25.05.2008<\/p>\n
GEREK GER\u00c7EK ki\u015filerin, gerek t\u00fczel ki\u015filiklerin ya\u015fad\u0131\u011f\u0131 en b\u00fcy\u00fck krizin me\u015fruiyet krizi oldu\u011funa inan\u0131r\u0131m. Me\u015fruiyet, ak\u0131ldan da \u00f6te, do\u011frudan vicdanda kar\u015f\u0131l\u0131\u011f\u0131 bulunan bir \u00f6ze sahiptir; ve dolay\u0131s\u0131yla, me\u015fruiyet krizi her t\u00fcrl\u00fc ak\u0131l oyunlar\u0131na, her t\u00fcrl\u00fc laf ve mant\u0131k cambazl\u0131\u011f\u0131na ra\u011fmen bir t\u00fcrl\u00fc a\u015f\u0131lamaz bir nitelik arzetmektedir. Vicdanla ilgili bir mesele do\u011frudan kalbi ve duygular\u0131 harekete ge\u00e7irdi\u011fi i\u00e7in, me\u015fruiyet krizi ya\u015fayan ki\u015filer ve t\u00fczel ki\u015filikler mevcut hallerini koruduklar\u0131 s\u00fcrece bu krizin \u00fcstesinden gelemezler.<\/p>\n
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Mesel\u00e2 Firavun ve yanda\u015flar\u0131 Musa aleyhisselam\u0131 \u00f6ld\u00fcrmeye niyetlendiklerinde, Firavun ailesinden hakperest bir insan\u0131n sordu\u011fu soru, onlar\u0131n Musa aleyhisselam\u0131 katle y\u00f6nelmi\u015f ellerini zay\u0131flatan, zira onlar\u0131 me\u015fruiyet krizine du\u00e7ar k\u0131lan vicdan\u00ee bir sorudur: \u201cS\u0131rf \u2018Rabbim Allah\u2019t\u0131r\u2019 diyor diye bir adam\u0131 m\u0131 \u00f6ld\u00fcreceksiniz?\u201d<\/p>\n
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Firavun ve yanda\u015flar\u0131, bu me\u015fruiyet krizini a\u015fmak i\u00e7in, Musa aleyhisselam\u0131n kendi iktidarlar\u0131na g\u00f6z dikti\u011fi gibisinden \u2018hakl\u0131la\u015ft\u0131rma\u2019 gerek\u00e7eleri \u00fcretmeye \u00e7al\u0131\u015fsalar da, gizleyemedikleri bir ger\u00e7ektir bu. Musa aleyhisselam\u0131n varl\u0131\u011f\u0131n\u0131n onlar\u0131 rahats\u0131z etmesinin as\u0131l sebebi, bir asla ve b\u00fcrhana dayanan \u201cRabbim Allah\u2019t\u0131r\u201d itikad\u0131d\u0131r; ve bizim gibi bir insan oldu\u011fu halde \u201cBen sizin en y\u00fcksek rabbinizim\u201d iddias\u0131ndaki Firavun\u2019un kar\u015f\u0131s\u0131ndaki duru\u015fu da bu a\u00e7\u0131k ger\u00e7e\u011fe dayanmaktad\u0131r. Hi\u00e7bir propagandan\u0131n \u00f6rtemedi\u011fi bu vicdan\u00ee ger\u00e7ek, Firavun ailesinden bir insan\u0131n dahi vicdan\u0131nda yer bulmu\u015ftur ki, Firavun\u2019un dan\u0131\u015fma heyetinde dilinden d\u00fc\u015fen \u201cRabbim Allah\u2019t\u0131r\u201d dedi diye bir adam\u0131 m\u0131 \u00f6ld\u00fcreceksiniz?\u201d sorusu, kurduklar\u0131 b\u00fct\u00fcn \u2018hakl\u0131la\u015ft\u0131rma\u2019 d\u00fczene\u011fini alt\u00fcst etmi\u015ftir.<\/p>\n
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Asr-\u0131 Saadet\u2019e bak\u0131ld\u0131\u011f\u0131nda ise, Kurey\u015f\u2019e \u2018me\u015fruiyet krizi\u2019 ya\u015fatan bir dizi olay i\u00e7inde en \u00e7ok, S\u00fcmeyye rad\u0131yallahu anh\u0131n \u015fehid edili\u015f an\u0131 dikkati \u00e7eker. Ammar b. Y\u00e2sir\u2019in annesi olan S\u00fcmeyye, ya\u015f\u0131 ba\u015f\u0131n\u0131 alm\u0131\u015f bir kad\u0131n olarak iki baca\u011f\u0131 ters y\u00f6ne giden iki deveye ba\u011flanm\u0131\u015f halde i\u015fkenceye maruz b\u0131rak\u0131l\u0131p Ebu Cehil\u2019in m\u0131zra\u011f\u0131yla katledildi\u011finde, bunun sebebi, t\u0131pk\u0131 Musa aleyhisselam gibi \u201cRabbim Allah\u2019t\u0131r\u201d demesi, Muhammed Mustafa aleyhissal\u00e2tu vesselama gelen vahye ittiba edip, O\u2019ndan gayr\u0131 her\u015feyin ve herkesin ilahl\u0131k iddias\u0131n\u0131 reddederek \u201cL\u00e2 il\u00e2he illallah\u201d hakikatine teslimiyetini ilan ve ikrar etmesidir.<\/p>\n
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\u201cRabbim Allah\u2019t\u0131r ve O\u2019ndan ba\u015fka ilah yoktur\u201d dedi diye ya\u015fl\u0131 bir kad\u0131n\u0131 a\u011f\u0131r i\u015fkencelerle \u00f6ld\u00fcrd\u00fc\u011f\u00fc o g\u00fcn, esas\u0131nda, Kurey\u015f m\u00fc\u015frikleri ile Hz. Peygamber ve ashab\u0131 aras\u0131ndaki m\u00fccadeleye dair h\u00fckm\u00fcn vicdanlarda verildi\u011fi g\u00fcnd\u00fcr. \u015eirk yolunun amans\u0131z yolcular\u0131, iman yolunun yolcular\u0131na kar\u015f\u0131 verdikleri sava\u015f\u0131, vicdanlarda esasen i\u015fte o g\u00fcn kaybetmi\u015flerdir. O tarihten sonras\u0131, bir bak\u0131ma, sadece \u2018uzatmalar\u2019dan ibarettir. Ve bu uzatmalar esnas\u0131nda sergilenen hi\u00e7bir \u00e7aba, hi\u00e7bir ak\u0131l oyunu, hi\u00e7bir mant\u0131k zorlamas\u0131, hi\u00e7bir sava\u015f takti\u011fi, S\u00fcmeyye rad\u0131yallahu anh\u0131n katledildi\u011fi o g\u00fcn Kurey\u015f\u2019in vicdanlarda ya\u015fad\u0131\u011f\u0131 mahkumiyet h\u00fckm\u00fcn\u00fc geri \u00e7evirememi\u015f; Kurey\u015f elindeki onca madd\u00ee imk\u00e2na ve propaganda g\u00fcc\u00fcne ra\u011fmen s\u00fcrekli mevzi ve taraftar kaybetmi\u015f, \u0130sl\u00e2m\u2019\u0131 se\u00e7enlerin say\u0131s\u0131 ise s\u00fcrekli artm\u0131\u015ft\u0131r. S\u00fcmeyye rad\u0131yallahu anh\u0131n \u015fehadeti, \u0130sl\u00e2m d\u00fc\u015fmanlar\u0131n\u0131n de\u011fil, \u0130sl\u00e2m\u2019\u0131 se\u00e7enlerin say\u0131s\u0131n\u0131 artt\u0131rm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc, \u201cRabbim Allah\u2019t\u0131r\u201d dedi diye ya\u015fl\u0131 bir kad\u0131n\u0131 katletmenin, m\u00fc\u2019min yahut k\u00e2fir, dindar veya l\u00e2din\u00ee farketmez, hi\u00e7bir insan\u0131n vicdan\u0131nda bulabilece\u011fi bir kar\u015f\u0131l\u0131k ve girebilece\u011fi hi\u00e7bir me\u015fruiyet z\u0131rh\u0131 yoktur.<\/p>\n
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Filistin halk\u0131na \u0130srail ve Amerika\u2019n\u0131n elbirli\u011fiyle ya\u015fatt\u0131klar\u0131 i\u00e7in de b\u00f6yle bir durum s\u00f6zkonusudur. Tek-kutuplu d\u00fcnyan\u0131n yeg\u00e2ne s\u00fcperg\u00fcc\u00fc Amerika\u2019n\u0131n tart\u0131\u015fmas\u0131z deste\u011fini hep arkas\u0131nda hissetmesine, d\u00fcnyan\u0131n finans ve medya kaynaklar\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kontrol\u00fc alt\u0131nda tutmas\u0131na, her t\u00fcrl\u00fc siyas\u00ee-ekonomik tehdidi ve her t\u00fcrl\u00fc propaganda cambazl\u0131\u011f\u0131n\u0131 icra etmesine ra\u011fmen siyonist \u00f6rg\u00fctlenmenin Filistin\u2019de ve Filistinlilere kar\u015f\u0131 d\u00fcnya halklar\u0131 nezdinde bir \u2018me\u015fruiyet krizi\u2019 ya\u015f\u0131yor olmas\u0131, dikkate de\u011ferdir. \u00c7\u00fcnk\u00fc yine, bebe\u011fi, \u00e7ocu\u011fu, kad\u0131n\u0131 ve ya\u015fl\u0131s\u0131yla bir halk\u0131 topyek\u00fcn d\u00fc\u015fman olarak alg\u0131lad\u0131\u011f\u0131n\u0131 fiilleriyle g\u00f6sterdikten sonra, hi\u00e7bir propaganda tekni\u011fi vicdanlarda verilen bir mahkumiyet h\u00fckm\u00fcn\u00fc geri \u00e7eviremez. Amerikan toplumunda dahi, \u201cFilistin\u2019de adil bir bar\u0131\u015f olmadan d\u00fcnya bar\u0131\u015f\u0131 m\u00fcmk\u00fcn de\u011fildir\u201d g\u00f6r\u00fc\u015f\u00fcn\u00fcn giderek a\u011f\u0131rl\u0131k kazan\u0131yor olmas\u0131, bir rastlant\u0131 de\u011fildir.<\/p>\n
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Bu topraklarda ya\u015fananlar\u0131n \u00f6z\u00fcnde de, bu dozajda olmasa da, bir \u2018me\u015fruiyet krizi\u2019 yat\u0131yor. \u2018Lady Macbeth\u2019 psikolojisi ruhlar\u0131n\u0131 sarm\u0131\u015f bir m\u00fctegallip ve m\u00fctehakkim z\u00fcmre, ne kadar \u00e7abalarsa \u00e7abalas\u0131n, ne kadar u\u011fra\u015f\u0131rsa u\u011fra\u015fs\u0131n, tesett\u00fcrl\u00fc bir gen\u00e7 k\u0131z\u0131n bu k\u0131yafetiyle okula gitmesinin nas\u0131l bir \u2018tehlike\u2019 olu\u015fturdu\u011funu; yahut bir sekreterin tesett\u00fcrl\u00fc halde telefona, bir tesett\u00fcrl\u00fc doktorun ise bu halde hastas\u0131na bakmas\u0131ndan nas\u0131l bir \u2018rejim tehdidi\u2019 zuhur etti\u011fini dindar veya l\u00e2din\u00ee hi\u00e7bir ehl-i vicdana anlatam\u0131yor, ikna edemiyor, inand\u0131ram\u0131yor. Propagandalar, akla ziyan mant\u0131k cambazl\u0131klar\u0131, ikna odalar\u0131, hepsi nafile. Hi\u00e7bir vicdan, ba\u015f\u0131 \u00f6rt\u00fcl\u00fc diye bir gen\u00e7 k\u0131z\u0131n niye \u2018tehdit\u2019 ve \u2018tehlike\u2019 haline geldi\u011fini; ve niye \u2018e\u011fitim hakk\u0131n\u0131n elinden al\u0131nmas\u0131n\u0131 haketti\u011fini\u2019 bir t\u00fcrl\u00fc kabullenemiyor.<\/p>\n
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Me\u015fruiyet krizinin ya\u015fand\u0131\u011f\u0131 durumlarda, krizi a\u015fman\u0131n tek bir yolu vard\u0131r: vicdanlarda ma\u2019kes bulan h\u00fckm\u00fcn gere\u011fini yapmak, yanl\u0131\u015ftan vazge\u00e7mek ve haks\u0131zl\u0131\u011f\u0131 izale etmek\u2026<\/p>\n
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Aksi y\u00f6nde hi\u00e7bir inat, vicdanlarda kaybedilmi\u015f bir sava\u015f\u0131 kazand\u0131rmayacak. Ama bu \u00fclke bir gerilimin kuca\u011f\u0131nda zaman ve enerji ba\u015fta olmak \u00fczere \u00e7ok \u015fey kaybedecek.<\/p>\n
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Dileyelim ki, b\u00f6yle olmas\u0131n da, akl\u0131selim h\u00e2kim olsun\u2026<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
25.05.2008 GEREK GER\u00c7EK ki\u015filerin, gerek t\u00fczel ki\u015filiklerin ya\u015fad\u0131\u011f\u0131 en b\u00fcy\u00fck krizin me\u015fruiyet krizi oldu\u011funa inan\u0131r\u0131m. Me\u015fruiyet, ak\u0131ldan da \u00f6te, do\u011frudan vicdanda kar\u015f\u0131l\u0131\u011f\u0131 bulunan bir \u00f6ze sahiptir; ve dolay\u0131s\u0131yla, me\u015fruiyet krizi her t\u00fcrl\u00fc ak\u0131l oyunlar\u0131na, her t\u00fcrl\u00fc laf ve mant\u0131k cambazl\u0131\u011f\u0131na ra\u011fmen bir t\u00fcrl\u00fc a\u015f\u0131lamaz bir nitelik arzetmektedir. Vicdanla ilgili bir mesele do\u011frudan kalbi ve duygular\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83290","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n