18.05.2008<\/p>\n
R\u0130SALE-\u0130 NUR\u2019U ve Eski Said\u2019in yazd\u0131\u011f\u0131 metinleri okurken, Bedi\u00fczzaman\u2019\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemin h\u00e2kim d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131na ve e\u011filimlerine dikkatle bakt\u0131\u011f\u0131n\u0131 g\u00f6steren ipu\u00e7lar\u0131 buluruz. \u2018\u0130pu\u00e7lar\u0131\u2019 diyorum, zira Risale-i Nur, salt bir \u2018entellekt\u00fcel metin\u2019 olarak tasarlanmad\u0131\u011f\u0131, bilakis \u2018marifetullah\u2019 ve \u2018ubudiyet\u2019i merkeze al\u0131yor oldu\u011fu i\u00e7in, bu ak\u0131mlardan ayr\u0131nt\u0131l\u0131 bi\u00e7imde bahsedilmez. Bu ak\u0131mlar\u0131n \u2018tarif\u2019 ve \u2018tasvir\u2019i de\u011fil, \u2018tahlil\u2019i a\u011f\u0131rl\u0131kl\u0131d\u0131r; ve bu tahlil, \u00e7o\u011fu zaman, \u00fcst\u00fc \u00f6rt\u00fcl\u00fc bi\u00e7imde yap\u0131l\u0131r.<\/p>\n
<\/p>\n
Mesel\u00e2, Risale-i Nur\u2019da \u2018modernite\u2019nin \u00f6z\u00fcn\u00fc olu\u015fturan \u2018Ayd\u0131nlanma\u2019 felsefesi \u00fczerine, onun tarih\u00e7esini ve geli\u015fimini a\u00e7\u0131klayan, sayfalar dolusu ayr\u0131nt\u0131l\u0131 bir bahis bulmam\u0131z imk\u00e2ns\u0131zd\u0131r. Ancak Bedi\u00fczzaman\u2019\u0131n \u2018Ayd\u0131nlanma\u2019 felsefesinden haberdar oldu\u011fu ve ona dair bir kanaatinin de bulundu\u011fu, Mesnev\u00ee-i N\u00fbriye\u2019nin tek bir paragraf\u0131nda \u2018imal\u0131\u2019 bi\u00e7imde tezah\u00fcr eder: \u2018Meden\u00eelerin iftihar ile dem vurduklar\u0131 tenevv\u00fcr-\u00fc intibahlar\u0131,\u2019 ger\u00e7ekte \u2018intibah\u2019 de\u011fil, bilakis \u2018uykunun en derin tabakas\u0131nda bulunmaktan ibaret\u2019tir: \u201cOnlar\u0131n misali, r\u00fcyas\u0131nda g\u00fcya uyan\u0131p, r\u00fcyas\u0131n\u0131 halka hik\u00e2ye eden n\u00e2im meselidir. Halbuki, r\u00fcyas\u0131nda onun o intibah\u0131 uykunun hafif perdesinden derin ve kal\u0131n bir perdeye intikal etti\u011fine i\u015farettir.\u201d (bkz. Mesnev\u00ee-i N\u00fbriye, \u2018Habbe\u2019 risalesi.)<\/p>\n
<\/p>\n
Benzer \u015fekilde, mesel\u00e2 \u201cYirmibe\u015finci S\u00f6z\u201dde T\u00fbr s\u00fbresinin i\u2019caz\u0131n\u0131 izah sadedinde geli\u015fen paragraflar, Bedi\u00fczzaman\u2019\u0131n d\u00fc\u015f\u00fcnce tarihine ve h\u00e2kim d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131na dair vukufiyetini net bir bi\u00e7imde g\u00f6sterir.<\/p>\n
<\/p>\n
Buna kar\u015f\u0131l\u0131k, zaman\u0131n baz\u0131 d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131na Risale-i Nur m\u00fcellifinin hi\u00e7 temas etmedi\u011fi g\u00f6r\u00fcl\u00fcr. Mesel\u00e2, Darwinizmin, \u00f6zellikle de sosyal Darwinizmin son d\u00f6nem Osmanl\u0131 ayd\u0131nlar\u0131 \u00fczerindeki bariz etkisine kar\u015f\u0131l\u0131k, ne Risale-i Nur\u2019da, ne de Eski Said\u2019in yazd\u0131\u011f\u0131 metinlerde Darwinizme dair bir at\u0131fla kar\u015f\u0131la\u015f\u0131lmaz. Benzer \u015fekilde, Bedi\u00fczzaman\u2019\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemde vuku bulan ve tart\u0131\u015fmas\u0131 h\u00e2l\u00e2 s\u00fcren \u2018Ermeni katliam\u0131\u2019 \u00fczerine bir bahis, Bedi\u00fczzaman\u2019\u0131n yazd\u0131klar\u0131 aras\u0131nda yer almaz.<\/p>\n
<\/p>\n
Peki bu durum bir nakise midir? Bedi\u00fczzaman Darwinizm \u00fczerine bir\u015fey yazmaz veya \u2018Ermeni katliam\u0131\u2019 konusu \u00fczerine bir s\u00f6z s\u00f6ylemezken, asl\u0131nda bu gibi \u2018netameli\u2019 konular\u0131 g\u00f6zard\u0131 m\u0131 etmektedir?<\/p>\n
<\/p>\n
Bilakis, bu kabil meselelere Risale-i Nur m\u00fcellifi do\u011frudan bir at\u0131fta bulunmamakla birlikte, Risale-i Nur metinleri i\u00e7erisinde bu konulara bak\u0131\u015f\u0131n usul\u00fcn\u00fc ve asl\u0131n\u0131 g\u00f6steren bir ve\u00e7he vard\u0131r. Mesel\u00e2, Bedi\u00fczzaman do\u011frudan \u2018Darwin\u2019in tezleri\u2019 veya \u2018evrim teorisi\u2019 \u00fczerine bir\u015fey yazmam\u0131\u015ft\u0131r. Ancak, ba\u015ftan sona Risale-i Nur, hayata ve k\u00e2inata bak\u0131\u015f \u00fczerine temellenmekte; bu \u00e7er\u00e7evede tabiat\u00e7\u0131, determinist yakla\u015f\u0131mlar\u0131 reddederken, tevhide dayal\u0131 bir k\u00e2inat ve hayat anlay\u0131\u015f\u0131n\u0131 ikame etmektedir. Meselenin \u00f6z\u00fc buradad\u0131r. \u2018Darwin\u2019in tezleri\u2019nin ise bu \u00e7izgide ancak t\u00e2l\u00ee bir \u00f6nemi vard\u0131r. Yani, \u2018tesad\u00fcf, \u015firk ve tabiat\u2019\u0131 esaslar\u0131 itibar\u0131yla tahlil edip \u2018\u00e2lem-i \u0130sl\u00e2m\u2019dan nefy ve ihra\u00e7\u2019 eden bir eserin, bu k\u00fcfr\u00ee yakla\u015f\u0131m\u0131n de\u011fi\u015fik kollar\u0131n\u0131 tek tek irdelemesine ihtiya\u00e7 bulunmamaktad\u0131r.<\/p>\n
<\/p>\n
Di\u011fer taraftan, Risale-i Nur\u2019un sosyal hayata ve siyasete dair belki de en a\u00e7\u0131k vurgusu, \u2018adalet\u2019e dairdir. Adalet-i mahz\u00e2, Risale-i Nur\u2019da, belki ba\u015fka hi\u00e7bir eserde vurgulanmad\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde vurgulan\u0131r. Bedi\u00fczzaman\u2019\u0131n \u2018siyasetten i\u00e7tinab\u2019\u0131 da, \u2018topyek\u00fcn sava\u015f\u2019a kar\u015f\u0131 tavr\u0131 da, \u2018milliyet\u00e7ilik\u2019 ele\u015ftirisi de, temelde \u2018adalet-i mahz\u00e2\u2019 eksenlidir. Adalet-i mahz\u00e2n\u0131n \u00f6z\u00fcnde ise, devletin, milletin, vatan\u0131n, cemaatin, d\u00fcnyan\u0131n… selameti ad\u0131na masumlar\u0131n hakk\u0131na ili\u015filmemesi yatmaktad\u0131r. Bu \u00e7er\u00e7evede, \u2018birinin hatas\u0131yla ba\u015fkas\u0131n\u0131 mesul etmemek,\u2019 mesel\u00e2 bir ki\u015fi veya z\u00fcmrenin yanl\u0131\u015f\u0131ndan dolay\u0131 ailesini, milletini, k\u00f6y\u00fcn\u00fc sald\u0131r\u0131 konusu haline getirmemek, adalet-i mahz\u00e2n\u0131n bir l\u00e2z\u0131m\u0131d\u0131r. Ki, Risale-i Nur\u2019un hemen her yerinde, bu \u2018adalet\u2019 esas\u0131n\u0131n tekrar tekrar vurguland\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr.<\/p>\n
<\/p>\n
Bu bak\u0131mdan, Bedi\u00fczzaman\u2019\u0131n \u2018Ermeni katliam\u0131\u2019 \u00fczerine, bunun boyutlar\u0131 \u00fczerine, bu olay\u0131 ilk kez kimlerin ba\u015flatt\u0131\u011f\u0131 \u00fczerine bir\u015fey s\u00f6yleyip s\u00f6ylememesi \u00f6nemli de de\u011fildir; bu konuda bir\u015fey s\u00f6ylemesi gerekli de de\u011fildir. \u2018Birinin hatas\u0131yla ba\u015fkas\u0131na mesul etmeme\u2019yi inand\u0131\u011f\u0131 Kur\u2019\u00e2n\u2019\u0131n hayat-\u0131 i\u00e7timaiyeye dair bir esas\u0131 kabul eden bir m\u00fc\u2019min olarak Bedi\u00fczzaman\u2019\u0131n, kim taraf\u0131ndan hangi gerek\u00e7eyle ve kime kar\u015f\u0131 olursa olsun b\u00f6ylesi icraatlara taraf olmad\u0131\u011f\u0131, bitaraf da olmad\u0131\u011f\u0131, bilakis kalben ve fikren a\u00e7\u0131k bi\u00e7imde kar\u015f\u0131 oldu\u011fu ortadad\u0131r.<\/p>\n
<\/p>\n
Bedi\u00fczzaman a\u00e7\u0131s\u0131ndan, ortada bir mesele yoktur.<\/p>\n
<\/p>\n
Buna kar\u015f\u0131l\u0131k, Risale-i Nur m\u00fcntesiplerinin Risale-i Nur\u2019un Kur\u2019\u00e2n\u00ee ve nebev\u00ee bir \u00e7izgide ortaya koydu\u011fu temel \u00f6l\u00e7\u00fcleri \u2018g\u00fcncel\u2019 tart\u0131\u015fma konular\u0131na tatbik ederek yeniden \u00fcretmeleri, bir zarurettir.<\/p>\n
<\/p>\n
\n
<\/p>\n
\/kitap.asp?book=129<\/p>\n","protected":false},"excerpt":{"rendered":"
18.05.2008 R\u0130SALE-\u0130 NUR\u2019U ve Eski Said\u2019in yazd\u0131\u011f\u0131 metinleri okurken, Bedi\u00fczzaman\u2019\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemin h\u00e2kim d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131na ve e\u011filimlerine dikkatle bakt\u0131\u011f\u0131n\u0131 g\u00f6steren ipu\u00e7lar\u0131 buluruz. \u2018\u0130pu\u00e7lar\u0131\u2019 diyorum, zira Risale-i Nur, salt bir \u2018entellekt\u00fcel metin\u2019 olarak tasarlanmad\u0131\u011f\u0131, bilakis \u2018marifetullah\u2019 ve \u2018ubudiyet\u2019i merkeze al\u0131yor oldu\u011fu i\u00e7in, bu ak\u0131mlardan ayr\u0131nt\u0131l\u0131 bi\u00e7imde bahsedilmez. Bu ak\u0131mlar\u0131n \u2018tarif\u2019 ve \u2018tasvir\u2019i de\u011fil, \u2018tahlil\u2019i a\u011f\u0131rl\u0131kl\u0131d\u0131r; ve […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83293","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n