{"id":83198,"date":"2025-02-24T16:04:42","date_gmt":"2025-02-24T16:04:42","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/aile-uzerine\/"},"modified":"2025-02-24T21:26:50","modified_gmt":"2025-02-24T21:26:50","slug":"aile-uzerine","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/aile-uzerine\/","title":{"rendered":"Aile \u00fczerine…"},"content":{"rendered":"

05.03.2010<\/p>\n

KUR\u2019\u00c2N\u2019IN \u0130\u2019CAZINI isbata adanm\u0131\u015f \u201cYirmibe\u015finci S\u00f6z\u201d\u00fcn sayfalar\u0131 aras\u0131nda dola\u015f\u0131rken, Kur\u2019\u00e2n\u2019\u0131n ona gere\u011fince talebe olabilen bir insan\u0131n bak\u0131\u015f\u0131na nas\u0131l bir dikkat ve derinlik kazand\u0131rd\u0131\u011f\u0131n\u0131 da anlama imk\u00e2n\u0131 buluruz. Bu geni\u015f ve derin risalenin i\u00e7inde hele \u00f6yle bir b\u00f6l\u00fcm vard\u0131r ki, bir Kur\u2019\u00e2n talebesi olarak Bedi\u00fczzaman\u2019\u0131n \u2018m\u00fcceddid\u2019li\u011finin de isbat\u0131 niteli\u011findedir.<\/p>\n

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\u0130lgili bahiste Bedi\u00fczzaman, Kur\u2019\u00e2n\u2019\u0131n \u00fcmm\u00ee neb\u00eenin kendi s\u00f6zleri oldu\u011funu iddia eden m\u00fcnkirlere cevaben \u00e2lemler Rabbinin \u201c\u00d6yleyse, siz de bir benzerini getirin\u201d diye meydan okuyu\u015funu, sadece o g\u00fcn\u00fcn m\u00fc\u015friklerini ve m\u00fcnkirlerini de\u011fil, bug\u00fcn\u00fcn m\u00fc\u015frik ve m\u00fcnkirlerini de i\u00e7erecek \u015fekilde tefsir eder. \u00c2lemler Rabbi \u201c\u0130nsanlar ve cinler biraraya gelip birbirlerine yard\u0131m etseler, yine Kur\u2019\u00e2n\u2019\u0131n mislini getiremezler\u201d diye meydan okurken (bkz. \u0130sra, 17:88), Bedi\u00fczzaman\u2019\u0131n ifadesiyle \u2018nev\u2019-i be\u015ferin, belki cinn\u00eelerin de netice-i efk\u00e2rlar\u0131 olan medeniyet-i h\u00e2z\u0131ra,\u2019 Kur\u2019\u00e2n\u2019\u0131n bu meydan okuyu\u015funa g\u00fcya \u2018Kur\u2019\u00e2n\u2019\u0131n h\u00fck\u00fcmlerinin mislini getirerek\u2019 cevap verme \u00e7abas\u0131nda ve iddias\u0131ndad\u0131r.<\/p>\n

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Bu ifadelerinden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, Bedi\u00fczzaman b\u00fct\u00fcn d\u00fcnyay\u0131 h\u00e2kimiyeti alt\u0131na alma gayretindeki Bat\u0131 uygarl\u0131\u011f\u0131nda \u015fu \u00f6zellikleri tesbit etmektedir: (1) Bu uygarl\u0131k, Kur\u2019\u00e2n\u2019\u0131n semav\u00ee h\u00fck\u00fcmlerine kar\u015f\u0131 be\u015ferin arz\u00ee h\u00fck\u00fcmleriyle meydan okuma, \u2018Kur\u2019\u00e2n\u00ee medeniyet\u2019e bir cevap ve alternatif olu\u015fturma iddias\u0131ndad\u0131r. (2) Bat\u0131 uygarl\u0131\u011f\u0131, bu u\u011furda vahiyden kopuk b\u00fct\u00fcn g\u00f6r\u00fc\u015f ve anlay\u0131\u015flar\u0131 harmanlam\u0131\u015f; bir anlamda, s\u00f6zkonusu iddias\u0131n\u0131 isbat \u00e7abas\u0131 i\u00e7erisinde \u2018b\u00fct\u00fcn insanlar\u2019\u0131 yard\u0131ma \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r. (3) Bat\u0131 uygarl\u0131\u011f\u0131n\u0131, sadece vahyi reddeden insanlar\u0131n beraberli\u011fi olarak a\u00e7\u0131klamak yeterli de\u011fildir; \u2018belki cinn\u00eelerin de\u2019 ifadesinden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, bu uygarl\u0131\u011f\u0131n \u2018\u015feytan\u00ee\u2019 bir taraf\u0131 da vard\u0131r. Bir bak\u0131ma, Bat\u0131 uygarl\u0131\u011f\u0131, ins\u00ee ve cinn\u00ee t\u00e2bileriyle \u0130blis\u2019in Kur\u2019\u00e2n\u2019a kar\u015f\u0131 son ve en b\u00fcy\u00fck huruc harek\u00e2t\u0131 niteli\u011findedir.<\/p>\n

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Bat\u0131 kar\u015f\u0131s\u0131nda ma\u011flup bir zihin ve yorgun bir ruh hali i\u00e7inde orada pi\u015firilip servis edilen her\u015feyi kabule yatk\u0131n nicelerinin ya\u015f\u0131yor oldu\u011fu \u0130sl\u00e2m co\u011frafyas\u0131nda Bedi\u00fczzaman\u2019\u0131n bu \u2018medeniyet-i h\u00e2z\u0131ra\u2019 yorumu, ziyadesiyle uyar\u0131c\u0131 ve uyand\u0131r\u0131c\u0131 bir mahiyet arzeder. Demek ki, m\u00fc\u2019minler, Bat\u0131dan gelen her\u015feyi \u2018insanl\u0131\u011f\u0131n ortak miras\u0131\u2019 gibi g\u00f6r\u00fcp almadan \u00f6nce, \u2018nev\u2019-i be\u015ferin, belki cinn\u00eelerin de netice-i efk\u00e2rlar\u0131\u2019 olan bu uygarl\u0131\u011f\u0131n \u2018\u201c\u0130nsanlar ve cinler biraraya gelip birbirlerine yard\u0131m etseler, yine Kur\u2019\u00e2n\u2019\u0131n mislini getiremezler\u201d il\u00e2h\u00ee meydan okumas\u0131na be\u015fer\u00ee, belki \u015feytan\u00ee bir cevap verme \u00e7abas\u0131n\u0131 g\u00f6z\u00f6n\u00fcne alma durumundad\u0131rlar.<\/p>\n

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Nitekim Bedi\u00fczzaman, ilgili bahsin ilerleyen sat\u0131rlar\u0131nda Kur\u2019\u00e2n medeniyeti ile Bat\u0131 uygarl\u0131\u011f\u0131 aras\u0131ndaki temel z\u0131tla\u015fma noktalar\u0131n\u0131 harikul\u00e2de bir vuzuhla \u00f6zetledikten sonra, do\u011frudan g\u00fcndelik hayata temas eden birka\u00e7 \u00f6rnek kar\u015f\u0131la\u015ft\u0131rmada bulunur. Bedi\u00fczzaman\u2019\u0131n burada kulland\u0131\u011f\u0131 d\u00f6rt \u00f6rne\u011fin birinin do\u011frudan \u2018sosyo-ekonomik\u2019 hayatla, \u00fc\u00e7\u00fcn\u00fcn ise \u2018aile\u2019yle ilgili olmas\u0131 ise bilhassa manidard\u0131r. Daha da manidar\u0131, \u2018aile\u2019ye dair bu \u00fc\u00e7 meselenin, Bat\u0131 uygarl\u0131\u011f\u0131n\u0131n s\u00f6zc\u00fclerinin \u0130sl\u00e2m\u2019a y\u00f6nelik sald\u0131r\u0131lar\u0131nda en ziyade \u00f6ne \u00e7\u0131kan konular olmas\u0131d\u0131r. Bedi\u00fczzaman, Kur\u2019\u00e2n\u2019\u0131n i\u2019caz\u0131n\u0131, kendilerini Kur\u2019\u00e2n\u2019a kar\u015f\u0131 en g\u00fc\u00e7l\u00fc hissettikleri bu \u00fc\u00e7 konuda Bat\u0131 uygarl\u0131\u011f\u0131n\u0131n sergiledi\u011fi aczi ortaya koyarak isbatlamaktad\u0131r.<\/p>\n

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Bat\u0131 uygarl\u0131\u011f\u0131 ile Kur\u2019\u00e2n medeniyeti aras\u0131nda bu dikkate de\u011fer d\u00f6rtl\u00fc kar\u015f\u0131la\u015ft\u0131rman\u0131n bize de s\u00f6yledi\u011fi bir\u015fey vard\u0131r. Bu d\u00f6rt kar\u015f\u0131la\u015ft\u0131rman\u0131n ilk unsuru sosyo-ekonomik hayatla, \u00fc\u00e7\u00fc de aile hayat\u0131yla ilgili oldu\u011funa g\u00f6re, demek ki, bu zaman\u0131n m\u00fc\u2019minleri \u00f6zellikle bu a\u00e7\u0131dan bir \u2018be\u015fer\u00ee\/\u015feytan\u00ee\u2019 sald\u0131r\u0131ya maruz kalacaklard\u0131r.<\/p>\n

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Nitekim, kalmaktad\u0131rlar.<\/p>\n

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Bug\u00fcn\u00fcn d\u00fcnyas\u0131nda, kendi ekonomi sistemini b\u00fct\u00fcn d\u00fcnyaya dayatan Bat\u0131n\u0131n g\u00f6z\u00fcyle bak\u0131l\u0131rsa, \u2018faiz\u2019 iktisad\u00ee hayat\u0131n olmazsa olmaz\u0131d\u0131r. Gerek fertler aras\u0131, gerek devletler aras\u0131 iktisad\u00ee ili\u015fkileri \u2018faiz\u2019 \u00fczerine temellendirmi\u015f bir anlay\u0131\u015ft\u0131r kar\u015f\u0131m\u0131zdaki. Farkl\u0131 ellerdeki tasarruflar\u0131 biraraya getirerek bir b\u00fcy\u00fck sermaye havuzu olu\u015fturman\u0131n hel\u00e2l yollar\u0131 varken, kredi kart\u0131yla ger\u00e7ekle\u015fen \u00fc\u00e7 kuru\u015fluk bir al\u0131\u015fveri\u015ften devletler aras\u0131 bir kredi anla\u015fmas\u0131na kadar uzanan her alanda sistem faizle i\u015fler durumda tasarlanm\u0131\u015f haldedir. Fazladan paras\u0131 olanlar, para s\u0131k\u0131\u015f\u0131kl\u0131\u011f\u0131 olanlara para satarken bir kat daha kazanmakta; b\u00f6ylece, fertler ve devletler aras\u0131 zengin-fakir u\u00e7urumu giderek artmaktad\u0131r. Bu u\u00e7urumu b\u00fcy\u00fcten bir di\u011fer unsur, Kur\u2019\u00e2n\u2019\u0131n yasaklad\u0131\u011f\u0131 faiz \u00e2deta ekonomik hayat\u0131n \u2018farz\u0131\u2019 k\u0131l\u0131n\u0131rken; Kur\u2019\u00e2n\u2019\u0131n diliyle zenginlerin kazanc\u0131 i\u00e7inde fakirin \u2018hakk\u0131\u2019 olan zek\u00e2t emrinin yok say\u0131lmas\u0131 vard\u0131r. Zek\u00e2t\u0131 emredip faizi yasaklayan Kur\u2019\u00e2n\u2019\u0131n tam z\u0131dd\u0131na faizi emredip zek\u00e2t\u0131 yasaklayan bir anlay\u0131\u015ft\u0131r ortadaki. Bu anlay\u0131\u015f\u0131n ki\u015filer, toplumlar, devletler ve bir b\u00fct\u00fcn olarak d\u00fcnya i\u00e7in saadet mi, huzur mu, yoksa gerilim ve \u00e7at\u0131\u015fma m\u0131 sundu\u011fu ise, bu \u2018uygar\u2019 asr\u0131n en depresif ki\u015fisel hayatlar\u0131n, en b\u00fcy\u00fck sosyal \u00e7at\u0131\u015fmalar\u0131n ve en \u00f6l\u00fcmc\u00fcl sava\u015flar\u0131n asr\u0131 olmas\u0131ndan anla\u015f\u0131lmaktad\u0131r.<\/p>\n

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S\u00f6z\u00fcn k\u0131sas\u0131, Kur\u2019\u00e2n\u2019\u0131n sosyo-ekonomik hayat\u0131 do\u011frudan ilgilendiren iki emrinin z\u0131dd\u0131na h\u00fck\u00fcmler ihdas eden Bat\u0131 uygarl\u0131\u011f\u0131n\u0131n insana sundu\u011fu psikolojik, iktisad\u00ee, sosyal ve siyasal tablo, onlar\u0131n Kur\u2019\u00e2n\u2019a kar\u015f\u0131 aczlerini ve Kur\u2019\u00e2n\u2019\u0131n i\u2019caz\u0131n\u0131 ortaya koymaktad\u0131r.<\/p>\n

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Bedi\u00fczzaman\u2019\u0131n Kur\u2019\u00e2n medeniyeti ile Bat\u0131 uygarl\u0131\u011f\u0131 aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma yaparken kulland\u0131\u011f\u0131 d\u00f6rt \u00f6rnekten \u00fc\u00e7\u00fc ise, do\u011frudan aile hayat\u0131yla ilgilidir. Bunlardan biri tesett\u00fcr emri, di\u011feri \u2018taadd\u00fcd-\u00fc zevcat\u2019 izni, \u00fc\u00e7\u00fcnc\u00fcs\u00fc miras\u0131n erkek ve k\u0131z \u00e7ocuklar\u0131 aras\u0131nda farkl\u0131 oranlarda pay edilmesidir. Ki modern zamanlarda ya\u015fayan her m\u00fc\u2019min, Kur\u2019\u00e2n\u2019\u0131n zamanlar ve mek\u00e2nlar \u00fcst\u00fc hitab\u0131n\u0131n \u2018devrinin ge\u00e7ti\u011fi\u2019ni s\u00f6ylemeye yeltenen a\u011f\u0131zlar\u0131n faiz yasa\u011f\u0131yla birlikte en ziyade bu h\u00fck\u00fcmler \u00fczerinden \u0130sl\u00e2m\u2019a l\u00e2f s\u00f6yl\u00fcyor olduklar\u0131n\u0131 tecr\u00fcbe etmektedir.<\/p>\n

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Gelin g\u00f6r\u00fcn ki, \u00fc\u00e7\u00fc de aile hayat\u0131n\u0131 do\u011frudan ilgilendiren bu \u00fc\u00e7 konuda Kur\u2019\u00e2n\u2019a laf s\u00f6yleyen Bat\u0131n\u0131n s\u00f6z\u00fcmona \u2018Kur\u2019\u00e2n\u2019a alternatif\u2019 olarak sundu\u011fu h\u00fck\u00fcmleriyle nas\u0131l bir aile ve toplum hayat\u0131 sundu\u011funa bak\u0131ld\u0131\u011f\u0131nda, yine onlar\u0131n acziyle birlikte Kur\u2019\u00e2n\u2019\u0131n i\u2019caz\u0131 a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. Bat\u0131 uygarl\u0131\u011f\u0131 Aya insan ta\u015f\u0131yan veya uzay\u0131n derinliklerine do\u011fru yol al\u0131p d\u00fcnyaya foto\u011fraflar g\u00f6nderebilen ara\u00e7lar yapm\u0131\u015f, atomu par\u00e7alay\u0131p partik\u00fclleri h\u0131zland\u0131rmay\u0131 ba\u015farm\u0131\u015f, daha nice teknoloji harikas\u0131yla insanl\u0131\u011f\u0131n \u00f6n\u00fcnde arz-\u0131 endam etmi\u015f; ama insanlar\u0131n i\u00e7 d\u00fcnyas\u0131nda huzur ve s\u00fck\u00fbnun tesisi, mutlu bir aile hayat\u0131, \u00e2henkli bir sosyal hayat in\u015fas\u0131nda tam bir ba\u015far\u0131s\u0131zl\u0131\u011fa du\u00e7ar kalm\u0131\u015ft\u0131r. Ki\u015fi, aile ve toplum, hele ki e\u011fitim \u00fczerine bu kadar sermaye, emek ve zaman sarfedilmesine; \u00e2deta bir akademisyen ordusunun psikoloji, sosyoloji, antropoloji, psikiyatri diye uzay\u0131p giden nice disiplin i\u00e7erisinde bu konuda ziyadesiyle detayl\u0131 \u00e7al\u0131\u015fmalar y\u00fcr\u00fctmesine ra\u011fmen, v\u00e2k\u0131a budur. Bu kadar ara\u015ft\u0131rmaya, bu ara\u015ft\u0131rmalardan elde edilen bu kadar bulgu ve bilgiye, bu bulgu ve bilgilerden hareketle dile getirilen bunca d\u00fc\u015f\u00fcnceye ve bu d\u00fc\u015f\u00fcnceleri bir kanun h\u00fckm\u00fcne d\u00f6n\u00fc\u015ft\u00fcren b\u00f6ylesine g\u00fc\u00e7l\u00fc devlet mekanizmalar\u0131na ra\u011fmen, ortada kocaman bir s\u0131f\u0131r vard\u0131r. Kur\u2019\u00e2n\u2019\u0131n \u00f6zellikle de aile ve kad\u0131na dair h\u00fck\u00fcmlerini \u0130sl\u00e2m\u2019a sald\u0131r\u0131 sebebi k\u0131lan Bat\u0131 uygarl\u0131\u011f\u0131, uyumlu ve kal\u0131c\u0131 evlilikler, \u00e7ocuk e\u011fitimi, karde\u015fler aras\u0131 beraberlik ve dayan\u0131\u015fma; dolay\u0131s\u0131yla \u00e2henkli bir sosyal hayat tesisi noktas\u0131nda tam bir ba\u015far\u0131s\u0131zl\u0131k an\u0131t\u0131 durumundad\u0131r. Oysa onun \u2018geri\u2019 g\u00f6rd\u00fc\u011f\u00fc \u0130sl\u00e2m toplumu, Bat\u0131dan gelen as\u0131rl\u0131k sald\u0131r\u0131larla ald\u0131\u011f\u0131 b\u00fcy\u00fck darbelere ra\u011fmen, insan\u00ee vas\u0131flar, aile hayat\u0131 ve sosyal dayan\u0131\u015fma itibar\u0131yla h\u00e2l\u00e2 daha Bat\u0131dan fersah fersah ileri durumdad\u0131r. Bat\u0131da hayatlar Bat\u0131n\u0131n par\u00e7alamakla \u00f6v\u00fcnd\u00fc\u011f\u00fc atomdan daha beter halde par\u00e7alanm\u0131\u015f durumda iken; u\u011frad\u0131\u011f\u0131 b\u00fct\u00fcn sald\u0131r\u0131lara ve bu sald\u0131r\u0131lar\u0131n yol a\u00e7t\u0131\u011f\u0131 a\u015f\u0131nmalara ra\u011fmen M\u00fcsl\u00fcman toplumlarda ki\u015filer, e\u015fler ve karde\u015fler daha daha di\u011ferg\u00e2m, daha huzurlu ve daha dengeli bir hayat ya\u015famaktad\u0131r. Keza, aile hayat\u0131n\u0131 mahveden ahl\u00e2k\u00ee d\u00fc\u015fk\u00fcnl\u00fcklere ve sefihliklere, u\u011frad\u0131\u011f\u0131 her t\u00fcrl\u00fc darbeye ra\u011fmen, ilgili Kur\u2019\u00e2n h\u00fck\u00fcmlerine en az\u0131ndan bir derece t\u00e2bi ve teslim olunabildi\u011fi i\u00e7in, M\u00fcsl\u00fcman toplumlar\u0131nda daha az rastlanmaktad\u0131r.<\/p>\n

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Bedi\u00fczzaman\u2019\u0131n, \u201cYirmibe\u015finci S\u00f6z\u201d gibi bir \u015faheserde \u2018be\u015ferin aczi\u2019ne kar\u015f\u0131 \u2018Kur\u2019\u00e2n\u2019\u0131n i\u2019caz\u0131\u2019n\u0131 isbat ederken verdi\u011fi \u00f6rneklerin daha ziyade aileye dair olmas\u0131n\u0131n, biz bug\u00fcn\u00fcn m\u00fc\u2019minlerine bakan bir taraf\u0131 da vard\u0131r. \u00c7\u00fcnk\u00fc, Kur\u2019\u00e2n\u2019\u0131n esaslar\u0131na kar\u015f\u0131 Bat\u0131dan gelen sald\u0131r\u0131 ziyadesiyle kuvvetli oldu\u011fu i\u00e7in, zay\u0131f vaktinde m\u00fc\u2019minlerin nefislerini, ak\u0131llar\u0131n\u0131 ve hatta kalplerini de etkisi alt\u0131na almaktad\u0131r. Nitekim, kendisini imanla ve \u0130sl\u00e2m\u2019la tarif etti\u011fi halde, i\u015f bu iman\u0131n hayata, hele ki aile hayat\u0131na ta\u015f\u0131nmas\u0131na geldi\u011finde Bat\u0131l\u0131 anlay\u0131\u015f ve tarzlar\u0131n etkisi alt\u0131nda Kur\u2019\u00e2n\u2019\u0131n \u00f6l\u00e7\u00fclerine kar\u015f\u0131 zihinsel ve fiil\u00ee diren\u00e7 sergileyen \u00e7ok say\u0131da insan bulunmaktad\u0131r. Ba\u015fka kanallar\u0131n yan\u0131s\u0131ra \u00f6zellikler filmler ve diziler ile hayatlar\u0131m\u0131za giren Bat\u0131l\u0131 \u2018g\u00f6renek\u2019i ikame u\u011fruna, aile hayat\u0131na dair nice Kur\u2019\u00e2n\u00ee \u00f6l\u00e7\u00fc \u2018gelenek\u2019 diye kenara itilir durumdad\u0131r. Nice zihinlerde, Kur\u2019\u00e2n\u2019\u0131n ve s\u00fcnnetin bu konuda s\u00f6yledikleri de\u011fil; Bat\u0131l\u0131 psikoloji, sosyoloji, pedagoji, psikiyatri vs.nin s\u00f6yledikleri \u2018m\u00fcsellem\u2019 birer esas durumundad\u0131r. Bunun sonucu ise, ki\u015filerin, ailelerin ve toplumlar\u0131n Bat\u0131da ya\u015fad\u0131klar\u0131n\u0131n giderek M\u00fcsl\u00fcman topraklarda da ya\u015fanmaya ba\u015flamas\u0131d\u0131r.<\/p>\n

<\/p>\n

\n

<\/p>\n

Tam da bu sebepten, Bedi\u00fczzaman\u2019\u0131n \u00e2lemler Rabbinin zamanlar ve mek\u00e2nlar \u00fcst\u00fc ezel\u00ee hitab\u0131 olarak Kur\u2019\u00e2n\u2019\u0131yla ortaya koydu\u011fu \u00f6l\u00e7\u00fclere itaat ve riayet hususunda ortaya koydu\u011fu yakla\u015f\u0131m uyar\u0131c\u0131 ve uyand\u0131r\u0131c\u0131d\u0131r. Bu uyar\u0131 ise, aile hayat\u0131na dair bir Kur\u2019\u00e2n \u00e2yetinin sonunda \u00e2lemler Rabbinin buyurdu\u011fu bir hakikatten kuvvet almaktad\u0131r: \u201cAllah bilir, siz ise bilmezsiniz.\u201d (bkz. Bakara, 2:216)<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

05.03.2010 KUR\u2019\u00c2N\u2019IN \u0130\u2019CAZINI isbata adanm\u0131\u015f \u201cYirmibe\u015finci S\u00f6z\u201d\u00fcn sayfalar\u0131 aras\u0131nda dola\u015f\u0131rken, Kur\u2019\u00e2n\u2019\u0131n ona gere\u011fince talebe olabilen bir insan\u0131n bak\u0131\u015f\u0131na nas\u0131l bir dikkat ve derinlik kazand\u0131rd\u0131\u011f\u0131n\u0131 da anlama imk\u00e2n\u0131 buluruz. Bu geni\u015f ve derin risalenin i\u00e7inde hele \u00f6yle bir b\u00f6l\u00fcm vard\u0131r ki, bir Kur\u2019\u00e2n talebesi olarak Bedi\u00fczzaman\u2019\u0131n \u2018m\u00fcceddid\u2019li\u011finin de isbat\u0131 niteli\u011findedir. \u0130lgili bahiste Bedi\u00fczzaman, Kur\u2019\u00e2n\u2019\u0131n \u00fcmm\u00ee neb\u00eenin […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83198","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nAile \u00fczerine... - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Aile \u00fczerine... - Karakalem\" \/>\n<meta property=\"og:description\" content=\"05.03.2010 KUR\u2019\u00c2N\u2019IN \u0130\u2019CAZINI isbata adanm\u0131\u015f \u201cYirmibe\u015finci S\u00f6z\u201d\u00fcn sayfalar\u0131 aras\u0131nda dola\u015f\u0131rken, Kur\u2019\u00e2n\u2019\u0131n ona gere\u011fince talebe olabilen bir insan\u0131n bak\u0131\u015f\u0131na nas\u0131l bir dikkat ve derinlik kazand\u0131rd\u0131\u011f\u0131n\u0131 da anlama imk\u00e2n\u0131 buluruz. 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Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/profile\/metin-karabasoglu\/"}]}},"lang":"tr","translations":{"tr":83198},"authors":[{"term_id":132,"user_id":2,"is_guest":0,"slug":"metin-karabasoglu","display_name":"Metin Karaba\u015fo\u011flu","avatar_url":{"url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png","url2x":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png"},"author_category":"","first_name":"Metin","last_name":"Karaba\u015fo\u011flu","user_url":"","job_title":"","description":"1964 y\u0131l\u0131nda \u0130zmir\u2019in Tire il\u00e7esinde do\u011fdu. Yaz\u0131 hayat\u0131, ilkokuldan \u00f6nce ba\u015flad\u0131. Ablas\u0131na bakarak yazmay\u0131 \u00f6\u011frendikten sonra yazd\u0131\u011f\u0131 ilk yaz\u0131s\u0131, ba\u015fl\u0131\u011f\u0131yla birlikte sadece iki c\u00fcmleden ibaretti: \u201cAllah kimleri sever? Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)"}],"pll_sync_post":[],"_links":{"self":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/comments?post=83198"}],"version-history":[{"count":1,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83198\/revisions"}],"predecessor-version":[{"id":84629,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83198\/revisions\/84629"}],"wp:attachment":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/media?parent=83198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/categories?post=83198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/tags?post=83198"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/ppma_author?post=83198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}