19.10.2009<\/p>\n
\u0130K\u0130 K\u0130\u015e\u0130N\u0130N bildi\u011fi, s\u0131r de\u011fildir.<\/p>\n
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Bu s\u00f6z, nice nice tecr\u00fcbeyle s\u0131nanm\u0131\u015f bir ger\u00e7ek olarak, s\u0131kl\u0131kla \u00e7\u0131kar kar\u015f\u0131m\u0131za.<\/p>\n
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Hele ki, \u015fu yery\u00fcz\u00fcnde bir ikinci ki\u015fiye bir s\u0131r aktarmam\u0131za kar\u015f\u0131l\u0131k, o ikinci ki\u015finin de bir ikinciye aktarmas\u0131 derken bize mahsus kalmas\u0131 gereken bir s\u0131r f\u00e2\u015f olmu\u015f, bu if\u015fa y\u00fcz\u00fcnden de bir dizi mesele zuhur etmi\u015f ise, bin kere duymu\u015f ve \u00f6\u011frenmi\u015f olsak bile bir kere daha, \u00f6yle ki kafam\u0131za vururcas\u0131na tekrarlan\u0131r bu s\u00f6z: \u201cBilmiyor musun: \u0130ki ki\u015finin bildi\u011fi, s\u0131r de\u011fildir.\u201d<\/p>\n
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Allah\u2019\u0131n arz\u0131nda Allah\u2019\u0131n kullar\u0131na dair bir s\u0131rr\u0131 \u2018s\u0131r\u2019 olarak muhafaza edebilmemiz i\u00e7in, bu tecr\u00fcbenin bize s\u00f6yledi\u011fi \u00e7ok \u015fey vard\u0131r. \u0130ster kendimize ait olsun ister bir ba\u015fkas\u0131na, bir \u015fey ger\u00e7ekten \u2018s\u0131r\u2019 ise tek bir ikinci ki\u015fiye dahi aktar\u0131lmamal\u0131d\u0131r. Bu s\u0131r bize ait ise, neyse; s\u0131rr\u0131n f\u00e2\u015f olmas\u0131ndan dolay\u0131 bir zarar h\u00e2s\u0131l olacaksa, bu zarar s\u0131rr\u0131n sahibi ile s\u0131rr\u0131 f\u00e2\u015f eden ayn\u0131 ki\u015fi olaca\u011f\u0131 i\u00e7in, y\u00fcrek \u00fcz\u00fcnt\u00fcs\u00fc i\u00e7in bir \u2018hafifletici sebep\u2019 vard\u0131r. Ama hele ki bir ba\u015fkas\u0131na ait bir s\u0131r bize emanet edilecek ise, e\u011fer ta\u015f\u0131yamayacak isek, o emaneti hi\u00e7 y\u00fcklenmemek en iyisidir. Yok e\u011fer bu s\u0131rr\u0131 emanet olarak y\u00fcklenmi\u015fsek, bize d\u00fc\u015fen, o emanete h\u0131yanet etmemek, hangi \u015fart alt\u0131nda olursa olsun, o s\u0131rr\u0131 bir ba\u015fka ki\u015fiye if\u015fa etmemektir.<\/p>\n
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\u0130nsanlar\u0131n insan olarak kimli\u011fi ve ki\u015fili\u011fi, i\u015fte bu ince noktada bir s\u0131nanmadan ge\u00e7er.<\/p>\n
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Kimisi vard\u0131r ki, bildi\u011fi veya kendisine aktar\u0131lm\u0131\u015f bir s\u0131rr\u0131, \u015fartlar ne olursa olsun, f\u00e2\u015f etmez. S\u0131rr\u0131n\u0131 bildi\u011fi veya s\u0131rr\u0131n\u0131 aktaran ki\u015fi g\u00fcn gelip kendisine en yaman d\u00fc\u015fman kesilse bile, s\u0131r olarak aktar\u0131lan\u0131 s\u0131r olarak muhafaza etmeyi bilir.<\/p>\n
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Kimisi vard\u0131r, bildi\u011fi veya kendisine aktar\u0131lm\u0131\u015f bir s\u0131rr\u0131, \u015fartlar de\u011fi\u015fti\u011finde, ya hemencecik f\u00e2\u015f eder veyahut \u2018f\u00e2\u015f edebilme potansiyeli\u2019ne dikkat \u00e7ekerek sonu\u00e7 almaya yeltenir.<\/p>\n
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Sonu\u00e7ta, \u015fu yery\u00fcz\u00fcnde, kendisine emanet edilen s\u0131rlar\u0131 f\u00e2\u015f etmedi\u011fi ama kendisine ait s\u0131rlar f\u00e2\u015f edildi\u011fi i\u00e7in oldu\u011fundan daha d\u00fc\u015f\u00fck g\u00f6r\u00fclen nice hakikat erleri vard\u0131r.<\/p>\n
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Yine bu sebepten, niceleri, onlar hakk\u0131nda f\u00e2\u015f ettiklerine kar\u015f\u0131l\u0131k kendileri hakk\u0131nda onlar\u0131n f\u00e2\u015f etmemeyi tercih ettikleri s\u0131rlara binaen, yery\u00fcz\u00fcnde adam itibar\u0131 g\u00f6r\u00fcr, itibarla gezinirler.<\/p>\n
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\u00d6yle ya da b\u00f6yle, \u2018s\u0131r,\u2019 bir b\u00fcy\u00fck y\u00fckt\u00fcr insan i\u00e7in. Ta\u015f\u0131yamad\u0131\u011f\u0131 i\u00e7in bir ba\u015fkas\u0131na aktard\u0131\u011f\u0131 bir s\u0131rr\u0131, g\u00fcn gelir, \u00e7irkin ellerde ve \u00e7irkin dillerde kimli\u011fini ve ki\u015fili\u011fini, izzetini ve hayat\u0131n\u0131 t\u00e2rum\u00e2r eden bir silah olarak kendisine geri d\u00f6nebilir.<\/p>\n
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Bir b\u00fcy\u00fck y\u00fckt\u00fcr s\u0131r. G\u00fcn gelir, ba\u015fka bir insan\u0131n ta\u015f\u0131yamad\u0131\u011f\u0131 i\u00e7in kendisine aktard\u0131\u011f\u0131 bir s\u0131rr\u0131, \u00f6ylece i\u00e7inde saklamak yahut bir \u00f6fke an\u0131nda, bir arkadan han\u00e7erlenme h\u00fczn\u00fc y\u00fcre\u011fine \u00e7\u00f6reklendi\u011fi anda, maazallah hele ki bir i\u00e7ten pazarl\u0131kl\u0131l\u0131k halini ku\u015fanman\u0131n sonucunda f\u00e2\u015f edip iki d\u00fcnyada da kendisini insaniyeten peri\u015fan edecek bir h\u0131yanete giri\u015febilir. S\u0131rra ihanet, mala ihanetten bile daha b\u00fcy\u00fck bir keyfiyettir.<\/p>\n
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Peki, ne yapmal\u0131d\u0131r insan? S\u0131rdan da ka\u00e7man\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 \u015fu yery\u00fcz\u00fcnde, s\u0131r ile ya\u015fanacak bir s\u0131nanmadan y\u00fcz\u00fcn\u00fcn ak\u0131yla \u00e7\u0131kmak i\u00e7in nas\u0131l bir yol almal\u0131d\u0131r?<\/p>\n
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\u201cKo\u015far da\u011flara \u00e7\u0131kard\u0131m olmasa Settarl\u0131\u011f\u0131n\u201d diyen bir m\u00fc\u2019min \u015fair, bunun ipucunu veriyor olsa gerek. \u0130nsan\u0131n kelimenin tam anlam\u0131yla insan olmas\u0131 Rabbinin esm\u00e2s\u0131na ayna olabilmesiyle m\u00fcmk\u00fcn oluyor ise e\u011fer, \u00e2lemler Rabbinin bu ismi de insan\u0131n i\u00e7 d\u00fcnyas\u0131na ve davran\u0131\u015f\u0131na yerle\u015fmi\u015f olmal\u0131d\u0131r. Allah Rah\u00eem ise, kula da yak\u0131\u015fan, merhamettir. Allah Cem\u00eel ise, kula da yak\u0131\u015fan, i\u015fini g\u00fczel yapmakt\u0131r. Allah \u00c2dil ise, kul da adaleti g\u00f6zetme durumundad\u0131r. Allah Afuvv ve Gaf\u00fbr ise, kul da affedici ve ba\u011f\u0131\u015flay\u0131c\u0131 olmal\u0131d\u0131r. Ve Allah Settar ise, kullar\u0131 da s\u0131rlar\u0131 \u00f6rten, if\u015fa etmeyen ki\u015filer olma durumundad\u0131r.<\/p>\n
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Zaten, tam da burada, yatay d\u00fczlemde \u2018s\u0131r\u2019 olan her \u015feyi dikey d\u00fczlemde s\u0131r olmaktan \u00e7\u0131karan bir ger\u00e7ek vard\u0131r: Madem ki, iki ki\u015finin bildi\u011fi s\u0131r de\u011fildir, o halde hi\u00e7bir hal ve \u015fartta \u015fu yery\u00fcz\u00fcnde bir s\u0131r mevcut de\u011fildir. \u00c7\u00fcnk\u00fc, insan tek ba\u015f\u0131na iken, Allah ikinci ki\u015fidir. \u0130ki ki\u015fi kendi aras\u0131nda konu\u015furken, Allah o ikinin \u00fc\u00e7\u00fcnc\u00fcs\u00fcd\u00fcr. \u00dc\u00e7 ki\u015finin beraberli\u011finde, d\u00f6rd\u00fcnc\u00fcleri olarak Allah orada h\u00e2z\u0131r ve n\u00e2z\u0131r haldedir.<\/p>\n
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Yani, kula kar\u015f\u0131 s\u0131r olan hi\u00e7bir \u015fey, o Sem\u00ee\u2019, Bas\u00eer, Al\u00eem ve Lat\u00eef Z\u00e2t-\u0131 Z\u00fclcel\u00e2l i\u00e7in s\u0131r de\u011fildir. Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019inde \u00e2lemler Rabbinin \u201cBiz size \u015fahdamar\u0131n\u0131zdan daha yak\u0131n\u0131z\u201d haberini verdi\u011fi gibi, \u201cAllah kalblerin gizledi\u011fini bilir\u201d diye de haber veriyor olmas\u0131, i\u015fte bu sebeptendir.<\/p>\n
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Yani, s\u0131r, kullar i\u00e7indir. Kullara s\u0131r olan her \u015feyi, Allah apa\u00e7\u0131k bilmektedir.<\/p>\n
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Ama Sett\u00e2r isminin bir cilvesi olarak, bu s\u0131rlar\u0131 \u2018\u015fimdilik\u2019 \u00f6rtmektedir.<\/p>\n
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\u0130\u00e7tenlikle af dilenen, samimiyetle isti\u011ffar\u0131 yap\u0131lan g\u00fcnahlar ism-i Settar\u2019\u0131n bir cilvesi olarak hi\u00e7 if\u015fa edilmemek \u00fczere \u00f6rt\u00fclecek; \u2018yan\u0131ma k\u00e2r kal\u0131yor\u2019 diye g\u00f6r\u00fclen her \u015fey ise Kur\u2019\u00e2n\u2019\u0131n \u201cYevme t\u00fcble\u2019s-ser\u00e2ir\u201d<\/i> diye haber verdi\u011fi B\u00fcy\u00fck G\u00fcnde if\u015fa edilecektir.<\/p>\n
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Bu d\u00fcnyada adam kal\u0131b\u0131yla dola\u015f\u0131p O G\u00fcn mahcup olmak istemeyen ise, Allah i\u00e7in \u2018s\u0131r\u2019r\u0131n s\u00f6zkonusu olmad\u0131\u011f\u0131n\u0131; Allah\u2019\u0131n bir ki\u015finin ikincisi, iki ki\u015finin \u00fc\u00e7\u00fcnc\u00fcs\u00fc, \u00fc\u00e7 ki\u015finin d\u00f6rd\u00fcnc\u00fcs\u00fc oldu\u011funu bilmelidir…<\/p>\n
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\/kitap.asp?book=134<\/p>\n","protected":false},"excerpt":{"rendered":"
19.10.2009 \u0130K\u0130 K\u0130\u015e\u0130N\u0130N bildi\u011fi, s\u0131r de\u011fildir. Bu s\u00f6z, nice nice tecr\u00fcbeyle s\u0131nanm\u0131\u015f bir ger\u00e7ek olarak, s\u0131kl\u0131kla \u00e7\u0131kar kar\u015f\u0131m\u0131za. Hele ki, \u015fu yery\u00fcz\u00fcnde bir ikinci ki\u015fiye bir s\u0131r aktarmam\u0131za kar\u015f\u0131l\u0131k, o ikinci ki\u015finin de bir ikinciye aktarmas\u0131 derken bize mahsus kalmas\u0131 gereken bir s\u0131r f\u00e2\u015f olmu\u015f, bu if\u015fa y\u00fcz\u00fcnden de bir dizi mesele zuhur etmi\u015f ise, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83213","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n