09.10.2008<\/p>\n
MEKKE\u2019DEN, MED\u0130NE\u2019DEN insan manzaralar\u0131…<\/p>\n
<\/p>\n
D\u00fcnyan\u0131n her taraf\u0131ndan \u00e7\u0131k\u0131p gelmi\u015f; Mescid-i Haram\u2019da, Mescid-i Nebev\u00ee\u2019de itikad\u0131nca, istidad\u0131nca Rabbine ibadete gayret etmi\u015f y\u00fczbinlerce, belki milyonlarca insan…<\/p>\n
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Hepsinin de Rabbi bir, Kitab\u0131 bir, Resul\u00fc bir, k\u0131blesi ayn\u0131.<\/p>\n
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Aralar\u0131ndaki bunca farka ra\u011fmen, onlar\u0131 burada bulu\u015fturan da bu de\u011fil mi zaten?<\/p>\n
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Yoksa, do\u011fup b\u00fcy\u00fcd\u00fckleri yer farkl\u0131 oldu\u011fu gibi, dilleri farkl\u0131, renkleri farkl\u0131, giyim tarzlar\u0131 farkl\u0131, \u00e2detleri farkl\u0131.<\/p>\n
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\u0130\u015fte \u015furac\u0131kta dahi bu farklar ne kadar da bariz surette belli ediyor kendisini.<\/p>\n
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Kim Pakistanl\u0131, kim Endonezyal\u0131, kim Cezayirli, kim Suriyeli, kim \u0130ranl\u0131, kim T\u00fcrkiyeli, kim Sudanl\u0131, ay\u0131rd etmek hi\u00e7 de zor de\u011fil.<\/p>\n
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Bu beldede birka\u00e7 g\u00fcn bulunmak bile, \u00e7ok az\u0131yla birebir konu\u015fsan\u0131z dahi milyonlarca insan aras\u0131ndaki bu k\u00fclt\u00fcr fark\u0131n\u0131 g\u00f6rmeye yetiyor.<\/p>\n
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Giyiminden yeme-i\u00e7me bi\u00e7imine, sa\u00e7\u0131n\u0131n sakal\u0131n\u0131n \u015fekline, kad\u0131nsa \u00f6rt\u00fcs\u00fcn\u00fcn rengine ve bi\u00e7imine, umre niyetiyle yola \u00e7\u0131kt\u0131\u011f\u0131n\u0131 belli eder \u015fekilde v\u00fccuduna ili\u015ftirdi\u011fi bir i\u015farete.. g\u00f6re, insan farkedebiliyor kimin nereden geldi\u011fini…<\/p>\n
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Bir tarafta ortakl\u0131k, \u00f6te yanda ayr\u0131\u015fma…<\/p>\n
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Bir yanda benzerlik, \u00f6te yanda farkl\u0131la\u015fma…<\/p>\n
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Milyonu a\u015fk\u0131n insan i\u00e7erisinde bunca fark\u0131 g\u00f6r\u00fcnce, ilk \u00f6nce \u2018k\u00fclt\u00fcr fark\u0131\u2019n\u0131n getirdi\u011fi bir mesafe duygusu ya\u015f\u0131yorum i\u00e7 d\u00fcnyamda.<\/p>\n
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Ama etkisi k\u0131sa s\u00fcr\u00fcyor. Bunca farka kar\u015f\u0131l\u0131k, bu insanlar\u0131n ayn\u0131 yolda, ayn\u0131 gaye i\u00e7in biraraya geldiklerini bir kez daha hat\u0131r\u0131ma getiriyorum.<\/p>\n
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G\u00f6r\u00fcn\u00fc\u015fleri, k\u0131yafetleri, tenlerinin rengi, dilleri, sa\u00e7lar\u0131n\u0131 kesme bi\u00e7imleri, \u00f6rt\u00fclerinin rengi, \u00f6rt\u00fclerini ba\u011flama bi\u00e7imleri, ayn\u0131 olay kar\u015f\u0131s\u0131nda g\u00f6sterdikleri refleks farkl\u0131 da olsa onlar\u0131 bunca \u2018farkl\u0131l\u0131\u011f\u0131n\u2019 de\u011fil, bu farkl\u0131l\u0131klar\u0131 a\u015fan bir beraberli\u011fin buralara cezbetti\u011fini nefsime hat\u0131rlat\u0131yorum.<\/p>\n
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Farkl\u0131l\u0131k i\u00e7inde bir beraberlik…<\/p>\n
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Aralar\u0131nda fikr\u00ee, fiil\u00ee ve duygusal mesafe olu\u015fturmaya mahal verecek bunca farkl\u0131l\u0131\u011fa kar\u015f\u0131l\u0131k b\u00fct\u00fcn bu insanlar, ayn\u0131 Rabbe inan\u0131yor, ayn\u0131 Kur\u2019\u00e2n\u2019\u0131 okuyor, ayn\u0131 k\u0131bleye y\u00f6nelerek namaz k\u0131l\u0131yor ve ayn\u0131 Peygamberin yolunu yol ediniyor olduklar\u0131 i\u00e7in buradalar; bunu nefsime hat\u0131rlat\u0131yorum.<\/p>\n
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\u2018Dillerin ve renklerin farkl\u0131l\u0131\u011f\u0131n\u0131\u2019 da Allah\u2019\u0131n \u00e2yetleri aras\u0131nda zikreden Kur\u2019\u00e2n \u00e2yeti akl\u0131ma geliyor sonra.<\/p>\n
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Ama buna kar\u015f\u0131l\u0131k, i\u00e7imde h\u00e2l\u00e2 teredd\u00fctle yakla\u015ft\u0131\u011f\u0131m kimi haller, kimi g\u00f6r\u00fcnt\u00fcler yok de\u011fil.<\/p>\n
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Bunca farkl\u0131l\u0131\u011fa akl\u0131m\u0131n ve kalbimin itiraz\u0131 yok; ama Res\u00fbl\u00fcn s\u00fcnnetine muvaf\u0131k olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm, ama nedense \u015fu veya bu m\u00fc\u2019minler toplulu\u011fu aras\u0131nda yerle\u015fmi\u015f oldu\u011funu alg\u0131lad\u0131\u011f\u0131m kimi g\u00f6reneklerin varl\u0131\u011f\u0131n\u0131 burada da g\u00f6rmekten huzursuz oluyorum.<\/p>\n
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Bu huzursuzlu\u011fu iyice hissetti\u011fim bir g\u00fcn, Kur\u2019\u00e2n sayfalar\u0131 aras\u0131nda ilerlerken, Furkan s\u00fbresinin daha \u00f6nce dikkatimi \u00e7ekmemi\u015f bir \u00e2yeti \u00e7ekiyor dikkatimi:<\/p>\n
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\u201cDileseydik, her karyeye ayr\u0131 bir peygamber g\u00f6nderirdik.\u201d<\/p>\n
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\u00c2yet 51…<\/p>\n
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M\u00fcracaat etti\u011fim meali yazan m\u00fcdakkik m\u00fc\u2019minin, bu \u00e2yetin \u00e7ok k\u0131sa bir tefsiri mahiyetinde parantez i\u00e7ine yazd\u0131\u011f\u0131 not \u00e7ekiyor sonra dikkatimi…<\/p>\n
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\u00c2lemlerin Rabbi, \u201cDileseydik, her karyeye ayr\u0131 bir peygamber g\u00f6nderirdik\u201d buyuruyor oldu\u011funa g\u00f6re, demek ki Kurey\u015f\u2019in m\u00fc\u015frikleri rahats\u0131z olmu\u015flard\u0131 \u2018rahmeten li\u2019l-\u00e2lem\u00een\u2019 bir peygamberden. Not buna dikkat \u00e7ekiyor. Onlar\u0131n, \u201cNeden b\u00fct\u00fcn insanl\u0131\u011fa bir peygamber g\u00f6nderilsin ki? Her kavme, her \u015fehre, her beldeye ayr\u0131 bir peygamber g\u00f6nderilmeli de\u011fil miydi?\u201d diye itiraza yeltendiklerine i\u015faret ediyor.<\/p>\n
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Ama \u00e2lemlerin Rabbi, murad\u0131n\u0131 berrak bir \u015fekilde bildiriyor:<\/p>\n
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\u201cDileseydik, her karyeye ayr\u0131 bir peygamber g\u00f6nderirdik.\u201d<\/p>\n
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Ama \u00f6yle dilemedi \u00e2lemlerin Rabbi. Bilakis, rahmeten li\u2019l-\u00e2lem\u00een bir h\u00e2tem\u00fc\u2019l-enbiya g\u00f6nderdi. Muhammed aleyhissal\u00e2tu vesselam\u0131, getirdi\u011fi vahiy b\u00fct\u00fcn beldeler ve b\u00fct\u00fcn kavimler i\u00e7in ba\u011flay\u0131c\u0131, hayat\u0131 ise b\u00fct\u00fcn insanlar i\u00e7in en g\u00fczel \u00f6rnek olarak risaletle g\u00f6revlendirdi.<\/p>\n
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O g\u00fcn\u00fcn halet-i ruhiyesi i\u00e7inde, m\u00fc\u015friklerin b\u00fct\u00fcn insanl\u0131k i\u00e7in, b\u00fct\u00fcn beldeler ve b\u00fct\u00fcn kavimler i\u00e7in tek bir peygamber g\u00f6nderilmesine itirazlar\u0131n\u0131n arkas\u0131ndaki sebebi aramaya koyuldu zihnim.<\/p>\n
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\u00c7\u00fcnk\u00fc bu halde, Res\u00fble kar\u015f\u0131 bir mazeret \u00fcretme imk\u00e2n\u0131 do\u011fuyordu nefislere…<\/p>\n
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\u201cPeygamber \u00f6yle diyor ama, biz b\u00f6yle g\u00f6rd\u00fck, b\u00f6yle al\u0131\u015ft\u0131k…\u201d<\/p>\n
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\u201cPeygamber \u00f6yle yap\u0131yor ama, bizim toplumumuzda b\u00f6yle yap\u0131l\u0131r.\u201d<\/p>\n
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\u201cPeygamber \u00f6yle tavsiye ediyor ama, bizim memlekette i\u015fler b\u00f6yle g\u00f6r\u00fcl\u00fcr.\u201d<\/p>\n
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\u201cPeygamber \u00f6yle yapmam\u0131z\u0131 istiyor ama, bizim k\u00fclt\u00fcr\u00fcm\u00fczde bu b\u00f6yle…\u201d<\/p>\n
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B\u00fct\u00fcn insanlara g\u00f6nderilmi\u015f bir peygamber, b\u00f6ylesi mazeretlerin g\u00f6lgesi alt\u0131nda bildi\u011fini okumaktan \u00e7ekip al\u0131yor insan\u0131.<\/p>\n
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Bilakis, yine Kur\u2019\u00e2n\u2019\u0131n bildirdi\u011fi \u00fczere, \u2018Res\u00fbl neyi emretmi\u015fse onu yapma, nelerden nehyetmi\u015fse onlardan sak\u0131nma\u2019 noktas\u0131na insan\u0131 sevkediyor.<\/p>\n
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S\u00f6z\u00fcn k\u0131sas\u0131, b\u00fct\u00fcn insanl\u0131k i\u00e7in tek bir peygamber g\u00f6ndermekle, \u015e\u00e2ri\u2019 Te\u00e2l\u00e2 onun s\u00fcnnetini b\u00fct\u00fcn insanl\u0131k i\u00e7in referans noktas\u0131 haline getiriyor.<\/p>\n
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Ba\u015fka her\u015fey, her g\u00f6renek, her \u00e2det, her k\u00fclt\u00fcrel unsur, s\u00fcnnetin terazisi i\u00e7inde tart\u0131ya gelebiliyorsa e\u011fer, bir anlam ta\u015f\u0131yor bundan b\u00f6yle…<\/p>\n
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Bizim g\u00f6rene\u011fimizde, \u00f6rf\u00fcm\u00fczde, k\u00fclt\u00fcr\u00fcm\u00fczde yeri olman\u0131n yan\u0131s\u0131ra \u2018s\u00fcnnet\u2019in mizan\u0131na uyuyorsa, ancak o zaman o \u015fey makbuliyet kazan\u0131yor.<\/p>\n
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Yok e\u011fer, \u2018bizim k\u00fclt\u00fcr\u00fcm\u00fcz\u2019de yeri olsa bile \u2018s\u00fcnnet\u2019te yeri yoksa, onu terk etmemiz gerekiyor.<\/p>\n
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B\u00fct\u00fcn mezhep imamlar\u0131n\u0131n da s\u00f6ylemi\u015f oldu\u011fu bir s\u00f6z vard\u0131 hani… Hepsi, sahih bir senetle kendilerine ula\u015fm\u0131\u015f hadislere h\u00fck\u00fcm vermi\u015f olduklar\u0131 i\u00e7in, \u015fu kayd\u0131 d\u00fc\u015fm\u00fc\u015flerdi b\u00fct\u00fcn i\u00e7tihadlar\u0131na dair: \u201cBenden sonra, sahih bir senetle bir hadis size ula\u015f\u0131rsa ve o hadis benim i\u00e7tihad\u0131m\u0131 nakzediyorsa e\u011fer, bilin ki o durumda benim g\u00f6r\u00fc\u015f\u00fcm hadisin g\u00f6r\u00fc\u015f\u00fcd\u00fcr.\u201d<\/p>\n
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Ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc b\u00fct\u00fcn m\u00fc\u2019minlerin \u2018k\u00fclt\u00fcr\u2019 meselesine uyarlamas\u0131 gerekiyor:<\/p>\n
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\u201cBizim k\u00fclt\u00fcr\u00fcm\u00fczde olan bir\u015feyi s\u00fcnnet nakzediyorsa e\u011fer, benim i\u00e7in aslolan, k\u00fclt\u00fcr de\u011fil s\u00fcnnettir.\u201d<\/p>\n
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S\u00fcnnetin hudutlar\u0131 i\u00e7inde yeri olan her t\u00fcrden farkl\u0131l\u0131\u011fa imk\u00e2n tan\u0131yan; ama hi\u00e7bir \u00f6rf\u00fc, \u00e2deti, g\u00f6rene\u011fi, k\u00fclt\u00fcr\u00fc s\u00fcnnetin \u00fcst\u00fcne \u00e7\u0131karmayan bir orta nokta…<\/p>\n
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S\u00fcnneti, bak\u0131\u015f\u0131m\u0131z\u0131n, d\u00fc\u015f\u00fcn\u00fc\u015f\u00fcm\u00fcz\u00fcn ve ya\u015fay\u0131\u015f\u0131m\u0131z\u0131n merkezine yerle\u015ftiren bir denge durumu…<\/p>\n
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K\u00fclt\u00fcr\u00fc s\u00fcnnetin kar\u015f\u0131s\u0131na koymaya de\u011fil, k\u00fclt\u00fcr\u00fc s\u00fcnnete t\u00e2bi k\u0131lmaya ihtiyac\u0131m\u0131z var.<\/p>\n
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S\u00fcnnet aksini emrediyorsa, \u2018k\u00fclt\u00fcr\u2019 a\u015f\u0131labilmeli… <\/p>\n
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\/kitap.asp?book=171<\/p>\n","protected":false},"excerpt":{"rendered":"
09.10.2008 MEKKE\u2019DEN, MED\u0130NE\u2019DEN insan manzaralar\u0131… D\u00fcnyan\u0131n her taraf\u0131ndan \u00e7\u0131k\u0131p gelmi\u015f; Mescid-i Haram\u2019da, Mescid-i Nebev\u00ee\u2019de itikad\u0131nca, istidad\u0131nca Rabbine ibadete gayret etmi\u015f y\u00fczbinlerce, belki milyonlarca insan… Hepsinin de Rabbi bir, Kitab\u0131 bir, Resul\u00fc bir, k\u0131blesi ayn\u0131. Aralar\u0131ndaki bunca farka ra\u011fmen, onlar\u0131 burada bulu\u015fturan da bu de\u011fil mi zaten? Yoksa, do\u011fup b\u00fcy\u00fcd\u00fckleri yer farkl\u0131 oldu\u011fu gibi, dilleri farkl\u0131, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83265","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n