03.05.2010<\/p>\n
R\u0130SALE-\u0130 NUR m\u00fcellifinin milliyet\u00e7ili\u011fe dair d\u00fc\u015f\u00fcncelerini merak eden ki\u015fiyi, Risale-i Nur\u2019un neredeyse tamam\u0131n\u0131 okumas\u0131n\u0131 gerektiren uzun bir yolculuk bekler.<\/p>\n
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En ba\u015fta S\u00f6zler\u2019in i\u00e7inde, Onikinci, Yirmibe\u015finci, Otuzuncu, Otuzikinci S\u00f6z\u2019lerde milliyet\u00e7ili\u011fe dair do\u011frudan at\u0131flar vard\u0131r. Yan\u0131s\u0131ra, K\u00fc\u00e7\u00fck S\u00f6zler\u2019in, Onuncu ve Onbirinci S\u00f6z\u2019\u00fcn, Ondokuzuncu ve Yirminci S\u00f6z\u2019\u00fcn, Yirmi\u00fc\u00e7\u00fcnc\u00fc ve Yirmid\u00f6rd\u00fcnc\u00fc S\u00f6z\u2019\u00fcn, Yirmialt\u0131nc\u0131 ve Yirmiyedinci S\u00f6z\u2019\u00fcn… bir de bu a\u00e7\u0131dan okunmas\u0131 gerekmektedir.<\/p>\n
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Mektubat ise, milliyet\u00e7ili\u011fe dair daha a\u00e7\u0131k ve daha keskin ifadeler y\u00fckl\u00fcd\u00fcr: \u201cOn\u00fc\u00e7\u00fcnc\u00fc Mektub,\u201d \u201cYirmialt\u0131nc\u0131 Mektub,\u201d \u201cYirmidokuzuncu Mektub…\u201d On\u00fc\u00e7\u00fcnc\u00fc Mektub\u2019un Ehl-i Beyt-Emev\u00ee gerilimini \u2018din ile milliyet muharebesi\u2019 olarak a\u00e7\u0131klamas\u0131 bir ba\u015fka yaz\u0131da etrafl\u0131ca tahlilini gerektirecek kadar manidard\u0131r. \u201cYirmidokuzuncu Mektub\u201dun \u2018desise-i \u015feytaniye\u2019 bahsinde milliyet\u00e7i bir refleksle kendisine ili\u015fenlere Bedi\u00fczzaman\u2019\u0131n verdi\u011fi cevap dikkat \u00e7ekici oldu\u011fu gibi, \u2018Risale-i Nur\u2019un birinci talebesi\u2019 Hulusi\u2019nin alt\u0131 desiseyi iman\u0131n alt\u0131 \u015fart\u0131na kar\u015f\u0131tl\u0131k temelinde yorumlarken \u2018menfi fikr-i milliyet\u2019i \u2018n\u00fcb\u00fcvvet\u2019in alternatifi olarak kurguland\u0131\u011f\u0131n\u0131 tesbit etmi\u015f olmas\u0131 da dikkat \u00e7ekicidir.<\/p>\n
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Mektubat\u2019\u0131n milliyet\u00e7ilik s\u00f6zkonusu oldu\u011funda en \u00e7ok konu\u015fulan ve okunan bahsini ise, \u201cYirmialt\u0131nc\u0131 Mektub\u201dun \u201c\u00dc\u00e7\u00fcnc\u00fc Mebhas\u201d\u0131 olu\u015fturur. Bu bahsin daha en ba\u015f\u0131nda yer alan \u201cFikr-i milliyette bir zevk-i nefsan\u00ee var; gafletk\u00e2r\u00e2ne bir lezzet var; \u015feametli bir kuvvet var\u201d ifadesi ba\u015fl\u0131ba\u015f\u0131na dikkat \u00e7ekicidir. Bedi\u00fczzaman, bu tesbitin devam\u0131nda bu sebebe binaen \u2018fikr-i milliyet\u2019e sahip olanlara do\u011frudan \u2018Fikr-i milliyeti b\u0131rak\u0131n\u0131z\u2019 \u00fcslubuyla yakla\u015f\u0131ld\u0131\u011f\u0131nda sonu\u00e7 alman\u0131n zorlu\u011funa i\u015faret eder. B\u00f6ylelere yakla\u015f\u0131m, \u2018menf\u00ee fikr-i milliyet\u2019i \u2018m\u00fcsbet fikr-i milliyet\u2019e kanalize etmektir. Bu ise, ani ait oldu\u011fu milliyeti y\u00fcceltmeyi, ba\u015fkalar\u0131n\u0131 ise a\u015fa\u011f\u0131lamay\u0131 ve \u00f6tekile\u015ftirmeyi b\u0131rakmakla; b\u00fct\u00fcn m\u00fc\u2019minleri karde\u015f g\u00f6ren bir anlay\u0131\u015f\u0131n e\u015fli\u011finde \u2018kuds\u00ee \u0130sl\u00e2miyet milliyeti\u2019nin h\u00e2dimi ve hizmetk\u00e2r\u0131 olmakla m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n
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Bu bahsin, bu \u00e7er\u00e7evede geli\u015fen yakla\u015f\u0131m\u0131na ra\u011fmen, h\u00e2kim anlay\u0131\u015f taraf\u0131ndan neredeyse yar\u0131m as\u0131rdan beri \u2018milliyet\u00e7ili\u011fi\u2019 me\u015frula\u015ft\u0131rmaya izin veren bir bahis olarak yorumland\u0131\u011f\u0131 bir v\u00e2k\u0131ad\u0131r. \u201cOtuzuncu S\u00f6z\u201d\u00fcn, \u201cYirmibe\u015finci S\u00f6z\u201d\u00fcn, Ehl-i Beyt\u2019in Emev\u00eelerin Araplar\u0131 \u00f6nde, di\u011fer M\u00fcsl\u00fcmanlar\u0131 geride g\u00f6ren anlay\u0131\u015f\u0131na kar\u015f\u0131 m\u00fccadelesini \u2018din ile milliyetin muharebesi\u2019 olarak g\u00f6ren \u201cOn\u00fc\u00e7\u00fcnc\u00fc Mektub\u201dun ra\u011fm\u0131na; dahas\u0131, bu bahislerin bu a\u00e7\u0131k ve berrak tahlilleri neredeyse g\u00f6zard\u0131 edilerek ger\u00e7ekle\u015fen bir durumdur bu. Dahas\u0131, Mesnev\u00ee-i Nuriye\u2019de yer alan \u201cAsabiyet-i cahiliye gaflet, dal\u00e2let, riya ve zulmetten m\u00fcrekkep bir macundur. Bunun i\u00e7in milliyet\u00e7iler milliyeti mabud ittihaz ediyorlar\u201d tesbitini neredeyse b\u00fcsb\u00fct\u00fcn g\u00f6rmezden gelen bir yakla\u015f\u0131mla ger\u00e7ekle\u015fen bir durumdur.<\/p>\n
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Bu durumda, \u2018m\u00fcsbet milliyet\u2019 olarak \u2018kuds\u00ee \u0130sl\u00e2miyet milliyeti\u2019ni tarif eden Bedi\u00fczzaman\u2019\u0131n m\u00fc\u2019minler aras\u0131nda milliyet\u00e7i ayr\u0131mlara girmeden Allah\u2019\u0131n dinine hizmetk\u00e2rl\u0131\u011f\u0131 esas alan \u2018m\u00fcsbet fikr-i milliyet\u2019 tarifinden \u2018m\u00fcsbet milliyet\u00e7ilik\u2019 yorumu \u00e7\u0131karan s\u00f6zkonusu anlay\u0131\u015f, \u2018menfi milliyet\u00e7ilik\u2019in tarifini de bulmu\u015f durumdad\u0131r: \u0131rk\u00e7\u0131l\u0131k.<\/p>\n
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\u00d6zetle, bu yakla\u015f\u0131ma g\u00f6re, Bedi\u00fczzaman\u2019\u0131n \u2018menfi fikr-i milliyet\u2019 dedi\u011fi \u015fey, \u0131rk\u00e7\u0131l\u0131kt\u0131r. Irk\u00e7\u0131 olmayan milliyet\u00e7ilikler ise, \u2018m\u00fcsbet milliyet\u00e7ilik\u2019 s\u0131n\u0131f\u0131na girmektedir!<\/p>\n
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Halbuki, Mesnev\u00ee-i Nuriye\u2019deki bahsin, b\u00f6yle bir \u00f6zelle\u015ftirmeye gitmeden \u2018milliyet\u00e7iler\u2019in \u2018milliyeti mabud ittihaz etti\u011fi\u2019nden s\u00f6z etti\u011fi; Yirmialt\u0131nc\u0131 Mektubun ilgili bahsinin ise, tam da bu tahlili hat\u0131rlat\u0131r \u015fekilde \u2018fikr-i milliyet\u2019teki \u2018zevk-i nefsan\u00ee\u2019den, \u2018gafletk\u00e2r\u00e2ne lezzet\u2019ten ve \u2018\u015feametli kuvvet\u2019ten bahsetti\u011fi a\u015fik\u00e2rd\u0131r. \u2018Desise-i \u015eeytaniye\u2019 bahsinde ise, \u2018fikr-i milliyetle \u0130sl\u00e2m\u2019\u0131 a\u015f\u0131lama ve kuvvetlendirme iddias\u0131 g\u00fcdenlerin \u2018tahribat\u00e7\u0131 ehl-i bid\u2019a\u2019 olarak, \u2018s\u00e2d\u0131k ahmak\u2019 olarak, \u2018ulem\u00e2u\u2019s-s\u00fb\u2019 olarak veya \u2018meczub, ak\u0131ls\u0131z, cahil\u2019 olarak tarif edildi\u011fi; te\u015febb\u00fcslerinin ise \u2018ahmak\u00e2ne, tahribk\u00e2r\u00e2ne, bid\u2019ak\u00e2r\u00e2ne\u2019 olarak tan\u0131mland\u0131\u011f\u0131 da a\u015fik\u00e2rd\u0131r. Bedi\u00fczzaman\u2019\u0131n \u2018\u0131rk\u00e7\u0131\u2019 olmayan Emev\u00eelerin \u201cAraplar \u0130sl\u00e2m\u2019a daha fazla hizmet ediyor\u201d yakla\u015f\u0131m\u0131n\u0131 \u2018din\u2019e kar\u015f\u0131 \u2018milliyet\u2019in saf\u0131nda g\u00f6rmesi ise, ba\u015fl\u0131ba\u015f\u0131na ibret vericidir.<\/p>\n
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Bu kadar bahsin g\u00f6zden \u0131rak tutularak, \u2018milliyet\u00e7ili\u011fi\u2019 temize \u00e7\u0131karmak \u00fczere geli\u015ftirilen bu el \u00e7abuklu\u011fu ve bu dil oyunu do\u011frusu benim kan\u0131m\u0131 donduruyor.<\/p>\n
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Hay\u0131r; Bedi\u00fczzaman\u2019\u0131n nazar\u0131nda sadece \u0131rk\u00e7\u0131l\u0131k k\u00f6t\u00fc, di\u011fer milliyet\u00e7ilikler iyi de\u011fildir. Milliyet\u00e7ili\u011fin b\u00fct\u00fcn t\u00fcrleri problemlidir; \u00e7\u00fcnk\u00fc \u00f6z\u00fcnde \u2018H\u00fcve\u2019ye teslim olamam\u0131\u015f \u2018ene\u2019nin, Kur\u2019\u00e2n\u2019a hadim olamam\u0131\u015f felsefenin \u00fcr\u00fcn\u00fcd\u00fcr. Irk\u00e7\u0131l\u0131k ise, hepsi de \u2018gafletli, nefsan\u00ee, \u015feametli\u2019 milliyet\u00e7i yakla\u015f\u0131mlar\u0131n en hoyrat\u0131 olarak durmaktad\u0131r.<\/p>\n
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Kald\u0131 ki, \u2018\u0131rk\u00e7\u0131l\u0131\u011f\u0131\u2019 k\u00f6t\u00fc, di\u011fer milliyet\u00e7ilikleri \u2018iyi\u2019 g\u00f6ren bir yakla\u015f\u0131m\u0131n, Bedi\u00fczzaman\u2019a ilgili bahisleri yazd\u0131rtan toplumsal ger\u00e7eklikle bir al\u00e2kas\u0131 yoktur. Zira T\u00fcrkiye, az say\u0131da ki\u015fi ve grup hari\u00e7, \u2018\u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u2019 g\u00fc\u00e7l\u00fc bir zemininin olmad\u0131\u011f\u0131, ama \u0131rk\u00e7\u0131 olmayan milliyet\u00e7ili\u011fin Risale-i Nur\u2019un yorumunu dahi sapt\u0131racak derecede g\u00fc\u00e7l\u00fc oldu\u011fu bir \u00fclke durumundad\u0131r.<\/p>\n
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Bu l\u00e2fazanl\u0131k son bulmal\u0131 art\u0131k. Bedi\u00fczzaman\u2019\u0131n \u2018menfi fikr-i milliyet\u2019 analizi \u2018yani \u0131rk\u00e7\u0131l\u0131k\u2019 diye paranteze al\u0131nmamal\u0131; a\u00e7\u0131k\u00e7a \u2018yani milliyet\u00e7ilik\u2019 diye okunmal\u0131…<\/p>\n
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03.05.2010 R\u0130SALE-\u0130 NUR m\u00fcellifinin milliyet\u00e7ili\u011fe dair d\u00fc\u015f\u00fcncelerini merak eden ki\u015fiyi, Risale-i Nur\u2019un neredeyse tamam\u0131n\u0131 okumas\u0131n\u0131 gerektiren uzun bir yolculuk bekler. En ba\u015fta S\u00f6zler\u2019in i\u00e7inde, Onikinci, Yirmibe\u015finci, Otuzuncu, Otuzikinci S\u00f6z\u2019lerde milliyet\u00e7ili\u011fe dair do\u011frudan at\u0131flar vard\u0131r. Yan\u0131s\u0131ra, K\u00fc\u00e7\u00fck S\u00f6zler\u2019in, Onuncu ve Onbirinci S\u00f6z\u2019\u00fcn, Ondokuzuncu ve Yirminci S\u00f6z\u2019\u00fcn, Yirmi\u00fc\u00e7\u00fcnc\u00fc ve Yirmid\u00f6rd\u00fcnc\u00fc S\u00f6z\u2019\u00fcn, Yirmialt\u0131nc\u0131 ve Yirmiyedinci S\u00f6z\u2019\u00fcn… bir de […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83194","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n