{"id":83164,"date":"2025-02-24T16:04:41","date_gmt":"2025-02-24T16:04:41","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/n-t-ambargosu-uzerine-zorunlu-bir-aciklama\/"},"modified":"2025-02-24T21:22:44","modified_gmt":"2025-02-24T21:22:44","slug":"n-t-ambargosu-uzerine-zorunlu-bir-aciklama","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/n-t-ambargosu-uzerine-zorunlu-bir-aciklama\/","title":{"rendered":"N-T ambargosu \u00fczerine zorunlu bir a\u00e7\u0131klama!"},"content":{"rendered":"

24.01.2014<\/p>\n

HAYAT TECR\u00dcBEM, bir insana veya bir insanlar toplulu\u011funa dair isabetli bir kanaate ula\u015fmak i\u00e7in, s\u00f6ylem ile eylem aras\u0131ndaki tutarl\u0131l\u0131k m\u0131, tutars\u0131zl\u0131k m\u0131 oldu\u011funa dikkat etmem gerekti\u011fini s\u00f6yler bana.<\/p>\n

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Yine hayat tecr\u00fcbem der ki, bunu anlaman\u0131n iki yolu vard\u0131r: (1) \u0130lgili ki\u015fi veya ki\u015filer toplulu\u011fu, zay\u0131f oldu\u011fu yerde dile getirdi\u011fi s\u00f6ylemi, muktedir oldu\u011fu yerde de dile getiriyor ve dahas\u0131 uyguluyor mu? (2) Bir gerilimin olmad\u0131\u011f\u0131 zamanda dile getirdi\u011fi s\u00f6ylemi, bir gerilim vasat\u0131nda da s\u00fcrd\u00fcr\u00fcyor ve dahas\u0131 uyguluyor mu?<\/p>\n

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Bu iki sorunun cevab\u0131 evetse, bu durum s\u00f6ylem ile eylem aras\u0131nda bir tutarl\u0131l\u0131k oldu\u011funun ni\u015fanesidir. Her iki sorunun cevab\u0131 hay\u0131rsa, ortada a\u00e7\u0131k ve m\u00fczmin bir \u2018s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131\u2019 durumu vard\u0131r. Sadece birinin cevab\u0131 \u2018hay\u0131r\u2019 ise dahi, te\u015fhisimiz \u2018s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131\u2019 olacakt\u0131r.<\/p>\n

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Ki\u015filerin veya topluluklar\u0131n ahl\u00e2k\u0131n\u0131n s\u0131nand\u0131\u011f\u0131 en manidar ge\u00e7itlerden biridir s\u00f6zkonusu olan. \u00d6yle bir ge\u00e7ittir ki, mesel\u00e2 hen\u00fcz bir m\u00fc\u015frik iken dahi s\u00f6ylemi ile eylemi tutarl\u0131 olan Hz. \u00d6mer, ki\u015fili\u011fine yerle\u015fmi\u015f bu mertlik ve tutarl\u0131l\u0131k sayesinde o kadar k\u0131sa zamanda o b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm\u00fc ger\u00e7ekle\u015ftirebilmi\u015f; buna kar\u015f\u0131l\u0131k mesel\u00e2 Abdullah b. \u00dcbey b. Sel\u00fbl bu hasletten nasipsiz oldu\u011fu i\u00e7in o kadar sene Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n yak\u0131n\u0131nda olmas\u0131na ra\u011fmen nifaktan imana bir t\u00fcrl\u00fc ge\u00e7ememi\u015ftir. S\u00f6ylem-eylem tutarl\u0131l\u0131\u011f\u0131na sahip bir ki\u015finin, k\u00e2fir ise dahi, imana ge\u00e7me gibi bir imk\u00e2n\u0131; s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131yla m\u00e2l\u00fbl bir ki\u015finin ise, \u2018iman edenlerden\u2019 oldu\u011fu halde nifak\u0131n e\u015fi\u011fine d\u00fc\u015febilme gibi bir imtihan\u0131 vard\u0131r.<\/p>\n

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\u00c2lemlerin Rabbi, i\u015fte bu y\u00fczden uyar\u0131r Saff s\u00fbresinde iman edenleri: \u201cEy iman edenler! Ni\u00e7in yapmayaca\u011f\u0131n\u0131z \u015feyleri s\u00f6ylersiniz? Yapmayaca\u011f\u0131n\u0131z \u015feyleri s\u00f6ylemeniz, Allah indinde \u00e7ok b\u00fcy\u00fck bir kabahattir. Haberiniz olsun ki, Allah kendi yolunda kur\u015funlu bir bina gibi kaynam\u0131\u015f\u00e7as\u0131na saf ba\u011flayarak \u00e7arp\u0131\u015fanlar\u0131 sever.\u201d<\/i><\/p>\n

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Bu \u00e2yetlerden ve bir b\u00fct\u00fcn olarak Kur\u2019\u00e2n\u2019dan anlar\u0131z ki, Allah \u2018kusursuz kullar\u2019 olmam\u0131z\u0131 beklemez bizden; ama s\u00f6ylemi ile eylemi tutarl\u0131, yapmayaca\u011f\u0131 \u015feyleri s\u00f6ylemeyen, yapmak istedi\u011fi halde yapamad\u0131\u011f\u0131 \u015feylerden dolay\u0131 da isti\u011ffar edebilen kullar olmam\u0131z\u0131 ister. Yapmayaca\u011f\u0131 \u015feyi s\u00f6ylemek ise, Saff s\u00fbresinin bir sonraki \u00e2yetinden anlad\u0131\u011f\u0131m\u0131z \u00fczere, Ben\u00ee \u0130srail\u2019in Hz. Musa\u2019ya verdi\u011fi eziyet kadar b\u00fcy\u00fck bir ez\u00e2d\u0131r. S\u00f6z, senettir; vefa, imandand\u0131r; o halde m\u00fc\u2019mine yak\u0131\u015fan, s\u00f6z\u00fcne uygun bir eylemliliktir.<\/p>\n

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Son aylar\u0131n bir numaral\u0131 g\u00fcndem konusuna bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, hayretlere d\u00fc\u015fen nice insana kar\u015f\u0131l\u0131k, ekseriya bir \u2018hayrete hayret\u2019 durumu ya\u015f\u0131yorum a\u00e7\u0131k\u00e7as\u0131…<\/p>\n

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\u00c7\u00fcnk\u00fc bug\u00fcne kadar ya\u015fad\u0131\u011f\u0131m tecr\u00fcbeler, hiyerar\u015finin en \u00fcst\u00fcndeki isimden ba\u015flayarak b\u00fct\u00fcn bir yap\u0131ya sirayet eden bir s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131n\u0131 nicedir belgeliyor.<\/p>\n

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Bu tutars\u0131zl\u0131\u011f\u0131n en a\u00e7\u0131k \u00f6rneklerini ise, otuz k\u00fcsur senedir yay\u0131n hayat\u0131n\u0131n i\u00e7inde olan biri olarak ne\u015fir hayat\u0131nda g\u00f6rd\u00fc\u011f\u00fcm tutars\u0131zl\u0131klar te\u015fkil ediyor.<\/p>\n

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Bizatih\u00ee ya\u015fad\u0131klar\u0131m, g\u00fc\u00e7l\u00fc hissetti\u011fi yerde farkl\u0131, zay\u0131f hissetti\u011fi yerde farkl\u0131; gerilim yokken farkl\u0131, gerilim varsa farkl\u0131, yani s\u00f6ylemi ile eylemi tutars\u0131z bir kimli\u011fi i\u00e7eriyor.<\/p>\n

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S\u00f6z\u00fc biraz daha a\u00e7al\u0131m. Bir yazar, edit\u00f6r ve yay\u0131nc\u0131 olarak benim a\u00e7\u0131mdan Fethullah G\u00fclen hareketini tan\u0131mada en \u00f6nemli ayna, N-T ad\u0131yla bilinen yay\u0131n-da\u011f\u0131t\u0131m a\u011f\u0131 olmu\u015ftur. Ve bu aynadan d\u00fcne kadar benim d\u00fcnyama yans\u0131yan ger\u00e7ek, kar\u015f\u0131m\u0131zdaki yap\u0131n\u0131n m\u00fcthi\u015f bir s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131yla m\u00e2l\u00fbl oldu\u011fudur.<\/p>\n

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Niye bug\u00fcne de\u011fil de \u2018d\u00fcne kadar,\u2019 onu da izah edece\u011fim, ama \u00f6ncelikle \u015fu kayd\u0131 d\u00fc\u015fmem gerekiyor: Bir da\u011f\u0131t\u0131mc\u0131 ve kitap\u00e7\u0131n\u0131n her kitab\u0131 da\u011f\u0131tma ve satmas\u0131 fiilen m\u00fcmk\u00fcn olamayabilece\u011fi gibi, fiilen m\u00fcmk\u00fcn olsa dahi b\u00f6yle bir mecburiyeti yoktur. Bir da\u011f\u0131t\u0131mc\u0131 ticar\u00ee sebeplerle veya ba\u015fka saiklerle baz\u0131 yay\u0131nevleriyle \u00e7al\u0131\u015fabilir, baz\u0131lar\u0131yla \u00e7al\u0131\u015fmayabilir; baz\u0131 yazarlara a\u00e7\u0131k oldu\u011fu gibi baz\u0131 yazarlara kapanabilir; baz\u0131 kitaplar\u0131 buyur etti\u011fi gibi, baz\u0131 kitaplara hay\u0131r diyebilir. N-T dahil hi\u00e7bir da\u011f\u0131t\u0131m a\u011f\u0131n\u0131n veya hi\u00e7bir kitabevi zincirinin her kitab\u0131 alma ve her kitaptan bir n\u00fcsha bulundurma gibi bir mecburiyeti yoktur. D\u00fcn b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyordum, bug\u00fcn de d\u00fc\u015f\u00fcncem budur, yar\u0131n da b\u00f6yle d\u00fc\u015f\u00fcnece\u011fim.<\/p>\n

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Ama bir yay\u0131nevi, \u2018muhabbet fedaisiyiz\u2019 s\u00f6ylemi i\u00e7erisinde husumet icra ediyor; \u2018ho\u015fg\u00f6r\u00fc\u2019 s\u00f6ylemi i\u00e7erisinde hor g\u00f6r\u00fcyor ise; i\u015fte buna itiraz etmek hakk\u0131m\u0131zd\u0131r ve gereklidir.<\/p>\n

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Bir kurumun diledi\u011fi tercihte bulunmaya ne kadar hakk\u0131 varsa; muhataplar\u0131n da, kendisine bir s\u00f6ylemin ta\u015f\u0131y\u0131c\u0131s\u0131 ve m\u00fcmessili misyonu y\u00fcklemi\u015f yap\u0131lardan o s\u00f6yleme uygun bir eylem bekleme hakk\u0131, s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131na ise tav\u0131r koyma hakk\u0131 vard\u0131r.<\/p>\n

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Bu bak\u0131mdan, \u2018d\u00fcne kadar,\u2019 kendisini Fethullah G\u00fclen\u2019in temsil etti\u011fi misyon ve s\u00f6ylemle tan\u0131mlayan N-T isimli da\u011f\u0131t\u0131m-kitabevi zincirinin baz\u0131 kitaplar\u0131ma uygulam\u0131\u015f oldu\u011fu sans\u00fcr\u00fc, boykotaj\u0131, dahas\u0131 G\u00fclen hareketi i\u00e7indeki baz\u0131 isimlerin baz\u0131 kitaplar\u0131m veya b\u00fct\u00fcn kitaplar\u0131mla ilgili olarak geli\u015ftirmeye te\u015febb\u00fcs ettikleri \u2018okunmas\u0131n\u0131 engelleme\u2019 gayretini ele\u015ftirdim. \u00c7\u00fcnk\u00fc bunlar\u0131n her biri, ortadaki s\u00f6ylem ile asla tutarl\u0131 olmayan eylemlerdi. Dolay\u0131s\u0131yla, dile getirdi\u011fimiz ele\u015ftiri, s\u00f6ylemde bir samimiyet oldu\u011fu h\u00fcsn\u00fczann\u0131na dayanan bir s\u00f6ylem-eylem tutarl\u0131l\u0131\u011f\u0131 daveti niteli\u011findeydi. (Bu konuda, mesel\u00e2 2007 tarihli bir yaz\u0131m i\u00e7in bak\u0131n\u0131z: http:\/\/www.karakalem.net\/?article=2716<\/a>)<\/p>\n

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Ki bu meyanda ya\u015fad\u0131klar\u0131m, hazin, hatta trajikomik \u00f6rnekler dahi bar\u0131nd\u0131r\u0131yor.<\/p>\n

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Misal?<\/p>\n

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Mesel\u00e2, \u0130leti\u015fim Yay\u0131nlar\u0131 b\u00fcnyesinde yay\u0131nlanan \u201cModern T\u00fcrkiye\u2019de Siyas\u00ee D\u00fc\u015f\u00fcnce\u201d isimli ansiklopedide yer alan \u201cFethullah G\u00fclen ve Mehmet K\u0131rk\u0131nc\u0131, asker\u00ee darbeye olan desteklerini a\u00e7\u0131k\u00e7a ifade ederek 1982 Anayasas\u0131n\u0131 desteklediler\u201d c\u00fcmlesi dolay\u0131s\u0131yla, sadece benim kitaplar\u0131m\u0131 de\u011fil, Karakalem\u2019in b\u00fct\u00fcn kitaplar\u0131n\u0131 art\u0131k da\u011f\u0131tmamakla bizi tehdit etmeleri… \u00dcstelik bunu, \u201cEvet, bu s\u00f6ylenen do\u011frudur; ama sizin bunu bu vasatta s\u00f6ylemenizi kabullenemeyiz\u201d diye ifade etmeleri… \u2018Zay\u0131f\u2019 g\u00f6rd\u00fckleri m\u00fc\u2019min karde\u015flerinin yay\u0131nevi Karakalem\u2019e b\u00f6yle derken, dayand\u0131\u011f\u0131 zemin itibar\u0131yla \u2018g\u00fc\u00e7l\u00fc\u2019 g\u00f6rd\u00fckleri \u0130leti\u015fim\u2019e kar\u015f\u0131 sans\u00fcr uyguluyor g\u00f6r\u00fcnt\u00fcs\u00fc vermemek i\u00e7in ansiklopediden bir miktar alacaklar\u0131n\u0131 ama da\u011f\u0131t\u0131m\u0131n\u0131 yapmayacaklar\u0131n\u0131 bizzat s\u00f6ylemeleri…<\/p>\n

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Halbuki, ilgili ansiklopedideki ilgili c\u00fcmle benim yazm\u0131\u015f oldu\u011fum makaleye de\u011fil; uzunca y\u0131llar ilgili c\u00e2mian\u0131n Aksiyon dergisine ciddi \u00fccretlerle yaz\u0131 yazd\u0131rd\u0131\u011f\u0131 bir isme aitti. Nitekim daha sonra bu hatalar\u0131n\u0131 g\u00f6r\u00fcp bu \u2018husumet fedaisi\u2019 ve \u2018horg\u00f6r\u00fc\u2019 y\u00fckl\u00fc \u2018ambargo\u2019lar\u0131ndan vazge\u00e7mi\u015f; ama bu s\u00fcre\u00e7te hem \u2018refleks\u2019lerini, hem s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131n\u0131n g\u00f6rkemli bir \u00f6rne\u011fini pe\u015finen sergilemi\u015flerdi.<\/p>\n

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Yine, misal mi?<\/p>\n

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Said\u2019leri Ararken isimli kitab\u0131mda yer alan ve m\u00fc\u2019min\u00e2ne bir nezaket i\u00e7erisinde Fethullah G\u00fclen hareketi ele\u015ftirisi i\u00e7eren bir paragraf i\u00e7in, hem de \u2018Bu yaz\u0131lanlar do\u011fru\u2019 denildi\u011fi halde \u015fahsiyetime kar\u015f\u0131 alenen sald\u0131r\u0131 te\u015febb\u00fcs\u00fc ve yine tehdit! Ama Karakalem\u2019e ve \u015fahs\u0131ma kar\u015f\u0131 b\u00f6yle bir sald\u0131r\u0131ya sebebiyet veren ayn\u0131 paragrafa, ba\u015fka bir kitapta \u2018olur\u2019 vermi\u015flerdi. A\u00e7\u0131klayal\u0131m: Said\u2019leri Ararken isimli kitab\u0131m\u0131n bir \u00f6zeti SUNY Press\u2019te yay\u0131nlanan bir makalede yer ald\u0131\u011f\u0131 i\u00e7in, o makalenin \u00f6nce Gelenek Yay\u0131nlar\u0131, sonra Etkile\u015fim Yay\u0131nlar\u0131 taraf\u0131ndan yap\u0131lan ve N-T\u2019nin da\u011f\u0131t\u0131m\u0131na onay verdi\u011fi \u00e7evirisinde de vard\u0131! Ama ilgili yay\u0131nevleri \u2018mimli\u2019 olmad\u0131\u011f\u0131 i\u00e7in, o paragraf o kitaplarda \u2018g\u00f6r\u00fclememi\u015fti.\u2019<\/p>\n

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Ba\u015fka?<\/p>\n

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Yine Bedi\u00fczzaman \u00fczerine bir di\u011fer kitab\u0131m\u0131n, Tehlikeli Denemeler\u2019e y\u00f6nelik tehdidin gerek\u00e7esi olarak, ilgili arkada\u015f\u0131m\u0131za \u201cMustafa Kemal\u2019e y\u00f6nelik ele\u015ftirilerim\u2019 g\u00f6sterilmi\u015fti. Gariptir, \u00e7evirisini yay\u0131nlad\u0131\u011f\u0131m\u0131z, Avustralyal\u0131 m\u00fc\u2019mine ablam\u0131z Katherine Bullock\u2019un Tesett\u00fcr\u00fc Yeniden D\u00fc\u015f\u00fcnmek isimli kitap da ayn\u0131 gerek\u00e7eden nasiplendi!<\/p>\n

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Ba\u015fka?<\/p>\n

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Yine Bedi\u00fczzaman ve Risale-i Nur \u00fczerine s\u00f6yle\u015filer i\u00e7eren Gelenek ile Gelecek Aras\u0131nda Bedi\u00fczzaman isimli kitab\u0131m\u0131z, bir zamanlar Fethullah G\u00fclen\u2019e en yak\u0131n isim olarak an\u0131lan ama nedense ve nas\u0131lsa sonradan c\u00e2miadan nice nice ismin bir t\u00fcrl\u00fc anlam veremedi\u011fi \u015fekilde \u00fcst\u00fc \u00e7izilen Latif Erdo\u011fan a\u011fabeyle bir s\u00f6yle\u015fiye de yer verdi\u011fi i\u00e7in da\u011f\u0131t\u0131m\u0131 yasaklanm\u0131\u015f ve sans\u00fcrlenmi\u015fti.<\/p>\n

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Daha nice \u00f6rnek s\u0131ralamak m\u00fcmk\u00fcn, ama son bir \u00f6rnek: \u2018Muhabbet fedaileri\u2019 ve \u2018ho\u015fg\u00f6r\u00fc\u2019 ve \u2018diyalog\u2019 s\u00f6ylemi devam ederken sans\u00fcrlenen, bas\u0131m\u0131 ve okunmas\u0131 yasaklanan son kitab\u0131m, Risale Okumalar\u0131\u2019n\u0131n be\u015fincisi olan \u201cGelece\u011fe D\u00f6n\u00fc\u015f\u201d isimli kitap. Ki bu kitap, \u201cFa\u015fizm Nerede, Demokrasi Nereye?\u201d ba\u015fl\u0131kl\u0131 bir yaz\u0131y\u0131 da i\u00e7eriyor ve bu yaz\u0131 \u201cCemaatler de demokratikle\u015fmeli\u201d c\u00fcmlesiyle bitiyor!<\/p>\n

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B\u00fct\u00fcn bu \u00f6rneklerin sergiledi\u011fi s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 ele\u015ftirimi m\u00fc\u2019min\u00e2ne bir duyarl\u0131l\u0131k i\u00e7inde bug\u00fcne kadar ifade etmeme kar\u015f\u0131l\u0131k, yak\u0131n d\u00f6nemde b\u00fct\u00fcn kitaplar\u0131ma y\u00f6nelik bir ambargonun yakla\u015f\u0131k 40-50 g\u00fcn \u00f6nce ba\u015flad\u0131\u011f\u0131n\u0131 hissetmeme kar\u015f\u0131l\u0131k, bu konuda konu\u015fmay\u0131 tercih etmedim.<\/p>\n

<\/p>\n

Hatta, bir hafta kadar \u00f6nce, bir arkada\u015f\u0131m\u0131n, sevgili Senai Demirci\u2019nin kitaplar\u0131na da ambargo uygulamas\u0131 ba\u015flat\u0131ld\u0131\u011f\u0131n\u0131 bizatih\u00ee Senai\u2019nin sosyal medya \u00fczerinden \u00f6\u011frendi\u011fimde, kendisine bir DM g\u00f6ndererek, bu konunun dile getirilmesini uygun g\u00f6rmedi\u011fimi belirttim. \u00c7\u00fcnk\u00fc, d\u00fcn \u2018muhabbet fedaisi\u2019 iken, \u2018ho\u015fg\u00f6r\u00fc\u2019den ve \u2018diyalog\u2019dan s\u00f6z edilirken uygulanan sans\u00fcr, ambargo ve okuma yasa\u011f\u0131 a\u00e7\u0131k ve bariz bir \u2018s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131\u2019na i\u015faret etti\u011fi i\u00e7in ele\u015ftirilebilirdi. Ama \u015fimdi ortada olan, yine ele\u015ftirilebilir olsa da, en az\u0131ndan \u2018s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131\u2019 boyutuyla ele\u015ftirilemez durumdayd\u0131. \u00c7\u00fcnk\u00fc \u2018ya bizdensin ya kara topraktan\u2019 mant\u0131\u011f\u0131yla, b\u00fct\u00fcn \u00fcmmete s\u0131rt\u0131n\u0131 d\u00f6nm\u00fc\u015f, hep \u00fcmmetin aleyhine i\u015flerin i\u00e7inde olmu\u015f ko\u00e7 g\u00f6r\u00fcn\u00fcml\u00fc kurtlar\u0131n \u2018g\u00f6n\u00fcllerine girme\u2019yi ise g\u00f6nl\u00fcne ve kafas\u0131na koymu\u015f; aln\u0131 her g\u00fcn secdeye de\u011fen insanlar\u0131 \u2018ter\u00f6rist\u2019 ve \u2018\u00f6rg\u00fct reisi\u2019 olarak tan\u0131mlamaya kendisini \u015fartland\u0131rm\u0131\u015f \u2018husumet fedaileri\u2019ne yak\u0131\u015fan\u0131 yap\u0131yorlard\u0131. Bu kadar sene devam eden s\u00f6ylem-eylem tutars\u0131zl\u0131\u011f\u0131ndan sonra, bu kez yeni s\u00f6yleme yak\u0131\u015fan bir eylemdi yap\u0131lan.<\/p>\n

<\/p>\n

Dolay\u0131s\u0131yla, her ge\u00e7en g\u00fcn ba\u015fkaca yazarlar\u0131n da \u2018ambargo\u2019 listesine eklendiklerini duydu\u011fum \u015fu zamanda \u201cN-T kitaplar\u0131m\u0131za niye sans\u00fcr uyguluyor?\u201d sorusunu do\u011fru bulmuyorum. Bu, \u2018d\u00fcne kadar\u2019 do\u011fru bir soruydu belki; ama bug\u00fcn\u00fcn do\u011fru sorusu de\u011fil.<\/p>\n

<\/p>\n

N-T, g\u00f6nl\u00fcn\u00fc ve akl\u0131n\u0131 bu yap\u0131lanlardan soyutlayabilmi\u015f ve en az\u0131ndan kalben bu yap\u0131lanlara bu\u011fz edebilen iman karde\u015flerimizi istisna tutarak konu\u015fursam, ilgili yap\u0131n\u0131n ve bu yap\u0131n\u0131n en \u00fcst\u00fcndeki ki\u015finin sergiledi\u011fi hal ile uyumlu bir \u015fekilde, bu \u015fartlarda, bu ruh hali, bu kalp ve bu ak\u0131lla kendisine yak\u0131\u015fan\u0131 yap\u0131yor! Dileriz utan\u0131r ve tevbek\u00e2r olurlar, ama bug\u00fcnk\u00fc eylem, bug\u00fcnk\u00fc s\u00f6ylemle birebir \u00f6rt\u00fc\u015f\u00fcyor!<\/p>\n

<\/p>\n

Bu \u015fartlarda ona s\u00f6ylenecek olan, bu kadar yak\u00een h\u00e2s\u0131l olduktan sonra, h\u00e2l\u00e2 daha d\u00fcnk\u00fc \u2018s\u00f6ylem\u2019 \u00fczerinden geli\u015ftirilen bir h\u00fcsn\u00fczanla yap\u0131lana kibarca itiraz geli\u015ftirmek de\u011fil; elinden geleni ard\u0131na koyma rahatl\u0131\u011f\u0131nda, \u2018seninle do\u011fmad\u0131m ki seninle \u00f6leyim\u2019 izzetiyle hareket edebilmektir. B\u00f6yle bir ambargoyu, dertlenmeden, s\u0131zlanmadan ve \u015fik\u00e2yet etmeden, bir \u015feref olarak \u00fczerinde ta\u015f\u0131yabilmektir.<\/p>\n

<\/p>\n

\u00d6te taraftan, bir b\u00fct\u00fcn olarak dindar c\u00e2mian\u0131n yay\u0131nc\u0131lar\u0131 i\u00e7in ellerini ba\u015flar\u0131na koyup d\u00fc\u015f\u00fcnme zaman\u0131d\u0131r.<\/p>\n

<\/p>\n

Hem de \u2018M\u00e2mehur\u00e2n h\u0131rs\u0131zlar\u0131n\u0131 tevbek\u00e2r ve sofi eden\u2019 bir s\u0131r olarak, ne diyordu Bedi\u00fczzaman?<\/p>\n

<\/p>\n

\u201cBa\u015fkas\u0131na itimad etmeyen nefsiyle te\u015febb\u00fcs eder.\u201d<\/p>\n

<\/p>\n

http:\/\/www.karakalem.net\/?article=2716<\/p>\n","protected":false},"excerpt":{"rendered":"

24.01.2014 HAYAT TECR\u00dcBEM, bir insana veya bir insanlar toplulu\u011funa dair isabetli bir kanaate ula\u015fmak i\u00e7in, s\u00f6ylem ile eylem aras\u0131ndaki tutarl\u0131l\u0131k m\u0131, tutars\u0131zl\u0131k m\u0131 oldu\u011funa dikkat etmem gerekti\u011fini s\u00f6yler bana. Yine hayat tecr\u00fcbem der ki, bunu anlaman\u0131n iki yolu vard\u0131r: (1) \u0130lgili ki\u015fi veya ki\u015filer toplulu\u011fu, zay\u0131f oldu\u011fu yerde dile getirdi\u011fi s\u00f6ylemi, muktedir oldu\u011fu yerde de […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83164","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nN-T ambargosu \u00fczerine zorunlu bir a\u00e7\u0131klama! - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N-T ambargosu \u00fczerine zorunlu bir a\u00e7\u0131klama! - Karakalem\" \/>\n<meta property=\"og:description\" content=\"24.01.2014 HAYAT TECR\u00dcBEM, bir insana veya bir insanlar toplulu\u011funa dair isabetli bir kanaate ula\u015fmak i\u00e7in, s\u00f6ylem ile eylem aras\u0131ndaki tutarl\u0131l\u0131k m\u0131, tutars\u0131zl\u0131k m\u0131 oldu\u011funa dikkat etmem gerekti\u011fini s\u00f6yler bana. 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