{"id":83245,"date":"2025-02-24T16:04:44","date_gmt":"2025-02-24T16:04:44","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/benim-gibi-dusunmeyen-kafir-midir-hain-midir\/"},"modified":"2025-02-24T19:44:21","modified_gmt":"2025-02-24T19:44:21","slug":"benim-gibi-dusunmeyen-kafir-midir-hain-midir","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/benim-gibi-dusunmeyen-kafir-midir-hain-midir\/","title":{"rendered":"Benim gibi d\u00fc\u015f\u00fcnmeyen: k\u00e2fir midir, hain midir?"},"content":{"rendered":"

29.04.2009<\/p>\n

SAHAB\u0130 YILDIZLAR aras\u0131nda benim a\u00e7\u0131mdan g\u00fcne\u015f mesabesinde olan ismi if\u015fa etmem gerekse, di\u011ferlerinin hakk\u0131 olan h\u00fcrmeti ihmal etmeden, hi\u00e7 \u015f\u00fcphesiz Hz. Ali derdim.<\/p>\n

<\/p>\n

T\u0131pk\u0131, \u201c\u00dcmmetimin alimleri Ben\u00ee \u0130srail\u2019in peygamberleri gibidir\u201d s\u0131rr\u0131na dahil olmu\u015f alimler z\u00fcmresinde benim i\u00e7in g\u00fcne\u015f mesabesindeki isim Bedi\u00fczzaman oldu\u011fu gibi…<\/p>\n

<\/p>\n

Ya\u015fad\u0131klar\u0131 zaman ve zemin, y\u00fczy\u00fcze geldikleri olaylar ve imtihanlar a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131mda, bu iki isim aras\u0131nda hayret verici manev\u00ee akrabal\u0131k ba\u011flar\u0131yla kar\u015f\u0131la\u015f\u0131r g\u00f6zlerim…<\/p>\n

<\/p>\n

\u00d6yle ki, Bedi\u00fczzaman\u2019\u0131n tarifiyle Risale-i Nur Hz. Hasan\u2019\u0131n alt\u0131 ayl\u0131k yar\u0131m kalan hilafetinin \u2018bir manev\u00ee veledi\u2019 ise e\u011fer, yine Risale-i Nur i\u00e7in manen \u2018Hz. Ali\u2019nin torunu\u2019 demeye elhak m\u00fcsaade vard\u0131r.<\/p>\n

<\/p>\n

Bu kadar girizg\u00e2htan sonra, konumuza gelecek olursak: Hz. Ali\u2019nin harikul\u00e2deliklerle dola hayat\u0131n\u0131n beni en ziyade sarsan tablolar\u0131ndan biri, Cemel Vak\u2019as\u0131yla ilgilidir.<\/p>\n

<\/p>\n

Hz. Ali, Risale-i Nur\u2019da \u2018adalet-i mahz\u00e2\u2019 diye tarif olunan mahz\u00e2 adalet i\u00e7tihad\u0131 u\u011fruna yine i\u00e7inde Hz. Talha, Hz. Z\u00fcbeyr, Hz. \u00c2i\u015fe gibi sahabilerin bulundu\u011fu kar\u015f\u0131 i\u00e7tihad taraftarlar\u0131yla sava\u015f\u0131 g\u00f6ze alm\u0131\u015f iken, bir adam gelir ve ona bu sava\u015fta onun yan\u0131nda yer al\u0131p \u00f6ld\u00fcr\u00fcl\u00fcrse kendisi hakk\u0131nda h\u00fckm\u00fcn ne olaca\u011f\u0131n\u0131 sorar.<\/p>\n

<\/p>\n

\u201c\u015eehit olursun\u201d der Hz. Ali.<\/p>\n

<\/p>\n

Adam, bu kez, \u201cYa kar\u015f\u0131 tarafta yer al\u0131r ve sana kar\u015f\u0131 sava\u015f\u0131rken \u00f6ld\u00fcr\u00fcl\u00fcrsem?\u201d diye sorar.<\/p>\n

<\/p>\n

Hz. Ali yine ayn\u0131 cevab\u0131 verir: \u201c\u015eehit olursun.\u201d<\/p>\n

<\/p>\n

\u00d6fkelerin kabarm\u0131\u015f olmas\u0131 beklenen bir sava\u015f\u0131n k\u0131z\u0131\u015fmak \u00fczere oldu\u011fu bir heng\u00e2mda, do\u011fru oldu\u011funa inand\u0131\u011f\u0131 i\u00e7tihad\u0131 u\u011fruna yanl\u0131\u015f oldu\u011funa inand\u0131\u011f\u0131 i\u00e7tihad\u0131n tatbikinde \u0131srar eden sahabi ve m\u00fc\u2019minlerle k\u0131l\u0131\u00e7 k\u0131l\u0131ca m\u00fccadeleyi g\u00f6ze alm\u0131\u015f bir insan\u0131n dilinden d\u00f6k\u00fclen bu iki kelime, ger\u00e7ekten, \u2018ilim \u015fehrinin kap\u0131s\u0131\u2019na yak\u0131\u015f\u0131r iki kelimedir.<\/p>\n

<\/p>\n

Bu harikul\u00e2de tutum, iki cihetten harikul\u00e2delik i\u00e7ermektedir.<\/p>\n

<\/p>\n

Birincisi; Hz. Ali, bu u\u011furda sava\u015f\u0131 g\u00f6ze almaya h\u00e2\u015f\u00e2 kendi nefsince olmak \u015f\u00f6yle dursun, kendi akl\u0131nca dahi karar vermi\u015f de\u011fildir. Bilakis, \u2018m\u00fc\u2019minlerden iki topluluk\u2019 bir ihtilafa d\u00fc\u015ferse, m\u00fc\u2019minlere onlar\u0131n aralar\u0131n\u0131 bulmalar\u0131, yok e\u011fer bulamazlarsa hak yerine ula\u015f\u0131ncaya kadar hakl\u0131 taraf lehine sava\u015fmalar\u0131 emrini veren Hucur\u00e2t \u00e2yetine dayanarak bu sava\u015f\u0131n i\u00e7indedir. Halife o ise, tatbik olunmas\u0131 gereken i\u00e7tihad elbette onun i\u00e7tihad\u0131d\u0131r; ve onun i\u00e7tihad\u0131 Kur\u2019\u00e2n\u2019da en az on kere tekrarlanan \u201cVe l\u00e2 tezir\u00fb…\u201d emrince Hz. Osman\u2019\u0131n katili ortaya \u00e7\u0131k\u0131ncaya kadar kimseye had vurmama y\u00f6n\u00fcndeyse, aksi y\u00f6ndeki \u0131srar\u0131n\u0131 s\u00fcrd\u00fcren di\u011fer taifeye kar\u015f\u0131 sava\u015fmaya hakk\u0131 vard\u0131r. T\u0131pk\u0131, halifenin onlara g\u00f6re yanl\u0131\u015f i\u00e7tihad\u0131 y\u00fcz\u00fcnden ortal\u0131\u011f\u0131 karga\u015fan\u0131n saraca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen di\u011fer taife i\u00e7in de s\u00f6zkonusu oldu\u011fu gibi…<\/p>\n

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Ancak, bir kere daha dikkat \u00e7ekelim: Hz. Ali, halife olarak kendi akl\u0131nca sava\u015fa karar vermi\u015f de\u011fildir. Dayana\u011f\u0131, b\u00f6ylesi bir ihtilaf durumunda hakk\u0131n tebeyy\u00fcn etmesi i\u00e7in \u2018k\u0131t\u00e2l\u2019e, yani \u2018sava\u015f\u2019a m\u00fcsaade eden Hucur\u00e2t s\u00fbresi \u00e2yetidir.<\/p>\n

<\/p>\n

Bir yanda sava\u015f\u0131 g\u00f6ze alacak kadar keskin bir duru\u015f sergileyen Hz. Ali, \u00f6te taraftan, bu sava\u015f\u0131 bir \u2018iman-k\u00fcf\u00fcr,\u2019 \u2018hidayet-dal\u00e2let\u2019 sava\u015f\u0131 gibi g\u00f6rmeyecek ve sunmayacak bir hakikat eridir. Zaten, dayana\u011f\u0131 olan \u00e2yet, ortada bir ihtilaf, gerilim veya hatta sava\u015f varsa, bunun ille de \u2018kar\u015f\u0131 taraf\u2019\u0131n iman\u0131n ve Kur\u2019\u00e2n\u2019\u0131n \u00f6l\u00e7\u00fclerinden sapm\u0131\u015fl\u0131\u011f\u0131yla a\u00e7\u0131klanamayaca\u011f\u0131n\u0131 m\u00fc\u2019minlere ders vermektedir. \u201cVe in t\u00e2fet\u00e2ni mine\u2019l-m\u00fc\u2019min\u00eene…\u201d ne demektir? \u0130htilafa d\u00fc\u015fm\u00fc\u015f; biri hakl\u0131, biri haks\u0131z iki topluluk… Ama \u2018m\u00fc\u2019minlerden iki topluluk.\u201d<\/p>\n

<\/p>\n

Nitekim, sava\u015f\u0131n bir taraf\u0131nda halife olarak Hz. Ali hayatta iken Peygamber aleyhissal\u00e2tu vesselam taraf\u0131ndan cennetle m\u00fcjdelenenler aras\u0131nda oldu\u011fu gibi, sava\u015f\u0131n di\u011fer taraf\u0131nda Talha b. Ubeydullah ve Z\u00fcbeyr b. Avvam da hayatta iken Peygamber aleyhissal\u00e2tu vesselam taraf\u0131ndan cennetle m\u00fcjdelenen on g\u00fczide sahabi aras\u0131ndad\u0131r.<\/p>\n

<\/p>\n

Bu bak\u0131mdan, ger\u00e7ekle\u015fen sava\u015f, \u2018cennetle m\u00fcjdelenenler\u2019in sava\u015f\u0131d\u0131r. Cennetle m\u00fcjdelenen \u00fc\u00e7 sahabiden ikisi bir tarafta, di\u011feri \u00f6te taraftad\u0131r. Ve onlar\u0131 sava\u015f\u0131 g\u00f6ze alacak kadar kar\u015f\u0131 kutuplara sevkeden, m\u00fc\u2019minlere \u2018adalet\u2019i emreden Kur\u2019\u00e2n \u00e2yetinin ya\u015fanm\u0131\u015f bir olayda ne \u015fekilde tatbik olunaca\u011f\u0131 noktas\u0131nda ortaya \u00e7\u0131kan keskin ayr\u0131\u015fmad\u0131r. \u201cNe o, ne bu\u201d diye aradan s\u0131v\u0131\u015fmay\u0131 de\u011fil, \u201cYa o, ya bu\u201d diyerek do\u011fru i\u00e7tihad ne tarafta ise o tarafta yer almay\u0131 gerektiren bir keskin ayr\u0131\u015fma…<\/p>\n

<\/p>\n

Cemel Vak\u2019as\u0131, bu keyfiyetiyle, as\u0131rlar boyu b\u00fct\u00fcn m\u00fc\u2019minler i\u00e7in b\u00fcy\u00fck dersler ta\u015f\u0131r. Hz. Ali\u2019nin iki i\u00e7tihaddan hangisini do\u011fru kabul ediyor olursa olsun, bu i\u00e7tihad u\u011fruna, bir di\u011fer deyi\u015fle bir Kur\u2019\u00e2n\u00ee hakikatin do\u011fru tatbikat\u0131n\u0131 tesbit u\u011fruna \u00f6lenlerin \u015fehit olaca\u011f\u0131na h\u00fckmetmesi bu destans\u0131 dersler aras\u0131ndad\u0131r.<\/p>\n

<\/p>\n

Onun bir sava\u015f\u0131n k\u0131z\u0131\u015fmak \u00fczere oldu\u011fu bir anda sergiledi\u011fi bu destans\u0131 duru\u015f, \u00f6fkenin tahriki ve nefsin devreye girmesiyle kendisi gibi d\u00fc\u015f\u00fcnmeyeni pe\u015finen hain veya k\u00e2fir ilan etmeye yatk\u0131n nicelerinin a\u011fz\u0131n\u0131 kapama, a\u00e7m\u0131\u015flar ise dahi s\u00f6zlerini h\u00fck\u00fcms\u00fcz b\u0131rakma gibi bir i\u015flevi de vard\u0131r.<\/p>\n

<\/p>\n

Ve onun \u2018manev\u00ee torunu\u2019 olarak Risale-i Nur\u2019da, Hz. Ali\u2019nin u\u011frunda sava\u015f\u0131 g\u00f6ze ald\u0131\u011f\u0131 \u2018adalet-i mahz\u00e2\u2019 i\u00e7tihad\u0131n\u0131n \u00e2deta manev\u00ee \u2018k\u0131lcal damarlar\u0131m\u0131za\u2019 da sirayet edecek derecede, en ince noktalara kadar tatbikine rastlan\u0131r. M\u00e2l\u00fbm, Hz. Ali bu i\u00e7tihad\u0131, Hz. Osman\u2019\u0131n katline kadar uzanan olaylar zincirinde, bu cinayeti i\u015fleyen katilleri di\u011fer isyanc\u0131lardan ay\u0131rma; di\u011fer bir deyi\u015fle \u2018cinayet\u2019in su\u00e7unu bu cinayeti i\u015flemeyenlere de y\u0131kmama hassasiyetiyle sergilemi\u015ftir. Bu hassasiyet, Bedi\u00fczzaman\u2019da, bir \u015fehre ve bir ahaliye benzetti\u011fi her bir insana da tatbik edilir surette \u00e7\u0131kar kar\u015f\u0131m\u0131za. Bir insan\u0131n bir k\u00f6t\u00fc fiilinden dolay\u0131 iyi fiillerini de yok sayma gibi bir adaletsizli\u011fe; bir insan\u0131n nefis veya hevas\u0131n\u0131n yanl\u0131\u015f\u0131ndan dolay\u0131 kalb ve ruhunu da itham etme gibi bir haks\u0131zl\u0131\u011fa kar\u015f\u0131 Bedi\u00fczzaman\u2019\u0131n yapt\u0131\u011f\u0131 uyar\u0131lar, k\u00f6keni Hz. Ali\u2019nin destans\u0131 duru\u015funa dayanmaktad\u0131r. \u0130hlas Risalesi\u2019nde \u201cSizlerin kalb ve ruh ve akl\u0131n\u0131z\u0131 ittiham etmem. (…) Fakat herkeste nefis bulunur. Ve heva ve his ve vehim damara dokundurur\u201d derken sergiledi\u011fi adaletli duru\u015fun \u00f6z\u00fcnde, yine ayn\u0131 i\u00e7tihad\u0131n m\u00fchr\u00fc okunmaktad\u0131r.<\/p>\n

<\/p>\n

Nice zamand\u0131r, Bedi\u00fczzaman\u2019\u0131n k\u0131l\u0131 k\u0131rk yar\u0131p k\u0131lcal damarlara kadar n\u00fcfuz ettirdi\u011fi bu \u2018adalet-i mahz\u00e2\u2019 i\u00e7tihad\u0131n\u0131n bir di\u011fer ve\u00e7hesi dilimde ve zihnimde dola\u015f\u0131yor. Lemeat\u2019\u0131n belki bin k\u00fcsur sat\u0131r\u0131 i\u00e7inde yer alan tek bir sat\u0131ra s\u0131\u011fm\u0131\u015f bir c\u00fcmlecik: \u201cDal\u00e2let fikr\u00eedir, zul\u00fcmat kalb\u00eedir, israf cesed\u00eedir.\u201d<\/p>\n

<\/p>\n

Al\u0131n size, bu adalet-i mahz\u00e2 i\u00e7tihad\u0131 i\u00e7in yeni bir tatbik sahas\u0131 daha… \u0130nsan\u0131n \u00fc\u00e7 melekesi, \u00fc\u00e7 menfi durum, ama bu menf\u00ee durumlar aras\u0131 keskin bir ayr\u0131\u015ft\u0131rma: \u201cDal\u00e2let fikr\u00eedir, zul\u00fcmat kalb\u00eedir…\u201d<\/p>\n

<\/p>\n

Ve bunu bir kenara koyup, Bedi\u00fczzaman\u2019\u0131n \u2018dima\u011fdaki mer\u00e2tib\u2019e dair yine Leme\u00e2t\u2019taki bahsini ve \u2018mahall-i iman\u2019 olarak kalbe i\u015faret eden Risale bahislerini hat\u0131rlay\u0131n.<\/p>\n

<\/p>\n

Ve sonra da, selef-i s\u00e2lih\u00eenin y\u00fcr\u00fcd\u00fc\u011f\u00fc yolda, \u2018dal\u00e2letli\u2019 fikirlerine kar\u015f\u0131 \u2018ehl-i secde\u2019 olarak Mu\u2019tezile\u2019yi tekfirden nas\u0131l da teberri etti\u011fini…<\/p>\n

<\/p>\n

Bu c\u00fcmleyle, \u2018dal\u00e2let\u2019i fikr\u00ee, akl\u00ee ve zihn\u00ee bir sapma olarak tarif eden Bedi\u00fczzaman, kalbin de kapsama alan\u0131na sirayet etmedi\u011fi takdirde bu fikr\u00ee dal\u00e2lete kar\u015f\u0131 \u2018mahall-i iman\u2019 olan kalpleri ve dolay\u0131s\u0131yla kalblerdeki iman\u0131 yok say\u0131p tekfire yeltenmeme konusunda bizi uyar\u0131yor.<\/p>\n

<\/p>\n

Nitekim, onun dal\u00e2letli fikriyat\u0131na kar\u015f\u0131l\u0131k, bu fikri \u2018Cenab-\u0131 Hakk\u0131 k\u00f6t\u00fcl\u00fcklerden tenzih\u2019 gibi d\u00fczg\u00fcn bir kalb\u00ee niyetle \u00fcrettikleri i\u00e7in Mu\u2019tezile\u2019yi tekfirden \u0131srarla ka\u00e7\u0131nd\u0131\u011f\u0131n\u0131 Telvihat-\u0131 Tis\u2019a\u2019da ve ba\u015fka yerlerde g\u00f6r\u00fcyoruz.<\/p>\n

<\/p>\n

Hz. Ali\u2019den ve onun bu zamandaki manev\u00ee torunu Bedi\u00fczzaman\u2019dan ald\u0131\u011f\u0131m bu ince adalet dersiyle, en ba\u015fta sordu\u011fum soruyu, hepimizin her daim sormas\u0131 gerekti\u011fine inan\u0131yorum.<\/p>\n

<\/p>\n

Benim gibi d\u00fc\u015f\u00fcnmeyen benim d\u00fcnyamda otomatikman ya k\u00e2fir yahut hain oluyorsa, o ki\u015fi i\u00e7in de\u011fil ama benim i\u00e7in tehlike \u00e7anlar\u0131 \u00e7al\u0131yor demektir. Zira, \u201cdal\u00e2let fikr\u00eedir\u201d ama, \u201czul\u00fcmat kalb\u00eedir.\u201d<\/p>\n

<\/p>\n

Aman ha, dikkat…<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

29.04.2009 SAHAB\u0130 YILDIZLAR aras\u0131nda benim a\u00e7\u0131mdan g\u00fcne\u015f mesabesinde olan ismi if\u015fa etmem gerekse, di\u011ferlerinin hakk\u0131 olan h\u00fcrmeti ihmal etmeden, hi\u00e7 \u015f\u00fcphesiz Hz. Ali derdim. T\u0131pk\u0131, \u201c\u00dcmmetimin alimleri Ben\u00ee \u0130srail\u2019in peygamberleri gibidir\u201d s\u0131rr\u0131na dahil olmu\u015f alimler z\u00fcmresinde benim i\u00e7in g\u00fcne\u015f mesabesindeki isim Bedi\u00fczzaman oldu\u011fu gibi… Ya\u015fad\u0131klar\u0131 zaman ve zemin, y\u00fczy\u00fcze geldikleri olaylar ve imtihanlar a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131mda, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83245","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nBenim gibi d\u00fc\u015f\u00fcnmeyen: k\u00e2fir midir, hain midir? - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Benim gibi d\u00fc\u015f\u00fcnmeyen: k\u00e2fir midir, hain midir? - Karakalem\" \/>\n<meta property=\"og:description\" content=\"29.04.2009 SAHAB\u0130 YILDIZLAR aras\u0131nda benim a\u00e7\u0131mdan g\u00fcne\u015f mesabesinde olan ismi if\u015fa etmem gerekse, di\u011ferlerinin hakk\u0131 olan h\u00fcrmeti ihmal etmeden, hi\u00e7 \u015f\u00fcphesiz Hz. Ali derdim. 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