11.09.2009<\/p>\n
T\u00dcRK\u0130YE\u2019N\u0130N YAKLA\u015eIK son iki y\u0131l\u0131na, devam ediyor olan ve devam edece\u011fe benzeyen ve b\u00f6yle de olmas\u0131 umulan \u2018Ergenekon soru\u015fturmas\u0131\u2019 damgas\u0131n\u0131 vurmu\u015f bulunuyor. Soru\u015fturulan yap\u0131n\u0131n \u2018Ergenekon\u2019 olarak \u00f6mr\u00fc, 28 \u015eubat darbesinin haz\u0131rl\u0131k safhas\u0131yla ya\u015f\u0131t g\u00f6z\u00fckmekle birlikte, bu ad\u0131 ta\u015f\u0131mamakla birlikte \u2018devlet i\u00e7inde devlet\u2019 olan b\u00f6yle bir yap\u0131n\u0131n varl\u0131\u011f\u0131na dair analizler, zihinleri daha \u00f6ncesine, 12 Eyl\u00fcl\u2019e, ondan da \u00f6ncesine, hatta t\u00e2 NATO\u2019nun kurulu\u015f y\u0131llar\u0131na, hatta Cumhuriyetin y\u0131llar\u0131na ve daha da gerilere, \u0130ttihad ve Terakki\u2019ye kadar g\u00f6t\u00fcr\u00fcyor.<\/p>\n
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O g\u00fcnlerden bug\u00fcne, de\u011fi\u015fik suretlere b\u00fcr\u00fcnerek y\u00fcz y\u0131ld\u0131r devam eden bir yap\u0131 var m\u0131, yok mu bilmiyoruz. Ama Ergenekon\u2019u kavrama ad\u0131na s\u00fcrmekte olan m\u00fczakere zemininde ortaya konulan bilgiler, b\u00fct\u00fcn bu zamanlarda \u2018devlet i\u00e7inde devlet\u2019 suretinde var olup, hukukun m\u00fcsaade etmedi\u011fi birtak\u0131m kirli i\u015fleri s\u00f6z\u00fcmona \u2018devlet ad\u0131na\u2019 yapan ve s\u00f6z\u00fcmona \u2018kamu yarar\u0131 ad\u0131na\u2019 devletl\u00fblar\u0131n \u00f6zel izni yahut g\u00f6z yummas\u0131yla \u015fiddet kullanan bir yap\u0131lanman\u0131n hep var oldu\u011funu g\u00f6steriyor.<\/p>\n
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Dahas\u0131, bu ba\u011flamda, \u2018devletin i\u00e7inde\u2019 bir unsurun devletin bizzat yapmaktan \u00e7ekinece\u011fi, ucunda \u2018\u015fiddet\u2019 de bulunan birtak\u0131m kirli i\u015fleri \u2018devlet ad\u0131na\u2019 ger\u00e7ekle\u015ftirmesi gibi bir v\u00e2k\u0131an\u0131n, \u2018reelpoliti\u011fin\u2019 s\u00f6z\u00fcmona \u2018icabat\u0131ndan\u2019 oldu\u011funu da \u00f6\u011freniyoruz.<\/p>\n
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B\u00f6ylesi konular\u0131n dile geldi\u011fi bir zeminde, Bedi\u00fczzaman\u2019\u0131n \u201c\u0130ttihad ve Terakki hakk\u0131nda re\u2019yi\u201d \u00f6zel bir \u00f6nem kazan\u0131yor. K\u00fcrdistan a\u015firetlerine \u2018me\u015frutiyet\u2019 ve \u2018h\u00fcrriyet\u2019in \u00f6nemini anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u2018m\u00fcnazaralar\u2019\u0131n \u00f6z\u00fc niteli\u011findeki bu eserinde, kendisine sorulan sorulardan biri olarak, \u201c\u0130ttihad ve Terakki hakk\u0131nda re\u2019yin nedir?\u201d sorusunu da zikreden Bedi\u00fczzaman, i\u00e7inde bir \u2018ha\u015fiye\u2019 sakl\u0131 k\u0131sa bir cevap veriyor: \u201cK\u0131ymetlerini takdir ile beraber, siyasiyyunlar\u0131ndaki \u015fiddete mu\u2019terizim.\u201d<\/p>\n
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Bu k\u0131sa c\u00fcmlenin g\u00f6sterdi\u011fi \u00fczere, \u0130ttihad ve Terakki i\u00e7inde yer alan, hususan siyasete de\u011fil de e\u011fitime, sosyal ve iktisad\u00ee faaliyetlere odaklanm\u0131\u015f hamiyetli insanlara y\u00f6nelik takdirini ifade etmekle birlikte, Bedi\u00fczzaman \u015fu a\u00e7\u0131k mesaj\u0131 veriyor: \u201c(Fakat) siyasiyyunlar\u0131ndaki \u015fiddete mu\u2019terizim.\u201d Yani, \u0130ttihad ve Terakki\u2019nin siyas\u00ee akt\u00f6rleri durumundaki kesimin \u015fiddete cevaz veren anlay\u0131\u015f\u0131na itiraz\u0131m var!<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n, bu k\u0131sa c\u00fcmlenin sonuna, \u0130ttihad ve Terakki i\u00e7indeki \u2018\u015fiddet siyaseti\u2019 taraftarlar\u0131na d\u00f6n\u00fck bu itiraz\u0131n\u0131 izah i\u00e7in bir \u2018ha\u015fiye\u2019 d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyoruz. Bu k\u0131sa ha\u015fiyede ise, hangi zaman ve zeminde, hangi yelpazede ve istidadda olursa olsun, b\u00fct\u00fcn siyas\u00eelerin kulaklar\u0131na k\u00fcpe olmas\u0131 gereken \u015fu c\u00fcmleler \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za:<\/p>\n
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Bu \u00fc\u00e7 c\u00fcmle, Bedi\u00fczzaman\u2019\u0131n \u2018itiraz\u2019\u0131n\u0131n kaynakland\u0131\u011f\u0131 noktan\u0131n \u00f6z\u00fcn\u00fc verdi\u011fi gibi, bu topraklarda \u2018m\u00fclk\u00fcn temeli\u2019 olan adaletin neye dayanarak tesis olunamad\u0131\u011f\u0131n\u0131 ve dolay\u0131s\u0131yla neden devlet m\u00fclk\u00fcn\u00fcn \u2018beka\u2019 ve \u2018b\u00f6l\u00fcnme\u2019 korkusunu s\u00fcrekli besler halde kald\u0131\u011f\u0131n\u0131 apa\u00e7\u0131k ortaya koyuyor.<\/p>\n
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Anlad\u0131\u011f\u0131m\u0131z \u00fczere, \u0130ttihad ve Terakki\u2019nin siyas\u00ee kanad\u0131, \u2018\u015fiddet\u2019i siyasetin bir gere\u011fi olarak benimsedi\u011fi, dolay\u0131s\u0131yla \u2018hamiyet\u2019ine \u2018\u015fiddet\u2019 bula\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in \u2018adalet\u2019 edemiyor ve bu sebeple Bedi\u00fczzaman onlara itiraz ediyor. Yani, Bedi\u00fczzaman\u2019\u0131n itiraz\u0131, \u00f6zelde \u2018\u0130ttihad ve Terakki\u2019nin siyasiyyunlar\u0131na\u2019 d\u00f6n\u00fck bir itiraz\u0131 de\u011fil, bir \u00f6rne\u011fini onlarda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz b\u00fct\u00fcn \u2018\u015fiddet siyaseti\u2019 taraftarlar\u0131n\u0131, hamiyetlerine \u2018\u015fiddet\u2019 bula\u015ft\u0131ran herkesi kaps\u0131yor.<\/p>\n
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Gerek o d\u00f6nemde yazd\u0131\u011f\u0131 b\u00fct\u00fcn eserlerde vurgulad\u0131\u011f\u0131, gerek daha sonra Risale-i Nur\u2019da \u2018adalet-i mahz\u00e2\u2019 olarak dile getirdi\u011fi \u00fczere, adalet, k\u00e2inat\u0131n varolu\u015fundaki en temel hakikatlerden oldu\u011fu gibi, insan\u0131n insan olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesinin, insanca bir sosyal hayat\u0131n tesisinin ve insanca bir siyas\u00ee yap\u0131 ortaya \u00e7\u0131kmas\u0131n\u0131n da olmazsa olmaz\u0131 niteli\u011finde. Dolay\u0131s\u0131yla, siyaset \u00e2leminde yer alanlar, kendilerini \u2018adalet\u2019le kay\u0131t alt\u0131nda tutma, adaleti g\u00f6zetme, \u2018b\u00fcy\u00fck-k\u00fc\u00e7\u00fck ayr\u0131m\u0131na girmeden \u2018hak hakt\u0131r, b\u00fcy\u00fc\u011f\u00fcne k\u00fc\u00e7\u00fc\u011f\u00fcne bak\u0131lmaz\u2019 \u00f6l\u00e7\u00fcs\u00fcnce hareket etme durumunda. Aksi takdirde, s\u00f6z\u00fcmona \u2018hamiyet\u2019 nam\u0131na adalet par\u00e7aland\u0131\u011f\u0131nda, hak \u2018b\u00fcy\u00fck-k\u00fc\u00e7\u00fck\u2019 diye ayr\u0131l\u0131r oldu\u011funda, \u2018kamu yarar\u0131\u2019 ad\u0131na, \u2018umumun selameti\u2019 hesab\u0131na, \u2018vatan nam\u0131na\u2019 c\u00fcz\u2019\u00ee hukuklar zayi edilmeye ba\u015fl\u0131yor; ve i\u015fte hakk\u0131 b\u00fcy\u00fck-k\u00fc\u00e7\u00fck par\u00e7alara b\u00f6ld\u00fc\u011f\u00fc i\u00e7in adaleti tersy\u00fcz eden b\u00f6ylesi bir zeminde \u2018\u015fiddet\u2019 kendisine bir yol ve bir mecra buluyor. Hamiyet adalet ile terbiye edilmez ve adalet ile kay\u0131t alt\u0131na al\u0131nmazsa, \u015fiddet kendisini \u2018hamiyet\u2019 maskesiyle pazarlamaya kalk\u0131\u015f\u0131yor.<\/p>\n
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Dolay\u0131s\u0131yla, bir ki\u015finin, bir partinin, bir z\u00fcmrenin, c\u00e2mian\u0131n, bir milletin, bir devletin \u2018hamiyet\u2019ini muhakkak \u2018adalet\u2019 terazisiyle \u00f6l\u00e7memiz gerekiyor. \u2018Adalet\u2019i \u00e7i\u011fneyen bir \u2018hamiyet\u2019in \u2018\u015fiddet\u2019ini \u2018ama hamiyetli insanlar,\u2019 \u2018ama vatan millet nam\u0131na yap\u0131yorlar\u2019 gibi z\u0131rhlara b\u00fcr\u00fcyerek savunmamam\u0131z; bilakis \u201c\u015eiddet ayr\u0131, hamiyet ayr\u0131d\u0131r\u201d \u00f6l\u00e7\u00fcs\u00fcnce hareket ederek, akl\u0131n\u0131 \u2018\u015fiddet\u2019e buland\u0131ran, \u2018\u015fiddet\u2019i me\u015fru g\u00f6ren, kendisini de \u2018\u015fiddet\u2019e mecbur bilen bir \u2018hamiyet\u2019i kategorik olarak reddetmemiz gerekiyor.<\/p>\n
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Gelin g\u00f6r\u00fcn ki, bu topraklarda, bir b\u00fcy\u00fck hakikat kahraman\u0131 olarak Bedi\u00fczzaman\u2019\u0131n bu g\u00fczelim uyar\u0131s\u0131 muktedirlerde ma\u2019kes bulamad\u0131 maalesef. O y\u00fczden, \u2018\u015fiddet\u2019le bula\u015f\u0131k \u2018hamiyet\u2019leri \u2018adaletin tevziinde adalet\u2019e m\u00fcsaade etmedi\u011fi i\u00e7in ortal\u0131kta zul\u00fcm kol gezdi ve Ermeni Tehciri gibi bir b\u00fcy\u00fck zulme kap\u0131 araland\u0131. Sonras\u0131nda, bu \u2018\u015fiddet\u2019le bula\u015f\u0131k \u2018hamiyet\u2019 anlay\u0131\u015f\u0131n\u0131 kendisini \u2018T\u00fcrk\u2019 g\u00f6rmeyeni tehdit olarak g\u00f6ren, dindar\u0131 da tehdit olarak g\u00f6ren tek parti zihniyeti sergiledi. Bu anlay\u0131\u015f iledir ki, sonraki d\u00f6nemlerde de, devlet i\u00e7inde bir \u2018derin devlet\u2019 hep varoldu ve \u2018devlet ad\u0131na\u2019 zul\u00fcmler i\u015flendi ve bu zul\u00fcmler \u2018kamu yarar\u0131 ad\u0131na\u2019 mazur g\u00f6r\u00fcld\u00fc. \u00d6yle ki, \u2018adalet\u2019i partisine isim olarak se\u00e7mi\u015f bir siyaset\u00e7i, devlet ayg\u0131t\u0131n\u0131n en tepe noktas\u0131na oturdu\u011funda, devlet ad\u0131na i\u015flenen bu haks\u0131z ve kanunsuz \u015fiddeti \u201cDevlet bazan rutin d\u0131\u015f\u0131na \u00e7\u0131kar\u201d diye mazur ve makul ilan edebildi.<\/p>\n
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Bug\u00fcn bu topraklar\u0131n her taraf\u0131ndan el bombalar\u0131, lav silahlar\u0131, patlay\u0131c\u0131lar \u00e7\u0131k\u0131yorsa; bug\u00fcn Ergenekon yap\u0131lanmas\u0131n\u0131n kodlar\u0131 \u00e7\u00f6z\u00fcl\u00fcrken devletin neredeyse her alan\u0131na, medyas\u0131ndan STK ve cemaatlerine toplumun her kesimine yay\u0131lm\u0131\u015f bir ili\u015fkiler a\u011f\u0131 ortaya \u00e7\u0131k\u0131yorsa, arkaplan\u0131nda \u2018hamiyet\u2019 ad\u0131na \u2018\u015fiddet\u2019i mazur g\u00f6ren; \u015fiddet siyasetine bula\u015fm\u0131\u015f olanlar\u0131 ise \u2018hamiyet\u2019iyle y\u00fccelten bir anlay\u0131\u015f\u0131n damarlara yerle\u015fmesinin bunda rol\u00fc var.<\/p>\n
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Demek ki, Bedi\u00fczzaman\u2019\u0131n yapt\u0131\u011f\u0131 gibi yapmak, \u2018adalet\u2019i vazge\u00e7ilmez esas bilip, \u2018hamiyet\u2019iyle \u2018adalet\u2019i a\u015f\u0131nd\u0131rmaya kalk\u0131\u015fanlara \u2018mu\u2019teriz\u2019 olup, \u201c\u015eiddet ayr\u0131, hamiyet ayr\u0131d\u0131r\u201d \u00e7izgisini \u00e7izerek \u2018\u015fiddet siyaseti\u2019ne son verdirmek; ve siyas\u00eelere her daim \u2018adalet\u2019i hat\u0131rlatmak gerekiyor.<\/p>\n
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Hani \u015fu s\u00f6z\u00fcmona \u2018\u015fiddet\u2019le korunmak istenen \u2018m\u00fclk\u2019\u00fcn de esas\u0131 ve temeli olan adaleti…<\/p>\n
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\/kitap.asp?book=172<\/p>\n","protected":false},"excerpt":{"rendered":"
11.09.2009 T\u00dcRK\u0130YE\u2019N\u0130N YAKLA\u015eIK son iki y\u0131l\u0131na, devam ediyor olan ve devam edece\u011fe benzeyen ve b\u00f6yle de olmas\u0131 umulan \u2018Ergenekon soru\u015fturmas\u0131\u2019 damgas\u0131n\u0131 vurmu\u015f bulunuyor. Soru\u015fturulan yap\u0131n\u0131n \u2018Ergenekon\u2019 olarak \u00f6mr\u00fc, 28 \u015eubat darbesinin haz\u0131rl\u0131k safhas\u0131yla ya\u015f\u0131t g\u00f6z\u00fckmekle birlikte, bu ad\u0131 ta\u015f\u0131mamakla birlikte \u2018devlet i\u00e7inde devlet\u2019 olan b\u00f6yle bir yap\u0131n\u0131n varl\u0131\u011f\u0131na dair analizler, zihinleri daha \u00f6ncesine, 12 Eyl\u00fcl\u2019e, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83232","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n