14.10.2014<\/p>\n
\u0130\u00c7\u0130NDE EFEND\u0130M\u0130Z aleyhissal\u00e2tu vesselam\u0131n ya\u015fad\u0131\u011f\u0131 zaman\u0131n ad\u0131d\u0131r Asr-\u0131 Saadet. O devir, \u2018Saadet Asr\u0131\u2019 olarak an\u0131l\u0131r; \u00e7\u00fcnk\u00fc neyin do\u011fru, neyin yanl\u0131\u015f oldu\u011funda teredd\u00fcd\u00fc veya ihtilaf\u0131 i\u00e7inde genelde alacakaranl\u0131kta yol alan insanl\u0131k, Peygamber aleyhissal\u00e2tu vesselam\u0131n el\u00e7ili\u011finde Kur\u2019\u00e2n\u2019\u0131n ayd\u0131nlat\u0131c\u0131 \u0131\u015f\u0131\u011f\u0131na kavu\u015fmu\u015f, dahas\u0131 bu \u0131\u015f\u0131kla nas\u0131l yol al\u0131naca\u011f\u0131n\u0131 bizzat Hz. Peygamber\u2019in \u00f6rnekli\u011finde g\u00f6rerek \u00f6\u011frenmi\u015ftir. <\/p>\n
<\/p>\n
Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n dad\u0131s\u0131 \u00dcmm\u00fc Eymen\u2019in onun vefat\u0131nda sonraki g\u00fcnlerden birinde a\u011flarken, a\u011flay\u0131\u015f sebebini \u2018vahyin kesilmesi\u2019 olarak tarif etmesi ziyadesiyle manidard\u0131r: \u201cO hayattayken, bir yanl\u0131\u015f\u0131m\u0131z oldu\u011funda, \u00e2lemlerin Rabbi ona gelen vahiyle bizi do\u011frulturdu. \u015eimdi o vahiy kesildi\u201d demi\u015ftir \u00dcmm\u00fc Eymen.<\/p>\n
<\/p>\n
Kur\u2019\u00e2n\u2019\u0131n dersi ve Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n talimiyle insanl\u0131\u011f\u0131n istikamet buldu\u011fu bu as\u0131r, \u2018vellez\u00eene meah\u00fb\u2019 s\u0131rr\u0131n\u0131 da ta\u015f\u0131r elbet. Ge\u00e7mi\u015fte de nice peygamberler gelip ge\u00e7mi\u015f, ama \u00e7ok az\u0131na Res\u00fblullah\u2019\u0131n ash\u00e2b\u0131 k\u0131vam\u0131nda ve miktar\u0131nda ash\u00e2p nasip olmu\u015ftur. B\u00fct\u00fcn d\u00fcnya gelen vahyin ve o vahyi getiren el\u00e7inin kar\u015f\u0131s\u0131nda iken sahabilerin Res\u00fblullah\u2019\u0131n gere\u011finde yan\u0131nda, gere\u011finde \u00f6n\u00fcnde, gere\u011finde arkas\u0131nda dimdik durmalar\u0131, elbette destans\u0131 bir iman, vefa ve kahramanl\u0131k timsalidir. O y\u00fczden Kur\u2019\u00e2n, sahabileri defaatle \u00f6ver zaten. Yine o y\u00fczden, Efendimiz aleyhissal\u00e2tu vesselam\u0131n ash\u00e2b\u0131na \u2018s\u00f6venler\u2019e dair uyar\u0131s\u0131 \u00e7ok sert ve \u00e7etindir.<\/p>\n
<\/p>\n
Sahabilerin \u00e2lemler Rabbinin Kelam-\u0131 Ezel\u00eesinde de \u00f6v\u00fclen ve hadis kitaplar\u0131nda sayfalar dolusu \u2018Fed\u00e2ilu\u2019s-sah\u00e2be\u2019 hadislerini netice veren bu destans\u0131 duru\u015flar\u0131, onlar\u0131n \u2018kusursuz\u2019 insanlar oldu\u011fu anlam\u0131na gelmez yine de. Ve Asr-\u0131 Saadet, evet, bir g\u00fcl bah\u00e7esidir; ama dikensiz g\u00fcl bah\u00e7esi de\u011fil!<\/p>\n
<\/p>\n
Bilakis, sahabilerin en ziyade Mekke m\u00fc\u015frikleri, m\u00fc\u015frik bedev\u00ee kabileleri, Medine Yahudileri, sonra Bizans ile ya\u015fad\u0131klar\u0131 s\u0131nanmalar hi\u00e7 de kolay s\u0131nanmalar de\u011fildir. Mekke\u2019de neredeyse iki elin parmaklar\u0131 say\u0131s\u0131nca iken Kurey\u015f\u2019in azg\u0131n m\u00fc\u015friklerine kar\u015f\u0131 durabilmek, iman\u0131 i\u00e7in var\u0131n\u0131 yo\u011funu arkada b\u0131rak\u0131p hicret edebilmek, var\u0131n\u0131 yo\u011funu hicret etmi\u015f karde\u015fleri i\u00e7in sarfedip payla\u015fabilmek, beraberce say\u0131ca kat kat \u00fcst\u00fcn d\u00fc\u015fman ordulara Bedir\u2019de, Uhud\u2019da, Hendek\u2019te kar\u015f\u0131 durabilmek, kolay \u015feyler de\u011fildir. Hayber gibi \u2018girilmez\u2019 denilen bir kaleyi alabilmek, M\u00fbte\u2019de Bizans ordusunun kar\u015f\u0131s\u0131nda durabilmek, Teb\u00fck\u2019te Bizans\u2019la bir daha kar\u015f\u0131la\u015fmay\u0131 g\u00f6ze alabilmek de\u2026 <\/p>\n
<\/p>\n
Ama s\u0131nanmalar\u0131n en zorunu, sahabiler kendi i\u00e7lerinde ve Medine\u2019de ya\u015fam\u0131\u015flard\u0131r. M\u00fc\u2019minin m\u00fc\u2019mine kar\u015f\u0131 kalbinin so\u011fudu\u011fu, dilinin do\u011frudan m\u00fc\u2019mini hedef ald\u0131\u011f\u0131, k\u0131l\u0131c\u0131n\u0131 kendi m\u00fc\u2019min karde\u015fine do\u011frulttu\u011fu s\u0131nanmalard\u0131r bunlar.<\/p>\n
<\/p>\n
Do\u011frudan m\u00fc\u2019minlerin annesi Hz. \u00c2i\u015fe validemizin hedef al\u0131nd\u0131\u011f\u0131 \u2018\u0130fk\u2019 hadisesi, bu s\u0131nanmalar\u0131n belki en a\u011f\u0131r olan\u0131d\u0131r. \u00c2i\u015fe validemize \u00e7irkin bir iftiran\u0131n at\u0131ld\u0131\u011f\u0131, iftiran\u0131n zeminine dair hi\u00e7bir \u015fahit de olmad\u0131\u011f\u0131 i\u00e7in iftiran\u0131n at\u0131lan\u0131n \u00fczerinde kald\u0131\u011f\u0131 bu a\u011f\u0131r fitne, m\u00fcnaf\u0131klar\u0131n Medine\u2019de ba\u015fard\u0131klar\u0131 belki en b\u00fcy\u00fck nifak operasyonudur. Efendimiz han\u0131m\u0131na sahip \u00e7\u0131ksa, \u2018iffeti sorgulanan\u2019 bir han\u0131ma sahip \u00e7\u0131k\u0131yor diye propaganda yap\u0131lacak; sahip \u00e7\u0131kmasa, \u2018ailesine sahip \u00e7\u0131km\u0131yor\u2019 ve \u2018ate\u015f olmayan yerden duman \u00e7\u0131kmaz\u2019 fitnesi yol alacakt\u0131r. F\u0131s\u0131lt\u0131lar, s\u00f6ylentiler, -m\u0131\u015f, -m\u0131\u015f\u2019lar ile b\u00fct\u00fcn Medine\u2019ye yay\u0131lan bu iftira fitnesi Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131 ziyadesiyle incitti\u011fi i\u00e7in, mescidde ashab\u0131 toplayan Efendimiz, s\u00f6ylentiye dair, m\u00fcsbet veya menfi, kim \u015fahitlik edecekse a\u00e7\u0131k\u00e7a meydana \u00e7\u0131k\u0131p \u015fahitli\u011fini yapmas\u0131n\u0131 ricaya mecbur kalm\u0131\u015ft\u0131r.<\/p>\n
<\/p>\n
\u0130\u015fte burada, \u2018iftira\u2019 \u00fczerinden geli\u015fen nifak, yeni bir fitne zeminine kavu\u015fur. Pek \u00e7ok sahabi, m\u00fcsbet veya menfi bir \u015fahidin s\u00f6zkonusu olmad\u0131\u011f\u0131 bu durumun m\u00fcnaf\u0131klar\u0131n \u00fcretti\u011fi bir fitne oldu\u011fu kanaatindedir, m\u00fcnaf\u0131klar\u0131n reisi olarak bilinen isim Abdullah b. \u00dcbey ise Hazrec kabilesindendir. Pe\u015fine tak\u0131lan sair m\u00fcnaf\u0131klar\u0131n da \u00e7o\u011fu \u00f6yledir. Evs\u2019ten bir sahabi, bu ortamda aya\u011fa kalkar ve bunun bir fitne oldu\u011funu, e\u011fer bunu \u00fcreten kendilerinden ise gere\u011fini yapmaktan teredd\u00fct etmeyeceklerini s\u00f6yler. Bunun \u00fczerine Hazrec\u2019den bir sahabi, kendilerine bir \u2018dokundurma\u2019 oldu\u011fu d\u00fc\u015f\u00fcncesiyle aya\u011fa f\u0131rlar ve \u2018\u0130ftiray\u0131 \u00fcreten Hazrec\u2019den diye bu kadar kolay konu\u015ftu\u011funu, b\u00f6ylece Hazrec\u2019i su\u00e7lamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131\u2019 s\u00f6yler. Derken s\u00f6zler birbirine kar\u0131\u015f\u0131r; ve Efendimiz i\u00e7lerine gelmeden be\u015f sene \u00f6nce Buas\u2019ta birbirini bo\u011fazlam\u0131\u015f Evs ve Hazrec, tekrar sava\u015fa tutu\u015facak \u015fekilde Peygamber mescidinde k\u0131l\u0131\u00e7lar\u0131 k\u0131n\u0131ndan \u00e7\u0131kar\u0131r.<\/p>\n
<\/p>\n
Ailesine d\u00f6n\u00fck iftirayla muzdarip Res\u00fblullah aleyhissal\u00e2tu vesselam, bir anlamda, kendi ailesinin derdini unutup, geni\u015f m\u00fc\u2019minler ailesi aras\u0131ndaki bu a\u011f\u0131r ihtilaf\u0131 gidermek i\u00e7in \u00e7abalamaya da mecbur kal\u0131r. M\u00fcnaf\u0131klar\u0131n ise a\u011f\u0131zlar\u0131 kulaklar\u0131ndad\u0131r! Nas\u0131l olmas\u0131n? \u00dcrettikleri bir nifak, sahabiler aras\u0131ndaki k\u00fcllenmi\u015f \u2018asabiyet\u2019i alevlendirmi\u015f; ikisi de Medineli Evs ve Hazrec\u2019den sahabiler neredeyse birbirini bo\u011fazlar raddeye gelmi\u015ftir!<\/p>\n
<\/p>\n
Hadise, bizzat \u00e2lemler Rabbinin m\u00fcdahalesi ile yat\u0131\u015f\u0131r. \u0130nen Nur s\u00fbresi, Hz. \u00c2i\u015fe\u2019yi bu \u00e7irkin iftiradan beri k\u0131ld\u0131\u011f\u0131 gibi, b\u00f6yle bir iftira veya hatta iddia durumunda su\u00e7lanan\u0131 \u2018masumiyetini isbat\u2019 mecburiyetinde b\u0131rakmay\u0131 yasaklar, bilakis su\u00e7layan\u0131 \u2018d\u00f6rt \u00e2dil \u015fahit\u2019le iddias\u0131n\u0131 isbata \u00e7a\u011f\u0131r\u0131r. \u0130sbat edemeyeni hem ebediyyen \u015fahitlikten d\u00fc\u015f\u00fcrmek, hem de 80 sopa iftira cezas\u0131na \u00e7arpt\u0131rmak suretinde hem de. Bu kabil iddialar\u0131 -m\u0131\u015f, -m\u0131\u015f\u2019lar ile yayanlar da 80 sopa yiyeceklerdir. Dahas\u0131 \u00e2yet, iffetiyle tan\u0131nan bir m\u00fc\u2019mine bir iftira at\u0131ld\u0131\u011f\u0131nda m\u00fc\u2019minleri bu al\u00e7akl\u0131\u011fa kar\u015f\u0131 a\u00e7\u0131k\u00e7a tav\u0131r koymaya davet etmekte, aksi halde gelecek olan azap ve gazab-\u0131 il\u00e2h\u00ee ile de uyarmaktad\u0131r.<\/p>\n
<\/p>\n
Kaynaklar, ba\u015fka bir vakitte, yine Evs ve Hazrec\u2019in bu defa ortada hi\u00e7bir \u00f6zel durum yokken birbiriyle yeniden \u00e7at\u0131\u015f\u0131r duruma geldi\u011fini bildirirler. Evet, ortada hi\u00e7bir \u00f6zel durum ve sebep yoktur; ama m\u00fcnaf\u0131klardan biri m\u00fc\u2019minlerin kalalabal\u0131k halde topland\u0131\u011f\u0131 bir vasatta Evs ve Hazrec\u2019in aras\u0131na sokulup Buas\u2019ta ya\u015fananlara dair bir \u2018k\u0131v\u0131lc\u0131m\u2019 ortaya at\u0131vermi\u015f ve birdenbire o k\u00fcllenmi\u015f asabiyet iki kabile aras\u0131nda h\u0131zla parlamaya meyletmi\u015ftir. T\u00e2 ki, yine Res\u00fblullah aleyhissal\u00e2tu vesselam duruma m\u00fcdahil olana kadar\u2026<\/p>\n
<\/p>\n
Ben\u00ee M\u00fcstalik gazvesinde de, hem de Allah yolunda bir sefere koyulmu\u015f iken m\u00fc\u2019minler aras\u0131nda yine birbirine kar\u015f\u0131 k\u0131l\u0131\u00e7lar\u0131 k\u0131n\u0131ndan s\u0131y\u0131rma hadisesi ya\u015fan\u0131r. Hadise, basit bir su kavgas\u0131d\u0131r asl\u0131nda. Hz. \u00d6mer\u2019in G\u0131f\u00e2rl\u0131 i\u015f\u00e7isi Cahcah b. Said ile Hazrec\u2019in m\u00fcttefiki Sinan b. Veber el-C\u00fchen\u00ee aras\u0131nda mola s\u0131ras\u0131nda kuyudan suyu ilk \u00e7eken olmakla ilgili basit bir kavga\u2026 Biri \u00f6tekini iter, \u00f6teki ona k\u0131zar; derken biri kendini savunmak i\u00e7in \u2018yeti\u015fin ey Ensar\u2019 diye, \u00f6teki de hepsiyle birden ba\u015fedemem korkusuyla \u2018yeti\u015fin ey Muhacir\u00een!\u2019 diye ba\u011f\u0131r\u0131r. Derken, do\u011frudan Muhacir\u00een\u2019den olmayan Cahcah ile do\u011frudan Ensar\u2019dan olmayan Sinan aras\u0131ndaki kavga, Medineli Ensar ile Mekkeli Muhacir\u00een aras\u0131nda \u2018asabiyet\u2019i k\u0131z\u0131\u015ft\u0131r\u0131r. Yine Res\u00fblullah\u2019\u0131n m\u00fcdahalesiyle hadise yat\u0131\u015f\u0131r; ama yol boyu ba\u015fta Abdullah b. \u00dcbey olmak \u00fczere m\u00fcnaf\u0131klar \u201cBesle kargay\u0131, oysun g\u00f6z\u00fcn\u00fc!\u201d diye s\u00f6ylene s\u00f6ylene, \u201cMedine\u2019ye gelince aziz olan, zelil olan\u0131 s\u00fcr\u00fcp \u00e7\u0131karacakt\u0131r\u201d diye diye, Muhacir\u00eeni \u2018s\u0131\u011f\u0131nt\u0131\u2019 yerine koyarak ve Ensar\u0131 k\u0131\u015fk\u0131rtarak sonu\u00e7 almaya \u00e7al\u0131\u015facak; ama \u2018asabiyet\u2019i a\u015fm\u0131\u015f sapasa\u011flam bir m\u00fc\u2019min gen\u00e7 olarak kendi o\u011flu Abdullah b. Abdullah b. \u00dcbey\u2019in Medine\u2019nin giri\u015finde \u2018aziz olan\u2019\u0131n Res\u00fblullah, \u2018zelil olan\u2019\u0131n kendisi oldu\u011funu en ba\u015fta babas\u0131 Abdullah b. \u00dcbey\u2019e ve b\u00fct\u00fcn herkese ilan etmesiyle bu fitne ate\u015fi burada kapanacakt\u0131r.<\/p>\n
<\/p>\n
Bu \u00fc\u00e7 hadise, iki ger\u00e7e\u011fi apa\u00e7\u0131k \u00f6\u011fretmi\u015ftir m\u00fc\u2019minlere: Fitne, katilden; m\u00fcnaf\u0131k, k\u00e2firden beterdir. Y\u0131lan gibi sokulup nifak fiskoslar\u0131yla i\u015f g\u00f6ren bir m\u00fcnaf\u0131k, m\u00fc\u2019minlerin hayat-\u0131 i\u00e7timaiyesine harb\u00ee k\u00e2firden bile daha fazla zarar verir ve zehir salar. Ve asabiyet, ne kadar k\u00fcllenmi\u015f veya s\u00f6nm\u00fc\u015f gibi g\u00f6z\u00fckse de, ilk k\u0131v\u0131lc\u0131mda tekrar alev almay\u0131 bekleyen bir k\u00f6z durumundad\u0131r.<\/p>\n
<\/p>\n
Sahabilerin ya\u015fad\u0131\u011f\u0131 bu imtihanlar, her zaman\u0131n m\u00fc\u2019minlerine nice dersler veriyor elbette.<\/p>\n
<\/p>\n
En ba\u015fta da, b\u00fct\u00fcn d\u00fcnya k\u00fcff\u00e2rla dolu olsa bile dimdik durabilmeleri i\u00e7in, kendi i\u00e7lerinde yol almaya haz\u0131r iki sinsi tehlikeye, \u2018nifak\u2019 ve asabiyet\u2019e kar\u015f\u0131 daima uyan\u0131k olma dersini\u2026<\/p>\n
<\/p>\n
\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
14.10.2014 \u0130\u00c7\u0130NDE EFEND\u0130M\u0130Z aleyhissal\u00e2tu vesselam\u0131n ya\u015fad\u0131\u011f\u0131 zaman\u0131n ad\u0131d\u0131r Asr-\u0131 Saadet. O devir, \u2018Saadet Asr\u0131\u2019 olarak an\u0131l\u0131r; \u00e7\u00fcnk\u00fc neyin do\u011fru, neyin yanl\u0131\u015f oldu\u011funda teredd\u00fcd\u00fc veya ihtilaf\u0131 i\u00e7inde genelde alacakaranl\u0131kta yol alan insanl\u0131k, Peygamber aleyhissal\u00e2tu vesselam\u0131n el\u00e7ili\u011finde Kur\u2019\u00e2n\u2019\u0131n ayd\u0131nlat\u0131c\u0131 \u0131\u015f\u0131\u011f\u0131na kavu\u015fmu\u015f, dahas\u0131 bu \u0131\u015f\u0131kla nas\u0131l yol al\u0131naca\u011f\u0131n\u0131 bizzat Hz. Peygamber\u2019in \u00f6rnekli\u011finde g\u00f6rerek \u00f6\u011frenmi\u015ftir. Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n dad\u0131s\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83151","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n