18.02.2009<\/p>\n
G\u00dcN OLUR, d\u00fcnya b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131yla \u00e7\u00f6ker \u00fczerimize. \u00c2n gelir, hayat olabildi\u011fine zor gelir. D\u00fcnya bir y\u00fckt\u00fcr; \u00e7ekilesi de\u011fil, diye d\u00fc\u015f\u00fcn\u00fcr insan. Varolu\u015fa dair temel sorulardan mai\u015fet derdine; d\u00fcnyan\u0131n fani y\u00fcz\u00fcn\u00fcn ruhumuza vurdu\u011fu fena darbelerinden yeri geldi\u011finde tilkile\u015febilen, y\u0131lanla\u015fabilen, \u00e7iyanla\u015fabilen, s\u0131rtlanla\u015fabilen, kurtla\u015fabilen, maymunla\u015fabilen insan suretlerine… nice y\u00fck\u00fcyle d\u00fcnyay\u0131 elinin tersiyle itesi gelir insan\u0131n.<\/p>\n
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Ne zaman d\u00fcnya ruhumu bo\u011fsa, ne zaman d\u00fcnyadan ka\u00e7\u0131p gitmek ve \u015fu d\u00fcnya hayat\u0131ndan istifa etmek emeli i\u00e7imde uyansa, yine ayn\u0131 d\u00fcnyada bizim ya\u015fad\u0131\u011f\u0131m\u0131z imtihanlar\u0131n \u00e7ok daha \u015fiddetlilerini ya\u015fam\u0131\u015f insanlar\u0131n hat\u0131ras\u0131 gelir hayalime. Peygamberler gelir. Peygamberler peygamberi Muhammed Mustafa aleyhissal\u00e2tu vesselam\u0131n b\u00fct\u00fcn insanl\u0131\u011f\u0131n ya\u015fad\u0131\u011f\u0131 ac\u0131lar\u0131n toplam\u0131n\u0131 kendi hayat\u0131nda tecr\u00fcbe etmi\u015f olmas\u0131na ra\u011fmen y\u00fcz\u00fcnden hi\u00e7 eksilmeyen sekinet hali gelir; en zor zamanlarda dahi, kalbini rahmet-i Rahm\u00e2n\u2019a emanet etmi\u015fli\u011fin getirdi\u011fi o huzur hali… G\u00fcn gelir, Musa aleyhisselam\u0131n ya\u015fad\u0131\u011f\u0131 bir hadiseden yaral\u0131 ruhuma deva sunan bir merhem sad\u0131r olur; g\u00fcn gelir, Yunus aleyhisselam\u0131n bal\u0131\u011f\u0131n karn\u0131nda etti\u011fi duadan… Firavun saray\u0131nda Musa, bal\u0131\u011f\u0131n karn\u0131nda Yunus, ate\u015fler i\u00e7inde \u0130brahim, kuyuda veya zindanda Yusuf, evlat hasretiyle g\u00f6zlerinin feri s\u00f6nm\u00fc\u015f oldu\u011fu halde kalbindeki \u00fcmit asla s\u00f6nmemi\u015f halde Yakub, hastal\u0131ktan bitap d\u00fc\u015fm\u00fc\u015f halde Eyy\u00fcb, \u201cYenildim Allah\u0131m, bana yard\u0131m et!\u201d diye yalvar\u0131rken Nuh…<\/p>\n
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B\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131yla \u00fczerime \u00e7\u00f6ken d\u00fcnyan\u0131n \u00f6zg\u00fcl a\u011f\u0131rl\u0131\u011f\u0131, onlar\u0131n hat\u0131ras\u0131yla azal\u0131r birden. Y\u00fck ayn\u0131 y\u00fck, dert ayn\u0131 dert, yara ayn\u0131 yara olarak varolsa bile, \u00e7ekilesi, ta\u015f\u0131nas\u0131, kald\u0131r\u0131las\u0131 gelir art\u0131k bana. \u2018G\u0131redeten h\u00e2si\u00een\u2019i yahut \u2018h\u0131m\u00e2run yahmil\u00fc esf\u00e2r\u00e2\u2019y\u0131 \u00fczerinde bar\u0131nd\u0131ran d\u00fcnya, \u00fczerinde bu kuds\u00ee nebilerin ya\u015fad\u0131\u011f\u0131 d\u00fcnyan\u0131n da ta kendisi de\u011fil midir? O kuds\u00ee neb\u00eelerin elinde bu d\u00fcnya k\u00f6m\u00fcr iken elmasa, karanl\u0131k iken ayd\u0131nl\u0131\u011fa, ate\u015f iken nura ink\u0131lab etmi\u015f; \u00f6l\u00fc iken dipdiri esm\u00e2 tecellilerini seyrang\u00e2h\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015f de\u011fil midir?<\/p>\n
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Sonra, sahabilerin hat\u0131ras\u0131, alimlerin ve vel\u00eelerin hat\u0131ras\u0131, \u2018\u015f\u00f6yle garip bencileyin\u2019 ya\u015fam\u0131\u015f olmakla birlikte g\u00fczel bir koku, bir iz, bir yadig\u00e2r b\u0131rakarak bu d\u00fcnyadan g\u00f6\u00e7\u00fcp gitmi\u015f g\u00fczel insanlar\u0131n hat\u0131ras\u0131 s\u00f6k\u00fcn eder akl\u0131ma. Bu d\u00fcnya, i\u00e7inde Hz. Ebu Bekir\u2019in ya\u015fad\u0131\u011f\u0131 d\u00fcnyad\u0131r, \u00d6mer ibn\u00fc\u2019l-Hatt\u00e2b\u2019\u0131n insan\u0131n \u2018esfel-i s\u00e2fil\u00een\u2019den \u2018al\u00e2-y\u0131 illiyy\u00een\u2019e \u00e7\u0131kabilme kapasitesini harikul\u00e2de bir surette ortaya koydu\u011fu d\u00fcnyad\u0131r, kervan\u0131n \u00f6nc\u00fcleri g\u00f6\u00e7\u00fcp gitmi\u015f, kervan oraya buraya da\u011f\u0131lm\u0131\u015fken bunca da\u011f\u0131n\u0131k par\u00e7ay\u0131 bir araya getirme yolunda destans\u0131 bir u\u011fra\u015f vermi\u015f Hz. Ali\u2019nin topra\u011f\u0131n\u0131 \u00e7i\u011fnedi\u011fi d\u00fcnyad\u0131r.<\/p>\n
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Bu d\u00fcnya, bir hakikat i\u00e7in hayat\u0131n\u0131 fedaya haz\u0131r oldu\u011funu g\u00f6steren \u0130mam-\u0131 \u00c2zam gibi, \u0130mam Malik gibi, Ahmed b. Hanbel gibi isimlerin ya\u015fad\u0131\u011f\u0131 d\u00fcnyad\u0131r hem de. K\u0131rk y\u0131l boyu sahip oldu\u011fu bir yanl\u0131\u015f itikad\u0131 elinin tersiyle itip Ehl-i S\u00fcnnet\u2019in istikamet \u00e7izgisini \u00e7izebilen \u0130mam E\u015f\u2019ar\u00ee gibi isimler de bu d\u00fcnyada ya\u015fam\u0131\u015ft\u0131r. Bu d\u00fcnyada \u0130mam Gazal\u00ee\u2019nin, \u0130mam-\u0131 Rabban\u00ee\u2019nin, \u015eah-\u0131 Geyl\u00e2n\u00ee\u2019nin, Baha\u00fcddin Nak\u015fibend\u2019in, H\u00e2f\u0131z-\u0131 \u015eiraz\u00ee\u2019nin, Sadi\u2019nin, Mevl\u00e2n\u00e2\u2019n\u0131n, Yunus\u2019un, Attar\u2019\u0131n da geride b\u0131rakt\u0131\u011f\u0131 bir iz, bir eser, bir koku, bir yadig\u00e2r vard\u0131r.<\/p>\n
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Ve bu d\u00fcnya, bir hel\u00e2ket ve fel\u00e2ket asr\u0131nda dahi Kur\u2019\u00e2n\u2019a akl\u0131n\u0131 ve y\u00fcre\u011fini a\u00e7m\u0131\u015f bir insana rahmet-i Rahm\u00e2n\u2019\u0131n ne gibi g\u00fczellikler nasip edebilece\u011fini hayat\u0131yla ve eseriyle g\u00f6stermi\u015f Bedi\u00fczzaman misali insanlar\u0131n hat\u0131ras\u0131n\u0131 ta\u015f\u0131yan d\u00fcnyad\u0131r.<\/p>\n
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Ne zaman d\u00fcnyan\u0131n y\u00fck\u00fc \u00fcst\u00fcme \u00e7\u00f6kse, ne zaman bir d\u00fcnyal\u0131n\u0131n bir fiili veya s\u00f6z\u00fc ile kalbimde bir yara izi belirse, peygamberlerin, sahabilerin, alimlerin, velilerin, bu d\u00fcnyada hakikatli bir ho\u015f sada b\u0131rakm\u0131\u015f g\u00fczel insanlar\u0131n hat\u0131ras\u0131na s\u0131\u011f\u0131n\u0131r ruhum. Yaral\u0131 kalbim, bu d\u00fcnyadan onlar\u0131n da ge\u00e7mi\u015f oldu\u011fu, bu hayat\u0131 onlar\u0131n da ya\u015fad\u0131\u011f\u0131; ve onlar\u0131n bu d\u00fcnya hayat\u0131ndan bir \u2018trajedi\u2019 de\u011fil, hikmet ve marifet, cemal ve h\u00fcs\u00fcn dev\u015firdi\u011fi ger\u00e7e\u011fiyle \u015fifa bulur akl\u0131m.<\/p>\n
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Bu d\u00fcnya ki, ac\u0131n\u0131n her t\u00fcrl\u00fcs\u00fcn\u00fc onun i\u00e7inde tatm\u0131\u015f kuds\u00ee neb\u00ee \u201cElhamd\u00fclillahi al\u00e2 k\u00fclli hal, sivel k\u00fcfri ve\u2019d-dal\u00e2l\u201d s\u00f6z\u00fcn\u00fc bu d\u00fcnyada s\u00f6ylemi\u015ftir.<\/p>\n
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Bu d\u00fcnya ki, beni bu s\u00f6z\u00fc dahil kuds\u00ee neb\u00eenin s\u00f6zleriyle ve hayat\u0131yla bulu\u015fturan \u00fcstad\u0131m, yol g\u00f6stericim, efendim, \u201cMadem hayat esma-i h\u00fcsnan\u0131n nuku\u015funu g\u00f6sterir, hayat\u0131n ba\u015f\u0131na gelen her\u015fey hasendir\u201d s\u00f6z\u00fcn\u00fc bu d\u00fcnyada bu d\u00fcnya hayat\u0131 i\u00e7in yazm\u0131\u015ft\u0131r \u201cKader\u201de dair risalesinin en son paragraf\u0131nda.<\/p>\n
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D\u00fcnya g\u00fczeldir. Hayat g\u00fczeldir.<\/p>\n
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\u0130\u00e7inde Peygamberin ya\u015fad\u0131\u011f\u0131, i\u00e7inde peygamberlerin, alimlerin, vel\u00eelerin ya\u015fad\u0131\u011f\u0131 bir d\u00fcnya nas\u0131l olur da g\u00fczelle\u015fmez ki?<\/p>\n
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Hayat g\u00fczeldir. D\u00fcnya g\u00fczeldir. \u00dcstad\u0131m\u0131n \u201cZeyl\u00fc\u2019l-Habbe\u201dde dedi\u011fi gibi, \u201cD\u00fcnya hayat\u0131n\u0131 g\u00fczelle\u015ftiren esbabdan biri, d\u00fcnya ayinesinde temess\u00fcl ile parlayan hidayet nurlar\u0131 ve b\u00fcy\u00fck insanlar\u0131n sevgili ve sevimli timsalleridir.\u201d<\/p>\n
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Hepsine sel\u00e2m olsun!<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
18.02.2009 G\u00dcN OLUR, d\u00fcnya b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131yla \u00e7\u00f6ker \u00fczerimize. \u00c2n gelir, hayat olabildi\u011fine zor gelir. D\u00fcnya bir y\u00fckt\u00fcr; \u00e7ekilesi de\u011fil, diye d\u00fc\u015f\u00fcn\u00fcr insan. Varolu\u015fa dair temel sorulardan mai\u015fet derdine; d\u00fcnyan\u0131n fani y\u00fcz\u00fcn\u00fcn ruhumuza vurdu\u011fu fena darbelerinden yeri geldi\u011finde tilkile\u015febilen, y\u0131lanla\u015fabilen, \u00e7iyanla\u015fabilen, s\u0131rtlanla\u015fabilen, kurtla\u015fabilen, maymunla\u015fabilen insan suretlerine… nice y\u00fck\u00fcyle d\u00fcnyay\u0131 elinin tersiyle itesi gelir insan\u0131n. Ne zaman […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83255","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n