19.08.2014<\/p>\n
BA\u015eLIKTAK\u0130 BU s\u00f6z, Risale-i Nur m\u00fcellifinin, Eski Said d\u00f6neminden miras kalm\u0131\u015f s\u00f6zlerinden biridir. Ve, \u00f6ncesi de vard\u0131r bu s\u00f6z\u00fcn: \u201cBiz ki hakik\u00ee M\u00fcsl\u00fcman\u0131z: aldan\u0131r\u0131z, fakat aldatmay\u0131z.\u201d<\/p>\n
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Eski Said\u2019in eserleri 1950\u2019li y\u0131llarda Bedi\u00fczzaman\u2019\u0131n tensip ve tashihiyle yeniden yay\u0131nlan\u0131rken Divan-\u0131 Harb-i \u00d6rf\u00ee\u2019de bu \u015fekilde yer alan bu s\u00f6z\u00fcn, 1911\u2019de ne\u015fredilen orijinal n\u00fcshada ise \u201cBiz K\u00fcrdler ki, aldan\u0131r\u0131z, fakat aldatmay\u0131z\u201d diye ge\u00e7ti\u011fi g\u00f6r\u00fcl\u00fcr.<\/p>\n
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Baz\u0131lar\u0131 hemen \u2018tahrifat\u2019 sak\u0131z\u0131na sar\u0131lmas\u0131n. Bir m\u00fcellifin, kendi eserinde ve kendi s\u00f6z\u00fcnde tasarrufta bulunmaya elbette hakk\u0131 vard\u0131r; ve s\u00f6z, her iki haliyle de k\u0131ymet ta\u015f\u0131r: B\u00fct\u00fcn M\u00fcsl\u00fcmanlar i\u00e7in ge\u00e7erli olan bu \u2018aldansa da aldatmama\u2019 keyfiyeti, elbette, mertli\u011fiyle n\u00e2m salm\u0131\u015f bir M\u00fcsl\u00fcman kavmi olarak bilhassa K\u00fcrdlerin de ger\u00e7e\u011fi olma durumundad\u0131r.<\/p>\n
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Peki, K\u00fcrd, T\u00fcrk, Arap\u2026 derken, m\u00fc\u2019minleri \u2018aldan\u0131r\u0131z, fakat aldatmay\u0131z\u2019 keyfiyetine g\u00f6t\u00fcren s\u0131r nedir? Neden Bedi\u00fczzaman c\u00fcmleyi \u201cAldanmay\u0131z da, aldatmay\u0131z da\u201d diye kurmam\u0131\u015ft\u0131r. M\u00fc\u2019min neden aldatmaz, ama neden ve nas\u0131l aldan\u0131r?<\/p>\n
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Bu sorular\u0131n pe\u015fine d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fczde, iki Kur\u2019\u00e2n\u00ee \u00f6l\u00e7\u00fc \u00e7\u0131kar kar\u015f\u0131m\u0131za.<\/p>\n
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\u0130lki, zan ile yak\u00een aras\u0131nda duraca\u011f\u0131m\u0131z \u00e7izgiyi; ikincisi ise, hakikat ile yalan aras\u0131ndaki mesafeyi belirleyen iki \u00f6l\u00e7\u00fc.<\/p>\n
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M\u00fc\u2019min, aldan\u0131r. \u00c7\u00fcnk\u00fc m\u00fc\u2019min, yak\u00eenin olmad\u0131\u011f\u0131, yani hakk\u0131nda kesin bilgiye sahip olmad\u0131\u011f\u0131, yani ancak \u2018zanna g\u00f6re\u2019 karar verece\u011fi durumlarda, sezgisi aksi y\u00f6nde de olsa, \u2018h\u00fcsn\u00fczan\u2019la hareket eder. \u00c7\u00fcnk\u00fc Kur\u2019\u00e2n, m\u00fc\u2019mini \u2018zann\u0131n \u00e7o\u011fu\u2019ndan, yani \u2018suizan\u2019dan sak\u0131nmaya davet etmekte; hakk\u0131nda kesin bilgi olmayan konularda \u2018beraet-i z\u0131mmet\u2019i as\u0131l tutmakta, g\u00fcn\u00fcm\u00fcz hukukunun diliyle konu\u015fursak, \u2018\u015f\u00fcpheden san\u0131\u011f\u0131n yararlanmas\u0131\u2019 kural\u0131n\u0131 getirmektedir.<\/p>\n
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Yanl\u0131\u015fl\u0131kla bir masumu su\u00e7lu ilan etmek, yanl\u0131\u015fl\u0131kla bir su\u00e7luyu serbest b\u0131rakmaktan daha a\u011f\u0131r bir durumdur \u0130sl\u00e2m\u2019a g\u00f6re. Kesin bilgi ve delil olmayan bir durumda s\u0131rf \u2018zan\u2019la hareket edilecek ve o zanla mesel\u00e2 bir ki\u015finin k\u00e2til, z\u00e2ni, h\u0131rs\u0131z, h\u00e2in, m\u00fcrted oldu\u011funa h\u00fckmedilecek olsa, maazallah o ki\u015finin madd\u00ee ve manev\u00ee hukukunda geri d\u00f6n\u00fclmez fel\u00e2ketlere yol a\u00e7ma durumu vard\u0131r. (Nitekim, gazetelerin \u00fc\u00e7\u00fcnc\u00fc sayfalar\u0131, s\u0131rf \u2018zan\u2019la verilen kararlar\u0131n yol a\u00e7t\u0131\u011f\u0131, tel\u00e2fisi imk\u00e2ns\u0131z fel\u00e2ket ve kay\u0131p haberleriyle doludur.) Dolay\u0131s\u0131yla, ilgili ki\u015finin o c\u00fcrm\u00fc i\u015fledi\u011fi y\u00f6n\u00fcnde \u2018zann-\u0131 g\u00e2lib\u2019 de olsa, \u2018yak\u00een\u2019e ula\u015f\u0131lmad\u0131\u011f\u0131 s\u00fcrece, hakk\u0131nda o c\u00fcrm\u00fc i\u015flemi\u015f gibi bir h\u00fck\u00fcm verilemez.<\/p>\n
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Bu, b\u00f6ylesi a\u00e7\u0131k ve b\u00fcy\u00fck c\u00fcr\u00fcmler i\u00e7in ge\u00e7erli bir \u00f6l\u00e7\u00fc de de\u011fildir. Hayat\u0131n g\u00fcndelik ak\u0131\u015f\u0131 i\u00e7inde de bu durum ger\u00e7ekle\u015fir. M\u00fc\u2019min, yak\u00eenin olmad\u0131\u011f\u0131 \u2018zann\u00ee\u2019 durumlarda, sezgileri olumsuz da olsa zanla h\u00fck\u00fcm vermedi\u011fi i\u00e7in, birileri onu \u2018aldatt\u0131\u011f\u0131n\u0131\u2019 d\u00fc\u015f\u00fcn\u00fcr. Halbuki, m\u00fc\u2019min, zanla h\u00fck\u00fcm vermekten uzak durdu\u011fu i\u00e7in, zan durumunda suizandan uzak durup h\u00fcsn\u00fczann\u0131 se\u00e7ti\u011fi i\u00e7in, o hal ve hareket \u00fczeredir. Zaten o y\u00fczden, \u201cM\u00fc\u2019min bir delikten iki kere \u0131s\u0131r\u0131lmaz\u201d buyurur Peygamber aleyhissal\u00e2tu vesselam. M\u00fc\u2019min, yak\u00eenin olmad\u0131\u011f\u0131 durumda bir masumu suizanla m\u00fccrim ilan etmeme hassasiyetiyle hareket etti\u011fi i\u00e7in, \u2018aldatmaya\u2019 meyyal olan bu durumdan kendi lehine yararlan\u0131r. Ama yak\u00eene ula\u015f\u0131ld\u0131\u011f\u0131nda, yani kar\u015f\u0131dakinin masum de\u011fil m\u00fccrim oldu\u011funu anlad\u0131\u011f\u0131nda, m\u00fc\u2019min tavr\u0131n\u0131 koyar, \u00e7izgiyi \u00e7izer ve bir daha \u0131s\u0131r\u0131lmaz. Yani m\u00fc\u2019min zann\u00ee bir durumda \u2018\u0131s\u0131r\u0131lmaya\u2019 raz\u0131 olur, ama yak\u00een h\u00e2s\u0131l oldu\u011funda \u0131s\u0131r\u0131lmaya asla m\u00fcsaade etmez.<\/p>\n
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Durum, budur.<\/p>\n
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Zanla h\u00fck\u00fcm veren nicelerinin nice masumlar\u0131n hayat\u0131na kasdetti\u011fi; hakk\u0131na, hukukuna tecav\u00fcz etti\u011fi bir d\u00fcnyada m\u00fc\u2019min bu zul\u00fcmden beri olma hassasiyeti sebebiyle, muvakkaten \u2018aldan\u0131r.\u2019<\/p>\n
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Ama asla aldatmaz.<\/p>\n
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\u00c7\u00fcnk\u00fc aldatmak, ger\u00e7e\u011fi saklamak, yalan\u0131 ger\u00e7e\u011fin yerine ik\u00e2me etmek demektir. Yalan ise, Bedi\u00fczzaman\u2019\u0131n tabiriyle, \u2018S\u00e2ni-i Z\u00fclcel\u00e2l\u2019in kudretine iftira\u2019d\u0131r. Zira yalan, iki \u015fekilde ger\u00e7ekle\u015fir: (1) olana olmad\u0131 demek, (2) olmayan\u0131 olmu\u015f g\u00f6stermek. Yani, yalanc\u0131 ya Allah\u2019\u0131n yaratt\u0131\u011f\u0131 \u015fey i\u00e7in \u2018yaratmad\u0131\u2019 demekte; veyahut Allah\u2019\u0131n yaratmad\u0131\u011f\u0131 bir\u015fey i\u00e7in \u2018yaratt\u0131\u2019 diye iddia etmektedir. Neticede, yaratmad\u0131\u011f\u0131 bir\u015feyi yaratt\u0131\u011f\u0131n\u0131 s\u00f6ylemek de, yaratt\u0131\u011f\u0131 bir\u015fey i\u00e7in yaratmad\u0131 demek de Allah\u2019\u0131n kudretine iftirad\u0131r. M\u00fc\u2019min ise, Allah\u2019\u0131n kudretine iftira etmez, edemez. Dahas\u0131, iman etti\u011fi \u00e2lemler Rabbinin Semi\u2019 (her\u015feyi i\u015fiten), Bas\u00eer (her\u015feyi g\u00f6ren), Al\u00eem (her\u015feyi bilen), Hab\u00eer (her\u015feyden haberdar olan), Lat\u00eef (her\u015feyin i\u00e7y\u00fcz\u00fcn\u00fc bilen, der\u00fbnuna n\u00fcfuz eden) gibi isimlerine iman\u0131na da ayk\u0131r\u0131 bir durumdur yalan.<\/p>\n
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\u0130\u015fte o y\u00fczden yak\u00eenin olmad\u0131\u011f\u0131 durumlarda zann\u0131n\u0131 \u2018h\u00fcsn\u00fczan\u2019 \u015feklinde kulland\u0131\u011f\u0131 i\u00e7in m\u00fc\u2019min ge\u00e7ici olarak ve zahiren \u2018aldan\u0131r;\u2019 ama asl\u0131n\u0131 bildi\u011fi bir konuda bu asla ve hakikate ayk\u0131r\u0131 beyan\u0131 Allah\u2019\u0131n kudretine iftira olarak g\u00f6rd\u00fc\u011f\u00fc i\u00e7in de, asla \u2018aldatmaz.\u2019<\/p>\n
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Zaten o y\u00fczden, \u201cAldanan bizden de\u011fildir\u201d dememi\u015ftir de Peygamber Efendimiz, \u015funu a\u00e7\u0131k ve net \u015fekilde s\u00f6ylemi\u015ftir: \u201cAldatan, bizden de\u011fildir.\u201d<\/p>\n
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Evet, aldanan bizdendir, ama aldatan bizden de\u011fildir!<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
19.08.2014 BA\u015eLIKTAK\u0130 BU s\u00f6z, Risale-i Nur m\u00fcellifinin, Eski Said d\u00f6neminden miras kalm\u0131\u015f s\u00f6zlerinden biridir. Ve, \u00f6ncesi de vard\u0131r bu s\u00f6z\u00fcn: \u201cBiz ki hakik\u00ee M\u00fcsl\u00fcman\u0131z: aldan\u0131r\u0131z, fakat aldatmay\u0131z.\u201d Eski Said\u2019in eserleri 1950\u2019li y\u0131llarda Bedi\u00fczzaman\u2019\u0131n tensip ve tashihiyle yeniden yay\u0131nlan\u0131rken Divan-\u0131 Harb-i \u00d6rf\u00ee\u2019de bu \u015fekilde yer alan bu s\u00f6z\u00fcn, 1911\u2019de ne\u015fredilen orijinal n\u00fcshada ise \u201cBiz K\u00fcrdler ki, […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83156","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n