14.04.2015<\/p>\n
K\u00d6T\u00dcL\u00dc\u011e\u00dcN EN b\u00fcy\u00fck zarar\u0131, kar\u015f\u0131tlar\u0131n\u0131 da kendisine benzetmesidir. Bir yanl\u0131\u015f, bu \u015fekilde, kar\u015f\u0131tl\u0131klar \u00fczerinden kendisini \u00fcretir durur.<\/p>\n
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Milliyet\u00e7ilikler, hele ki en ha\u015fin tezah\u00fcr\u00fc olarak \u0131rk\u00e7\u0131l\u0131k, bunun en bariz \u00f6rne\u011fidir. Allah\u2019\u0131n yery\u00fcz\u00fcnde hepsi de \u2018mahl\u00fbkiyet noktas\u0131nda da, mabudiyetten uzakl\u0131k noktas\u0131nda da bir ve e\u015fit\u2019 olarak yarat\u0131lan insanlar i\u00e7inde, genetik aidiyetine g\u00f6re \u00fcst\u00fcnl\u00fck-d\u00fc\u015fk\u00fcnl\u00fck iddialar\u0131 \u00fczerinden bir ayr\u0131\u015fma \u00fcretir b\u00fct\u00fcn milliyet\u00e7ilikler. Buna verilen tepki, \u2018d\u00fc\u015fk\u00fcn\u2019 g\u00f6r\u00fclenin kar\u015f\u0131t bir \u2018\u00fcst\u00fcnl\u00fck\u2019 iddias\u0131 \u00fcretmesi olur genellikle. Mesel\u00e2 \u2018beyaz\u2019\u0131n \u2018siyah\u2019\u0131 a\u015fa\u011f\u0131 g\u00f6rmesine verilen bir tepki, as\u0131l \u2018siyah\u2019\u0131n \u00fcst\u00fcn oldu\u011fu iddias\u0131n\u0131n geli\u015fmesidir. Olan olmu\u015ftur b\u00f6ylece; k\u00f6t\u00fcl\u00fck, ma\u011fdurunu da kendisine benzetmi\u015ftir.<\/p>\n
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Dahas\u0131, ayn\u0131 vatan\u0131n e\u015fit vatanda\u015flar\u0131 da bir kere bu sarmal\u0131n i\u00e7ine girdi mi, milliyetlerine g\u00f6re bu \u015fekilde ayr\u0131l\u0131r ve ayr\u0131\u015f\u0131r topraklar\u0131. B\u00f6l\u00fcn\u00fcr \u00fclkeler. B\u00f6l\u00fcnerek olu\u015fan her yeni ve daha k\u00fc\u00e7\u00fck \u00fclkede, daha k\u00fc\u00e7\u00fck \u00f6l\u00e7ekte ayr\u0131\u015fmalar ya\u015fan\u0131r. Daha da k\u00fc\u00e7\u00fck yeni \u00fclkelerde daha da k\u00fc\u00e7\u00fck \u00f6l\u00e7ekte ayr\u0131\u015fmalar.\u2026 Siyaset bilimi literat\u00fcr\u00fcne her a\u015famada daha da k\u00fc\u00e7\u00fck kar\u015f\u0131t\u0131n\u0131 olu\u015fturan bir \u2018b\u00f6l\u00fcnme\u2019 e\u011filimi\/s\u00fcreci\/olgusu olarak \u2018balkanization (balkanla\u015fma\/balkanla\u015ft\u0131rma)\u2019 terimini \u2018hediye\u2019 eden Balkan co\u011frafyas\u0131, bunun hazin bir \u00f6rne\u011fidir.<\/p>\n
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\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclke, k\u00f6t\u00fcl\u00fc\u011f\u00fcn ma\u011fdurunu da kendisine benzeterek \u2018\u00e7o\u011falmas\u0131\u2019 olgusunun bir dizi tezah\u00fcr\u00fcn\u00fc bar\u0131nd\u0131r\u0131yor. \u2018Tek adam\u2019 k\u00fclt\u00fcne dayal\u0131 bir sosyal\/siyasal\/entellekt\u00fcel tasavvur ise, bu tezah\u00fcrlerin belki de en \u00e7arp\u0131c\u0131s\u0131.<\/p>\n
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G\u00f6r\u00fcn\u00fc\u015fe bak\u0131l\u0131rsa, bu \u00fclke doksan k\u00fcsur y\u0131ll\u0131k bir \u2018cumhuriyet.\u2019 Ama \u2018cumhur\u2019un akl\u0131n\u0131n ve iradesinin \u2018tek ki\u015fi\u2019ye endekslendi\u011fi bir \u2018tek ki\u015filik cumhuriyet.\u2019 Bizi \u2018tek ba\u015f\u0131na\u2019 kurtaran o, bizim i\u00e7in en do\u011fruyu bilen o, en iyi d\u00fc\u015f\u00fcnen o, d\u00fcn\u00fc-bug\u00fcn\u00fc-yar\u0131n\u0131 en iyi kavrayan o. Normal \u015fartlarda bize d\u00fc\u015fen ne varsa o zaten yapt\u0131\u011f\u0131 i\u00e7in, bize sadece onun izinden gitmek d\u00fc\u015f\u00fcyor. Bizim yerimize d\u00fc\u015f\u00fcnen o oldu\u011fu i\u00e7in, bizim sadece asla onun d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcnden iyisini d\u00fc\u015f\u00fcnemeyece\u011fimizi d\u00fc\u015f\u00fcnmemiz gerekiyor.<\/p>\n
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Bu \u00fclkede e\u011fitim, hangi d\u00f6nemde \u2018demokrasi\u2019 ad\u0131na ne derece ilerleme sarfedilmi\u015f olursa olsun, h\u00e2l\u00e2 bu \u2018tek ki\u015fi\u2019 k\u00fclt\u00fcn\u00fcn bir milimetre d\u0131\u015f\u0131na \u00e7\u0131kabilmi\u015f de\u011fil. Dile getirilen o kadar \u2018demokratikle\u015fme\u2019 ad\u0131mlar\u0131na ra\u011fmen, h\u00e2l\u00e2 daha, e\u011fitim m\u00fcfredat\u0131, \u00f6zellikle de tarihyaz\u0131m\u0131 bu \u2018tek adam\u2019 k\u00fclt\u00fcn\u00fc, \u2018tek \u00f6nder\u2019 mitini a\u015fabilmi\u015f de\u011fil.<\/p>\n
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Bir ki\u015finin \u2018her\u015fey\u2019 demek oldu\u011fu, ba\u015fka herkesin ise \u2018hi\u00e7bir \u015fey\u2019e de\u011fmedi\u011fi b\u00f6ylesi bir anlay\u0131\u015f\u0131n ve anlat\u0131n\u0131n, tepki \u00e7ekmesi ve kar\u015f\u0131tlar\u0131n\u0131 \u00fcretmesi ise, anla\u015f\u0131l\u0131r olman\u0131n \u00f6tesinde, beklenmesi gereken bir olgu olarak \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za.<\/p>\n
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Gelin g\u00f6r\u00fcn ki, bu \u2018tek adam\u2019 k\u00fclt\u00fcne kar\u015f\u0131 \u00e7\u0131kanlar\u0131n sergiledikleri anlay\u0131\u015fa ve verdikleri reflekslere bakt\u0131\u011f\u0131m\u0131zda, asl\u0131nda bu k\u00fclt\u00fcn ne kadar \u2018g\u00fc\u00e7l\u00fc\u2019 oldu\u011funu; kar\u015f\u0131tlar\u0131n\u0131 bile nas\u0131l kendisine benzetti\u011fini g\u00f6r\u00fcyoruz. \u00c7\u00fcnk\u00fc, bu tek adam k\u00fclt\u00fcne kar\u015f\u0131 olanlar\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131n zihninde ve s\u00f6yleminde, ba\u015fka bir tek adam k\u00fclt\u00fc bizi kar\u015f\u0131l\u0131yor.<\/p>\n
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Daha a\u00e7\u0131k konu\u015fal\u0131m: Birileri Mustafa Kemal etraf\u0131nda \u00f6r\u00fcl\u00fc bir tek adam k\u00fclt\u00fcn\u00fc \u00f6zellikle de e\u011fitim ve medya \u00fczerinden (uzunca bir d\u00f6nem silahl\u0131 kuvvetlerin ve sermayenin de deste\u011fini yan\u0131na alarak) geli\u015ftirirken, buna tepki olarak ba\u015fkalar\u0131n\u0131n kar\u015f\u0131m\u0131za ba\u015fka \u2018tek adam\u2019lar \u00e7\u0131kard\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz.<\/p>\n
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Mesel\u00e2, birilerinin \u2018her derde deva Atat\u00fcrk\u2019 s\u00f6ylemine mukabil, ba\u015fka birilerinin \u2018her derde deva Abd\u00fclhamid\u2019 s\u00f6ylemi, ayn\u0131 derecede reva\u00e7ta. Birileri \u201cBunu da Atat\u00fcrk d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fc\u201d s\u00f6ylemi \u00fcretirken, ba\u015fka birileri \u201cBunu da Abd\u00fclhamid d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fc\u201d s\u00f6ylemi \u00fcretiyor. Birileri akl\u0131m\u0131z\u0131 ve irademizi Mustafa Kemal\u2019e teslim etmemizi isterken, ba\u015fka birileri buna \u015fiddetle kar\u015f\u0131 \u00e7\u0131k\u0131yor, ama bu \u2018kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u2019la ye\u015feren \u00fcmitlerimizi bir sonraki c\u00fcmleleriyle s\u00f6nd\u00fcr\u00fcyorlar: \u201cMustafa Kemal\u2019e de\u011fil, Abd\u00fclhamid\u2019e teslim etmemiz gerekir!\u201d<\/p>\n
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Bu noktada Kemalist\/sek\u00fcler kesimin tarihyaz\u0131m\u0131 ile, muhafazak\u00e2r\/dindar kesimin tarihyaz\u0131m\u0131, beraberinde bug\u00fcne ve yar\u0131na bak\u0131\u015f\u0131 neredeyse ayn\u0131. \u0130simler de\u011fi\u015fse de, kal\u0131p ve zihniyet aynen duruyor: bizden \u00f6nce her\u015feyi bilen, her\u015feyi d\u00fc\u015f\u00fcnen; bize sadece \u2018uymak\u2019 ve \u2018uygulamak\u2019 b\u0131rakan, d\u00fc\u015f\u00fcnecek hi\u00e7bir \u015fey b\u0131rakmayan \u2018\u00f6nder\u2019ler…<\/p>\n
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A\u00e7\u0131k s\u00f6yleyelim, \u2018isim\u2019lerde de\u011fildir burada sorun olan, zihniyettir. Her\u015feyi tek adama indirgeyen zihniyet varl\u0131\u011f\u0131n\u0131 aynen koruduktan sonra, isimlerin de\u011fi\u015fmesinin hi\u00e7 de anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc yine zihinler yine ipoteklidir.<\/p>\n
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Gelin g\u00f6r\u00fcn ki, \u00fcretilen \u2018tek adam\u2019\u0131n \u2018ismi\u2019ne kar\u015f\u0131 \u00e7\u0131kanlar\u0131n \u2018tek adam zihniyeti\u2019ne ayn\u0131 \u015fekilde kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil. Dahas\u0131, d\u00fcne dair Mustafa Kemal k\u00fclt\u00fcne kar\u015f\u0131 Abd\u00fclhamid k\u00fclt\u00fc \u00fcretilmi\u015fken, bug\u00fcn i\u00e7in yeni \u2018tek adam\u2019 kal\u0131plar\u0131 da \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za.<\/p>\n
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Baz\u0131lar\u0131n\u0131n \u2018hocaefendi\u2019leri var mesel\u00e2. O her\u015feyi \u2018biliyor,\u2019 zira\u2014yak\u0131n d\u00f6nemde istihbarat \u00e2let ve ekiplerinin yard\u0131m\u0131yla ger\u00e7ekle\u015fti\u011fi anla\u015f\u0131lm\u0131\u015f da olsa\u2014 her\u015feyi \u2018duyuyor,\u2019 her\u015feyi \u2018g\u00f6r\u00fcyor.\u2019 Bizatih\u00ee kendi ifadesiyle, \u201co, ne sadece d\u00fcn, ne bug\u00fcn ne de yar\u0131nd\u0131r. O b\u00fct\u00fcn bu zamanlar\u0131n hepsine s\u00f6z\u00fcn\u00fc ge\u00e7irme konumunda bir \u2018sahibu\u2019l-vakt\u2019 ve bir \u2018ibn\u00fc\u2019z-zaman\u2019d\u0131r\u201d (bkz. S\u0131z\u0131nt\u0131, May\u0131s 2001, ba\u015fyaz\u0131).<\/p>\n
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B\u00f6yle bir anlay\u0131\u015f\u0131n, bu anlay\u0131\u015f\u0131n merkezindeki ki\u015fiyi de, bu anlay\u0131\u015f etraf\u0131nda k\u00fcmelenen insanlar\u0131 da nerelere kadar s\u00fcr\u00fckleyebilece\u011fini a\u00e7\u0131k g\u00f6zlerle g\u00f6rd\u00fc bu \u00fclke.<\/p>\n
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Ne var ki, bu anlay\u0131\u015f ile m\u00fccadele ederken de, birileri bir ba\u015fka \u2018tek adam\u2019 k\u00fclt\u00fc geli\u015ftiriyor fark\u0131na vararak veya varmaks\u0131z\u0131n. Onlar\u0131n da \u2018reis\u2019leri var. \u2018Reis\u2019 her\u015feyi biliyor. \u2018Reis\u2019 her\u015feyin fark\u0131nda. \u2018Reis\u2019 her\u015feyi yapacak. Ba\u015fbakan dahil herkese, hepimize ise tek bir g\u00f6rev d\u00fc\u015f\u00fcyor: inanmak ve itaat etmek! O yap\u0131n diyorsa yapmak, durun diyorsa durmak.<\/p>\n
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\u00dcstelik, \u2018bug\u00fcn\u2019e dair bu s\u00f6ylem, \u2018d\u00fcn\u2019den de bir destek al\u0131yor. Bak\u0131n, \u2018d\u00fcn\u2019\u00fcn her\u015feyi bileni-g\u00f6reni Abd\u00fclhamid\u2019e itaat edilmedi de, ne oldu?<\/p>\n
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Velhas\u0131l, d\u00fcn\u00fc bug\u00fcn\u00fc, sa\u011f\u0131 solu, dindar\u0131 l\u00e2din\u00eesi farketmeden, kar\u015f\u0131t\u0131n\u0131 da kendisine benzeten bir \u2018tek adam\u2019 k\u00fclt\u00fc b\u00fct\u00fcn tezah\u00fcrleriyle kar\u015f\u0131m\u0131zda. Ve hepsinin \u00fcretti\u011fi s\u00f6ylem, son tahlilde ayn\u0131 kap\u0131ya \u00e7\u0131k\u0131yor: \u2018Olmasayd\u0131n, olmazd\u0131k\/Olmasan, olmay\u0131z.\u201d<\/p>\n
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Halbuki, Peygamberine bile \u2018isti\u015fare\u2019yi emretmi\u015f bir Rabbimiz var bizim. Kur\u2019\u00e2n\u2019\u0131nda, \u2018muhammedun res\u00fblullah\u2019\u0131n hemen ard\u0131ndan, \u2018vellez\u00eene meah\u00fb\u2019 diyerek onunla beraber olanlar\u0131, yani sahabilerini \u00f6ven bir Rabbimiz…<\/p>\n
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Ve, hakk\u0131nda vahye ve il\u00e2h\u00ee sevke muhatap olmad\u0131\u011f\u0131 hususlar\u0131, vahyin emrine uyarak sahabileriyle \u2018me\u015fveret\u2019 ederek karar veren bir Peygamberimiz…<\/p>\n
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Di\u011fer taraftan, her namazda tahiyyattan sonra Res\u00fblullah aleyhissal\u00e2tu vesselam ile beraber \u2018\u00e2line ve ash\u00e2b\u0131na\u2019 da rahmet dualar\u0131 edili\u015finde bu hususa da bakan bir ders ve ibret yok mu acaba?<\/p>\n
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Ayr\u0131ca, k\u00fcff\u00e2ra kar\u015f\u0131 cihad eden ordunun kazand\u0131\u011f\u0131 zaferler tek bir adama, komutana, hem de hayatta iken Res\u00fblullah aleyhissal\u00e2tu vesselam\u0131n \u2018Allah\u2019\u0131n k\u0131l\u0131\u00e7lar\u0131ndan bir k\u0131l\u0131\u00e7\u2019 diye \u00f6vd\u00fc\u011f\u00fc harp dehas\u0131 Halid b. Velid\u2019e yaz\u0131l\u0131r hale geldi\u011finde, bunda hem b\u00fct\u00fcn ordunun himmetine ve m\u00fccahedesine kar\u015f\u0131 \u2018yatay d\u00fczlemde\u2019 bir haks\u0131zl\u0131k, hem de son tahlilde \u2018neticeyi yaratan\u0131n, zaferi kazand\u0131ran\u0131n\u2019 \u00e2lemler Rabbi oldu\u011fu hakikatinden gaflete g\u00f6t\u00fcren \u2018dikey d\u00fczlemde\u2019 bir haks\u0131zl\u0131k g\u00f6rerek, halife Hz. \u00d6mer\u2019in Halid\u2019i azletmesindeki hikmet neyin nesiydi? Ya bu durumda yine kazan\u0131lan zaferler?<\/p>\n
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Dahas\u0131, Bedi\u00fczzaman\u2019\u0131n \u2018\u0130sl\u00e2m ordusunun Yunan\u2019a galebesinden sonra\u2019 davet edildi\u011fi Ankara\u2019da g\u00f6rd\u00fc\u011f\u00fc manzara \u00fczerine yazd\u0131\u011f\u0131 \u2018i\u2019lem\u2019lerden birinin \u015fu olmas\u0131 manidar de\u011fil mi?<\/p>\n
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Yine Bedi\u00fczzaman\u2019\u0131n kendisine de yapt\u0131\u011f\u0131 iman hizmeti dolay\u0131s\u0131yla ve yazd\u0131\u011f\u0131 risaleler vesilesiyle gelen hidayet sebebiyle \u201cOlmasayd\u0131n olmazd\u0131k\u201d nazar\u0131yla bak\u0131lmas\u0131na kar\u015f\u0131, \u2018iktiran\u2019 hakikatine dikkat \u00e7ekerek yapt\u0131\u011f\u0131 \u015fu uyar\u0131 dikkate de\u011fer de\u011fil mi?<\/p>\n
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Gariptir ki, ba\u015fka bir \u2018tek adam\u2019 k\u00fclt\u00fcn\u00fc de, yazd\u0131\u011f\u0131 bu apa\u00e7\u0131k sat\u0131rlara ve tevhid dersine ra\u011fmen, onun etraf\u0131nda da kuruyor birileri. \u0130hlas ve Uhuvvet Risaleleri yazm\u0131\u015f bir \u00fcstaddan ald\u0131klar\u0131 derse ra\u011fmen \u00fcstelik. Allah\u2019\u0131n dinine hizmetin b\u00fct\u00fcn \u00fcmmetin ortak yolculu\u011fu oldu\u011fu; bir ki\u015finin ve bir grubun tekelinde ve inhisar\u0131nda olmad\u0131\u011f\u0131 dersini dahi unutarak hem de.<\/p>\n
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S\u00f6z\u00fcn k\u0131sas\u0131, kar\u015f\u0131tl\u0131klar \u00fczerinden geli\u015fen bir \u2018tek adam\u2019 zihniyeti ve s\u00f6ylemi kol geziyor ortal\u0131kta. H\u00fcr iradeleri bask\u0131layan \u2018ortak ak\u0131l\u2019la vasat\u0131 ve istikameti bulma, \u2018akl-\u0131 sel\u00eem\u2019de bulu\u015fma imk\u00e2n\u0131n\u0131 safd\u0131\u015f\u0131 b\u0131rakan bir tek\u00e7i s\u00f6ylem…<\/p>\n
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Dikkat gerek…<\/p>\n
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14.04.2015 K\u00d6T\u00dcL\u00dc\u011e\u00dcN EN b\u00fcy\u00fck zarar\u0131, kar\u015f\u0131tlar\u0131n\u0131 da kendisine benzetmesidir. Bir yanl\u0131\u015f, bu \u015fekilde, kar\u015f\u0131tl\u0131klar \u00fczerinden kendisini \u00fcretir durur. Milliyet\u00e7ilikler, hele ki en ha\u015fin tezah\u00fcr\u00fc olarak \u0131rk\u00e7\u0131l\u0131k, bunun en bariz \u00f6rne\u011fidir. Allah\u2019\u0131n yery\u00fcz\u00fcnde hepsi de \u2018mahl\u00fbkiyet noktas\u0131nda da, mabudiyetten uzakl\u0131k noktas\u0131nda da bir ve e\u015fit\u2019 olarak yarat\u0131lan insanlar i\u00e7inde, genetik aidiyetine g\u00f6re \u00fcst\u00fcnl\u00fck-d\u00fc\u015fk\u00fcnl\u00fck iddialar\u0131 \u00fczerinden bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83150","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n