26.02.2009<\/p>\n
S\u0130YER K\u0130TAPLARININ en az birini okuyanlar, Hz. Peygamber aleyhissal\u00e2tu vesselam\u0131n \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 \u00fcnvan\u0131n\u0131 kimin i\u00e7in kulland\u0131\u011f\u0131n\u0131 da muhakkak bilirler. \u2018Seyfullah,\u2019 yani \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 \u00fcnvan\u0131yla bizzat Hz. Peygamber taraf\u0131ndan \u015fereflendirilen bu isim, Halid b. Velid\u2019dir. Mekke\u2019nin m\u00fc\u015frik olarak bu d\u00fcnyadan g\u00f6\u00e7\u00fcp gitmi\u015f \u00f6nderlerinden Velid b. Mu\u011fire\u2019nin o\u011flu olan, Uhud\u2019da sava\u015f\u0131n son kertesinde m\u00fc\u2019minlerin ya\u015fad\u0131\u011f\u0131 yenilginin m\u00fcsebbibi olan, bir asker\u00ee deha olarak onyedi y\u0131l \u0130sl\u00e2m\u2019a kar\u015f\u0131 harcad\u0131\u011f\u0131 g\u00fcc\u00fcn\u00fc ve bilgisini bu tarihten sonra \u00f6l\u00fcnceye kadar \u0130sl\u00e2m i\u00e7in kullanan Halid…<\/p>\n
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Peygamber aleyhissal\u00e2tu vesselam\u0131n vefat\u0131ndan sonra ger\u00e7ekle\u015fen fetihlerde de b\u00fcy\u00fck hizmetleri olan, girdi\u011fi hi\u00e7bir sava\u015fta ma\u011flubiyet ya\u015famam\u0131\u015f bu g\u00fczide sahabinin \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 \u00fcnvan\u0131n\u0131 Hz. Peygamberin hangi sava\u015f i\u00e7in ve neden verdi\u011fi ise, nazar\u0131m\u0131zdan uzak kalm\u0131\u015f bir husustur.<\/p>\n
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Ger\u00e7i, bu \u00fcnvan\u0131n kendisine Mute gazvesinde verildi\u011fini hat\u0131r\u0131nda tutanlar\u0131m\u0131z da az de\u011fildir; ama onlar i\u00e7in dahi, bu sava\u015fta Halid\u2019e bu \u00fcnvan\u0131n neden verildi\u011fi, \u00fczerinde pek de durulmu\u015f bir konu de\u011fildir.<\/p>\n
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Oysa Mute sava\u015f\u0131na dair k\u0131sa bir bilgi, Halid\u2019in nas\u0131l da \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 oluverdi\u011fini g\u00f6stermesi bak\u0131m\u0131ndan dikkat \u00e7ekicidir. \u00dcstelik, \u2018ezber bozucu\u2019dur da.<\/p>\n
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Mute\u2019nin bug\u00fcn \u00dcrd\u00fcn s\u0131n\u0131rlar\u0131 i\u00e7erisinde bir belde oldu\u011funu bilmek, bu sava\u015f\u0131n Medine\u2019nin ne kadar uza\u011f\u0131nda oldu\u011funu anlamak bak\u0131m\u0131ndan herhalde yeterlidir. Hz. Peygamber taraf\u0131ndan g\u00f6revlendirilmi\u015f bir ordunun gitti\u011fi en uzak mevkidir Mute.<\/p>\n
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Mute seferinin sebebi, Hz. Peygamberin Bizans egemenli\u011fi alt\u0131nda kendi b\u00f6lgesini y\u00f6neten Busr\u00e2 h\u00fck\u00fcmdar\u0131na g\u00f6nderdi\u011fi el\u00e7i H\u00e2ris b. Umeyr\u2019in yine Bizansl\u0131lara ba\u011fl\u0131 Gass\u00e2n\u00eelerin em\u00eeri \u015eurahbil b. Amr taraf\u0131ndan Mute\u2019de \u00f6ld\u00fcr\u00fclmesidir. Bunun \u00fczerine, Hz. Peygamber\u2019in g\u00f6revlendirdi\u011fi \u00fc\u00e7bin sahabi, \u015eurahbil\u2019le sava\u015fmak \u00fczere Medine\u2019den yola \u00e7\u0131km\u0131\u015ft\u0131r. Hz. Peygamber\u2019in ordu yola \u00e7\u0131karken \u00f6nce evlatl\u0131\u011f\u0131 Zeyd b. H\u00e2rise\u2019yi, o \u00f6ld\u00fcr\u00fcl\u00fcrse amcas\u0131 Ebu Talib\u2019in o\u011flu Cafer\u2019i, o da \u00f6ld\u00fcr\u00fcl\u00fcrse Ensar\u2019dan Abdullah b. Rev\u00e2ha\u2019y\u0131 komutan olarak tayin edip, o da \u00f6ld\u00fcr\u00fcl\u00fcrse komutan\u0131 se\u00e7meyi ordunun kendisine b\u0131rakmas\u0131ndan sahabilerin anlad\u0131\u011f\u0131 \u00fczere, \u00fc\u00e7 komutan\u0131n da \u015fehit olaca\u011f\u0131 bir seferdir bu.<\/p>\n
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Nitekim, \u0130sl\u00e2m ordusu daha Mute\u2019ye varmadan, toplanan ordudan haberdar olan \u015eurahbil b\u00f6lgedeki Arap kabilelerinden bir ordu toplamakla yetinmeyip Bizans\u2019tan da takviye alacak; b\u00f6ylece \u00fc\u00e7bin ki\u015filik sahabe ordusunun kar\u015f\u0131s\u0131na y\u00fczbinin \u00fczerinde bir ordu ile \u00e7\u0131kacakt\u0131r.<\/p>\n
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Sava\u015f\u0131n gidi\u015fat\u0131, Hz. Peygamber\u2019in z\u0131mnen haber verdi\u011fi \u015fekilde olur. \u00d6nce Zeyd, ard\u0131ndan C\u00e2fer, sonra da Abdullah b. Rev\u00e2ha \u015fehid olur. Onlar\u0131n \u015fehadetlerini sanki sava\u015f g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde oluyormu\u015f gibi g\u00f6r\u00fcp bin kilometre \u00f6tedeki Medine\u2019de ashab\u0131na bildiren Peygamber aleyhissal\u00e2tu vesselam, \u201cSonra, sanca\u011f\u0131, Allah\u2019\u0131n k\u0131l\u0131\u00e7lar\u0131ndan bir k\u0131l\u0131\u00e7 ald\u0131\u201d buyurur. \u0130\u015fte o ki\u015fi, \u2018Allah\u2019\u0131n k\u0131l\u0131\u00e7lar\u0131ndan bir k\u0131l\u0131\u00e7\u2019 olarak Halid b. Velid\u2019dir.<\/p>\n
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Halid b. Velid, \u00fc\u00e7 komutanlar\u0131 ard arda \u015fehit edilen orduyu yeniden derler toplar, sonra asker\u00ee dehas\u0131n\u0131 g\u00f6sterir bir m\u00fcdahaleyle, ertesi g\u00fcnlerde ordunun sa\u011f, orta ve sol kanatlar\u0131n\u0131 de\u011fi\u015ftirir. Bu \u015fekilde, d\u00fc\u015fman ordusunun sa\u011f-orta-sol cenahlar\u0131 her g\u00fcn de\u011fi\u015fik bir orduyla kar\u015f\u0131 kar\u015f\u0131ya kalarak \u0130sl\u00e2m ordusuna takviye kuvvet geldi\u011fi zehab\u0131na kat\u0131l\u0131r ve psikolojik bir \u00e7\u00f6k\u00fc\u015f ya\u015far. Halbuki, \u0130sl\u00e2m ordusuna takviye kuvvet gelebilir durumda de\u011fildir; y\u00fczbini a\u015fan bir orduya kar\u015f\u0131 m\u00fc\u2019minler \u00fc\u00e7bin ki\u015filik bir orduyla m\u00fccahede etmektedir.<\/p>\n
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Bu \u015fekilde yedi g\u00fcn s\u00fcren bir sava\u015ftan sonra, m\u00fc\u2019minler saf\u0131nda ond\u00f6rt \u015fehide mukabil m\u00fc\u015friklere y\u00fczlerce kay\u0131p verdirten \u0130sl\u00e2m ordusu, bu kadar bariz bir say\u0131 fark\u0131 i\u00e7inde s\u00fcrd\u00fcr\u00fclmesi ve kazan\u0131lmas\u0131 m\u00fcmk\u00fcn olmayan bu sava\u015ftan geri \u00e7ekilir ve Medine\u2019ye do\u011fru yola koyulur.<\/p>\n
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Medine\u2019ye d\u00f6nd\u00fcklerinde, \u00e7oklar\u0131, onlara \u2018ka\u00e7aklar\u2019 diye, \u2018d\u00f6nekler\u2019 diye hitap edecek; kanlar\u0131n\u0131n son damlas\u0131na kadar sava\u015fmak varken komutanlar\u0131 Halid\u2019in emriyle geri d\u00f6nmelerini bir zaaf olarak yorumlama cihetine gidecektir.<\/p>\n
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Buna mukabil, Hz. Peygamber aleyhissal\u00e2tu vesselam, \u201cOnlar Allah yolunda sava\u015fmaktan ka\u00e7anlar de\u011fil; bilakis d\u00f6ne d\u00f6ne sava\u015fanlard\u0131r\u201d diyerek, Medine\u2019de kalan sahabileri Mute gazilerine kar\u015f\u0131 kem g\u00f6zle bak\u0131p kem s\u00f6z s\u00f6ylemekten al\u0131koyacakt\u0131r.<\/p>\n
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Hz. Peygamber\u2019in bu s\u00f6z\u00fcndeki isabet ise, sonraki y\u0131llar i\u00e7inde ba\u015fta komutanlar\u0131 Halid b. Velid olmak \u00fczere Mute gazilerinin Mekke\u2019nin fethi ba\u015fta olmak \u00fczere pek \u00e7ok sava\u015fta g\u00f6sterdi\u011fi gayret ve ger\u00e7ekle\u015ftirdi\u011fi f\u00fctuhatla ortaya \u00e7\u0131kacakt\u0131r. Mute gazileri, on y\u0131l i\u00e7erisinde Mute\u2019den de \u00f6tesine gitmi\u015f; fatihler olarak Kud\u00fcs\u2019e ve \u015eam\u2019a kadar eri\u015fmi\u015flerdir!<\/p>\n
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Hz. Peygamber\u2019in Mute sava\u015f\u0131n\u0131 mucizev\u00ee bir surette g\u00f6r\u00fcp de Medine\u2019de ashab\u0131na anlatt\u0131\u011f\u0131 esnada Halid b. Velid i\u00e7in s\u00f6yledi\u011fi \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 s\u00f6z, onun Mute gazileri Medine\u2019ye d\u00f6nd\u00fc\u011f\u00fcnde s\u00f6yledi\u011fi \u201cOnlar Allah yolunda sava\u015fmaktan ka\u00e7anlar de\u011fil, d\u00f6ne d\u00f6ne sava\u015fanlard\u0131r\u201d s\u00f6z\u00fcyle birlikte d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde; hele ki bu \u2018d\u00f6ne d\u00f6ne sava\u015fanlar\u2019\u0131n daha sonra ger\u00e7ekle\u015ftirdi\u011fi fetihler dikkate al\u0131nd\u0131\u011f\u0131nda, nas\u0131l \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 olunaca\u011f\u0131n\u0131n ipu\u00e7lar\u0131 da kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r.<\/p>\n
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Allah\u2019\u0131n k\u0131l\u0131c\u0131 olabilmenin yolu, kazan\u0131lmas\u0131 imk\u00e2ns\u0131z bir sava\u015f\u0131 son kerteye kadar s\u00fcrd\u00fcrmek i\u00e7in inad\u0131na meydanda kalmaktan ge\u00e7memektedir. Bilakis, Halid, \u00f6nce \u00fc\u00e7 komutan\u0131 \u015fehid edilmi\u015f da\u011f\u0131lan orduyu toplamak, sonra bu \u015fartlarda sava\u015f\u0131n kazan\u0131lmas\u0131n\u0131n imk\u00e2ns\u0131zl\u0131\u011f\u0131 ortaya \u00e7\u0131kt\u0131\u011f\u0131nda orduyu geri \u00e7ekmek suretiyle g\u00f6stermi\u015ftir \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 oldu\u011funu. \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 Halid, alt\u0131 k\u0131l\u0131c\u0131 sava\u015f meydan\u0131nda k\u0131r\u0131ld\u0131\u011f\u0131nda, son k\u0131l\u0131c\u0131 da k\u0131r\u0131l\u0131ncaya ve k\u0131l\u0131\u00e7s\u0131z kal\u0131p d\u00fc\u015fmanlar\u0131n a\u00e7\u0131k hedefi oluncaya kadar sava\u015fmay\u0131 de\u011fil; eldeki son k\u0131l\u0131c\u0131n\u0131 k\u0131n\u0131na sokup m\u00fc\u2019minleri sava\u015f meydan\u0131ndan geri \u00e7ekmeyi tercih etmi\u015ftir.<\/p>\n
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Demek ki, \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 olabilmek i\u00e7in, k\u00f6r bir cesaret, hikmetsiz bir \u2018g\u00f6z\u00fc karal\u0131k\u2019 de\u011fil; s\u0131n\u0131rlar\u0131n\u0131 hikmetin \u00e7izdi\u011fi bir cehd ve cesaret ile ku\u015fanm\u0131\u015f olmak; bir di\u011fer a\u00e7\u0131dan \u2018ak\u0131l-kalb b\u00fct\u00fcnl\u00fc\u011f\u00fc\u2019 i\u00e7inde cihad ediyor olmak gerekmektedir.<\/p>\n
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Demek ki, \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 olabilmenin \u015fartlar\u0131 aras\u0131nda, ucu telef olmaya uzanan bir m\u00fccadeleye k\u00f6r\u00fc k\u00f6r\u00fcne devam etmek de\u011fil; gere\u011finde geri \u00e7ekilip, m\u00fccahedenin zaman\u0131n\u0131, \u015feklini ve \u015fartlar\u0131n\u0131 yeniden de\u011ferlendirmek de vard\u0131r.<\/p>\n
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Mute sava\u015f\u0131n\u0131n tam orta yerinde Hz. Peygamber\u2019in Halid b. Velid i\u00e7in s\u00f6yledi\u011fi \u2018Allah\u2019\u0131n k\u0131l\u0131\u00e7lar\u0131ndan bir k\u0131l\u0131\u00e7\u2019 s\u00f6z\u00fcne ve Hz. Peygamberin kendisi i\u00e7in b\u00f6yle s\u00f6yledi\u011fi Halid\u2019in sava\u015f\u0131n gidi\u015fat\u0131 i\u00e7inde ba\u015fvurdu\u011fu \u2018geri \u00e7ekilme\u2019 tedbirine; ve hele ki Medine\u2019de Mute\u2019den d\u00f6nen sahabileri m\u00fcdafaa i\u00e7in s\u00f6yledi\u011fi \u2018Allah\u2019\u0131n i\u00e7in sava\u015fmaktan ka\u00e7anlar de\u011fil, d\u00f6ne d\u00f6ne sava\u015fanlar\u2019 s\u00f6z\u00fcne bakt\u0131\u011f\u0131mda, bu \u00e7a\u011fda ve bu diyarda iman-k\u00fcf\u00fcr m\u00fccahedesi bak\u0131m\u0131ndan da dersler \u00e7\u0131kar\u0131yorum.<\/p>\n
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Modern \u00e7a\u011flarda bu topraklarda ya\u015fanan iman-k\u00fcf\u00fcr m\u00fccahedesine bakt\u0131\u011f\u0131mda, Bedi\u00fczzaman\u2019\u0131n Yeni Said olarak hayat\u0131 \u201c\u2018Allah\u2019\u0131n k\u0131l\u0131\u00e7lar\u0131ndan bir k\u0131l\u0131\u00e7\u2019 bu zamanda nas\u0131l olunur?\u201dun en parlak cevab\u0131 olarak zihnimde par\u0131ld\u0131yor.<\/p>\n
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Ka\u011f\u0131t \u00fczerinde \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131 be\u015f dakikada kurtaran kimi M\u00fcsl\u00fcman entellekt\u00fcellerin stratejik analizlerinin ard\u0131na gizlenmi\u015f kibirli dudak b\u00fckmelerin ra\u011fm\u0131na bu b\u00f6yle…<\/p>\n
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Zaman\u0131n ve zeminin \u015fartlar\u0131na denk d\u00fc\u015fen bir m\u00fccahede idrakinden yoksun hikmetsiz g\u00f6z\u00fc karalar\u0131n, siyaseten ona hasm\u00e2ne tutum tak\u0131nagelmi\u015f iktidar yolcular\u0131n\u0131n; yahut Allah i\u00e7in cihad\u0131 iki mar\u015f, \u00fc\u00e7 slogan, d\u00f6rt g\u00f6steri y\u00fcr\u00fcy\u00fc\u015f\u00fcnden ibaret g\u00f6renlerin ra\u011fm\u0131na da…<\/p>\n
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Yeni Said\u2019in zahiren \u2018geri \u00e7ekilen,\u2019 ama Kur\u2019\u00e2n\u2019\u0131n elmas k\u0131l\u0131nc\u0131n\u0131 hi\u00e7 elden b\u0131rakmayan ve hi\u00e7 yere d\u00fc\u015f\u00fcrmeyen m\u00fccahedesi sonras\u0131nda ya\u015fanan iman f\u00fct\u00fchat\u0131, Mute\u2019de geri \u00e7ekilen Halid\u2019in sonraki y\u0131llar i\u00e7inde ger\u00e7ekle\u015ftirdi\u011fi fetihlerle nas\u0131l da \u00f6rt\u00fc\u015f\u00fcyor…<\/p>\n
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\/kitap.asp?book=136<\/p>\n","protected":false},"excerpt":{"rendered":"
26.02.2009 S\u0130YER K\u0130TAPLARININ en az birini okuyanlar, Hz. Peygamber aleyhissal\u00e2tu vesselam\u0131n \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 \u00fcnvan\u0131n\u0131 kimin i\u00e7in kulland\u0131\u011f\u0131n\u0131 da muhakkak bilirler. \u2018Seyfullah,\u2019 yani \u2018Allah\u2019\u0131n k\u0131l\u0131c\u0131\u2019 \u00fcnvan\u0131yla bizzat Hz. Peygamber taraf\u0131ndan \u015fereflendirilen bu isim, Halid b. Velid\u2019dir. Mekke\u2019nin m\u00fc\u015frik olarak bu d\u00fcnyadan g\u00f6\u00e7\u00fcp gitmi\u015f \u00f6nderlerinden Velid b. Mu\u011fire\u2019nin o\u011flu olan, Uhud\u2019da sava\u015f\u0131n son kertesinde m\u00fc\u2019minlerin ya\u015fad\u0131\u011f\u0131 yenilginin […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83254","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n