13.09.2009<\/p>\n
BED\u0130\u00dcZZAMAN SA\u0130D Nurs\u00ee\u2019nin Eski Said\u2019den Yeni Said\u2019e ge\u00e7i\u015f s\u00fcrecinde yazd\u0131\u011f\u0131 hacimce k\u00fc\u00e7\u00fck ama hakikat\u00e7a b\u00fcy\u00fck ve derin risalelerinden biri olarak S\u00fcnuhat\u2019\u0131nda manidar bir tesbiti vard\u0131r. \u00c2lemler Rabbinin dosdo\u011fru yolunda sapmadan y\u00fcr\u00fcmek isteyen her ahir zaman m\u00fc\u2019mini i\u00e7in bir i\u015faret ta\u015f\u0131 niteli\u011finde bir s\u00f6zd\u00fcr bu.<\/p>\n
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\u201c\u015eu zaman\u0131n meden\u00ee engizisyonu\u201d der Bedi\u00fczzaman, \u201cm\u00fcthi\u015f bir vesile ile, baz\u0131 ezhan\u0131 telkih ile, bir k\u0131s\u0131m n\u00e2me\u015fru evlad\u0131n\u0131 v\u00fccuda getirip, \u0130sl\u00e2miyete kar\u015f\u0131 kinini ve hiss-i intikam\u0131n\u0131 icra eder. Diyanetsizli\u011fe veya laubalili\u011fe veya h\u0131ristiyanl\u0131\u011fa temay\u00fcle veya \u0130sl\u00e2miyetten \u015f\u00fcphe ile, so\u011futmaya bir kap\u0131 a\u00e7mak ister.\u201d<\/p>\n
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Bu c\u00fcmlenin daha en ba\u015f\u0131nda, d\u00fcnyan\u0131n her taraf\u0131ndaki modernite-merkezli tarih alg\u0131s\u0131 dahilinde muhakkak zihinlere kaz\u0131nm\u0131\u015f olan bir ger\u00e7e\u011fi alt\u00fcst eden bir ifade bizi kar\u015f\u0131lar: \u2018\u015fu zaman\u0131n meden\u00ee engizisyonu.\u2019<\/p>\n
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Demek, \u2018engizisyonu kald\u0131rmakla\u2019 \u00f6v\u00fcnen modern zamanlar, ger\u00e7ekte, bir g\u00f6r\u00fcnmez engizisyonun mucididir. Muharref bir dini kendi \u00e7\u0131kar ve iktidar hesaplar\u0131n\u0131n \u00e2letine d\u00f6n\u00fc\u015ft\u00fcrenlerin engizisyonu kalkm\u0131\u015f; ama bu defa Ayd\u0131nlanma felsefesini din belleyip Auguste Comte\u2019un telif etti\u011fi \u2018Pozitivizm \u0130lmihali\u2019ni rehber bellemi\u015f yeni bir \u2018engizisyon\u2019 belirmi\u015ftir. Bu engizisyonun evvelkinden bir fark\u0131, ilkinin zorla insanlara bir fikri veya itikad\u0131 dayatmaya kalk\u0131\u015fmas\u0131 dolay\u0131s\u0131yla dillere hakim olsa da zihinlerin derinliklerine ve kalblere hakim olamamas\u0131na mukabil, bu yeni \u2018meden\u00ee engizisyon\u2019un insanlar fark\u0131na varmadan zihinlerini \u2018telkih\u2019 etmesi, zihinlerin ve kalblerin bu meden\u00ee engizisyonun kendi i\u00e7 d\u00fcnyalar\u0131nda v\u00fccuda getirdi\u011fi \u2018bir k\u0131s\u0131m n\u00e2me\u015fru evlad\u0131n\u2019 fark\u0131nda olmadan yoluna devam etmesidir.<\/p>\n
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Nitekim, d\u00fcnyan\u0131n her taraf\u0131nda ve bu topraklarda nefsine k\u00f6le olmu\u015f ama kendisini \u00f6zg\u00fcrl\u00fck timsali g\u00f6ren, kula kul olmu\u015f ama kendisini \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131 bilen, \u015feytan\u0131n \u015fuursuz hizmetk\u00e2r\u0131 haline gelmi\u015f ama kendisini hakikat eri bilen, uykunun en kal\u0131n tabakas\u0131nda ama kendisini insanl\u0131\u011f\u0131n en uyan\u0131k kesimi zanneden, karanl\u0131\u011f\u0131n en koyu tabakas\u0131na d\u00fc\u015f\u00fcp yerle\u015fmi\u015f ama insanl\u0131\u011fa \u2018ayd\u0131nlanma yolu\u2019nu \u00f6\u011fretti\u011fine iman eden insanlara \u00e7ok\u00e7a rastlan\u0131yorsa, i\u015fte bu sebeptendir. Niceleri, \u2018\u015fu zaman\u0131n meden\u00ee engizisyonu\u2019nu papa\u011fan gibi tekrarlarken, kendisini ke\u015ffi herkese nasip olmaz bir hakikatin m\u00fcbelli\u011fi gibi g\u00f6rmekte; niceleri, kendisi bo\u011faz\u0131na kadar \u00e7amura batm\u0131\u015f iken ayakparma\u011f\u0131na bile \u00e7amur bula\u015fmam\u0131\u015f s\u00f6z\u00fcmona \u2018kurtarmak\u2019 i\u00e7in gayret sarfetmektedir.<\/p>\n
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Bu kadar girizg\u00e2htan sonra s\u00f6ze gelirsek; ilgili bahsin devam\u0131nda Bedi\u00fczzaman, modern engizisyonunun zihinleri a\u015f\u0131lay\u0131p kendi \u2018pi\u00e7\u2019lerini yerle\u015ftirmek i\u00e7in kulland\u0131\u011f\u0131 \u2018m\u00fcthi\u015f bir vesile\u2019yi ise, \u2018terakki\u2019 fikri, yani ilerleme ve kalk\u0131nma zihniyeti olarak i\u015faretler. Tam da burada, \u2018Bat\u0131\u2019y\u0131 \u2018d\u00fcnya\u2019yla, \u2018Bat\u0131l\u0131\u2019y\u0131 \u2018insanl\u0131k\u2019la \u00f6zde\u015fle\u015ftiren bir ben-merkezci anlay\u0131\u015f devreye girer; ve Bat\u0131l\u0131 tecr\u00fcbe b\u00fct\u00fcn d\u00fcnya i\u00e7in \u2018ilerleme\u2019nin olmazsa olmaz\u0131 olarak kendisini dayat\u0131r.<\/p>\n
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Bat\u0131n\u0131n ilerlemesi ve b\u00fct\u00fcn d\u00fcnyan\u0131n g\u00f6z\u00fcnde bir \u2018uygarl\u0131k\u2019 modeline d\u00f6n\u00fc\u015fmesi, dininden uzakla\u015fmas\u0131 ile olmu\u015ftur; o halde ba\u015fka milletler de dinlerinden uzakla\u015fmal\u0131d\u0131r ki ilerleyebilsin. Bat\u0131n\u0131n ilerlemesi akl\u0131n putla\u015ft\u0131r\u0131lmas\u0131 ile olmu\u015ftur; o halde ba\u015fka milletler de dinin yerine akl\u0131 koysun. Bat\u0131n\u0131n ilerlemesi akl\u0131n da \u2018metafizik\u2019ten ziyade \u2018fizik\u2019e odaklanmas\u0131 ile olmu\u015ftur; o halde ba\u015fka milletler de zihni \u2018madde\u2019ye odaklamal\u0131d\u0131r ki ileri bir ulus olsun.<\/p>\n
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Bakarsak, insanl\u0131k tarihinin son iki y\u00fczy\u0131l\u0131nda, Bat\u0131 tecr\u00fcbesini insanl\u0131\u011f\u0131n y\u00fcr\u00fcmesi gereken yol ve \u2018tarihin sonu\u2019 olarak g\u00f6ren nice \u2018kurtar\u0131c\u0131lar,\u2019 zihinlerini \u015fu modern engizisyonun k\u00f6lesi k\u0131larak edindikleri bu anlay\u0131\u015fla kendi \u00fclkelerinde \u2018Bat\u0131 ilerlemesi\u2019nin kopyas\u0131n\u0131 ger\u00e7ekle\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Nitekim, \u0130sl\u00e2m topraklar\u0131n\u0131n son ikiy\u00fcz y\u0131l\u0131, hele ki son y\u00fczy\u0131l\u0131, bu u\u011furda kendi dinlerini, kendi tarihlerini, kendi miraslar\u0131n\u0131 red ve hatta tahribi \u2018ilerleme\u2019 ad\u0131na gaye edinmi\u015f nice gayretke\u015fle doludur. Bu topraklarda, M\u0131s\u0131r\u2019da, Suriye\u2019de, Irak\u2019ta, Cezayir\u2019de, daha nice nice \u0130sl\u00e2m beldesinde bu u\u011furda her\u015fey de\u011fi\u015ftirilmek istenmi\u015f, bu u\u011furda nice alt\u00fcst olu\u015flar ya\u015fanm\u0131\u015f haldedir. \u2018Bat\u0131l\u0131 g\u00f6r\u00fcn\u00fcm\u2019\u00fc \u2018ilerleme\u2019nin g\u00f6stergesi olarak bilip, s\u0131rf bu y\u00fczden m\u00fc\u2019min erkeklere ve m\u00fc\u2019mine kad\u0131nlara reva g\u00f6r\u00fclen haks\u0131zl\u0131klar\u0131n y\u00fczy\u0131ll\u0131k tarihi ve bug\u00fcn\u00fc, bu anlay\u0131\u015f\u0131n yol a\u00e7t\u0131\u011f\u0131 zul\u00fcmlerin canl\u0131 bir \u00f6rne\u011fi niteli\u011findedir.<\/p>\n
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Yine bu anlay\u0131\u015f, tamamen Bat\u0131-merkezli iki \u2018n\u00e2me\u015fru,\u2019 ba\u015fka bir deyi\u015fle \u2018pi\u00e7\u2019 kavram\u0131n\u0131 zihnimize ilka etmi\u015f bulunuyor: \u2018radikal\u2019 ve \u2018k\u00f6ktendinci,\u2019 yahut \u2018fundamentalist.\u2019<\/p>\n
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\u0130kisine de negatif \u00e7a\u011fr\u0131\u015f\u0131mlar y\u00fcklenmi\u015f bu kelimelerden ilki, dind\u0131\u015f\u0131 alanlarda \u2018pozitif\u2019 bir \u00e7a\u011fr\u0131\u015f\u0131m i\u00e7eriyor ger\u00e7i. Mesel\u00e2, yap\u0131lan \u2018radikal\u2019 \u00e7\u0131k\u0131\u015f dine veya bir ahl\u00e2k\u00ee de\u011fere kar\u015f\u0131 ise alk\u0131\u015flan\u0131rken, din ile ilgili ise zemmedilip k\u00f6t\u00fcleniyor. T\u00fcrk\u00e7e\u2019si i\u00e7in tam bir meden\u00ee engizisyon eseri olarak \u2018k\u00f6ktendinci\u2019 kar\u015f\u0131l\u0131\u011f\u0131 uygun g\u00f6r\u00fclm\u00fc\u015f \u2018fundamentalist\u2019 ise, her h\u00e2l\u00fck\u00e2rda k\u00f6t\u00fcleniyor.<\/p>\n
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Her iki kelime, k\u00f6k anlamlar\u0131na bak\u0131ld\u0131\u011f\u0131nda, tam anlam\u0131yla pozitif \u00e7a\u011fr\u0131\u015f\u0131mlar ta\u015f\u0131yor oysa. \u2018Radikal\u2019 kelimesi T\u00fcrk\u00e7e\u2019de \u2018k\u00f6k\u2019 anlam\u0131na gelen \u2018root\u2019 kelimesinden t\u00fcremi\u015f bir kelime. Ve a\u011fa\u00e7lar ile otlar\u0131n k\u00f6kleriyle hayat bulup hayatiyetlerini devam ettiriyor olduklar\u0131n\u0131 hat\u0131ra getirirsek, insan\u0131n zihninde yaln\u0131zca pozitif bir \u00e7a\u011fr\u0131\u015f\u0131m b\u0131rakmas\u0131 gerekiyor. K\u00f6k anlam\u0131yla din ile ilgili olarak kullan\u0131ld\u0131\u011f\u0131nda ise, dinin k\u00f6klerine y\u00f6nelme, dinin \u00f6z\u00fcne sahip \u00e7\u0131kma ve ondan beslenme gibi anlamlar i\u00e7erir durumda olmas\u0131 gerekiyor.<\/p>\n
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Ayn\u0131 \u015fekilde, \u2018fundamentalist,\u2019 \u2018fundamental\u2019a eklenmi\u015f bir \u2018ist\u2019 tak\u0131s\u0131yla kar\u015f\u0131m\u0131za \u00e7\u0131km\u0131\u015f bir kelime; \u2018fundamental\u2019 ise T\u00fcrk\u00e7e\u2019deki esas\u0131n, temelin kar\u015f\u0131l\u0131\u011f\u0131 niteli\u011finde. Din ile ilgili olarak kullan\u0131ld\u0131\u011f\u0131nda ise, \u2018fundamentalist\u2019 dinin esas\u0131na y\u00f6nelmek, dinin temellerini esas al\u0131p d\u00fc\u015f\u00fcncesini ve hayat\u0131n\u0131n dinin rehberli\u011finde temellendirip in\u015fa etmek anlamlar\u0131n\u0131 ta\u015f\u0131yor.<\/p>\n
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Bu haliyle ger\u00e7ekte ancak pozitif \u00e7a\u011fr\u0131\u015f\u0131mlar ta\u015f\u0131yor olmas\u0131 gereken her iki kelimeye, negatif, hatta neredeyse \u2018\u015feytan\u00ee\u2019 \u00e7a\u011fr\u0131\u015f\u0131mlar y\u00fcklendi\u011fini g\u00f6r\u00fcyoruz oysa. \u2018Radikal dinci,\u2019 \u2018radikal \u0130slamc\u0131,\u2019 \u2018radikal M\u00fcsl\u00fcman,\u2019 \u2018k\u00f6ktendinci hareketler,\u2019 \u2018fundamentalist bir yakla\u015f\u0131m\u2019 denildi\u011finde, bu kelimeleri ve bu tamlamalar\u0131 konu\u015fanlar bertaraf edilmesi gereken, hay\u0131rs\u0131z, k\u00f6t\u00fc, ba\u015f belas\u0131 bir\u015feyden s\u00f6z ediyorlar.<\/p>\n
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Peki neden b\u00f6yle oluyor?<\/p>\n
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\u00c7\u00fcnk\u00fc, burada da, Bat\u0131 tecr\u00fcbesini merkeze alan, Bat\u0131da olup biteni b\u00fct\u00fcn insanl\u0131\u011fa mal eden anlay\u0131\u015f devreye giriyor; ve muharref H\u0131ristiyanl\u0131k ile \u0130sl\u00e2m\u2019\u0131 din olarak \u00f6zde\u015fle\u015ftirerek, muharref H\u0131ristiyanl\u0131\u011f\u0131n, hele Kilisenin iktidar ve rant sava\u015flar\u0131 ve engizisyon uygulamalar\u0131 ile insanl\u0131\u011fa kar\u015f\u0131 \u00e7\u0131km\u0131\u015f bi\u00e7imine y\u00f6nelik olumsuzlu\u011fu oldu\u011fu gibi \u0130sl\u00e2m\u2019a giydiriyor. B\u00f6yle olunca, bir M\u00fcsl\u00fcman \u2018din\u2019inin \u00f6z\u00fcne, k\u00f6klerine, esas\u0131na, temellerine y\u00f6nelmekten s\u00f6z etti\u011finde ve hele ki kendisini bu \u00e7abayla tan\u0131mlad\u0131\u011f\u0131nda, ona bir numaral\u0131 ba\u015f belas\u0131 g\u00f6z\u00fcyle bak\u0131l\u0131yor.<\/p>\n
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Hemen belirtelim; sadece Bat\u0131 tecr\u00fcbesini b\u00fct\u00fcn insanl\u0131\u011f\u0131n tecr\u00fcbesi olarak g\u00f6ren ben-merkezci Bat\u0131l\u0131lar taraf\u0131ndan de\u011fil; onlardan da fazla, Bat\u0131 tecr\u00fcbesini kendi \u00fclkelerine, insanlar\u0131na ve kendi insanlar\u0131n\u0131n dinlerine ithal etmeye \u00e7al\u0131\u015fan m\u00fcsta\u011fripler, k\u00f6leli\u011fi i\u00e7selle\u015ftirmi\u015f \u2018yerli\u2019ler taraf\u0131ndan. \u00d6zellikle de, Bedi\u00fczzaman bir ifadesini \u00f6d\u00fcn\u00e7 kullan\u0131rsak, \u2018Avrupa k\u00e2firleri\u2019nden de \u00e7ok, \u2018Asya m\u00fcnaf\u0131klar\u0131\u2019 taraf\u0131ndan.<\/p>\n
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Halbuki, yine Bedi\u00fczzaman\u2019\u0131n, yine S\u00fcnuhat\u2019ta tarihi \u015fahit g\u00f6stererek hayk\u0131rd\u0131\u011f\u0131 bir ger\u00e7ek var:<\/p>\n
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\u0130sl\u00e2m ile yan yana an\u0131ld\u0131\u011f\u0131nda olumlu \u00e7a\u011fr\u0131\u015f\u0131mlar ta\u015f\u0131mas\u0131 gereken iki kelimenin gerilim ve korku y\u00fckl\u00fc, hatta \u2018\u015feytan\u00ee\u2019 \u00e7a\u011fr\u0131\u015f\u0131mlar ta\u015f\u0131r hale gelmi\u015f olmas\u0131n\u0131n ard\u0131nda yatan as\u0131l meseleyi, Bedi\u00fczzaman\u2019\u0131n bu c\u00fcmleleri \u00f6zetliyor. Ba\u015fka dinlerde, \u2018kuvveti zaman\u0131nda vah\u015fet, za\u2019f-\u0131 zaman\u0131nda temedd\u00fcn has\u0131l olmu\u015f\u2019tur, \u00e7\u00fcnk\u00fc onlar muharref dinlerdir, o y\u00fczden o dinlerin mensuplar\u0131 dinlerine sar\u0131ld\u0131klar\u0131 de\u011fil, itikadlar\u0131nda za\u2019fiyet g\u00f6sterdikleri derecede meden\u00eele\u015fmi\u015flerdir. Ama \u0130sl\u00e2m hak dindir; tahrifata u\u011framam\u0131\u015f, Kitab\u0131 as\u0131l haliyle korunmu\u015f, mesaj\u0131 \u00e7arp\u0131t\u0131lmam\u0131\u015f tek dindir. Dolay\u0131s\u0131yla, M\u00fcsl\u00fcmanlar ne zaman Kitaba sar\u0131l\u0131p dinlerine yap\u0131\u015fm\u0131\u015flarsa medeniyet in\u015fa etmi\u015f, ne zaman dinlerinde zaaf g\u00f6stermi\u015flerse medeniyet ve ahl\u00e2k cihetiyle de geriye d\u00fc\u015fm\u00fc\u015flerdir.<\/p>\n
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O y\u00fczden, bir H\u0131ristiyan\u0131n \u2018fundamentalizm\u2019i veya bir Yahudinin \u2018radikal\u2019li\u011fi korku sebebi olabilir; ama M\u00fcsl\u00fcmanlar\u0131n dinlerinin \u00f6z\u00fcne y\u00f6nelmelerinden b\u00fct\u00fcn insanl\u0131k ancak fayda g\u00f6rm\u00fc\u015ft\u00fcr ve g\u00f6recektir.<\/p>\n
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S\u00f6z\u00fcn k\u0131sas\u0131, ortada Bat\u0131y\u0131 \u2018d\u00fcnya,\u2019 Bat\u0131l\u0131y\u0131 \u2018insanl\u0131\u011f\u0131n n\u00fcmunesi\u2019 bilmekten h\u00e2s\u0131l olan bir \u2018k\u0131yas-\u0131 f\u00e2sid\u2019 mevcut bulunuyor. Ve g\u00f6r\u00fcnmez modern engizisyonun mahsul\u00fc olan bu fasit k\u0131yas, iki as\u0131rd\u0131r Bat\u0131l\u0131 \u2018ilerleme\u2019 paradigmas\u0131n\u0131 merkeze alarak \u0130sl\u00e2m\u2019\u0131 bir tehdit olarak alg\u0131l\u0131yor ve y\u0131kmaya yahut d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7abal\u0131yor.<\/p>\n
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Ve bu sava\u015f\u0131, silahlardan ziyade, kelimelerle y\u00fcr\u00fct\u00fcyor.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
13.09.2009 BED\u0130\u00dcZZAMAN SA\u0130D Nurs\u00ee\u2019nin Eski Said\u2019den Yeni Said\u2019e ge\u00e7i\u015f s\u00fcrecinde yazd\u0131\u011f\u0131 hacimce k\u00fc\u00e7\u00fck ama hakikat\u00e7a b\u00fcy\u00fck ve derin risalelerinden biri olarak S\u00fcnuhat\u2019\u0131nda manidar bir tesbiti vard\u0131r. \u00c2lemler Rabbinin dosdo\u011fru yolunda sapmadan y\u00fcr\u00fcmek isteyen her ahir zaman m\u00fc\u2019mini i\u00e7in bir i\u015faret ta\u015f\u0131 niteli\u011finde bir s\u00f6zd\u00fcr bu. \u201c\u015eu zaman\u0131n meden\u00ee engizisyonu\u201d der Bedi\u00fczzaman, \u201cm\u00fcthi\u015f bir vesile ile, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83230","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n