16.09.2009<\/p>\n
KUR\u2019\u00c2N\u2019LA \u015eU veya bu d\u00fczeyde hemhal olan her m\u00fc\u2019min, \u201cVall\u00e2hu l\u00e2 yehd\u00ee\u2019l…\u201d<\/i> veya \u201c\u0130nnell\u00e2he l\u00e2 yehd\u00ee\u2019l…<\/i>\u201d diye ba\u015flayan Kur\u2019\u00e2n c\u00fcmlelerinden muhakkak haberdard\u0131r. Kur\u2019\u00e2n\u2019\u0131 okurken, defaatle kar\u015f\u0131m\u0131za \u00e7\u0131kan bu \u00e2yetler, \u00e2lemler Rabbinin insanlar hakk\u0131ndaki bir s\u00fcnnetini bize haber verir. Hidayet Allah\u2019tand\u0131r; ve Allah, baz\u0131lar\u0131n\u0131 asla hidayete erdirmeyece\u011fini ferman buyurmaktad\u0131r.<\/p>\n
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\u0130nsan\u0131n i\u00e7ini titreten bu il\u00e2h\u00ee kanuna biraz daha dikkatle bak\u0131ld\u0131\u011f\u0131nda, \u00e2yetlerin Allah\u2019\u0131n asla hidayete erdirmeyece\u011fini ferman buyurdu\u011fu bu insanlar\u0131n \u00fc\u00e7 vasfa sahip oldu\u011fu g\u00f6r\u00fcl\u00fcr: k\u00e2firler, z\u00e2limler ve f\u00e2s\u0131klar.<\/p>\n
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Nitekim, belki en ziyade cel\u00e2l y\u00fckl\u00fc s\u00fbre olarak Tevbe s\u00fbresi, 37. \u00e2yetiyle kafirler toplulu\u011funu, 24. ve 80. \u00e2yetiyle de f\u00e2s\u0131klar toplulu\u011funu Allah\u2019\u0131n asla hidayete erdirmeyece\u011fini beyan etmektedir.<\/p>\n
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Maide s\u00fbresi ise, 51. \u00e2yetiyle zalimler toplulu\u011funun, 67. \u00e2yetiyle k\u00e2firler toplulu\u011funun asla hidayete erdirilmeyece\u011fini bildirir bize.<\/p>\n
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Saff s\u00fbresi ise, 5. \u00e2yetiyle f\u00e2s\u0131klar toplulu\u011funun, 7. \u00e2yetiyle ise zalimler toplulu\u011funun asla hidayete eri\u015femeyece\u011finin haberini vermektedir.<\/p>\n
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Allah\u2019\u0131n k\u00e2firler, zalimler ve f\u00e2s\u0131klar toplulu\u011funu asla hidayete erdirmeyece\u011fini bildirin ba\u015fkaca \u00e2yetler de vard\u0131r. Mesel\u00e2 Bakara\u2019n\u0131n 258., \u00c2l-i \u0130mran\u2019\u0131n 86., Ahk\u00e2f\u2019\u0131n 10., Cum\u2019a\u2019n\u0131n 5. \u00e2yetleri, \u2018Allah zalimler toplulu\u011funu asla hidayete erdirmez\u201d ferman\u0131n\u0131 tekraren teyid etmektedir. Ayn\u0131 \u015fekilde, Nahl s\u00fbresinin 107. \u00e2yeti, k\u00e2firler toplulu\u011funun hidayete erdirilmeyece\u011fini bir kez daha bildirmektedir.<\/p>\n
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K\u00fcfr\u00fcn, zulm\u00fcn ve f\u0131sk\u0131n gadab-\u0131 il\u00e2h\u00eeyi celbeden ve rahmet kap\u0131lar\u0131n\u0131n kapanmas\u0131na sebebiyet veren mahiyeti kar\u015f\u0131s\u0131nda insanlar\u0131 dikkate sevkeden bu \u00e2yetleri i\u00e7 d\u00fcnyas\u0131na indirdi\u011finde, insan\u0131n akl\u0131na pe\u015finen gelen bir soru vard\u0131r oysa: Bu \u00e2yetlerin bildirdi\u011fi \u2018s\u00fcnnetullah\u2019 insan\u0131 teyakkuza sevkederken, \u00f6te yandan mesel\u00e2 \u00d6mer b. Hattab, mesel\u00e2 Halid b. Velid, mesel\u00e2 S\u00fcheyl b. Amr, mesel\u00e2 \u0130krime b. Ebu Cehil, mesel\u00e2 Safvan b. \u00dcmeyye gibi insanlar\u0131 akla getirir. Bu isimler, hayatlar\u0131n\u0131n epeyce bir d\u00f6nemini s\u0131ms\u0131k\u0131 bir k\u00fcf\u00fcr, zul\u00fcm ve\/veya f\u0131sk hali \u00fczere ya\u015fam\u0131\u015f; ama sonra imanla ve \u2018sahabe\u2019den olmakla, hatta baz\u0131lar\u0131 a\u00e7\u0131s\u0131ndan bir de \u015fehadetle \u015fereflenmi\u015flerdir. Allah zalimler, f\u00e2s\u0131klar ve k\u00e2firler g\u00fcruhunu hidayete erdirmemeyi \u00fczerine yazm\u0131\u015f iken, b\u00f6ylesi nice ismin hidayeti nas\u0131l a\u00e7\u0131klanabilir? Hz. Ebu Bekir, Said b. Zeyd gibi az say\u0131da han\u00eef ki\u015fi hari\u00e7, Peygamber aleyhissal\u00e2tu vesselam\u0131n ash\u00e2b\u0131 olmak gibi eri\u015filmez bir \u015ferefe eri\u015fen ilk m\u00fc\u2019minlerin b\u00fcy\u00fck k\u0131sm\u0131 Mekke\u2019nin veya Medine\u2019nin m\u00fc\u015frikleri de\u011fil midir?<\/p>\n
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Bu soru zihne geldi\u011finde, z\u00e2limler, k\u00e2firler ve f\u00e2s\u0131klar ile ilgili b\u00fct\u00fcn bu \u00e2yetlerin bir ortak noktas\u0131 \u00e7\u0131kar kar\u015f\u0131m\u0131za. \u0130lgili \u00e2yetler, \u201cAllah k\u00e2firleri hidayete erdirmez\u201d veya \u201cAllah f\u00e2s\u0131klar\u0131 ve zalimleri hidayete erdirmez\u201d dememektedir. Bu \u00e2yetlerin hepsinde ortak olan bir nokta, \u2018kavm\u2019 ibaresidir: \u201cVall\u00e2hu l\u00e2 yehd\u00ee\u2019l-k\u00e2fir\u00een.\u201d \u201cVall\u00e2hu l\u00e2 yehd\u00ee\u2019l-kavme\u2019z-z\u00e2lim\u00een.\u201d \u201cVall\u00e2hu l\u00e2 yehdi\u2019l-kavme\u2019l-f\u00e2s\u0131k\u00een.\u201d<\/i> Yani, Allah k\u00e2firleri, zalimleri ve f\u00e2s\u0131klar\u0131 de\u011fil; k\u00e2firler toplulu\u011funu, f\u00e2s\u0131klar toplulu\u011funu, zalimler toplulu\u011funu hidayete erdirmez.<\/p>\n
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Nitekim, yukar\u0131da s\u00f6z\u00fcn\u00fc etti\u011fimiz isimler dahil, k\u00fcf\u00fcrden imana, \u015firkten tevhide, zul\u00fcmden adalete, f\u0131sktan amel-i salihe ve ahl\u00e2k-\u0131 k\u00e2mileye avdet edip Cahiliye\u2019den Asr-\u0131 Saadet\u2019e hicret eden b\u00fct\u00fcn bu isimler, \u2018topluluk\u2019 ile aralar\u0131na bir mesafe koyabildikleri \u00f6l\u00e7\u00fcde hidayet bulabilmi\u015flerdir. Buna kar\u015f\u0131l\u0131k, Velid b. Mu\u011fire gibi, Utbe b. Ebi Rebia gibi isimler, Mekke devrinde Efendimiz aleyhissal\u00e2tu vesselamla birebir muhatap olduklar\u0131nda kalbleri imana yakla\u015ft\u0131\u011f\u0131 halde \u2018k\u00e2firler toplulu\u011fu\u2019 aras\u0131na d\u00f6nd\u00fcklerinde yine k\u00fcfre meyledip k\u00fcf\u00fcrde kalm\u0131\u015f ve k\u00fcf\u00fcr i\u00e7inde \u00f6lm\u00fc\u015flerdir.<\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, en ba\u015fta \u0130sl\u00e2m\u2019\u0131n ilk y\u0131llar\u0131n\u0131n belgeledi\u011fi \u00fczere, Allah evvelce ister k\u00e2fir, ister f\u00e2s\u0131k, ister zalim; ister \u00fc\u00e7\u00fcn\u00fc birden ayn\u0131 anda \u00fczerinde ta\u015f\u0131r halde olsun, \u2018ihtida eden,\u2019 yani hidayeti arayan, hidayet yolunda y\u00fcr\u00fcyen, hidayete talip olan her kuluna hidayet eder. Ama k\u00fcf\u00fcr, zul\u00fcm ve f\u0131sk\u0131n ki\u015finin el\u2019an i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc bir hal olmaktan \u00f6te bir \u2018topluluk psikolojisi\u2019 i\u00e7erisinde sistemle\u015ftirildi\u011fi, peki\u015ftirildi\u011fi, korunup geli\u015ftirildi\u011fi durumlarda bu \u2018ihtida\u2019n\u0131n \u00f6n\u00fc kesilmekte, hidayeti arama s\u00fcrecine girilmemekte, velev ki bir an i\u00e7in girilmi\u015f olsun kolayca ve h\u0131zl\u0131ca geri d\u00f6n\u00fclmektedir. K\u00fcf\u00fcr, zul\u00fcm ve f\u0131sk \u00fczere olan bir insan\u0131n hidayete eri\u015febilmesinin ilk \u015fart\u0131, k\u00fcfr\u00fc, zulm\u00fc ve\/veya f\u0131sk\u0131 ay\u0131r\u0131c\u0131 vasf\u0131 haline getirmi\u015f topluluktan kendisini ay\u0131rmas\u0131; bu \u2018kavm\u2019 ile aras\u0131na bir mesafe koyabilmeyi ba\u015farmas\u0131d\u0131r.<\/p>\n
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Mekke m\u00fc\u015friklerinin \u00f6nde gelenleri aras\u0131nda gelen Halid b. Velid, Amr b. el-\u00c2s, Osman b. Ebi Talha\u2019n\u0131n Medine yolunda kesi\u015fen yolculuklar\u0131 \u00f6ncesinde, birbirinden habersiz \u015fekilde \u2018Mekke m\u00fc\u015frikleri\u2019 aras\u0131ndan s\u0131yr\u0131larak bir \u2018i\u00e7e d\u00f6n\u00fc\u015f,\u2019 bir \u2018muhasebe\u2019 d\u00f6nemi ya\u015fam\u0131\u015f olmalar\u0131 bu a\u00e7\u0131dan manidard\u0131r. Hz. \u00d6mer\u2019in belki iki saatlik bir zaman dilimi i\u00e7inde ger\u00e7ekle\u015fiveren hidayet s\u00fcrecinde dahi, \u2018k\u00e2firler kavmi\u2019yle beraber olarak de\u011fil, tek ba\u015f\u0131na yola koyulmas\u0131n\u0131n, yan\u0131nda ba\u015fka bir k\u00e2firin dahli olmaks\u0131z\u0131n Kur\u2019\u00e2n\u2019la ilk defa birebir temas kurabilmesinin, m\u00fc\u2019minler ile yan\u0131nda ba\u015fka k\u00e2firler olmaks\u0131z\u0131n muhatap olabilmesinin rol\u00fc vard\u0131r. \u0130krime, Mekke\u2019nin fethinden sonra m\u00fc\u015frikler toplulu\u011fundan ayr\u0131l\u0131p Habe\u015fistan\u2019a do\u011fru kendi ba\u015f\u0131na yol almaya \u00e7al\u0131\u015f\u0131rken kalbini \u0130sl\u00e2m\u2019a kar\u015f\u0131 yumu\u015far halde bulmu\u015ftur.<\/p>\n
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Hidayet kendisine nasip olmayanlara ait bu \u2018kavmiyet\u2019 niteli\u011fi; yani k\u00fcf\u00fcr, zul\u00fcm ve f\u0131sk\u0131n \u015fahs\u00ee bir mesele olmaktan \u00e7\u0131k\u0131p sosyalle\u015ftirilip sistemle\u015ftirildi\u011fi zeminlerde hidayet imk\u00e2n\u0131n\u0131n yitip gidi\u015fi, ya\u015fad\u0131\u011f\u0131m\u0131z i\u00e7in de \u00e7ok \u015fey s\u00f6yl\u00fcyor bize. En ba\u015fta, derdimiz e\u011fer hidayet ise, \u2018birebir\u2019 temas\u0131n \u00f6nemine; tebli\u011fin k\u00fcf\u00fcr, zul\u00fcm ve f\u0131skla temay\u00fcz etmi\u015f topluluk i\u00e7inde ve toplulu\u011fa kar\u015f\u0131 de\u011fil, hidayeti murad olunan ki\u015fiyi bu topluluktan ayr\u0131 tutmam\u0131z gere\u011fine i\u015faret ediyor.<\/p>\n
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\u00d6te yandan, birilerinin \u00fc\u00e7 nesil sonra \u2018Allah\u2019 diyen hi\u00e7 kimsenin kalmad\u0131\u011f\u0131 bir toplum yap\u0131s\u0131 kurgulay\u0131p bunun m\u00fchendisli\u011fine giri\u015ftikleri bir zeminde Allah diyenlerin say\u0131s\u0131 artt\u0131k\u00e7a, o \u2018birilerinin\u2019 uygulamaya ba\u015flad\u0131\u011f\u0131 takti\u011fin arkaplan\u0131n\u0131 da de\u015fifre ediyor. \u0130man\u0131n el\u2019an k\u00fcf\u00fcr \u00fczere olan kalblere dahi n\u00fcfuzunu engellemek i\u00e7in, k\u00fcfr\u00fcn eleba\u015f\u0131lar\u0131 gerilimi t\u0131rmand\u0131rarak \u2018saflar\u0131 s\u0131kla\u015ft\u0131rma\u2019 yoluna ba\u015fvuruyorsa, bunu kasden ve amden, bilerek ve tam da b\u00f6yle isteyerek yap\u0131yor. \u00c7\u00fcnk\u00fc, ancak bu takdirde, hidayet yoluna ba\u015f koyacak \u2018kay\u0131p kuzular\u2019\u0131 hidayet \u00fclkesinin uza\u011f\u0131nda tutulabiliyor.<\/p>\n
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Ve durum e\u011fer bu ise, m\u00fc\u2019minlerin ise, kalbi hidayete kapal\u0131 olmayanlar\u0131n hidayetle bulu\u015fabilmeleri i\u00e7in, el\u2019an k\u00fcf\u00fcr, zul\u00fcm ve f\u0131sk \u00fczere g\u00f6r\u00fcnen herkesi \u2018tek par\u00e7a\u2019 g\u00f6rmekten uzak olmalar\u0131 gerekiyor.<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n \u2018k\u00fcfr-\u00fc inad\u00ee\/k\u00fcfr-\u00fc me\u015fkuk\u2019 ayr\u0131m\u0131n\u0131, di\u011fer bir ifadeyle \u2018ademi kabul edenler\u2019 ile iman s\u00f6zkonusu oldu\u011funda \u2018adem-i kabul\u2019 noktas\u0131nda olanlar\u0131 ay\u0131rabilmesini, yahut \u015fu zamanda \u2018batakl\u0131\u011f\u0131 misk \u00fc anber zannedenler\/batakl\u0131\u011f\u0131 fark etti\u011fi halde \u00e7\u0131kamayan m\u00fctehayyirler\u2019 aras\u0131ndaki farka dikkat \u00e7ekmesini de, herhalde Kur\u2019\u00e2n\u2019\u0131n bu \u2018kavm\u2019 vurgusu \u0131\u015f\u0131\u011f\u0131nda, dikkatle ve rikkatle irdelemek gerekiyor…<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
16.09.2009 KUR\u2019\u00c2N\u2019LA \u015eU veya bu d\u00fczeyde hemhal olan her m\u00fc\u2019min, \u201cVall\u00e2hu l\u00e2 yehd\u00ee\u2019l…\u201d veya \u201c\u0130nnell\u00e2he l\u00e2 yehd\u00ee\u2019l…\u201d diye ba\u015flayan Kur\u2019\u00e2n c\u00fcmlelerinden muhakkak haberdard\u0131r. Kur\u2019\u00e2n\u2019\u0131 okurken, defaatle kar\u015f\u0131m\u0131za \u00e7\u0131kan bu \u00e2yetler, \u00e2lemler Rabbinin insanlar hakk\u0131ndaki bir s\u00fcnnetini bize haber verir. Hidayet Allah\u2019tand\u0131r; ve Allah, baz\u0131lar\u0131n\u0131 asla hidayete erdirmeyece\u011fini ferman buyurmaktad\u0131r. \u0130nsan\u0131n i\u00e7ini titreten bu il\u00e2h\u00ee kanuna […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83227","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n