27.05.2008<\/p>\n
T\u0130RE\u2019N\u0130N VE May\u0131s ay\u0131n\u0131n, benim hayat\u0131mda m\u00fcstesna bir yeri vard\u0131r. Tire\u2019nin hayat\u0131mdaki yeri m\u00fcstesna, \u00e7\u00fcnk\u00fc orada do\u011fdum, orada b\u00fcy\u00fcd\u00fcm. Tire, bu d\u00fcnya gurbetinde benim vatan\u0131m. Rabbimin nihayetsiz ikram\u0131na, ihsan\u0131na ilk \u00f6nce orada muhatap oldum; cemal, celal ve kemal-i il\u00e2h\u00eenin \u015fu d\u00fcnya sahnesindeki tecellilerini ilk \u00f6nce orada seyrettim…<\/p>\n
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May\u0131s ay\u0131n\u0131n hayat\u0131mdaki m\u00fcstesna yeri ise, do\u011fum tarihimle filan ilgili de\u011fil. May\u0131s do\u011fumlu de\u011filim. Ama 1964 y\u0131l\u0131n\u0131n A\u011fustos ay\u0131nda do\u011fdu\u011fum \u015fu d\u00fcnyada hayat\u0131ma anlam aray\u0131\u015f\u0131 i\u00e7inde Risale-i Nur\u2019la ilk kez hemhal oldu\u011fum, insanlar\u0131n biraraya gelip Risale-i Nur okudu\u011fu bir ortama ilk kez kat\u0131ld\u0131\u011f\u0131m ve yirmidokuz y\u0131ld\u0131r okuya okuya bitiremedi\u011fim S\u00f6zler\u2019i \u201cBirinci S\u00f6z\u201dden ba\u015flayarak ilk kez okumaya ba\u015flad\u0131\u011f\u0131m ayd\u0131r May\u0131s. Bir anlamda, bu d\u00fcnya hayat\u0131nda \u2018anlam d\u00fcnyas\u0131\u2019na yeniden do\u011fu\u015fu ya\u015fad\u0131\u011f\u0131m ay. Risale\u2019yle hemhal oldu\u011fum ilk g\u00fcn bile akl\u0131mda: 22 May\u0131s 1979.<\/p>\n
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Durum b\u00f6yle olunca, y\u0131llar sonra yine bir May\u0131s g\u00fcn\u00fc yine Risale-i Nur\u2019un m\u00fczakere edildi\u011fi bir zeminde i\u00e7inde \u2018diliyle\u2019 de\u011fil \u2018haliyle\u2019 etti\u011fi tebli\u011fle benim hayat\u0131m\u0131n onbe\u015finci y\u0131l\u0131nda Risale\u2019yle tan\u0131\u015fmama vesile olan sevgili Ahmet Kalem a\u011fabeyimin de aralar\u0131nda bulundu\u011fu bir mecliste bulunman\u0131n ruhumda yol a\u00e7t\u0131\u011f\u0131 ihtizaz ve in\u015firah\u0131 san\u0131r\u0131m tahmin edebilirsiniz.<\/p>\n
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Bu tablonun, bir ziyadesi de var. O mecliste Kur\u2019\u00e2n h\u00e2f\u0131z\u0131 bir a\u011fabeyimin hat\u0131rlatt\u0131\u011f\u0131 \u00fczere, 22. g\u00fcn\u00fcn\u00fcn ak\u015fam\u0131 Risale-i Nur okunan bir ortamla ilk kez tan\u0131\u015ft\u0131\u011f\u0131m 1979 May\u0131s\u2019\u0131nda, yan\u0131lm\u0131yorsam 27 May\u0131s g\u00fcn\u00fc Manisa\u2019da Ege b\u00f6lgesindeki Risale ehlinin bulu\u015ftu\u011fu bir pikni\u011fe kat\u0131lm\u0131\u015f; hayat\u0131mda ilk kez Manisal\u0131lar\u0131n yeme\u011fini yiyip \u00e7aylar\u0131n\u0131 i\u00e7mi\u015ftim.<\/p>\n
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Ge\u00e7en hafta sonu Tire\u2019de bana 29 y\u0131l \u00f6ncesini hat\u0131rlatan o ortamda da az bir k\u0131sm\u0131 ya\u015f\u0131t\u0131m, b\u00fcy\u00fck k\u0131sm\u0131 ya\u015f\u00e7a benden b\u00fcy\u00fck a\u011fabeylerim olan Manisal\u0131 g\u00f6n\u00fcl dostlar\u0131m\u0131z da vard\u0131. Dahas\u0131, Manisa\u2019daki zihinleri de, y\u00fcrekleri de a\u00e7\u0131k Risale ehlinin il merkezi ve il\u00e7eleriyle birlik olup birka\u00e7 y\u0131ldan beri d\u00fczenledi\u011fi bir m\u00fczakere program\u0131na bu y\u0131l Tire\u2019deki Risale ehli de dahil olma talebinin \u00f6tesinde ev sahipli\u011fi yapmak istedi\u011fi i\u00e7in bu bulu\u015fma Tire\u2019de ger\u00e7ekle\u015fmi\u015fti.<\/p>\n
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D\u00f6rt g\u00fcn s\u00fcren, ama sadece iki g\u00fcn\u00fcne dahil olabildi\u011fim bu m\u00fczakere zemini, beni 29 y\u0131l \u00f6ncesine; Risale-i Nur\u2019la ilk kez tan\u0131\u015ft\u0131\u011f\u0131m g\u00fcnlerin heyecan\u0131na, o ilk bir hafta i\u00e7inde Tire\u2019de ve Manisa\u2019da g\u00f6r\u00fcp hissettiklerime g\u00f6t\u00fcrd\u00fc; ruhuma ihtizaz ve in\u015firah verdi, y\u00fcre\u011fime sevin\u00e7 b\u0131rakt\u0131.<\/p>\n
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Ama bundan daha b\u00fcy\u00fck bir sevinci, orada senelerdir hayalini kurdu\u011fum bir manzaray\u0131 g\u00f6rebilmi\u015f olmak dolay\u0131s\u0131yla ya\u015fad\u0131m.<\/p>\n
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Hep tecr\u00fcbe etti\u011fimiz bir durumdur; biz ne s\u00f6ylersek ve hangi s\u00f6z\u00fc s\u00f6ylersek s\u00f6yleyelim, s\u00f6zlerimiz daha geni\u015f ileti\u015fim kanallar\u0131n\u0131 denetim alt\u0131nda tutabilenler taraf\u0131ndan bir s\u00fczge\u00e7ten ge\u00e7irilir ve yerine g\u00f6re yeniden yorumlan\u0131r, ay\u0131klan\u0131r, \u00fcst\u00fcne bir\u015feyler konulur ve hatta \u00e7arp\u0131t\u0131l\u0131r. K\u00fcresel \u00f6l\u00e7ekte M\u00fcsl\u00fcmanlar\u0131n dile getirdikleri s\u00f6zlere ya\u015fat\u0131lan anlam kaymas\u0131, yerel \u00f6l\u00e7ekte ise ehl-i dinin s\u00f6zlerinin egemen medya taraf\u0131ndan kimi zaman \u2018bu kadar\u0131 da olmaz\u2019 dedirtecek derecede \u00e7arp\u0131t\u0131lmas\u0131, bunun bir \u00f6rne\u011fidir. Gelin g\u00f6r\u00fcn ki, bu durum sadece k\u00fcresel \u00f6l\u00e7ekte veya \u00fclke \u00e7ap\u0131nda ya\u015fanmaz. Daha dar \u00f6l\u00e7eklerde de ayn\u0131s\u0131 ger\u00e7ekle\u015fir. Ve en garibi, daha geni\u015f \u00f6l\u00e7ekte bir filtreleme ve\/veya \u00e7arp\u0131tmaya maruz kalan kimi ki\u015fi veya kesimlerin kendilerinin muktedir olduklar\u0131 zeminlerde ayn\u0131 yola ba\u015fvurmalar\u0131; daha b\u00fcy\u00fck \u00f6l\u00e7ekte ma\u011fduriyet ya\u015fayanlar\u0131n daha k\u00fc\u00e7\u00fck \u00f6l\u00e7eklerde ba\u015fkalar\u0131na ma\u011fduriyet ya\u015fatmalar\u0131d\u0131r.<\/p>\n
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S\u00f6zgelimi bu sat\u0131rlar\u0131n yazar\u0131, nice nice y\u0131llardan beri, b\u00fcy\u00fck \u00f6l\u00e7ekte ma\u011fduriyet ya\u015fayan baz\u0131 kesimlerin egemen olduklar\u0131 daha k\u00fc\u00e7\u00fck \u00f6l\u00e7ekte ma\u011fdur edegeldi\u011fi bir isimdir. S\u00f6zlerimiz, kimileri taraf\u0131ndan, neredeyse sistemli bir \u015fekilde yanl\u0131\u015f anla\u015f\u0131ld\u0131\u011f\u0131 i\u00e7in, ad\u0131m\u0131z mesel\u00e2 \u2018cemaat d\u00fc\u015fman\u0131\u2019na \u00e7\u0131km\u0131\u015ft\u0131r. Halbuki, \u201cZaman cemaat zaman\u0131d\u0131r\u201d diye bir yaz\u0131ya imza atm\u0131\u015f biri olarak; bu yaz\u0131da a\u00e7\u0131k\u00e7a belirtti\u011fim \u00fczere, benim kar\u015f\u0131 durdu\u011fum \u015fey, \u2018cemaat hakikati\u2019 de\u011fil, \u2018a\u015firet asabiyeti\u2019dir. Bu ba\u011flamda, bilhassa Risale-i Nur c\u00e2mias\u0131 i\u00e7inde yer alan m\u00fc\u2019minlerin hem Risale-i Nur\u2019u neredeyse yaln\u0131zca Nurculara has k\u0131lan bir s\u00f6ylem ve yakla\u015f\u0131m geli\u015ftirmeleri; hem de Risale-i Nur c\u00e2mias\u0131 i\u00e7inde de kendi gruplar\u0131na \u2018asliyet\u2019 verip di\u011fer gruplar\u0131 \u2018l\u00fctfen\u2019 daire i\u00e7inde kabul etmeleridir. B\u00fcy\u00fck bir yar\u0131maday\u0131, k\u00fc\u00e7\u00fck adalara b\u00f6len; b\u00fct\u00fcn m\u00fc\u2019minleri ku\u015fatan bir b\u00fcy\u00fck cemaat hakikatini ancak \u2018a\u015firet\u2019le tarif edilebilecek dar bir \u2018cemaat\u00e7ili\u011fe\u2019 indirgeyen; bir b\u00fcy\u00fck \u2018cadde-i k\u00fcbra-y\u0131 Kur\u2019\u00e2n\u00ee\u2019yi \u2018bizim a\u015firetin reisi\u2019 gibi d\u00fc\u015f\u00fcnmeyen hi\u00e7 kimsenin ge\u00e7emedi\u011fi bir patikaya d\u00f6n\u00fc\u015ft\u00fcren bu yakla\u015f\u0131md\u0131r yaz\u0131lar\u0131mda tav\u0131r koydu\u011fum ve kar\u015f\u0131 durdu\u011fum.<\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, bir b\u00fcy\u00fck cemaat hakikati ad\u0131na \u2018a\u015firet\u2019 anlay\u0131\u015f\u0131na kar\u015f\u0131 bir muhalefet… Buna mukabil, herkesin kendi me\u015frebine muvaf\u0131k bir yolu se\u00e7mekle birlikte yolu yaln\u0131z kendi \u015feridinden ibaret g\u00f6rmedi\u011fi ve me\u015frebi kendisininkinden farkl\u0131 m\u00fc\u2019minlerin ortaya koydu\u011fu g\u00fczelliklerden de \u2018M\u00fcsl\u00fcmanlar\u0131n nereden ve kimden olursa olsun istifadesine taraftar olmak\u2019 ihlas \u00f6l\u00e7\u00fcs\u00fc uyar\u0131nca istifade edebildi\u011fi bir zihin a\u00e7\u0131kl\u0131\u011f\u0131 ve y\u00fcrek geni\u015fli\u011fi \u00f6zlemi…<\/p>\n
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Ne var ki, Allah ve meleklerinin \u015fahitli\u011finde akl\u0131mdan ve y\u00fcre\u011fimden sat\u0131rlara damlayan bu \u00f6zlem, belli ileti\u015fim kanallar\u0131n\u0131 elinde tutanlar taraf\u0131ndan nedende hep \u00e7arp\u0131t\u0131lm\u0131\u015f; daha b\u00fcy\u00fck, ku\u015fat\u0131c\u0131 ve kucaklay\u0131c\u0131 bir \u2018cemaat\u2019 manas\u0131na \u00f6zlemin terc\u00fcmesi \u2018cemaat d\u00fc\u015fman\u0131\u2019 yaftas\u0131yla yaftalanmak olmu\u015ftur. En hazini, bunu sadece belli bir cemaatin mutaass\u0131plar\u0131n\u0131n de\u011fil, birbiriyle rekabet halindeki birden fazla cemaatin mutaass\u0131plar\u0131n\u0131n elbirli\u011fiyle yapabilmi\u015f olmas\u0131d\u0131r.<\/p>\n
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Tire\u2019deki o iki g\u00fcnde g\u00f6rd\u00fc\u011f\u00fcm manzara ise, Bedi\u00fczzaman\u2019\u0131n miras\u0131 oldu\u011funa kimsenin beni inand\u0131ramayaca\u011f\u0131 \u2018a\u015firet\u00e7i\u2019 anlay\u0131\u015f\u0131 a\u015fabilmi\u015f iki m\u00fc\u2019minler grubunun biraraya gelebilmi\u015f olmas\u0131; Risale-i Nur\u2019u anlama \u00e7abas\u0131 i\u00e7inde, muhabbetli ve h\u00fcr bir m\u00fczakere zemininde bulu\u015fabilmeleri idi. G\u00f6z\u00fcm\u00fcn g\u00f6rmeyi nice nice senelerden beri hayal etti\u011fi, ruhumun ve kalbimin nice y\u0131llardan beri hayalini g\u00f6rd\u00fc\u011f\u00fc bir manzarayd\u0131 bu. Tek tek sorulsa kendilerini iki farkl\u0131 \u2018me\u015frep\u2019le tarif etme durumdaki m\u00fc\u2019minlerin bu iki me\u015frebin \u2018ayn\u0131 b\u00fct\u00fcn\u00fcn par\u00e7as\u0131\u2019 oldu\u011funun idrakiyle muhabbetle kucakla\u015fabilmesi… (\u2018Muhabbetle\u2019 ifadesini \u00f6zellikle kullan\u0131yorum; \u00e7\u00fcnk\u00fc, asl\u0131nda birbirini sevmeyen ama \u2018diplomatik\u2019 bir \u00fcslupla, so\u011fuk ve ruhsuz bir hesap\u00e7\u0131l\u0131kla sergilenen \u2018beraberlik\u2019 manzaralar\u0131ndan; beraberce foto\u011fraf \u00e7ektirdikten sonra birbirine kalbini ve zihnini kapatan \u2018siyaset\u00e7i\u2019 tebess\u00fcmlerinden oldum olas\u0131 hazzetmiyorum.)<\/p>\n
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Tire\u2019deki iki g\u00fcn, ruhuma in\u015firah veren bu \u2018farkl\u0131l\u0131k i\u00e7inde birlik\u2019 tablosu, bu \u2018birbirinin m\u00fctemmimi olma, birbirinin kemaline yard\u0131m etme, birbirinin akl\u0131yla d\u00fc\u015f\u00fcn\u00fcp birbirininin g\u00f6z\u00fcyle g\u00f6rme\u2019 manzaras\u0131, umal\u0131m ki Tireli ve Manisal\u0131 Risale ehline mahsus kalmas\u0131n. Umal\u0131m ki, hangi gruba mensup olursa olsun ehl-i Risale ait oldu\u011fu par\u00e7an\u0131n hangi b\u00fct\u00fcne ait oldu\u011funu g\u00f6rs\u00fcn ve \u2018karde\u015flerinin \u015ferefiyle \u015fakir\u00e2ne iftihar edece\u011fi, onlar\u0131n akl\u0131yla da d\u00fc\u015f\u00fcn\u00fcp onlar\u0131n akl\u0131yla da g\u00f6rece\u011fi\u2019 b\u00fcy\u00fck cemaat m\u00e2n\u00e2s\u0131na dahil olsun.<\/p>\n
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May\u0131s\u2019\u0131n iki g\u00fcn\u00fc \u2018farkl\u0131l\u0131k i\u00e7inde birlik\u2019 s\u0131rr\u0131nca ak\u0131llar\u0131n\u0131 ve y\u00fcreklerini bulu\u015fturan Tireli ve Manisal\u0131 g\u00f6n\u00fcl dostlar\u0131na g\u00f6n\u00fcl dolusu te\u015fekk\u00fcr ediyorum. Allah her diyar\u0131n Risale ehline b\u00f6yle bir zihin ve g\u00f6n\u00fcl a\u00e7\u0131kl\u0131\u011f\u0131 nasip etsin…<\/p>\n
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27.05.2008 T\u0130RE\u2019N\u0130N VE May\u0131s ay\u0131n\u0131n, benim hayat\u0131mda m\u00fcstesna bir yeri vard\u0131r. Tire\u2019nin hayat\u0131mdaki yeri m\u00fcstesna, \u00e7\u00fcnk\u00fc orada do\u011fdum, orada b\u00fcy\u00fcd\u00fcm. Tire, bu d\u00fcnya gurbetinde benim vatan\u0131m. Rabbimin nihayetsiz ikram\u0131na, ihsan\u0131na ilk \u00f6nce orada muhatap oldum; cemal, celal ve kemal-i il\u00e2h\u00eenin \u015fu d\u00fcnya sahnesindeki tecellilerini ilk \u00f6nce orada seyrettim… May\u0131s ay\u0131n\u0131n hayat\u0131mdaki m\u00fcstesna yeri ise, do\u011fum […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83289","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n