26.07.2009<\/p>\n
D\u00dcZ MANTI\u011eIN bildik \u00e7\u0131kar\u0131mlar\u0131na inat, hayat paradokslarla y\u00fckl\u00fcd\u00fcr. O y\u00fczdendir ki, \u2018hayat kitab\u0131\u2019 Kur\u2019\u00e2n, hak \u00fczere yarat\u0131lm\u0131\u015f k\u00e2inatta hak \u00fczere bir hayat ya\u015fayabilmemiz i\u00e7in birer \u2018paradoks\u2019 gibi g\u00f6z\u00fcken ger\u00e7eklerle tan\u0131\u015ft\u0131r\u0131r bizleri. Buyurur ki, \u201cK\u0131sasta hayat vard\u0131r.\u201d K\u0131sas\u0131 bilakis hayat\u0131n yitimi olarak g\u00f6r\u00fcp de Kur\u2019\u00e2n\u2019a kar\u015f\u0131 ukalal\u0131\u011fa giri\u015fen sek\u00fcler akl\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc toplumlarda ya\u015fanan bunca cinayet, cayd\u0131rma ve \u00f6nleme yolundaki o kadar \u00e7abaya ra\u011fmen giderek artan adam \u00f6ld\u00fcrmeler, bir delilidir bu hakikatin. K\u0131sas, hayata h\u00fcrmet sonucunu do\u011furur; k\u0131sas olmas\u0131n diyenler ise, nice masumun haks\u0131z yere \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc bir zeminin \u015fahidi olur.<\/p>\n
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Ayn\u0131 \u015fekilde, Allah yolunda \u00f6ld\u00fcr\u00fclenler i\u00e7in \u2018\u00f6l\u00fcler demeyiniz\u2019 buyurur Kur\u2019\u00e2n. As\u0131l olan ahiret yurdu ve aslolan \u00e2lemler Rabbinin r\u0131zas\u0131 ise; as\u0131l \u2018\u00f6l\u00fc\u2019ler, Allah yolunda \u00f6ld\u00fcr\u00fclenler de\u011fildir, bilakis onlar \u2018fena\u2019dan \u2018beka\u2019 dev\u015firmi\u015flerdir. As\u0131l \u2018\u00f6l\u00fc\u2019ler, bu d\u00fcnyay\u0131 ahiret hesab\u0131na ya\u015famay\u0131p \u00e2lemler Rabbinin r\u0131zas\u0131n\u0131 g\u00f6zetmeyerek insaniyetlerini heba edenlerdir; iki ayaklar\u0131 \u00fcst\u00fcnde duruyor, yiyip i\u00e7iyor olduklar\u0131 halde dahi…<\/p>\n
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Yine, Allah sadakalar\u0131 kat kat artt\u0131r\u0131r (ribaland\u0131r\u0131r), ribay\u0131, yani faizi ise mahveder\u201d buyurur Kur\u2019\u00e2n. Ahiret \u00e2leminde daha bir a\u015fik\u00e2r g\u00f6r\u00fclecek bu ger\u00e7e\u011fin sa\u011flamas\u0131, bu d\u00fcnyada dahi yap\u0131lmaktad\u0131r. Faize bir \u015fekilde bula\u015f\u0131p da huzur dev\u015firen yoktur.<\/p>\n
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Yine Kur\u2019\u00e2n\u2019\u0131n ‘ne g\u00fczel bir kuldu’ diye bildirdi\u011fi S\u00fcleyman aleyhisselamla ilgili olarak rivayetlerin aktard\u0131\u011f\u0131 bir paradoks, \u2018sevgi\u2019ye ili\u015fkindir ve bize bir \u2018sevgi s\u0131nav\u0131\u2019 \u00f6\u011fretmektedir. <\/p>\n
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Bug\u00fcn\u00fcn anlay\u0131\u015f\u0131yla, hele romanlar\u0131n, filmlerin, \u015fark\u0131lar\u0131n aktar\u0131m\u0131yla, bir kat\u0131ks\u0131z ba\u011flanma, bir teredd\u00fcts\u00fcz sahiplenme durumu olarak sunulur sevgi. \u00d6yle ki, sevgiyi b\u00f6yle bir\u015fey zannetti\u011fi i\u00e7in i\u015fi iyice abartan, bir \u2018hastal\u0131kl\u0131 sevgi\u2019yle s\u00f6z\u00fcmona sevdi\u011fine \u2018y\u00e2 bana y\u00e2r olacaksan, ya da hi\u00e7 kimseye\u2019 se\u00e7ene\u011fini b\u0131rakan, bu y\u00fczden s\u00f6z\u00fcmona sevdi\u011fini \u2018\u00f6ld\u00fcrmeye\u2019 k\u0131yabilen insanlar vard\u0131r. Gazetelerin \u00fc\u00e7\u00fcnc\u00fc sayfalar\u0131n\u0131n yar\u0131 k\u0131sm\u0131, \u2018sevmek ba\u011flanmakt\u0131r,\u2019 \u2018sevmek sahiplenmektir\u2019 sanan bu ar\u0131zal\u0131 ruhlar\u0131n ortal\u0131\u011fa bulad\u0131klar\u0131 kan\u0131n ve deh\u015fetin haberiyle dolu de\u011fil midir zaten?<\/p>\n
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\u0130lgili rivayetler, S\u00fcleyman aleyhisselam\u0131n hen\u00fcz bir \u2018peygamber\u2019 de\u011fil, bilakis gen\u00e7li\u011fe do\u011fru ad\u0131m atmak \u00fczere olan bir gen\u00e7 iken Allah\u2019\u0131n dilemesiyle sahip oldu\u011fu hikmetin bir ni\u015fanesi olarak dile getirdi\u011fi bir \u2018sevgi s\u0131nav\u0131\u2019n\u0131n haberini bize verir. \u2018Bir \u00e7ocuk ve iki kad\u0131n\u2019 diye \u00f6zetleyebilece\u011fimiz bir sevgi s\u0131nav\u0131n\u0131…<\/p>\n
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Ortada tek bir \u00e7ocuk vard\u0131r, ama iki kad\u0131n o \u00e7ocu\u011fun \u2018annesi\u2019 oldu\u011fu iddias\u0131ndad\u0131r. Aralar\u0131ndaki mesele, ayn\u0131 zamanda h\u00fck\u00fcmdar olan Davud aleyhisselama kadar gelir ve Davud aleyhisselam \u00e7ocu\u011fun kad\u0131nlardan birine verilmesine h\u00fckmeder. Ama huzurunda bulunan o\u011flu S\u00fcleyman, h\u00fckm\u00fcn yanl\u0131\u015f oldu\u011fu kanaatindedir. Bunun \u00fczerine, Davud aleyhisselam meseleyi \u00e7\u00f6zmesini o\u011fluna havale etti\u011finde, S\u00fcleyman aleyhisselam herkesi deh\u015fete d\u00fc\u015f\u00fcren bir \u2018\u00e7\u00f6z\u00fcm\u2019e h\u00fckmeder. \u00c7ocuk ortadan ikiye b\u00f6l\u00fcnecek; yar\u0131s\u0131 bir kad\u0131na, yar\u0131s\u0131 \u00f6tekine verilecektir. Kad\u0131nlardan biri bu \u00e7\u00f6z\u00fcme kar\u015f\u0131 sessiz kal\u0131r; di\u011feri ise, \u00e7ocu\u011fun \u00f6l\u00fcm\u00fc anlam\u0131na geldi\u011fi a\u015fik\u00e2r bu \u2018\u00e7\u00f6z\u00fcm\u2019 ger\u00e7ekle\u015fmesin diye, kendi \u2018annelik\u2019 iddias\u0131n\u0131 geri \u00e7eker ve \u00e7ocu\u011fun \u00f6b\u00fcr kad\u0131na verilmesini ister. Tam da burada, S\u00fcleyman aleyhisselama verilen hikmet mucizev\u00ee bir surette kendini g\u00f6sterir. \u201c\u00c7ocuk, feragat eden bu kad\u0131n\u0131nd\u0131r. \u00c7ocu\u011fun annesi odur ve ona verilmelidir\u201d buyurur S\u00fcleyman aleyhisselam.<\/p>\n
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K\u0131ssada g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere, S\u00fcleyman aleyhisselam\u0131n \u00e7ocu\u011fun kime ait oldu\u011funu anlamak i\u00e7in se\u00e7ti\u011fi \u2018sevgi kriteri\u2019 manidard\u0131r. Bir \u00e7ocu\u011fu herkesten fazla annesi sevebilir; ve bir anne, \u00e7ocu\u011funu o kadar \u00e7ok, o kadar i\u00e7ten ve o kadar ger\u00e7ek bir sevgiyle sever ki, \u00e7ocu\u011funun hayat\u0131n\u0131 ba\u015fka her\u015feye feda edebilir. \u0130\u015fte o kad\u0131n, \u00e7ocu\u011fun kendi \u00e7ocu\u011fu oldu\u011fundan emin oldu\u011fu halde, ve daha do\u011frusu \u00e7ocu\u011fun kendi \u00e7ocu\u011fu oldu\u011fundan emin oldu\u011fu i\u00e7in, S\u00fcleyman aleyhisselam\u0131n ger\u00e7ekte as\u0131l \u00e7\u00f6z\u00fcm\u00fc arkas\u0131nda gizleyen zahir\u00ee \u2018\u00e7\u00f6z\u00fcm\u2019\u00fcyle \u00e7ocu\u011funun hayat\u0131ndan olmas\u0131n diye, \u00e7ocu\u011fuyla ilgili b\u00fct\u00fcn iddialar\u0131ndan vazge\u00e7mi\u015f; davas\u0131nda hakl\u0131 oldu\u011fu halde, terk ve feragat yolunu se\u00e7mi\u015ftir. Bu yolu se\u00e7mesiyle de, \u00e7ocu\u011fun as\u0131l annesinin kendisi oldu\u011funu isbat etmi\u015ftir. \u00c7\u00fcnk\u00fc ancak ger\u00e7ek bir anne \u2018haks\u0131zl\u0131kla su\u00e7lanmak\u2019 pahas\u0131na \u00e7ocu\u011funun hayat\u0131n\u0131 kurtarmay\u0131, \u00e7ocu\u011funun hayat\u0131 pahas\u0131na \u2018hakl\u0131 \u00e7\u0131kmaya\u2019 tercih edebilir!<\/p>\n
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Sevmeyi neredeyse \u00f6l\u00fcm\u00fcne ba\u011flanmak ve neredeyse bo\u011farcas\u0131na sahiplenmek diye anlayan patolojik sevgi tariflerinin ra\u011fm\u0131na, Hz. S\u00fcleyman\u2019\u0131n eliyle bize sunulan bu sevgi \u00f6l\u00e7\u00fcs\u00fc, \u2018\u00f6l\u00fcm\u00fcne direnmek\u2019 yerine i\u00e7inde hayat olan bir tercihe y\u00f6nelmeyi \u015fiar edinmi\u015f ruhumu \u2018mertlik testine t\u00e2bi tutanlar\u2019a kar\u015f\u0131 kalbimi serinletiyor. Terketmedi\u011fi i\u00e7in sevdi\u011finin \u00f6l\u00fcm\u00fcne sebebiyet vermeyi de\u011fil, sevdi\u011finin hayatiyeti i\u00e7in terk etmeyi g\u00f6ze alabilmenin erdemine akl\u0131m\u0131 da ikna ediyor \u00fcstelik.<\/p>\n
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Yine bu hikmet iledir ki, Hz. Hasan\u2019\u0131n zor zamanda ger\u00e7ekle\u015ftirdi\u011fi ve nicelerinin ak\u0131l s\u0131r erdiremedi\u011fi feragati de, eseri Risale-i Nur i\u00e7in \u2018Hz. Hasan\u2019\u0131n bir manev\u00ee veledi\u2019 de diyen Bedi\u00fczzaman\u2019\u0131n s\u00f6z\u00fcmona \u2018ba\u015far\u0131s\u0131z\u2019 g\u00f6z\u00fckmeye raz\u0131 olarak sergiledi\u011fi geri \u00e7ekilme, terk ve feragatlari de teredd\u00fcts\u00fcz bir \u015fekilde anlayabiliyorum.<\/p>\n
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Hz. S\u00fcleyman\u2019\u0131n eliyle bize sunulan bu hikmet, \u00f6te taraftan, bu topraklarda \u201cYa sev, ya terk et!\u201d s\u00f6ylemi \u00fczerinden bir fa\u015fizm \u00fcretmeye \u00e7al\u0131\u015fan milliyet\u00e7i, ulusalc\u0131, cemaat\u00e7i her t\u00fcrden zavall\u0131y\u0131 g\u00f6rd\u00fc\u011f\u00fcmde dudaklar\u0131mda ac\u0131 bir g\u00fcl\u00fcmsemenin belirmesine sebebiyet veriyor. \u0130\u00e7imden bir ses, \u201cSeviyorsan, gerekirse terk edersin; terke zorlarken terk edemedi\u011fine g\u00f6re, sevgi s\u0131nav\u0131ndan kalan sensin\u201d diyor, terk etmeyi sevmenin z\u0131dd\u0131 bilen bu anlay\u0131\u015f\u0131n sahiplerine…<\/p>\n
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Nitekim, sevmenin gere\u011finde terk ve feragati de i\u00e7erdi\u011fini bilemedi\u011fi i\u00e7in, d\u00fcz mant\u0131\u011f\u0131na sevmek ne pahas\u0131na olursa olsun sahiplenmektir diye bildi\u011fi i\u00e7in, i\u00e7ine girdi\u011fi y\u00fcre\u011fi de, kurdu\u011fu aile hayat\u0131n\u0131 da, kurulan dostluklar\u0131 da, mensubu ve belki \u00f6nderi oldu\u011fu camiay\u0131 da, hatta i\u00e7inde bulundu\u011fu toplumu da fel\u00e2kete s\u00fcr\u00fckleyen \u2018s\u00f6zde sevgili\u2019lerden ge\u00e7ilmiyor ortal\u0131k.<\/p>\n
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\u2018\u00dc\u00e7\u00fcnc\u00fc sayfa haberleri\u2019ni bir \u00f6rnek olarak hat\u0131rlatm\u0131\u015ft\u0131m hani.<\/p>\n
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Dilerseniz, \u2018Ergenekon\u2019 ve \u2018ulusalc\u0131lar\u2019 merkezli \u2018birinci sayfa\u2019 haberlerine de bu g\u00f6zle bakabilirsiniz…<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
26.07.2009 D\u00dcZ MANTI\u011eIN bildik \u00e7\u0131kar\u0131mlar\u0131na inat, hayat paradokslarla y\u00fckl\u00fcd\u00fcr. O y\u00fczdendir ki, \u2018hayat kitab\u0131\u2019 Kur\u2019\u00e2n, hak \u00fczere yarat\u0131lm\u0131\u015f k\u00e2inatta hak \u00fczere bir hayat ya\u015fayabilmemiz i\u00e7in birer \u2018paradoks\u2019 gibi g\u00f6z\u00fcken ger\u00e7eklerle tan\u0131\u015ft\u0131r\u0131r bizleri. Buyurur ki, \u201cK\u0131sasta hayat vard\u0131r.\u201d K\u0131sas\u0131 bilakis hayat\u0131n yitimi olarak g\u00f6r\u00fcp de Kur\u2019\u00e2n\u2019a kar\u015f\u0131 ukalal\u0131\u011fa giri\u015fen sek\u00fcler akl\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc toplumlarda ya\u015fanan bunca […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83241","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n