HAYATINDAN, onun herhangi bir g\u00fcn\u00fcnden buraya kadar aktard\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn olaylar\u0131n beraberce bildirdi\u011fi apa\u00e7\u0131k bir ger\u00e7ek vard\u0131r: Peygamber aleyhissal\u00e2tu vesselam\u0131n her \u00e2n\u0131 O\u2019nun huzurunda olman\u0131n \u015fuuruyla ya\u015fanm\u0131\u015ft\u0131r. O her \u00e2n\u0131nda her i\u015ften ve her olu\u015ftan her vesileyle O\u2019na giden bir yol bize g\u00f6sterir. Her \u00e2n\u0131n, her\u015feyin, her i\u015fin ve her olu\u015fun O\u2019nun dilemesi, izni, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"ppma_author":[132],"class_list":["post-83304","post","type-post","status-publish","format-standard","hentry","category-arsiv"],"yoast_head":"\n