23.08.2009<\/p>\n
\u0130NSANLAR YARI\u015eSA ama \u00e7at\u0131\u015fmasa, herhalde daha g\u00fczel olurdu hayat.<\/p>\n
<\/p>\n
Ama bu, bu d\u00fcnyan\u0131n ger\u00e7e\u011fi de\u011fil. Bu d\u00fcnya, bir imtihan d\u00fcnyas\u0131; s\u0131nanman\u0131n bir l\u00e2z\u0131m\u0131 olarak, do\u011fru \u015f\u0131kk\u0131n yan\u0131na yanl\u0131\u015f \u015f\u0131klar da yerle\u015ftirilmi\u015f. Hay\u0131r-\u015fer, hidayet-dal\u00e2let, ayd\u0131nl\u0131k-karanl\u0131k i\u00e7 i\u00e7e var edilmi\u015f. T\u00e2 ki nisb\u00eelikler devreye girsin; ve y\u00fcksek ruhlar o nisb\u00eelikleri onlar\u0131 \u2018mutlak\u2019a eri\u015ftirecek yolun basamaklar\u0131 k\u0131larken, d\u00fc\u015fk\u00fcn ruhlar i\u00e7lerine biriktirdikleri kasavetin miktar\u0131nca yere yap\u0131\u015f\u0131k kals\u0131nlar. Elmas ruhlar ile k\u00f6m\u00fcr ruhlar ay\u0131rt edilsin.<\/p>\n
<\/p>\n
O y\u00fczden, hen\u00fcz ete kemi\u011fe b\u00fcr\u00fcnmemi\u015fken her ruh Elest Bezmi\u2019nde \u201cRabbimiz Sensin\u201d diyerek \u00e2lemler Rabbine s\u00f6z verdi\u011fi halde, s\u0131nanman\u0131n bir l\u00e2z\u0131m\u0131 olan \u2018yanl\u0131\u015f \u015f\u0131klar\u2019\u0131 \u00e7o\u011faltmak i\u00e7in habire \u00e7abalayan \u0130blis nice nice ruhlar\u0131 kand\u0131r\u0131p yere m\u0131hlaman\u0131n tela\u015f\u0131nda.<\/p>\n
<\/p>\n
B\u00f6yle olunca da, d\u00fcnya ruhlar\u0131n daha da y\u00fckseklere daha da s\u00fcr\u2019atle \u00e7\u0131kabilmek i\u00e7in hay\u0131rda yar\u0131\u015ft\u0131\u011f\u0131 bir yer olman\u0131n \u00f6tesinde, \u00e2l\u00ee ruhlar ile den\u00ee ruhlar\u0131n \u00e7at\u0131\u015ft\u0131\u011f\u0131 bir yere d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n
<\/p>\n
\u0130blis \u00c2dem\u2019in pe\u015finde, K\u00e2bil H\u00e2bil\u2019in. Her \u0130brahim\u2019in bir Nemrud\u2019u var, her Musa\u2019n\u0131n kar\u015f\u0131s\u0131na bir Firavun \u00e7\u0131k\u0131yor.<\/p>\n
<\/p>\n
Zaman-\u0131 \u00c2dem\u2019den beri, insanl\u0131k bir b\u00fcy\u00fck gerilimin, bir b\u00fcy\u00fck \u00e7at\u0131\u015fman\u0131n i\u00e7inde ya\u015f\u0131yor b\u00f6ylece. \u0130man ile k\u00fcf\u00fcr, hidayet ile dal\u00e2let, hay\u0131r ile \u015fer aras\u0131ndaki m\u00fccadele, m\u00fc\u2019minin k\u00fcf\u00fcrle ve k\u00e2firle, muhtedinin dal\u00e2letle ve d\u00e2ll\u00eenle, hay\u0131rl\u0131n\u0131n \u015fer ile ve \u015ferirle m\u00fccahedesini gerektiriyor.<\/p>\n
<\/p>\n
\u0130\u015f bu kadarla kalsa, bu s\u0131nanma yine de o kadar zor gelmeyecek.<\/p>\n
<\/p>\n
Bir de, \u2018tereya\u011f\u0131ndan k\u0131l \u00e7eker gibi\u2019 hassas olmay\u0131 gerektiren bir taraf\u0131 daha var i\u015fin.<\/p>\n
<\/p>\n
D\u00fcnya, tertemiz m\u00fc\u2019minler ile tastamam kire pasa bulanm\u0131\u015f k\u00e2firlerden ibaret de\u011fil. M\u00fc\u2019minlerde imana yak\u0131\u015fmayan vas\u0131flar g\u00f6r\u00fclebildi\u011fi gibi, k\u00e2firde de g\u00fczel hasletler bulunabiliyor.<\/p>\n
<\/p>\n
K\u00e2firin her s\u0131fat\u0131n\u0131 \u2018k\u00e2fir\u00e2ne\u2019 diye niteleme toptanc\u0131l\u0131\u011f\u0131ndan uzak kal\u0131p, onda da hakikate giden bir yol, bir kap\u0131 arama \u00e7abas\u0131n\u0131 gerektiriyor bu.<\/p>\n
<\/p>\n
Ve yine bu durum, m\u00fc\u2019minlerin beraberli\u011finden bu d\u00fcnyada bir cennet hayat\u0131n\u0131n temin edilememesi neticesini veriyor.<\/p>\n
<\/p>\n
Hani, b\u0131rakal\u0131m herkesin hay\u0131rda yar\u0131\u015ft\u0131\u011f\u0131 bir d\u00fcnyay\u0131, m\u00fc\u2019minin k\u00e2firle \u00e7at\u0131\u015ft\u0131\u011f\u0131 bir d\u00fcnyaya da raz\u0131 olunsa bile, durum bundan da \u00f6tesi…<\/p>\n
<\/p>\n
M\u00fc\u2019minin m\u00fc\u2019minle hay\u0131rda yar\u0131\u015fmaktan \u00f6te, m\u00fc\u2019minin m\u00fc\u2019minle \u00e7at\u0131\u015fabildi\u011fi bir d\u00fcnya bu…<\/p>\n
<\/p>\n
Zaten, bu d\u00fcnyada insana en b\u00fcy\u00fck \u0131zd\u0131rap veren, bu de\u011fil mi? M\u00fc\u2019minlerin m\u00fc\u2019minlere yapt\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fckler kadar y\u00fcrek yand\u0131ran hangi durum var bu d\u00fcnyada sahi?<\/p>\n
<\/p>\n
Ama \u00f6yle ama b\u00f6yle, bu d\u00fcnya b\u00f6yle bir d\u00fcnya i\u015fte…<\/p>\n
<\/p>\n
Yar\u0131\u015fmak neyse de, \u00e7at\u0131\u015fman\u0131n kol gezdi\u011fi bir d\u00fcnya…<\/p>\n
<\/p>\n
\u0130manla k\u00fcfr\u00fcn, hid\u00e2yetle dal\u00e2letin m\u00fccadelesi, m\u00fc\u2019minlerin k\u00e2firlerle m\u00fccahedesini netice verdi\u011fi gibi; kendi i\u00e7 d\u00fcnyalar\u0131m\u0131zda \u2018mahall-i iman\u2019 ve \u2018\u00e2yine-i Samed\u2019 olan kalb ile \u2018her vakit \u015feytan\u0131 dinleyen\u2019 emm\u00e2re nefsin ba\u015f\u0131 \u00e7ekti\u011fi \u2018derin \u00e7at\u0131\u015fma\u2019y\u0131 kalbin kazand\u0131\u011f\u0131 ve nefsi de yoluna r\u00e2m etti\u011fi bir \u2018derin cihad\u2019a konu k\u0131lamam\u0131\u015fsak e\u011fer, m\u00fc\u2019minlerin i\u00e7 d\u00fcnyalar\u0131 da, beraberlikleri de bir sava\u015f alan\u0131na d\u00f6n\u00fc\u015febiliyor.<\/p>\n
<\/p>\n
Sonu\u00e7ta, bir kasavet manzaras\u0131 \u00e7\u0131k\u0131yor \u015fu \u00e2lemde kar\u015f\u0131m\u0131za:<\/p>\n
<\/p>\n
K\u00fcfr\u00fcne inad z\u0131rh\u0131n\u0131 ge\u00e7irmi\u015f kimileri var ki; kalbleri ta\u015ftan bile daha kat\u0131…<\/p>\n
<\/p>\n
Ya h\u0131rs\u0131na yeni d\u00fc\u015fm\u00fc\u015f, ya \u2018olursa benim ile olur\u2019a kilitlenmi\u015f, yahut ucundan tad\u0131verdi\u011fi d\u00fcnyal\u0131\u011fa imrenip bir makam, mans\u0131p, menfaat pe\u015fine d\u00fc\u015febilmi\u015f nice imanl\u0131 ki\u015finin d\u00fcnyas\u0131nda da bir kat\u0131l\u0131k, bir gerginlik, neredeyse yumu\u015famamaya yemin etmi\u015f bir taassup h\u00e2kim ayn\u0131 \u015fekilde…<\/p>\n
<\/p>\n
Biri m\u00fc\u2019mini hi\u00e7 sevmiyor; \u00f6b\u00fcr\u00fc kendisi gibi d\u00fc\u015f\u00fcnmeyen m\u00fc\u2019mini sevemiyor.<\/p>\n
<\/p>\n
Ama yumu\u015famamaya yemin etmi\u015fler gibi…<\/p>\n
<\/p>\n
Biri di\u011ferinden habersiz olsa bile; biri d\u0131\u015far\u0131dan, \u00f6b\u00fcr\u00fc i\u00e7eriden i\u00e7 d\u00fcnyalar\u0131m\u0131z\u0131 alt\u00fcst etmeye ahdetmi\u015f gibiler sanki.<\/p>\n
<\/p>\n
K\u00e2firler m\u00fc\u2019minlere k\u00f6t\u00fcl\u00fck ediyor; m\u00fc\u2019minlerin baz\u0131s\u0131 m\u00fc\u2019minlerin baz\u0131s\u0131na k\u00f6t\u00fcl\u00fck ediyor.<\/p>\n
<\/p>\n
K\u00f6t\u00fcl\u00fc\u011fe u\u011frayan m\u00fc\u2019minlerin i\u00e7 d\u00fcnyas\u0131nda ise bir derin hesapla\u015fma. Bir yanda kabard\u0131k\u00e7a kabaran bir \u00f6fke, \u2018ulan haddini bildirece\u011fim \u015fimdi onun\u2019 diye diye kalb \u00e7eperlerini zorlay\u0131p d\u0131\u015far\u0131 \u00e7\u0131kmaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n
<\/p>\n
Merhamet, bu y\u00fczden g\u00fc\u00e7 oluyor i\u015fte.<\/p>\n
<\/p>\n
\u00d6fkenin yak\u0131c\u0131 ate\u015fi i\u00e7 d\u00fcnyalar\u0131 bu kadar sarm\u0131\u015fken; d\u0131\u015far\u0131dan i\u00e7 d\u00fcnyam\u0131zdaki bu \u00f6fkenin \u00fcst\u00fcne benzin \u00fcst\u00fcne benzin d\u00f6k\u00fcl\u00fcrken, m\u00fc\u2019min \u2018ve\u2019l-k\u00e2z\u0131m\u00eene\u2019l-gayz\u2019<\/i> s\u0131rr\u0131na dahil olup \u00f6fkesini tutman\u0131n \u00f6tesinde yutabiliyor ve hele ki bunu \u2018ve\u2019l-\u00e2f\u00eene ani\u2019n-n\u00e2s\u2019<\/i> ile dile gelen affedicilik ile ta\u00e7land\u0131rabiliyorsa, kalbindeki iman\u0131n bir h\u00e2ssas\u0131 olan merhamet sayesinde olabiliyor.<\/p>\n
<\/p>\n
Ama ne kadar da zor geliyor bize bu. Ne kadar da g\u00fc\u00e7…<\/p>\n
<\/p>\n
Ama dedik ya, merhamet g\u00fc\u00e7t\u00fcr.<\/p>\n
<\/p>\n
Ve yine merhamet, kelimenin di\u011fer anlam\u0131yla dahi g\u00fc\u00e7t\u00fcr ki; \u00f6fkenin yenemedi\u011fi kalbleri merhamet yenebilmi\u015ftir.<\/p>\n
<\/p>\n
Merhamet su gibi n\u00fcfuz edici, hava gibi latif, ipek gibi yumu\u015fak incecik k\u00f6kler kadar delicidir. Merhamet, kabaran \u00f6fkenin yan\u0131nda zay\u0131f gibi g\u00f6r\u00fcnse de, su gibi, hava gibi, k\u00f6kler gibi g\u00fc\u00e7l\u00fcd\u00fcr. Nas\u0131l o ak\u0131p gidiveren su buz olup genle\u015fti\u011finde en kat\u0131 metalleri dahi \u00e7atlatabiliyorsa; nas\u0131l incecik k\u00f6kler en sert kayalar\u0131 bile yar\u0131p i\u00e7inden \u00e2b-\u0131 hayat buluyorsa, merhamet nice imana a\u00e7\u0131lmaz denilen kalbi a\u00e7\u0131p, nice teslim olmaz denilen kalbi teslim alabilir.<\/p>\n
<\/p>\n
S\u00f6z\u00fcn k\u0131sas\u0131, bir yar\u0131\u015fmadan \u00f6te, bir \u00e7at\u0131\u015fman\u0131n i\u00e7inde ya\u015f\u0131yoruz.<\/p>\n
<\/p>\n
Onlar, bizi \u00f6fkelendirip, \u00f6fkemizle \u00f6fkelerini b\u00fcy\u00fctmek istiyorlar; \u00f6fkelendirerek bizi yenmeyi hedefliyorlar.<\/p>\n
<\/p>\n
Ama biz onlar\u0131 yenece\u011fiz…<\/p>\n
<\/p>\n
Onlar\u0131 \u00f6fkemizle de\u011fil, merhametimizle yenece\u011fiz.<\/p>\n
<\/p>\n
\u00c7\u00fcnk\u00fc biliyoruz, merhamet g\u00fc\u00e7t\u00fcr; ama yine biliyoruz ki, merhamet g\u00fc\u00e7t\u00fcr!<\/p>\n
<\/p>\n
\/kitap.asp?book=134<\/p>\n","protected":false},"excerpt":{"rendered":"
23.08.2009 \u0130NSANLAR YARI\u015eSA ama \u00e7at\u0131\u015fmasa, herhalde daha g\u00fczel olurdu hayat. Ama bu, bu d\u00fcnyan\u0131n ger\u00e7e\u011fi de\u011fil. Bu d\u00fcnya, bir imtihan d\u00fcnyas\u0131; s\u0131nanman\u0131n bir l\u00e2z\u0131m\u0131 olarak, do\u011fru \u015f\u0131kk\u0131n yan\u0131na yanl\u0131\u015f \u015f\u0131klar da yerle\u015ftirilmi\u015f. Hay\u0131r-\u015fer, hidayet-dal\u00e2let, ayd\u0131nl\u0131k-karanl\u0131k i\u00e7 i\u00e7e var edilmi\u015f. T\u00e2 ki nisb\u00eelikler devreye girsin; ve y\u00fcksek ruhlar o nisb\u00eelikleri onlar\u0131 \u2018mutlak\u2019a eri\u015ftirecek yolun basamaklar\u0131 k\u0131larken, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83237","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n