21.10.2009<\/p>\n
KUR\u2019\u00c2N\u2019IN \u015eU d\u00fcnya hayat\u0131n\u0131n fanili\u011fine, onun bir aldan\u0131\u015f meta\u0131ndan \u00f6te bir\u015fey olmad\u0131\u011f\u0131na, as\u0131l olan\u0131n ahiret yurdu oldu\u011funa dair ikazlar\u0131 ak\u0131llar\u0131 durmaks\u0131z\u0131n uyar\u0131p dururken; dahas\u0131, \u015fu g\u00f6z\u00fcm\u00fcz \u00f6n\u00fcndeki \u00f6l\u00fcmler, zevallar, yitip gidi\u015fler d\u00fcnya fani ger\u00e7e\u011fini s\u00fcrekli bize tebli\u011f ederken, insanlar\u0131n fani d\u00fcnyan\u0131n fani y\u00fcz\u00fcne kap\u0131l\u0131p kalmalar\u0131n\u0131, hele ki \u015fu fani d\u00fcnyan\u0131n fani menfaatleri y\u00fcz\u00fcnden kendilerini ebed\u00ee fel\u00e2ketlere atacak i\u015flere imza atmalar\u0131n\u0131 bir t\u00fcrl\u00fc akl\u0131m alm\u0131yor.<\/p>\n
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Ertesi sabaha \u00e7\u0131kaca\u011f\u0131n\u0131n garantisi yokken, bir insan nas\u0131l bir ba\u015fka insan\u0131n elindekine g\u00f6z\u00fcn\u00fc diker? Ertesi ay bu d\u00fcnyada ya\u015f\u0131yor olaca\u011f\u0131n\u0131 kimse garanti edemezken, ertesi seneyi \u2018garantiye almak\u2019 ad\u0131na bir insan nas\u0131l yalan s\u00f6yler? Hesap G\u00fcn\u00fc zerre miskal hay\u0131r gibi zerre miskal \u015ferrin de hesab\u0131 g\u00f6r\u00fcl\u00fcp kar\u015f\u0131l\u0131\u011f\u0131n\u0131n verilece\u011fi Kur\u2019\u00e2n adl\u0131 o e\u015fsiz fermanla a\u00e7\u0131k ve berrak bir \u015fekilde kendisine bildirildi\u011fi halde, insanlar nas\u0131l haks\u0131zl\u0131\u011fa yeltenir, nas\u0131l \u00f6l\u00e7\u00fcde tart\u0131da hileye kalk\u0131\u015f\u0131r, nas\u0131l adaletten sapar?<\/p>\n
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Dedim ya, akl\u0131m bir t\u00fcrl\u00fc buna cevap bulam\u0131yor.<\/p>\n
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\u0130nsan\u0131n, ba\u015fkas\u0131na zarar\u0131 dokunmadan s\u0131rf kendine zarar\u0131 dokunan yanl\u0131\u015flara du\u00e7ar olmas\u0131n\u0131 bir derece anlayabiliyorum da, \u015fehidin dahi \u2018kul hakk\u0131 hari\u00e7 b\u00fct\u00fcn g\u00fcnahlar\u0131 affedilece\u011fi\u2019 nebev\u00ee haberine ra\u011fmen, insanlar\u0131n kul hakk\u0131 kar\u015f\u0131s\u0131nda bu kadar umars\u0131zca durmalar\u0131n\u0131 hi\u00e7 mi hi\u00e7 anlayam\u0131yorum.<\/p>\n
<\/p>\n
Haydi \u00e7ok aldat\u0131c\u0131 olan \u015feytan nefsiyle ba\u015f ba\u015fa kald\u0131\u011f\u0131nda insan\u0131 \u201cAllah Gaf\u00fbr\u2019dur, Rah\u00eem\u2019dir; sonra isti\u011ffar edersin, seni affeder\u201d diye rahmetine yanl\u0131\u015f bir surette g\u00fcvendirerek kand\u0131rd\u0131 ve nefsinin emirlerine meylettirdi diyelim; peki nas\u0131l olur da insan Hesap G\u00fcn\u00fcn\u00fc de bildi\u011fi halde ba\u015fkas\u0131n\u0131n hakk\u0131na girer? Hem, nas\u0131l olur da Allah\u2019\u0131n Sem\u00ee\u2019 ve Bas\u00eer, Lat\u00eef ve Hab\u00eer oldu\u011funu bile bile yalana tevess\u00fcl eder?<\/p>\n
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Yak\u0131n zamanda g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde cereyan eden bir \u2018d\u00fc\u015f\u00fc\u015f,\u2019 Asr s\u00fbresinin ayd\u0131nl\u0131\u011f\u0131nda akl\u0131ma bir t\u00fcrl\u00fc s\u0131\u011fmayan bu hallerin bir izah\u0131na kavu\u015fmam\u0131 sa\u011flad\u0131 ne yaz\u0131k ki…<\/p>\n
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Asr\u2019a yemin ile ba\u015flayan bu s\u00fbrenin; mesel\u00e2 \u2018dehr\u2019e de\u011fil de, zaman olarak \u2018asr\u2019a andolsun diyor olmas\u0131, ba\u015fl\u0131ba\u015f\u0131na manidar bir husus elbette. Asr ki, zamana i\u015faret ediyor olman\u0131n yan\u0131s\u0131ra, bir a\u00e7\u0131dan y\u00fczy\u0131l gibi uzun bir zaman\u0131 ifade ediyor, ve muhtemelen \u00e2yette as\u0131l murad olunan m\u00e2n\u00e2s\u0131yla \u2018ikindi vakti\u2019ni i\u015faretliyor. Bu m\u00e2n\u00e2s\u0131yla, s\u00fbrenin ilk \u00e2yeti, tabir yerindeyse, haydi hen\u00fcz d\u00fcnya sabah\u0131nda, uyku mahmurlu\u011fu i\u00e7inde veya hen\u00fcz d\u00fcnya g\u00fcne\u015fi tam \u00fcst\u00fcn\u00fczdeyken aldanm\u0131\u015fl\u0131\u011f\u0131n\u0131z\u0131n bir a\u00e7\u0131klamas\u0131 olabilir; ama o d\u00fcnya g\u00fcne\u015fi e\u011filip zevale do\u011fru yol bulmu\u015fken, g\u00fcn\u00fcn\u00fcz, \u00f6mr\u00fcn\u00fcz ve koca d\u00fcnyan\u0131n \u00f6mr\u00fc ikindiye eri\u015fip guruba do\u011fru yol almakta iken, d\u00fcnyan\u0131n ve bu d\u00fcnya i\u00e7inde insan\u0131n fanili\u011fi a\u015fik\u00e2re ortaya \u00e7\u0131km\u0131\u015fken, insan\u0131n h\u00e2l\u00e2 daha hakk\u0131 g\u00f6r\u00fcp ona g\u00f6re yolunu \u00e7izemiyor olu\u015fundaki garabete dikkat \u00e7ekiyor.<\/p>\n
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Ve, bir sonraki \u00e2yetiyle, bu garabetin ak\u0131betini insana g\u00f6steriyor: \u201cAsr\u2019a andolsun, insan muhakkak h\u00fcsrandad\u0131r.\u201d<\/p>\n
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D\u00fcnya fani, ben faniyim, bel ba\u011flad\u0131\u011f\u0131m her\u015fey fani diye bildikten sonra, nas\u0131l bu fani d\u00fcnyaya ruhunu bo\u011fdurabilir, nas\u0131l bu fani d\u00fcnyan\u0131n fani metalar\u0131 i\u00e7in vicdan\u0131n\u0131n ra\u011fm\u0131na yalana yanl\u0131\u015fa kalk\u0131\u015fabilir ki insan? \u2018Asr\u2019a, d\u00fcnyan\u0131n fanili\u011finin apa\u00e7\u0131k anla\u015f\u0131ld\u0131\u011f\u0131 bir uzun hayat tecr\u00fcbesine ra\u011fmen b\u00f6yle yapabiliyorsa, demek ki, akledip ders alma, hadisattan hakikate yol bulma yetene\u011fini yitirmi\u015ftir o insan; dolay\u0131s\u0131yla, h\u00fcsrandad\u0131r.<\/p>\n
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Bu h\u00fcsrandan uzak durabilmenin ise, hepsi de hakikati g\u00f6r\u00fcp ona r\u00e2m olabilmeye bakan \u00fc\u00e7 istisna\u00ee \u015fart\u0131 vard\u0131r: \u201ciman edip amel-i salih i\u015fleyerek birbirlerine hakk\u0131 ve sabr\u0131 tavsiye edenler m\u00fcstesna.\u201d<\/p>\n
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\u0130\u015fte tam da burada, h\u00fcsrana d\u00fc\u015fmemek i\u00e7in, \u2018asr\u2019dan ders alm\u0131\u015fl\u0131\u011f\u0131n bir ni\u015fanesi olarak, s\u00fbreler boyu defaatle zikredilen iman ve amel-i salih\u2019in yan\u0131nda, bir \u00fc\u00e7\u00fcnc\u00fc \u015fart\u0131 zikrediyor Kur\u2019\u00e2n: \u201cbirbirine hakk\u0131 ve birbirine sabr\u0131 tavsiye.\u201d<\/p>\n
<\/p>\n
Demek ki, iman ediyor, amel-i salih i\u015flemeye gayret ediyor oldu\u011fu halde insan\u0131 \u2018h\u00fcsran\u2019 riskine a\u00e7\u0131k halde tutan bir keyfiyet var ki, o keyfiyet ancak \u2018birbirine hakk\u0131 ve sabr\u0131 tavsiye\u2019 edebiliyor olundu\u011funda izale oluyor.<\/p>\n
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Ki, \u00fc\u00e7 \u00e2yetlik bu k\u0131sa s\u00fbrenin bu en son ifade grubu, hem her iki k\u0131sm\u0131nda da yer alan \u2018tev\u00e2sav\u2019 ile, hem de hakk\u0131 ve sabr\u0131 birbiri ard\u0131 s\u0131ra zikretmekle insana b\u00fcy\u00fck dersler veriyor.<\/p>\n
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En ba\u015fta, \u2018tavsiyele\u015fmek,\u2019 birbirine tavsiyede bulunmak anlam\u0131na gelen \u2018tev\u00e2sav,\u2019 iki taraf\u0131n da beslendi\u011fi, iki taraf\u0131n da birbirine destek ve yard\u0131mc\u0131 oldu\u011fu bir muhatabiyete dikkat \u00e7ekiyor. Demek ki, insanlar\u0131n yaln\u0131zca bir k\u0131sm\u0131 tavsiyeye muhta\u00e7 de\u011fil; ba\u015fkas\u0131na tavsiye eden ki\u015finin de tavsiyeye ihtiyac\u0131 var. Demek ki, iman edip amel-i salih i\u015fleyenlerin bir k\u0131sm\u0131 ayn\u0131 zamanda tavsiye eden makam\u0131nda olup, ba\u015fkalar\u0131 tavsiye edilen makam\u0131nda de\u011fil. Tavsiyeye her iki taraf\u0131n, herkesin ihtiyac\u0131 var. Demek ki, hakik\u00ee ve samim\u00ee bir beraberlikte iki taraf da birbirini besliyor, birbirini tamaml\u0131yor, yekdi\u011ferinin zihinsel veya duygusal kilitlenme anlar\u0131nda tavsiyeleriyle birbirine yard\u0131m ediyor.<\/p>\n
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Hem, bu tavsiyenin yaln\u0131zca \u2018hakk\u0131 tavsiye\u2019 noktas\u0131nda olmas\u0131 da yetmiyor. Bize hakk\u0131n tavsiye edilmesine ihtiyac\u0131m\u0131z olabilir, karde\u015fimize hakk\u0131 tavsiye etmemiz gerekiyor olabilir; ama sadece bu d\u00fczeyde bir tavsiye, belki tavsiye edilen hak sayesinde \u2018zihinsel\u2019 kilitlenmeyi a\u015fmam\u0131za yard\u0131mc\u0131 olurken, bu hakikati g\u00f6rm\u00fc\u015fl\u00fckten bu kez bir \u00f6fke ve h\u0131n\u00e7 \u00fcretmek s\u00fbretiyle yahut kendi i\u00e7 d\u00fcnyam\u0131z\u0131 bu hak muvacehesinde yeniden bi\u00e7imlendirmeye \u00e7al\u0131\u015f\u0131rken aceleci davran\u0131p ye\u2019se kap\u0131 aralamak s\u00fbretiyle bizi duygusal bir kilitlenmeye s\u00fcr\u00fckleyebilir. O y\u00fczden, \u2018tavsiyele\u015fme,\u2019 sadece hakk\u0131n tavsiyesi ile s\u0131n\u0131rl\u0131 de\u011fildir. Tavsiye edilen, bu hakk\u0131n tatbikinde \u2018sab\u0131rl\u0131\u2019 olmakt\u0131r; yani, birbirine hem hakk\u0131, hem de sabr\u0131 tavsiye etmektir.<\/p>\n
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\u0130\u015fte d\u00fcnyan\u0131n zevale meyletti\u011fi, insan\u0131n \u00fcst\u00fcnden d\u00fcnya hayat\u0131n\u0131n hakiki y\u00fcz\u00fcn\u00fc, zevalini ve fenas\u0131n\u0131 g\u00f6rd\u00fcm diyebilece\u011fi kadar bir tecr\u00fcbeye eri\u015fti\u011fi \u015fu \u2018asr\u2019da h\u00fcsrandan yakas\u0131n\u0131 ve pa\u00e7as\u0131n\u0131 kurtarabilmenin l\u00e2z\u0131m\u0131, \u2018iman edip amel-i salih i\u015fleyerek,\u2019 birbiriyle hakk\u0131 ve sabr\u0131 tavsiyele\u015fenlerden olabilmektir.<\/p>\n
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Yok e\u011fer iki insan biraraya geldi\u011finde birbirlerine tavsiye ettikleri yalan, hile, h\u00fcd\u2019a, fitne ise, onlar\u0131 bir b\u00fcy\u00fck h\u00fcsran beklemektedir.<\/p>\n
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O halde, demek ki, arkada\u015flar\u0131m\u0131z\u0131n niteli\u011fi ve arkada\u015f olarak bizim niteli\u011fimiz, \u2018h\u00fcsran\u2019a d\u00fc\u015f\u00fcp d\u00fc\u015fmeme noktas\u0131nda \u00f6nemli bir k\u0131stas niteli\u011findedir. Arkada\u015f\u0131m\u0131za, dostumuza, kar\u015f\u0131m\u0131za \u00e7\u0131kan muhatab\u0131m\u0131za hakk\u0131 ve sabr\u0131 m\u0131 tavsiye ediyoruz; yoksa hilesine, hud\u2019as\u0131na, yalan\u0131na, tuza\u011f\u0131na akl\u0131m\u0131z\u0131 ortak ediyor veya \u015fu fani d\u00fcnyan\u0131n fani menfaatleri hesab\u0131na ona hile ve hud\u2019a m\u0131 tavsiye ediyoruz? Hem, u\u011frad\u0131\u011f\u0131 bir musibet veya haks\u0131zl\u0131k kar\u015f\u0131s\u0131nda, bir dostumuza, arkada\u015f\u0131m\u0131za, muhatab\u0131m\u0131za \u00f6fke ve aculiyet mi tavsiye ediyoruz; yoksa hakk\u0131n\u0131 tahsil yolunda sab\u0131r ve itidal \u00fczere olmas\u0131 gere\u011fine mi dikkat \u00e7ekiyoruz?<\/p>\n
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\u0130ki insan\u0131n g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde birbirine tavsiye edip durduklar\u0131 \u015feyin hak ve sab\u0131r de\u011fil, haks\u0131zl\u0131k ve hile, yalan ve aculiyet, fitne ve \u00f6fke oldu\u011funu vukuundan sonra anlad\u0131\u011f\u0131m bir hayat tecr\u00fcbesi heng\u00e2m\u0131nda, Asr s\u00fbresi, bu m\u00e2n\u00e2lar\u0131n\u0131 d\u00fcnyama a\u00e7\u0131verdi i\u015fte.<\/p>\n
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Ve bu m\u00e2n\u00e2lar\u0131n hat\u0131r\u0131na, insanlar eliyle kurgulan\u0131p ucu bana da dokunan bir musibete g\u00f6z ba\u015f \u00fcst\u00fcne diyebildi\u011fim gibi, \u015f\u00fckretmem gereken bir b\u00fcy\u00fck nimeti de bu vesileyle fark ettim.<\/p>\n
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\u015e\u00fck\u00fcrler olsun Rabbim; bana, ihtiyac\u0131m oldu\u011fu anda hakk\u0131 ve ihtiyac\u0131m oldu\u011fu anda sabr\u0131 tavsiye eden arkada\u015flar nasip etti\u011fin i\u00e7in…<\/p>\n
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\u015e\u00fck\u00fcrler olsun Rabbim; bana, arkada\u015f\u0131na ihtiyac\u0131 oldu\u011fu anda hakk\u0131 ve ihtiyac\u0131 oldu\u011fu anda sabr\u0131 tavsiye edebilir bir ahl\u00e2k nasip etti\u011fin i\u00e7in…<\/p>\n
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\/kitap.asp?book=174<\/p>\n","protected":false},"excerpt":{"rendered":"
21.10.2009 KUR\u2019\u00c2N\u2019IN \u015eU d\u00fcnya hayat\u0131n\u0131n fanili\u011fine, onun bir aldan\u0131\u015f meta\u0131ndan \u00f6te bir\u015fey olmad\u0131\u011f\u0131na, as\u0131l olan\u0131n ahiret yurdu oldu\u011funa dair ikazlar\u0131 ak\u0131llar\u0131 durmaks\u0131z\u0131n uyar\u0131p dururken; dahas\u0131, \u015fu g\u00f6z\u00fcm\u00fcz \u00f6n\u00fcndeki \u00f6l\u00fcmler, zevallar, yitip gidi\u015fler d\u00fcnya fani ger\u00e7e\u011fini s\u00fcrekli bize tebli\u011f ederken, insanlar\u0131n fani d\u00fcnyan\u0131n fani y\u00fcz\u00fcne kap\u0131l\u0131p kalmalar\u0131n\u0131, hele ki \u015fu fani d\u00fcnyan\u0131n fani menfaatleri y\u00fcz\u00fcnden kendilerini […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83212","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n