{"id":83302,"date":"2025-02-24T16:04:47","date_gmt":"2025-02-24T16:04:47","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/tehlikeli-bir-muhavere\/"},"modified":"2025-02-24T19:31:07","modified_gmt":"2025-02-24T19:31:07","slug":"tehlikeli-bir-muhavere","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/tehlikeli-bir-muhavere\/","title":{"rendered":"\u2018Tehlikeli\u2019 bir muhavere"},"content":{"rendered":"

08.04.2008<\/p>\n

D\u00dcN AK\u015eAM, telefonum \u00e7ald\u0131. Arayan, Risale-i Nur\u2019u ilk tan\u0131d\u0131\u011f\u0131m o gen\u00e7lik g\u00fcnlerinde \u2018g\u00f6z\u00fcm a\u00e7\u0131k\u2019 okuyor olmamda ciddi eme\u011fi olan bir b\u00fcy\u00fc\u011f\u00fcmd\u00fc. Bedi\u00fczzaman\u2019\u0131n l\u00e2hika mektuplar\u0131 aras\u0131nda dola\u015fm\u0131\u015ft\u0131 g\u00fcn boyu. Ve o mektuplarda tasvir edilen \u2018d\u00fcnyev\u00eele\u015fme\u2019 manzaralar\u0131na bug\u00fcn ehl-i Risale\u2019nin dahi dehalet etmi\u015fli\u011fine nazar edip, i\u00e7i daralm\u0131\u015ft\u0131. Ak\u0131nt\u0131ya kar\u015f\u0131 y\u00fczmesi gerekenlerin dahi ak\u0131nt\u0131yla birlikte y\u00fcz\u00fcyor olmas\u0131, hem mutsuz hem de umutsuz bir ruh iklimine s\u00fcr\u00fcklemi\u015fti onu.<\/p>\n

<\/p>\n

Kendisine ilk mukabelem, Muhakemat\u2019tan \u201cDokuzuncu Mukaddime\u201dyi bir kez daha okuma ricas\u0131 oldu.<\/p>\n

<\/p>\n

Birka\u00e7 saat sonra, yine telefonda, tekrar g\u00f6r\u00fc\u015ft\u00fck.<\/p>\n

<\/p>\n

\u201cDokuzuncu Mukaddime\u201dnin ne s\u00f6yledi\u011fini, Risale Okumalar\u0131\u2014ikinci kitap<\/a>\u2019ta dilim d\u00f6nd\u00fc\u011f\u00fcnce anlatmaya \u00e7al\u0131\u015ft\u0131m.<\/p>\n

<\/p>\n

O y\u00fczden, \u00e7ok k\u0131sa bir \u00f6zetle yetinmem gerekirse: \u201cHilkatte hay\u0131r as\u0131l, \u015fer ise tebe\u00eedir; hay\u0131r k\u00fcll\u00ee, \u015fer ise c\u00fcz\u2019\u00eedir\u201d h\u00fckm\u00fcn\u00fc dile getirerek ba\u015flayan bu \u2018mukaddime\u2019de, devamla bu h\u00fckm\u00fc \u00f6nce k\u00e2inat\u0131 \u015fahit g\u00f6stererek delillendiriyor; ve oradan, s\u00f6z\u00fc insanl\u0131k \u00e2lemine getirip, mahlukat i\u00e7inde en \u015fereflisi olan nev-i be\u015ferde \u015ferrin ve b\u00e2t\u0131l\u0131n kal\u0131c\u0131 bir galebesinin m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 bildirerek, b\u00e2t\u0131l\u0131n de\u011fil hakk\u0131n, \u015ferrin de\u011fil hayr\u0131n galebe edece\u011fi bir gelece\u011fin m\u00fcjdesini veriyor. \u201cAsya\u2019n\u0131n ve \u0130sl\u00e2m’\u0131n istikbali, uzaktan gayet parlak g\u00f6r\u00fcn\u00fcyor\u201d diyerek…<\/p>\n

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Yine Bedi\u00fczzaman\u2019\u0131n, \u00e2lem-i \u0130sl\u00e2m\u2019\u0131n o g\u00fcne dek g\u00f6rmedi\u011fi bir alt\u00fcst olu\u015fa maruz kald\u0131\u011f\u0131 o y\u0131llarda yazd\u0131\u011f\u0131 d\u00f6rt ayr\u0131 eserinde (Hutbe-i \u015e\u00e2miye, \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz, Lemeat ve Mesnev\u00ee-i N\u00fbriye) bir hususu tekraren vurguluyor: \u201c\u0130nsan f\u0131traten m\u00fckerremdir, hakk\u0131 ar\u0131yor. Bazan ihtiyars\u0131z dal\u00e2l ba\u015f\u0131na d\u00fc\u015fer, hak zannederek koynunda sakl\u0131yor.\u201d<\/p>\n

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Yani, bir b\u00fct\u00fcn olarak k\u00e2inata ve elbette e\u015fref-i mahlukat olarak insanl\u0131k \u00e2lemine \u015ferrin, k\u00fcfr\u00fcn ve b\u00e2t\u0131l\u0131n kal\u0131c\u0131 galebesini m\u00fcmk\u00fcn g\u00f6rmeyen Bedi\u00fczzaman, yarat\u0131l\u0131\u015f itibar\u0131yla mahlukat\u0131n en \u015fereflisi her bir insan\u0131n kendi i\u00e7 d\u00fcnyas\u0131nda \u015ferrin ve dal\u00e2letin yer bulmas\u0131n\u0131 dahi tabir yerindeyse irade harici ger\u00e7ekle\u015fen bir kazaya ba\u011fl\u0131yor. Di\u011fer bir deyi\u015fle, el\u2019an b\u00e2t\u0131l\u0131n ve \u015ferrin yan\u0131nda g\u00f6z\u00fckse dahi, f\u0131traten m\u00fckerrem olan insan\u0131n h\u00e2l\u00e2 daha hakk\u0131 hak, b\u00e2t\u0131l\u0131 b\u00e2t\u0131l olarak g\u00f6rme potansiyeline sahip oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n

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Nitekim dedim telefonda b\u00fcy\u00fc\u011f\u00fcme, bunun i\u00e7in Risale-i Nur\u2019u yazm\u0131\u015ft\u0131r Bedi\u00fczzaman. \u0130nsana f\u0131traten itimad\u0131 yoksa, olup bitene bak\u0131p kendi ba\u015f\u0131n\u0131 kurtarman\u0131n \u00f6tesinde bir\u015feyle me\u015fgul olmamas\u0131 beklenirdi. Ama onun hem Kur\u2019\u00e2n\u2019\u0131n hakikatine sars\u0131lmaz bir iman\u0131 vard\u0131, hem de insan\u0131n hakikati kabul istidad\u0131na dair bir itimad\u0131.<\/p>\n

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Ama onun itimad etmedikleri de vard\u0131 dedim sonra. M\u00fcnazarat\u2019\u0131n ve Muhakemat\u2019\u0131n ba\u015f\u0131ndan sonuna s\u00f6ylenenlere at\u0131fla, Bedi\u00fczzaman\u2019\u0131n \u201cEski hal muhal, ya yeni hal ya izmihlal!\u201d dedi\u011fi bu zeminde, sultan-halifenin temsil etti\u011fi iktidar\u0131n, keza medrese ve tekke gelene\u011finin ortaya \u00e7\u0131kan yeni hale yeterli cevap sunmaya muktedir olamad\u0131klar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcne dikkat \u00e7ektim. Durum bu oldu\u011fu i\u00e7in de, \u201cBa\u015fkas\u0131na itimad etmeyen, nefsiyle te\u015febb\u00fcs eder\u201d d\u00fcsturunu i\u015fletmi\u015f, \u2018\u00e7obana itimad\u2019 yerine \u2018koyununa kendisi sahip \u00e7\u0131km\u0131\u015f\u2019t\u0131 ve b\u00fct\u00fcn m\u00fc\u2019minleri buna \u00e7a\u011f\u0131rm\u0131\u015ft\u0131 Bedi\u00fczzaman.<\/p>\n

<\/p>\n

Bug\u00fcn de, ifa etmi\u015f olduklar\u0131 bunca hizmete ra\u011fmen, cemaatlerin bir noktada t\u0131kand\u0131\u011f\u0131n\u0131n g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6yledim sonra. Onun d\u00fcnyev\u00eele\u015fmenin kar\u015f\u0131s\u0131nda bir set olu\u015fturmaktan ziyade, d\u00fcnyev\u00eele\u015fmenin itici unsurlar\u0131ndan biri haline gelmek s\u00fbretinde g\u00f6rd\u00fc\u011f\u00fc tablo, bu t\u0131kanmayla birebir ilgiliydi. Dine hizmet amac\u0131yla te\u015fekk\u00fcl etmi\u015f yap\u0131lar zamanla hem bir iktidar ili\u015fkisinin oda\u011f\u0131, hem de bir rant ili\u015fkisinin merkezi haline gelmi\u015flerdi. Bu ise, hem varolan yap\u0131n\u0131n \u2018ihlas\u2019\u0131n\u0131 zedeliyor; hem de h\u00e2kim d\u00fcnyev\u00ee dalgan\u0131n kar\u015f\u0131s\u0131nda bir dalgak\u0131ran olabilme imk\u00e2n\u0131n\u0131 ortadan kald\u0131r\u0131yordu. Durum buysa, Bedi\u00fczzaman\u2019\u0131n M\u00fcnazarat\u2019ta s\u00f6yledi\u011fi s\u00f6z\u00fc bir kez daha hat\u0131rlamak gerekirdi: \u201cBa\u015fkas\u0131na itimad etmeyen, nefsiyle te\u015febb\u00fcs eder.\u201d<\/p>\n

<\/p>\n

Bu izahat\u0131m kendisine \u00e7ok keskin gelmi\u015f olacak ki, ayn\u0131 Bedi\u00fczzaman\u2019\u0131n \u201cZaman cemaat zaman\u0131d\u0131r\u201d s\u00f6z\u00fcn\u00fc hat\u0131rlatt\u0131 bana. Ben de, bu s\u00f6z \u00fczerine yazd\u0131\u011f\u0131m, dahas\u0131 bu ba\u015fl\u0131\u011f\u0131 ta\u015f\u0131yan bir yaz\u0131m\u0131n<\/a> son c\u00fcmlesini kendisine hat\u0131rlatt\u0131m: \u201cZaman cemaat zaman\u0131d\u0131r; a\u015firet zaman\u0131 de\u011fil.\u201d<\/p>\n

<\/p>\n

Sonra, Bedi\u00fczzaman\u2019\u0131n burada kasdetti\u011fi \u2018cemaat\u2019in, bug\u00fcn anla\u015f\u0131lan \u2018cemaat\u2019in \u00e7ok \u00f6tesinde, bir b\u00fct\u00fcn olarak m\u00fc\u2019minler cemaatini tarif etti\u011fini; ama bug\u00fcnk\u00fc cemaat\u00ee alg\u0131n\u0131n ve ili\u015fkiler a\u011f\u0131n\u0131n, ilgili \u2018k\u00fc\u00e7\u00fck cemaat\u2019lere mensup m\u00fc\u2019minlerin b\u00fct\u00fcn \u0130sl\u00e2m \u00fcmmetinin temsil etti\u011fi bu \u2018b\u00fcy\u00fck cemaat\u2019le tam bir ileti\u015fim ve etkile\u015fimin \u00f6n\u00fcnde engel olu\u015fturarak olmas\u0131 gereken hakik\u00ee cemaat m\u00e2n\u00e2s\u0131n\u0131n tahakkukuna set \u00e7ekti\u011fini s\u00f6yledim. Sair m\u00fc\u2019min topluluklar\u0131na rak\u00eeb\u00e2ne, hatt\u00e2 hasm\u00e2ne bak\u0131p bu \u2018b\u00fcy\u00fck cemaat\u2019 m\u00e2n\u00e2s\u0131n\u0131n tahakkuk edemeyi\u015finin sebeplerini tahlil eden ve bu sebeplerin izalesini hedefleyen birinci \u0130hlas Risalesi olarak \u201cYirminci Lem\u2019a\u201dda ge\u00e7en o harikul\u00e2de ihl\u00e2s kriterini zikrettim sonra: \u201cM\u00fcsl\u00fcmanlar\u0131n nereden ve kimden olursa olsun istifadesine taraftar olmak.\u201d Bir b\u00fct\u00fcn olarak m\u00fc\u2019minler toplulu\u011fu anlam\u0131ndaki \u2018b\u00fcy\u00fck cemaat\u2019e k\u0131yasla \u2018k\u00fc\u00e7\u00fck cemaat\u2019 yap\u0131lar\u0131nda \u201cM\u00fcsl\u00fcmanlar\u0131n istifadesine taraftar olmak\u201d m\u00e2n\u00e2s\u0131n\u0131n elbette varoldu\u011funu bir hak\u015finasl\u0131k olarak belirttim sonra. Ama ekledim: Ancak, \u2018nereden ve kimden olursa olsun\u2019 de\u011fil. \u2018Bizden ve bizim onay verdiklerimizden\u2019 istifade etmeleri \u015fart\u0131yla… \u2018Fert\u2019lerin varl\u0131\u011f\u0131na imk\u00e2n tan\u0131mayan bir \u2018cemaat\u2019 de\u011fildi \u201cZaman cemaat zaman\u0131d\u0131r\u201d diye kasdolunan. Bilakis, bu ferdiyet ne derece inki\u015faf edebilse, belki zahiren \u2018k\u00fc\u00e7\u00fck cemaat\u2019lerin aleyhine, ama ger\u00e7ekte \u2018b\u00fcy\u00fck cemaat\u2019 m\u00e2n\u00e2s\u0131n\u0131n tahakkuku yolunda ciddi bir mesafe alabilecekti ehl-i Risale.<\/p>\n

<\/p>\n

Bu bak\u0131mdan dedim, M\u00fcnazarat\u2019ta yaz\u0131lanlar sadece siyaset \u00e2lemini ilgilendirmiyor; oradaki ele\u015ftiri ve bilhassa h\u00fcrriyet vurgusu, cemaatler i\u00e7in de ge\u00e7erli. Di\u011fer bir deyi\u015fle, demokrasinin sadece bu \u00fclkeye de\u011fil, cemaatlere de gelmesi gerekiyor!<\/p>\n

<\/p>\n

\u0130\u015fte, b\u00f6ylesi bir muhavereydi d\u00fcn ger\u00e7ekle\u015fen.<\/p>\n

<\/p>\n

Payla\u015fay\u0131m istedim…<\/p>\n

<\/p>\n

http:\/\/kitabevi.karakalem.net\/kitap.asp?book=120<\/p>\n","protected":false},"excerpt":{"rendered":"

08.04.2008 D\u00dcN AK\u015eAM, telefonum \u00e7ald\u0131. Arayan, Risale-i Nur\u2019u ilk tan\u0131d\u0131\u011f\u0131m o gen\u00e7lik g\u00fcnlerinde \u2018g\u00f6z\u00fcm a\u00e7\u0131k\u2019 okuyor olmamda ciddi eme\u011fi olan bir b\u00fcy\u00fc\u011f\u00fcmd\u00fc. Bedi\u00fczzaman\u2019\u0131n l\u00e2hika mektuplar\u0131 aras\u0131nda dola\u015fm\u0131\u015ft\u0131 g\u00fcn boyu. Ve o mektuplarda tasvir edilen \u2018d\u00fcnyev\u00eele\u015fme\u2019 manzaralar\u0131na bug\u00fcn ehl-i Risale\u2019nin dahi dehalet etmi\u015fli\u011fine nazar edip, i\u00e7i daralm\u0131\u015ft\u0131. Ak\u0131nt\u0131ya kar\u015f\u0131 y\u00fczmesi gerekenlerin dahi ak\u0131nt\u0131yla birlikte y\u00fcz\u00fcyor olmas\u0131, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83302","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n\u2018Tehlikeli\u2019 bir muhavere - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u2018Tehlikeli\u2019 bir muhavere - Karakalem\" \/>\n<meta property=\"og:description\" content=\"08.04.2008 D\u00dcN AK\u015eAM, telefonum \u00e7ald\u0131. 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