19.03.2010<\/p>\n
\u00d6ZELL\u0130KLE AH\u0130R zaman \u015fartlar\u0131nda, m\u00fc\u2019min anne-babalar\u0131n s\u0131kl\u0131kla dile getirdi\u011fi bir endi\u015fe vard\u0131r. Zaman\u0131n k\u00f6t\u00fc oldu\u011fundan, giderek daha da k\u00f6t\u00fcle\u015fti\u011finden hareketle ba\u015flayan tahliller, gelir, anne-baban\u0131n \u00e7ocu\u011funa muhakkak sahip \u00e7\u0131kmas\u0131 gerekti\u011fi, aksi halde yoldan dinden \u00e7\u0131kmas\u0131n\u0131n \u00e7ok kolay oldu\u011fu noktas\u0131na kadar dayan\u0131r.<\/p>\n
<\/p>\n
B\u00f6ylesi bir tahlilden hareketle geli\u015ftirilen tedbirler ise, s\u0131kl\u0131kla, k\u00f6t\u00fc bir sonla biter. Aksi takdirde k\u00f6t\u00fc yola d\u00fc\u015fer endi\u015fesiyle iradesine \u2018din nam\u0131na\u2019 \u00e2deta ipotek konulan \u00e7ocuk, belli bir ya\u015fa geldi\u011finde, belki de s\u0131rf evvelce maruz kald\u0131\u011f\u0131 bu bask\u0131 y\u00fcz\u00fcnden hakikate kar\u015f\u0131 duygusal bir tepki geli\u015ftirir. Ya b\u00fcsb\u00fct\u00fcn kar\u015f\u0131, ya l\u00e2kayt bir tutum almay\u0131 se\u00e7er.<\/p>\n
<\/p>\n
Zamana, ahir zamana, ortam\u0131n ne kadar k\u00f6t\u00fc oldu\u011funa, b\u00f6yle bir zamanda \u00e7ocuk yeti\u015ftirmenin ve onlar\u0131 do\u011fru yolda muhafaza etmenin zorlu\u011funa dair bir s\u00f6z, yaz\u0131 veya s\u00f6ylem ile ne zaman kar\u015f\u0131la\u015fsam, akl\u0131ma ta\u015f\u0131d\u0131\u011f\u0131 isim ve i\u00e7erdi\u011fi mesaj itibar\u0131yla bu zamana bilhassa bak\u0131yor oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm R\u00fbm s\u00fbresinin \u00e2yetleri gelir. \u00d6zellikle de, zihnimde \u201830:30\u2019 diye kodlad\u0131\u011f\u0131m \u00e2yet.<\/p>\n
<\/p>\n
Otuzuncu s\u00fbre olarak R\u00fbm s\u00fbresinin otuzuncu \u00e2yeti, Res\u00fbl-i Ekrem aleyhissal\u00e2tu vesselam\u0131n \u015fahs\u0131nda b\u00fct\u00fcn m\u00fc\u2019minlere hem bir davet, hem bir m\u00fcjde y\u00fckl\u00fcd\u00fcr. \u00c2lemlerin Rabbi, peygamberin \u015fahs\u0131nda m\u00fc\u2019minlere \u201cSen y\u00fcz\u00fcn\u00fc han\u00eef olarak dine \u00e7evir\u201d buyurur; ve sonra, \u2018y\u00fcz\u00fcm\u00fcz\u00fc han\u00eef olarak dine \u00e7evirmenin\u2019 nas\u0131l ger\u00e7ekle\u015fece\u011fini g\u00f6sterir: \u201cAllah\u2019\u0131n f\u0131trat\u0131na ki, O insanlar\u0131 bu f\u0131trat \u00fczere yaratm\u0131\u015ft\u0131r. Allah\u2019\u0131n yaratmas\u0131nda bir de\u011fi\u015fme bulamazs\u0131n. \u0130\u015fte dosdo\u011fru din budur. Fakat insanlar\u0131n \u00e7o\u011fu bilmezler.\u201d<\/p>\n
<\/p>\n
Ne zaman \u015fartlar\u0131n ve ortam\u0131n k\u00f6t\u00fcl\u00fc\u011f\u00fcnden s\u00f6z a\u00e7\u0131lsa, akl\u0131ma \u00f6nce bu \u00e2yet gelir; sonra Res\u00fbl-i Ekrem aleyhissal\u00e2tu vesselam\u0131n bu \u00e2yete i\u015faret etti\u011fi me\u015fhur hadisi. \u00c2yetten a\u00e7\u0131k\u00e7a anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, zaman, zemin, \u015fartlar, ortam ne olursa olsun, \u00e2lemlerin Rabbi b\u00fct\u00fcn insanlar\u0131 ayn\u0131 f\u0131tratla yaratm\u0131\u015ft\u0131r; ve hele ki f\u0131trata hitap edebilen bir yol bulunsun, f\u0131trattan dine bir yol muhakkak s\u00f6zkonusudur. Nitekim peygamberler, en karanl\u0131k g\u00f6z\u00fcken zamanlarda en olumsuz \u015fartlar\u0131n i\u00e7inde do\u011fup b\u00fcy\u00fcm\u00fc\u015f insanlara hakikate r\u00e2m edebilmi\u015flerse, bu sebeptendir. Cahiliye denilen bir ortam\u0131n insanlar\u0131ndan Asr-\u0131 Saadet m\u00fc\u2019minleri \u00e7\u0131kabilmi\u015fse, bu sebeptendir. Zira, yine Kur\u2019\u00e2n\u2019\u0131yla \u00e2lemler Rabbinin defaatle bildirdi\u011fi \u00fczere, Allah k\u00e2inat\u0131 hak \u00fczere yaratm\u0131\u015f, insan\u0131 da hak \u00fczere var etmi\u015f ve Kur\u2019\u00e2n\u2019\u0131 hak \u00fczere indirmi\u015ftir. F\u0131trat\u0131na yol bulur bir tarzda sunuldu\u011funda, insan hakikate r\u00e2m olur istidattad\u0131r.<\/p>\n
<\/p>\n
Ebu Hureyre rad\u0131yallahu anh\u0131n rivayet etti\u011fi me\u015fhur hadis, tam da bu ger\u00e7e\u011fe dikkat \u00e7eker. Hadisin bildirdi\u011fine g\u00f6re, Efendimiz aleyhissal\u00e2tu vesselam bir keresinde \u201cHer \u00e7ocuk f\u0131trat \u00fczerine do\u011far\u201d buyurduktan sonra, bu s\u00f6z\u00fcn\u00fc teyid i\u00e7in ash\u00e2b\u0131na \u201c\u015eu \u00e2yeti okuyun\u201d demi\u015f ve R\u00fbm s\u00fbresinin 30. \u00c2yetini okumu\u015ftur. \u201cHer \u00e7ocuk f\u0131trat \u00fczere do\u011far\u201d buyuran kuds\u00ee nebinin \u00e2yeti okuduktan sonra s\u00f6yledi\u011fi s\u00f6z ise \u015fu \u015fekildedir: \u201c\u00c7ocu\u011fu anne ve babas\u0131 Yahudile\u015ftirir veya H\u0131ristiyanla\u015ft\u0131r\u0131r veya Mecus\u00eele\u015ftirir. T\u0131pk\u0131 hayvan\u0131n do\u011furunca, azalar\u0131 tam olarak yavru do\u011furmas\u0131 gibi. Siz kesmezden \u00f6nce, kula\u011f\u0131 kesik olarak do\u011fmu\u015f hayvana rastlar m\u0131s\u0131n\u0131z?\u201d (Buh\u00e2r\u00ee, Cen\u00e2iz 80, 93; M\u00fcslim, Kader 22; Muvatta, Cen\u00e2iz. 52; Tirmiz\u00ee, Kader 5; Ebu D\u00e2vud, S\u00fcnnet 18.<\/p>\n
<\/p>\n
Ba\u015fka bir rivayette ise, Peygamber aleyhissal\u00e2tu vesselam\u0131n, \u201cDo\u011fan hi\u00e7bir \u00e7ocuk yoktur ki, konu\u015fmaya ba\u015flay\u0131ncaya kadar \u015fu din \u00fczere olmas\u0131n\u201d buyurdu\u011fu bildirilmektedir.<\/p>\n
<\/p>\n
Bu ikinci rivayetin f\u0131trat ile \u0130sl\u00e2m\u2019\u0131n denkli\u011fine dikkat \u00e7ekmesi dolay\u0131s\u0131yla, T\u00fcrk\u00e7e metinlerde ilk hadisin ilk c\u00fcmlesi genellikle \u201cHer \u00e7ocuk \u0130sl\u00e2m f\u0131trat\u0131 \u00fczere do\u011far\u201d diye \u00e7evrilmi\u015ftir. Halbuki, hadisin asl\u0131 bu de\u011fildir; ve bu \u2018izah\u2019 veya \u2018yorum\u2019 hadisteki as\u0131l vurgunun g\u00f6zden uzak kalmas\u0131na sebebiyet vermektedir. Ger\u00e7ekte, her iki hadisin ve elbette hadisin kendisine at\u0131fta bulundu\u011fu R\u00fbm s\u00fbresi \u00e2yetinin bildirdi\u011fi \u00fczere, b\u00fct\u00fcn insanlar i\u00e7in de\u011fi\u015fmez tek bir f\u0131trat s\u00f6zkonusudur ve o f\u0131trat da \u0130sl\u00e2m\u2019a, Kur\u2019\u00e2n\u2019a birebir denk d\u00fc\u015fmektedir. Yoksa, bir \u0130sl\u00e2m f\u0131trat\u0131, Yahudi f\u0131trat\u0131, H\u0131ristiyan f\u0131trat\u0131 diye ayr\u0131 f\u0131tratlar s\u00f6zkonusu de\u011fildir.<\/p>\n
<\/p>\n
Ve hadisin g\u00f6sterdi\u011fi \u00fczere, anne-baba e\u011fer \u00e7ocu\u011fun yarat\u0131lm\u0131\u015f oldu\u011fu bu f\u0131trat\u0131 bozmaz, tahrip etmez yahut dumura u\u011fratmaz ise, \u00e7ocu\u011fun \u0130sl\u00e2m \u00fczere ba\u015flayan hayat yolculu\u011funu \u0130sl\u00e2m \u00fczere s\u00fcrd\u00fcrmesi mukadderdir. Nitekim, hadis \u201c\u00c7ocu\u011fu anne babas\u0131 Yahudile\u015ftirir, H\u0131ristiyanla\u015ft\u0131r\u0131r veya Mecus\u00eele\u015ftirir\u201d dedi\u011fi halde, \u201c\u00c7ocu\u011fu anne babas\u0131 M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131r\u201d dememektedir.<\/p>\n
<\/p>\n
Demek ki, her \u00e7ocuk, f\u0131trat\u0131na hari\u00e7ten bir m\u00fcdahele s\u00f6zkonusu olmad\u0131\u011f\u0131 takdirde hakikati bulur ve hakka teslim olur bir vaziyettedir. Anne babaya d\u00fc\u015fen ise, \u00e7ocu\u011fu \u2018M\u00fcsl\u00fcmanla\u015ft\u0131rmak\u2019 de\u011fil, zaten \u2018M\u00fcsl\u00fcman,\u2019 zira \u2018f\u0131trat \u00fczere\u2019 do\u011fan \u00e7ocu\u011fun bu saf hal \u00fczere kalmas\u0131n\u0131 sa\u011flamakt\u0131r.<\/p>\n
<\/p>\n
Bu hadis, \u00e7ocu\u011fum do\u011fru yol \u00fczere olsun derken tehevv\u00fcre kap\u0131lan, bask\u0131c\u0131 uygulamalara giri\u015fen, iradeye tahakk\u00fcm kuran bir anlay\u0131\u015ftan uzak olmaya bizi davet etti\u011fi gibi, \u0130sl\u00e2m ile H\u0131ristiyanl\u0131k aras\u0131ndaki asl\u00ee bir farka da i\u015faret etmektedir. Maddeye ve tabiata \u00f6z\u00fcnde \u2018k\u00f6t\u00fcl\u00fck\u2019 atfeden, Hz. \u00c2dem\u2019i saf bir f\u0131trat \u00fczere de\u011fil \u2018asl\u00ee g\u00fcnah\u2019 ile resmeden H\u0131ristiyan\u00ee anlay\u0131\u015f, do\u011fan bir bebe\u011fin ancak vaftiz suyuyla y\u0131kand\u0131ktan sonra \u2018temizlendi\u011fini\u2019 \u00f6ng\u00f6r\u00fcr; ve b\u00f6ylece \u2018g\u00fcnah \u00fczere\u2019 do\u011fmu\u015f insan\u0131 do\u011frultma zaruretine i\u015faret eder. \u0130sl\u00e2m\u2019a g\u00f6re ise, insan \u00f6z\u00fc itibar\u0131yla temizdir; do\u011frultulmaya, temizlenmeye, d\u00fczeltilmeye de\u011fil, bu asl\u00ee halinin korunmas\u0131na ihtiyac\u0131 vard\u0131r. Dolay\u0131s\u0131yla anne baban\u0131n g\u00f6revi, bir \u2018yanl\u0131\u015f\u2019\u0131 \u2018do\u011fru\u2019ya do\u011fru yontmak de\u011fil; bir \u2018do\u011fru\u2019yu \u2018yanl\u0131\u015f\u2019tan korumakt\u0131r. \u2018E\u011ferek\u2019 de\u011fil, \u2018dik tutarak\u2019 b\u00fcy\u00fct\u00fcp yeti\u015ftirmektir.<\/p>\n
<\/p>\n
F\u0131trat hadisi, zamane m\u00fc\u2019minleri muharref H\u0131ristiyan\u00ee k\u00f6kleri olan \u201cNature is corrupt\u201d anlay\u0131\u015f\u0131n\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bir sosyal zeminde geli\u015fmi\u015f modern psikolojik faraziyelerin etkisi alt\u0131nda anne babaya a\u015f\u0131r\u0131 g\u00f6rev, sorumluluk, rol ve tesir y\u00fckleyen yakla\u015f\u0131mlar\u0131 yerine, f\u0131trat\u0131 okumaya ve f\u0131trata itimada sevkediyor.<\/p>\n
<\/p>\n
\/kitap.asp?book=171<\/p>\n","protected":false},"excerpt":{"rendered":"
19.03.2010 \u00d6ZELL\u0130KLE AH\u0130R zaman \u015fartlar\u0131nda, m\u00fc\u2019min anne-babalar\u0131n s\u0131kl\u0131kla dile getirdi\u011fi bir endi\u015fe vard\u0131r. Zaman\u0131n k\u00f6t\u00fc oldu\u011fundan, giderek daha da k\u00f6t\u00fcle\u015fti\u011finden hareketle ba\u015flayan tahliller, gelir, anne-baban\u0131n \u00e7ocu\u011funa muhakkak sahip \u00e7\u0131kmas\u0131 gerekti\u011fi, aksi halde yoldan dinden \u00e7\u0131kmas\u0131n\u0131n \u00e7ok kolay oldu\u011fu noktas\u0131na kadar dayan\u0131r. B\u00f6ylesi bir tahlilden hareketle geli\u015ftirilen tedbirler ise, s\u0131kl\u0131kla, k\u00f6t\u00fc bir sonla biter. Aksi takdirde […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83196","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n