{"id":83275,"date":"2025-02-24T16:04:45","date_gmt":"2025-02-24T16:04:45","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/buyuk-cemaat-kucuk-cemaat-son\/"},"modified":"2025-02-24T19:37:47","modified_gmt":"2025-02-24T19:37:47","slug":"buyuk-cemaat-kucuk-cemaat-son","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/buyuk-cemaat-kucuk-cemaat-son\/","title":{"rendered":"B\u00fcy\u00fck cemaat, k\u00fc\u00e7\u00fck cemaat… (son)"},"content":{"rendered":"

26.07.2008<\/p>\n

\u201cC\u0130RM\u0130N\u0130Z K\u00dc\u00c7\u00dcK, sesiniz k\u0131s\u0131k ise e\u011fer, s\u00f6zleriniz uzaklarda bir yerlere, perdelenmi\u015f, k\u0131r\u0131lmaya u\u011fram\u0131\u015f, dahas\u0131 \u00e7arp\u0131t\u0131lm\u0131\u015f halde ula\u015f\u0131r. Hele bir de, s\u00f6z\u00fcn\u00fcz\u00fcn bir yerlere yerle\u015fmi\u015f birilerini ve zihinlerde \u2018mutlak do\u011fru\u2019 gibi yer tutmu\u015f sabit fikirleri rahats\u0131z etme istidad\u0131 varsa, bu i\u015f hem daha katmerli bir hal al\u0131r, hem de daha bir h\u0131zla ger\u00e7ekle\u015fir.\u201d<\/p>\n

<\/p>\n

B\u00f6yle demi\u015ftik, bu ba\u015fl\u0131\u011f\u0131 ta\u015f\u0131yan yaz\u0131lar\u0131m\u0131z\u0131n ilkinin giri\u015f paragraf\u0131nda…<\/p>\n

<\/p>\n

Sonraki iki yaz\u0131m\u0131z, bunun nas\u0131l olabildi\u011fini iki \u2018\u00f6rnek olay\u2019 \u00fczerinden g\u00f6steriyordu.<\/p>\n

<\/p>\n

Bu iki \u00f6rnek olay, olaylar\u0131n i\u00e7inde iki \u2018\u00f6rnek\u2019 sadece… B\u0131rakal\u0131m ba\u015fka hayatlar\u0131, kendi hayat\u0131m\u0131n i\u00e7inden bunun daha nice \u00f6rne\u011fi var ki…<\/p>\n

<\/p>\n

Bu meyanda kar\u015f\u0131ma \u00e7\u0131kan en hazin \u00e7arp\u0131tmalardan birini, \u2018cemaat\u2019 kelimesi \u00fczerinden ger\u00e7ekle\u015fenler te\u015fkil ediyor.<\/p>\n

<\/p>\n

S\u00f6ylenenlere baksan\u0131z, bu sat\u0131rlar\u0131n yazar\u0131, \u2018cemaatle sorunlu\u2019 olman\u0131n \u00f6tesinde, \u2018cemaat hakikati\u2019ni reddeden biri. Dahas\u0131, \u2018cemaat d\u00fc\u015fman\u0131.\u2019 Ekleniyor sonra: \u201cHalbuki, \u00dcstad\u0131m\u0131z\u0131n da dedi\u011fi gibi, \u2018Zaman cemaat zaman\u0131d\u0131r.\u2019\u201d<\/p>\n

<\/p>\n

Yani i\u015f demeye geliyor ki, bu adam salt \u2018cemaatle sorunlu\u2019 filan de\u011fil. Bedi\u00fczzaman\u2019la da sorunlu asl\u0131nda…<\/p>\n

<\/p>\n

Bunca zamand\u0131r \u00fcst\u00fcme yap\u0131\u015f\u0131p kalm\u0131\u015f bu s\u00f6zler i\u00e7in do\u011fruluk pay\u0131 olan\u0131 yok de\u011fil. Do\u011frudur, ben \u2018cemaatle sorunlu\u2019yum. Saklamaya gerek yok. Benim \u2018cemaat\u2019le sorunum var.<\/p>\n

<\/p>\n

Fakat, tam da burada, sosyal bilimler alan\u0131ndaki \u00e7al\u0131\u015fmalar\u0131n ba\u015f\u0131nda vazge\u00e7ilmez bir zorunluluk olarak beliren \u015feyi yapmam\u0131z, \u00f6nce \u00fczerinde tart\u0131\u015f\u0131p buna g\u00f6re ki\u015filer hakk\u0131nda h\u00fck\u00fcm bina etti\u011fimiz kelimeye bir tarif getirmemiz gerekiyor: Nedir \u2018cemaat\u2019? Ben hangi \u2018cemaat\u2019le sorunluyum ger\u00e7ekten:<\/p>\n

<\/p>\n

\u0130\u015fe buradan ba\u015flad\u0131\u011f\u0131nda ise, \u2018cemaat\u2019 diye kastedilen \u015feyin \u2018cemaat\u2019ten ziyade \u2018k\u00fcsurat\u2019 diye an\u0131lmas\u0131 gerekti\u011fini anl\u0131yor insan. \u00c7\u00fcnk\u00fc bu tarif, bir \u2018cem\u2019den ziyade \u2018kesir\u2019 i\u00e7eriyor. Toplamadan ziyade, b\u00f6lme yani. \u2018Cemaat\u2019in \u2018sorunlu\u2019 oldu\u011fum bu tarifi, toplam\u0131yor, b\u00f6l\u00fcyor; bulu\u015fturmuyor, ayr\u0131\u015ft\u0131r\u0131yor; birle\u015ftirmiyor, ay\u0131r\u0131yor.<\/p>\n

<\/p>\n

\u2018Cemaat,\u2019 k\u00f6k\u00fc itibar\u0131yla bir \u2018cem\u2019iyet\u2019e i\u015faret ediyor. Bir c\u00e2miiyete; toplay\u0131c\u0131l\u0131k, kapsay\u0131c\u0131l\u0131k ve ku\u015fat\u0131c\u0131l\u0131\u011fa…<\/p>\n

<\/p>\n

Ama ne yaz\u0131k ki, kar\u015f\u0131m\u0131za \u00e7\u0131kar\u0131lan \u2018cemaat\u2019 tariflerinde, toplay\u0131c\u0131l\u0131k ve bulu\u015fturma de\u011fil, bir \u2018tahsis\u2019 ve \u2018inhisar\u2019 g\u00f6ze \u00e7arp\u0131yor. \u0130\u00e7inde bulunulan dar anlamda \u2018cemaat\u2019i merkeze alan, ayn\u0131 eserden besleniyor olan sair m\u00fc\u2019minleri ise d\u0131\u015far\u0131da tutan; hele ki hususan bu eserden beslenmiyor olan m\u00fc\u2019minleri hepten d\u0131\u015far\u0131da tutan bir tahsis ve inhisar hem de…<\/p>\n

<\/p>\n

Ehakk\u0131n hak, me\u015frebin meslek, vesilenin maksat yerine konulmas\u0131n\u0131n getirdi\u011fi bir inhisarc\u0131l\u0131k…<\/p>\n

<\/p>\n

\u015eahs\u00ee enaniyeti a\u015fsa da bu kez \u2018cemaat\u00ee enaniyet\u2019e tak\u0131l\u0131p kalm\u0131\u015f; d\u00fcnyay\u0131 kendi dar anlam y\u00fcklenmi\u015f \u2018cemaat\u2019ini merkeze alarak g\u00f6ren; kendi cemaatine \u2018kurtar\u0131c\u0131l\u0131k\u2019 atfederken ba\u015fkalar\u0131na \u2018kurtar\u0131lmas\u0131 gereken \u00f6tekiler\u2019 konumunu bi\u00e7en bir inhisarc\u0131l\u0131k.<\/p>\n

<\/p>\n

Yahut \u015f\u00f6yle mi demeliydim: \u2018kurtar\u0131l\u0131p t\u00e2bi olmas\u0131 gereken \u00f6tekiler…\u2019<\/p>\n

<\/p>\n

B\u00f6ylesi bir cemaat tarifi, ehl-i Risale\u2019nin ehl-i Risale\u2019yle, m\u00fc\u2019minin m\u00fc\u2019minle, insan\u0131n insanla karde\u015f\u00e7e, insanca halle\u015fip s\u00f6yle\u015fmesinin \u00f6n\u00fcne ge\u00e7iyor.<\/p>\n

<\/p>\n

\u00c7\u00fcnk\u00fc, b\u00f6yle bir tariften sonra, art\u0131k b\u00f6yle bir \u2018cemaat\u2019 insan\u0131n\u0131n di\u011fer insanlarla diyalogu (bu di\u011fer insanlar isterse ayn\u0131 eserden beslenen ki\u015filer olsun, farketmez), bir \u00f6zne-\u00f6zne ili\u015fkisi de\u011fil, bir \u00f6zne-nesne ili\u015fkisi halini al\u0131yor. E\u015fitler aras\u0131nda bir beraberlik de\u011fil; bir \u00fcst-alt birlikteli\u011fi…<\/p>\n

<\/p>\n

Kurtaracak olan, kurtar\u0131lacak olan.<\/p>\n

<\/p>\n

S\u00f6yleyecek olan, dinleyecek olan.<\/p>\n

<\/p>\n

Dikte edecek olan, dikte edilecek olan.<\/p>\n

<\/p>\n

Emredecek olan, itaat edecek olan.<\/p>\n

<\/p>\n

Bu arada, y\u0131llar y\u0131l\u0131 kimbilir ka\u00e7 yaz\u0131mda dile getirdi\u011fim \u2018ihlas\u2019 ve \u2018uhuvvet\u2019 \u00f6l\u00e7\u00fcleri de g\u00fcme gitmi\u015f oluyor zaten.<\/p>\n

<\/p>\n

\u201cM\u00fcsl\u00fcmanlar\u0131n nereden ve kimden olursa olsun istifadesine taraftar olmak\u201d yerine, \u2018na\u2019b\u00fcd\u00fc\u2019deki nun\u2019a k\u0131yasla olabildi\u011fine daralt\u0131lm\u0131\u015f bir \u2018biz\u2019den istifadesine taraftarl\u0131k…<\/p>\n

<\/p>\n

\u201cOn ak\u0131lla d\u00fc\u015f\u00fcn\u00fcp, yirmi g\u00f6zle g\u00f6rmek, yirmi kulakla i\u015fitmek\u201d yerine, bir ak\u0131lla d\u00fc\u015f\u00fcn\u00fcp, iki g\u00f6zle seyredip, iki kulakla dinlemeden bir dille tebli\u011f etmek…<\/p>\n

<\/p>\n

\u201cCadde-i k\u00fcbra-y\u0131 Kur\u2019aniye olan \u015fu mesle\u011fimizden \u015fimdi ayr\u0131lanlar\u201d ifadesindeki \u2018\u015fu mesle\u011fimiz\u2019in \u2018cadde-i k\u00fcbra-y\u0131 Kur\u2019\u00e2niye\u2019yi tarif etti\u011fini unutup, o koskoca Kur\u2019\u00e2n\u00ee caddeyi bizim gibi d\u00fc\u015f\u00fcnmeyen hi\u00e7bir m\u00fc\u2019minin dahil olamad\u0131\u011f\u0131 bir \u2018patika\u2019ya d\u00f6n\u00fc\u015ft\u00fcrmek; sonra da, bu patikaya s\u0131\u011f\u0131\u015ft\u0131ramad\u0131\u011f\u0131m\u0131z herkesi \u2018ihlas\u0131n gayet y\u00fcksek kulesi\u2019nden a\u015fa\u011f\u0131 at\u0131vermek…<\/p>\n

<\/p>\n

Risale m\u00fcellifinin \u2018casus oldu\u011fu\u2019 anla\u015f\u0131lm\u0131\u015f bir ki\u015finin dahi durumunun y\u00fcz\u00fcne vurulmas\u0131na m\u00fcsaade etmeyen ve bunu \u2018Risale-i Nur\u2019un dile getirdi\u011fi iman hakikatlerinden istifade etmesi\u2019 \u00fcmidine ve ihtimaline ba\u011flayan mektubu Emirda\u011f L\u00e2hikas\u0131\u2019nda apa\u00e7\u0131k ortada iken; kendisi veya kendi cemaati gibi d\u00fc\u015f\u00fcnmeyen her Risale talibine \u2018casus\u2019 ve \u2018ajan\u2019 nazar\u0131yla bakabilmek…<\/p>\n

<\/p>\n

Daha nicesi…<\/p>\n

<\/p>\n

Bir dostumuz, Allah ondan ebeden raz\u0131 olsun, \u00fc\u015fenmemi\u015f, Risale-i Nur\u2019da \u2018cemaat\u2019 kelimesinin hangi anlamda kullan\u0131ld\u0131\u011f\u0131n\u0131 anlamak i\u00e7in b\u00fct\u00fcn risaleleri taram\u0131\u015f; bu ara\u015ft\u0131rman\u0131n sonucunu da bir makale halinde yazm\u0131\u015ft\u0131 y\u0131llar \u00f6nce.<\/p>\n

<\/p>\n

Sonu\u00e7?<\/p>\n

<\/p>\n

Bedi\u00fczzaman Said Nurs\u00ee, \u2018cemaat\u2019 derken, bunu en geni\u015f anlam\u0131yla kullan\u0131yor. B\u00fct\u00fcn m\u00fc\u2019minleri i\u00e7ine alan bir \u2018cemaat\u2019 tarifi onunkisi…<\/p>\n

<\/p>\n

B\u00fct\u00fcn m\u00fc\u2019minlerin dahil oldu\u011fu; ama bu b\u00fcy\u00fck \u2018cemaat\u2019 i\u00e7inde ayn\u0131 b\u00fcy\u00fck maksat i\u00e7in farkl\u0131 vesileleri ihtiyar eden farkl\u0131 farkl\u0131 me\u015freplerin yer ald\u0131\u011f\u0131…<\/p>\n

<\/p>\n

\u00c7ok say\u0131da \u015ferit ihtiva eden bir \u2018cadde-i k\u00fcbr\u00e2.\u2019<\/p>\n

<\/p>\n

Arac\u0131n\u0131n cinsi, se\u00e7ti\u011fi \u015ferit ve yapabildi\u011fi h\u0131z ne olursa olsun; Allah\u2019\u0131n dinine hizmet kasd\u0131yla yola \u00e7\u0131km\u0131\u015f herkesin i\u00e7inde yer ald\u0131\u011f\u0131 bir \u2018cadde-i k\u00fcbr\u00e2.\u2019<\/p>\n

<\/p>\n

Bir patika de\u011fil, yanyol de\u011fil; cadde-i k\u00fcbra.<\/p>\n

<\/p>\n

Bir a\u015firet de\u011fil; \u00fcmmet-i Muhammed, millet-i \u0130brahim m\u00e2n\u00e2s\u0131na talip bir b\u00fcy\u00fck cemaat…<\/p>\n

<\/p>\n

Risale-i Nur\u2019dan ben b\u00f6yle bir cemaatin tarifini okudum.<\/p>\n

<\/p>\n

Manidard\u0131r, i\u015fin ba\u015f\u0131ndan beri Bedi\u00fczzaman adl\u0131 o b\u00fcy\u00fck y\u00fcre\u011fin ve m\u00fcstakim akl\u0131n \u2018cemaat\u2019 tarifi hep buydu.<\/p>\n

<\/p>\n

Bak\u0131n \u201c\u0130nhisar\u201d ba\u015fl\u0131kl\u0131 yaz\u0131m\u0131za; okuyun oradaki \u2018ittihad-\u0131 Muhammed\u00ee\u2019 tarifini: <\/p>\n

<\/p>\n

Reis-i enveri, Muhammed Mustafa aleyhissal\u00e2tu vesselam. <\/p>\n

<\/p>\n

M\u00fcntesipleri, \u2018K\u00e2l\u00fb Bel\u00e2\u2019dan dahil umum m\u00fc\u2019minler…<\/p>\n

<\/p>\n

N\u00e2\u015fir-i efk\u00e2r\u0131, umum k\u00fct\u00fcb-\u00fc \u0130sl\u00e2miye…<\/p>\n

<\/p>\n

Ve yevmiye-i cerideleri de, i\u2019l\u00e2-y\u0131 Kelimetullah\u0131 hedef-i maksad eden umum cer\u00e2id-i diniye…<\/p>\n

<\/p>\n

Kul\u00fcb ve enc\u00fcmenleri, mes\u00e2cid ve med\u00e2ris ve zev\u00e2y\u00e2…<\/p>\n

<\/p>\n

Bir de, \u2018sorunlu\u2019 oldu\u011fumuz \u2018cemaat\u2019lere bakal\u0131m.<\/p>\n

<\/p>\n

Nas\u0131l bir ben-merkezlilik, nas\u0131l bir asabiyet, nasil bir cemaat\u00ee enaniyet…<\/p>\n

<\/p>\n

Allah\u2019\u0131n dinine hizmet, b\u00fct\u00fcn m\u00fc\u2019minleri i\u00e7ine alan, hangi me\u015frepten olursa olsun ve hangi vesileyi istimal ederse etsin b\u00fct\u00fcn m\u00fc\u2019minlerin ortak \u00e7abalar\u0131n\u0131n bir muhassalas\u0131 olacak iken, nas\u0131l bir tahsis, nas\u0131l bir inhisar…<\/p>\n

<\/p>\n

Evvelce de yazm\u0131\u015ft\u0131m; yak\u0131n zaman \u00f6nce, bir vesileyle bir kez daha dile getirdi\u011fimde tekrar okudunuz. Ben \u2018bireyci\u2019 filan de\u011filim; \u2018ferdiyet\u2019 hakikatine inanmakla birlikte, \u2018ferdiyet\u00e7i\u2019li\u011fi kahrolas\u0131 bir hal olarak g\u00f6r\u00fcyorum.<\/p>\n

<\/p>\n

T\u0131pk\u0131 \u2018milliyet\u2019in verili bir f\u0131tr\u00ee hakikat olmas\u0131na kar\u015f\u0131l\u0131k, \u2018milliyet\u00e7i\u2019likte b\u00fcy\u00fck m\u00fc b\u00fcy\u00fck bir sorun g\u00f6rd\u00fc\u011f\u00fcm gibi…<\/p>\n

<\/p>\n

B\u00fct\u00fcn m\u00fc\u2019minleri ku\u015fatan \u2018b\u00fcy\u00fck cemaat\u2019 m\u00e2n\u00e2s\u0131n\u0131 \u00f6n\u00fcne ge\u00e7en, o b\u00fcy\u00fck ve c\u00e2mi cemaat m\u00e2n\u00e2s\u0131n\u0131 daraltan k\u00fc\u00e7\u00fcc\u00fck \u2018cemaat\u00e7ilik\u2019lerle de bu y\u00fczden sorunluyum.<\/p>\n

<\/p>\n

Gelin g\u00f6r\u00fcn ki, sesi \u00e7ok \u00e7\u0131kan sesi k\u0131s\u0131k olan\u0131n sesini bast\u0131r\u0131yor; dahas\u0131, \u00e7ok\u00e7a, \u00e7arp\u0131t\u0131ld\u0131\u011f\u0131 bile oluyor s\u00f6zlerimizin…<\/p>\n

<\/p>\n

\u201cZaman cemaat zaman\u0131d\u0131r\u201d diyor Bedi\u00fczzaman. Bir yaz\u0131mda bu s\u00f6z\u00fc irdelemi\u015f ve hangi sebebe binaen nas\u0131l \u00f6nemseyip benimsedi\u011fimi de dile getirmi\u015ftim.<\/p>\n

<\/p>\n

\u201cZaman cemaat zaman\u0131d\u0131r; a\u015firet zaman\u0131 de\u011fil\u201d diye bitirmi\u015ftim sonra.<\/p>\n

<\/p>\n

Ama a\u015firet adamlar\u0131, \u2018cemaatle sorunlu\u2019 diyorlar bana. \u2018Cemaat d\u00fc\u015fman\u0131\u2019 diyenler bile varm\u0131\u015f.<\/p>\n

<\/p>\n

Ben bir b\u00fcy\u00fck cemaatin r\u00fcyas\u0131n\u0131 g\u00f6r\u00fcyorum.<\/p>\n

<\/p>\n

Risale-i Nur Talebelerinin, Bedi\u00fczzaman\u2019\u0131n bu b\u00fcy\u00fck cemaat m\u00e2n\u00e2s\u0131na ak\u0131llar\u0131n\u0131 a\u00e7\u0131p y\u00fcreklerini b\u00fct\u00fcn m\u00fc\u2019minleri kapsayacak derecede geni\u015flettikleri bir iklimin r\u00fcyas\u0131n\u0131…<\/p>\n

<\/p>\n

Bu, s\u00e2d\u0131k bir r\u00fcya…<\/p>\n

<\/p>\n

Biliyorum; dar m\u00e2n\u00e2da hangi cemaatten olursa olsun, bir\u00e7ok insan da bu r\u00fcyay\u0131 g\u00f6r\u00fcyor…<\/p>\n

<\/p>\n

\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

26.07.2008 \u201cC\u0130RM\u0130N\u0130Z K\u00dc\u00c7\u00dcK, sesiniz k\u0131s\u0131k ise e\u011fer, s\u00f6zleriniz uzaklarda bir yerlere, perdelenmi\u015f, k\u0131r\u0131lmaya u\u011fram\u0131\u015f, dahas\u0131 \u00e7arp\u0131t\u0131lm\u0131\u015f halde ula\u015f\u0131r. Hele bir de, s\u00f6z\u00fcn\u00fcz\u00fcn bir yerlere yerle\u015fmi\u015f birilerini ve zihinlerde \u2018mutlak do\u011fru\u2019 gibi yer tutmu\u015f sabit fikirleri rahats\u0131z etme istidad\u0131 varsa, bu i\u015f hem daha katmerli bir hal al\u0131r, hem de daha bir h\u0131zla ger\u00e7ekle\u015fir.\u201d B\u00f6yle demi\u015ftik, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83275","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nB\u00fcy\u00fck cemaat, k\u00fc\u00e7\u00fck cemaat... (son) - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"B\u00fcy\u00fck cemaat, k\u00fc\u00e7\u00fck cemaat... (son) - Karakalem\" \/>\n<meta property=\"og:description\" content=\"26.07.2008 \u201cC\u0130RM\u0130N\u0130Z K\u00dc\u00c7\u00dcK, sesiniz k\u0131s\u0131k ise e\u011fer, s\u00f6zleriniz uzaklarda bir yerlere, perdelenmi\u015f, k\u0131r\u0131lmaya u\u011fram\u0131\u015f, dahas\u0131 \u00e7arp\u0131t\u0131lm\u0131\u015f halde ula\u015f\u0131r. 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