{"id":83148,"date":"2025-02-24T16:04:40","date_gmt":"2025-02-24T16:04:40","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/bu-zamanin-seytani\/"},"modified":"2025-02-24T18:38:30","modified_gmt":"2025-02-24T18:38:30","slug":"bu-zamanin-seytani","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/bu-zamanin-seytani\/","title":{"rendered":"Bu zaman\u0131n \u015feytan\u0131"},"content":{"rendered":"

25.06.2015<\/p>\n

\u0130NG\u0130L\u0130ZLER 13 Kas\u0131m 1918\u2019de \u0130stanbul\u2019u i\u015fgal ettiklerinde giri\u015fti\u011fi en \u00f6nemli i\u015flerden biri, \u2018zihin i\u015fgali\u2019dir. \u0130ngiliz propaganda makinesi, i\u015fgali hem \u2018me\u015fru,\u2019 hem de \u2018s\u00fcrd\u00fcr\u00fclebilir\u2019 k\u0131lmak \u00fczere bir dizi harek\u00e2ta giri\u015fir ve bu u\u011furda \u00fcretti\u011fi tezleri etkisine a\u00e7\u0131k unsurlar \u00fczerinden zihinlere yay\u0131p yerle\u015ftirmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n

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Birinci D\u00fcnya Sava\u015f\u0131n\u0131n Do\u011fu cephesinde olu\u015fturdu\u011fu milis alay\u0131 ile Rus i\u015fgaline kar\u015f\u0131 cihad ederken Bitlis deresinde yaralan\u0131p esir d\u00fc\u015fen Bedi\u00fczzaman Said Nurs\u00ee, o tarihlerde \u0130stanbul\u2019dad\u0131r. Kostroma\u2019daki esir kamp\u0131ndan firar edip yakla\u015f\u0131k \u00fc\u00e7 ay s\u00fcren bir yolculukla Var\u015fova-Viyana-Belgrad-Sofya hatt\u0131 \u00fczerinden \u0130stanbul\u2019a gelen Bedi\u00fczzaman, D\u00fcnya Sava\u015f\u0131n\u0131n son deminde \u0130stanbul\u2019un \u0130ngilizlerce i\u015fgaline kadar uzanan s\u00fcrece bizzat \u015fahit olmu\u015f durumdad\u0131r. \u0130\u015fgale giden yolda ve i\u015fgal sonras\u0131nda \u0130ngilizlerin yapt\u0131klar\u0131, kimleri nas\u0131l etki alt\u0131na ald\u0131klar\u0131, bu \u2018etki\u2019 i\u00e7in zihinlere neleri sald\u0131klar\u0131… b\u00fct\u00fcn bunlar\u0131 bizzat g\u00f6rm\u00fc\u015ft\u00fcr Bedi\u00fczzaman.<\/p>\n

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Bu \u015fartlarda, \u0130ngilizlerin Osmanl\u0131y\u0131 ve ba\u015f\u015fehrini de bir \u2018s\u00f6m\u00fcrgeye\u2019 d\u00f6n\u00fc\u015ft\u00fcrmek \u00fczere en ba\u015fta zihinlerde \u2018koloni\u2019ler \u00fcretme te\u015febb\u00fcslerine kar\u015f\u0131, Hutuvat-\u0131 Sitte isimli bir risale yazar, ne\u015freder ve bizzat da\u011f\u0131t\u0131r. Baksan\u0131z, \u201cAlt\u0131 Ad\u0131m\u201d anlam\u0131na gelen bir ismi vard\u0131r bu k\u00fc\u00e7\u00fcc\u00fck risalenin. Ama daha ilk kelimede, m\u00fc\u2019minlerin zihnini Kur\u2019\u00e2n\u00ee bir \u00e7a\u011fr\u0131\u015f\u0131mla uyand\u0131rma hedefi vard\u0131r.<\/p>\n

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Her m\u00fc\u2019min, tan\u0131m\u0131 gere\u011fi, Kur\u2019\u00e2n\u2019la hemhaldir; ve Kur\u2019\u00e2n\u2019\u0131 ya okurken veya dinlerken, \u2018hutuv\u00e2t\u2019 kelimesi muhakkak h\u00e2f\u0131zas\u0131na ve hat\u0131ras\u0131na yerle\u015fmi\u015ftir. Kur\u2019\u00e2n\u2019a ge\u00e7en bir kelimedir \u2018hutuv\u00e2t.\u2019 Hem de, hemen ard\u0131ndan ise, \u2018\u015feytan\u2019 kelimesi gelmek \u00fczere: \u201cVe l\u00e2 tettebi\u00fb hutuv\u00e2ti\u2019\u015f-\u015feyt\u00e2n\/ Ve, \u015feytan\u0131n ad\u0131mlar\u0131na uymay\u0131n.\u201d<\/p>\n

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Nitekim, \u2018Hutuv\u00e2t-\u0131 Sitte\u2019 ba\u015fl\u0131\u011f\u0131n\u0131n hemen ard\u0131ndan Bedi\u00fczzaman e\u00fbzu billah diyerek bu Kur\u2019\u00e2n \u00e2yetini zikreder, sonra da \u015fu giri\u015f c\u00fcmleleri ile s\u00f6ze ba\u015flar:<\/p>\n

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Yine Kur\u2019\u00e2n\u00ee derslerden m\u00fclhem bir \u2018ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnler\u2019 okumas\u0131d\u0131r ortadaki. Nas\u0131l \u2018alt\u0131 ad\u0131m\u2019 anlam\u0131nda \u2018Hutuvat-\u0131 Sitte\u2019 ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan bu risale ismiyle Bakara ve En\u2019am s\u00fbrelerindeki ilgili \u00e2yete at\u0131fla \u2018\u015feytan\u0131n ad\u0131mlar\u0131\u2019na at\u0131fta bulunuyor ve bu \u2018alt\u0131 ad\u0131m\u2019\u0131 \u2018takip edilmemesi, t\u00e2bi olunmamas\u0131, uyulmamas\u0131 gereken ad\u0131mlar\u2019 olarak daha en ba\u015ftan ima ediyorsa, bu giri\u015f c\u00fcmleleri de Kur\u2019\u00e2n\u2019\u0131n son s\u00fbresi olarak N\u00e2s s\u00fbresini getirmektedir ak\u0131llara. \u0130nsan\u0131 f\u0131s\u0131lt\u0131larla sokulup insanlara vesvese vererek haktan sapt\u0131rmaya \u00e7al\u0131\u015fan \u2018Vesv\u00e2s\u00fc\u2019l-Hann\u00e2s\u2019 olarak \u015feytan\u0131n \u015ferrinden \u00e2lemlerin Rabbine, Melikine, \u0130lah\u0131na ilticaya \u00e7a\u011f\u0131ran N\u00e2s s\u00fbresini. Ki bu s\u00fbre son \u00e2yetiyle, o Vesv\u00e2s\u00fc\u2019l-Hann\u00e2s\u2019\u0131 tek bir ki\u015fiden \u00f6te bir \u2018topluluk\u2019 olarak tarif eder. \u0130blis, elbetteki bu \u2018\u015firket\u2019in ba\u015f\u0131d\u0131r; ama Vesv\u00e2s\u00fc\u2019l-Hann\u00e2s, ondan ibaret de\u011fildir, \u2018cinlerden ve insanlardan\u2019 avenelerinin de dahil oldu\u011fu bir \u2018topluluk\u2019tur. M\u00fc\u2019minlerin diline yerle\u015fmi\u015f \u2018ins\u00ee \u015feytanlar\u2019 tabirinin dayana\u011f\u0131, i\u015fte bu \u00e2yettir ve di\u011fer taraftan Kur\u2019\u00e2n, ba\u015fkaca s\u00fbrelerde \u2018hizb\u00fc\u2019\u015f-\u015feytan\u2019 diyerek bu \u2018cinn\u00ee ve ins\u00ee \u015feytanlar\u2019 toplulu\u011funa at\u0131fta bulunur.<\/p>\n

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\u0130\u015fte, \u0130blis ve avenesine dair Kur\u2019\u00e2n\u2019\u0131n haberlerine at\u0131fla \u00fcmmetin o i\u015fgal \u015fartlar\u0131nda ya\u015fad\u0131\u011f\u0131 o a\u011f\u0131r ibtilay\u0131 okuyan Bedi\u00fczzaman, \u201cHer bir zaman\u0131n ins\u00ee bir \u015feytan\u0131 vard\u0131r\u201d diye ba\u015flamaktad\u0131r s\u00f6ze. \u0130\u00e7inde bulundu\u011fu o zaman\u0131n \u2018ins\u00ee \u015feytan\u0131\u2019 ise, belli ki, \u00e2lem-i \u0130sl\u00e2m\u2019\u0131n yar\u0131 k\u0131sm\u0131n\u0131 do\u011frudan s\u00f6m\u00fcrgele\u015ftirmi\u015f, merkez-i hil\u00e2feti i\u015fgal etmi\u015f, aralar\u0131nda \u00fcretti\u011fi fitneler ile \u00fcmmet idrakini b\u00f6lerek m\u00fc\u2019minleri birbirine d\u00fc\u015f\u00fcrm\u00fc\u015f ve b\u00fct\u00fcn M\u00fcsl\u00fcman zihinlerine hem dinlerine, hem birbirlerine dair fitne tohumlar\u0131 ekmeye devam eden \u0130ngiliz siyasetinde tecess\u00fcm etmektedir. Bu siyasetin ard\u0131ndaki unsur, \u2018zaman\u0131n \u015feytan\u0131\u2019 olarak, \u2018be\u015ferde insan s\u00fbretinde \u015feytan\u0131n vekili olan ruh-u gaddar\u2019 olarak g\u00f6z\u00fck\u00fcr Bedi\u00fczzaman\u2019\u0131n ak\u0131l ve kalb g\u00f6z\u00fcne. Keza, \u2018fitnek\u00e2r\u00e2ne siyasetiyle cihan\u0131n her taraf\u0131na kundak sokan el-hann\u00e2s\u2019 olarak.<\/p>\n

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\u0130\u015fte, \u0130blis\u2019in insan s\u00fbretli vekili, zaman\u0131n \u015feytan\u0131 bir ruh-u gaddar olarak o el-hann\u00e2s, \u00e2lem-i \u0130sl\u00e2m\u2019\u0131 t\u00e2rum\u00e2r etmek i\u00e7in hil\u00e2fetin ta\u015f\u0131y\u0131c\u0131s\u0131, i\u2019la-y\u0131 Kelimetullah\u2019\u0131n m\u00fcmessili ve k\u00fcfre kar\u015f\u0131 cihad\u0131n sembol\u00fc olarak Osmanl\u0131 ve bu memleket \u00fczerinden bir harek\u00e2t y\u00fcr\u00fctmekte, bu harek\u00e2t\u0131 y\u00fcr\u00fct\u00fcrken de alt\u0131 \u015feytan\u00ee ad\u0131m\u0131 takip etmektedir. Risalenin devam\u0131nda, bu alt\u0131 ad\u0131m\u0131 de\u015fifre eder ve her birine kar\u015f\u0131 cevap getirir Bedi\u00fczzaman. Ama bu alt\u0131 ad\u0131m\u0131 ifade etmeden \u00f6nce, bu \u015feytan\u00ee siyasetin temel \u00f6zelli\u011fini daha ilk paragrafta zaten \u00f6zetler: \u201c…\u00e2lem-i \u0130sl\u00e2m\u2019\u0131 ifsad i\u00e7in insanlarda ve insan cemaatlerindeki habis menbalar\u0131 ve tabiatlar\u0131ndaki muz\u0131r madenleri, fiil\u00ee propaganda ile i\u015flettiriyor, zay\u0131f damarlar\u0131 buluyor.\u201d<\/p>\n

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Bedi\u00fczzaman\u2019\u0131n te\u015fhisi \u00f6zetle budur. B\u00fct\u00fcn o propaganda makinesi, b\u00fct\u00fcn o hakikatsiz tezler, iddialara, vehimler ve vesveseler i\u015fte bu \u015fekilde insanlar\u0131n kalblerine, ak\u0131llar\u0131na ve nefislerine do\u011fru bir yol bulup dilleriyle, hatta ayaklar\u0131yla ve elleriyle onlar\u0131 bir \u015ferrin g\u00f6n\u00fcll\u00fcs\u00fcne ve ta\u015f\u0131y\u0131c\u0131s\u0131na d\u00f6n\u00fc\u015ft\u00fcrmektedir i\u015fte. Zaman\u0131n \u015feytan\u0131n\u0131n as\u0131l derdi, \u2018\u00e2lem-i \u0130sl\u00e2m\u2019\u0131 ifsad\u2019d\u0131r ve bu ifsad\u0131 ger\u00e7ekle\u015ftirmek i\u00e7in (i) insanlarda, (ii) insan cemaatlerinde mevcut \u2018habis menbalar\u2019 ile \u2018tabiatlar\u0131ndaki muz\u0131r madenleri\u2019 ke\u015ffedip \u2018fiil\u00ee propaganda\u2019 ile i\u015flemekte, \u2018zay\u0131f damarlar\u2019 \u00fczerinden zihinleri ve kalbleri i\u015fgal i\u00e7in bir yol bulmaktad\u0131r. Hem tekil olarak her bir insan \u00fczerinde bu \u015fekilde \u00e7al\u0131\u015fan, hem her t\u00fcrden insan toplulu\u011fu \u00fczerinde de ayn\u0131 \u015fekilde \u00e7al\u0131\u015fan bir \u015feyt\u00e2n\u00eelik vard\u0131r kar\u015f\u0131m\u0131zda.<\/p>\n

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Peki, insanlar ve insan topluluklar\u0131nda habis menbalar, muz\u0131r madenler aray\u0131\u015f\u0131na giren ve bunlara ula\u015fan zay\u0131f damarlar bulup m\u00fcsl\u00fcmanlar\u0131 bile \u2018alt\u0131 ad\u0131m\u2019da \u0130sl\u00e2m\u2019\u0131n ve \u00fcmmetin aleyhine olarak kendi siyasetinin bir \u00e2letine d\u00f6n\u00fc\u015ft\u00fcren bu el-hann\u00e2s, bula bula hangi \u2018habis\u2019 menbalar\u0131, \u2018muz\u0131r\u2019 madenleri ve \u2018zay\u0131f\u2019 damarlar\u0131 bulmaktad\u0131r?<\/p>\n

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\u0130\u015fte, devam eden c\u00fcmlede, bu menba, maden ve damarlara dair bir te\u015fhis \u00f6n\u00fcm\u00fcze koymaktad\u0131r Bedi\u00fczzaman: \u201cKimi(nin) h\u0131rs-\u0131 intikam\u0131n\u0131, kimi(nin) h\u0131rs-\u0131 c\u00e2h\u0131n\u0131, kimi(nin) tamah\u0131n\u0131, kimi(nin) humkunu, kimi(nin) dinsizli\u011fini, hatta en garibi, kimi(nin) de taassubunu i\u015fletip siyasetine vas\u0131ta ediyor.\u201d<\/p>\n

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Evet, \u0130blis\u2019in bu zamandaki insan s\u00fbretli vekili olan el-hann\u00e2s\u2019\u0131n \u0130sl\u00e2m ve m\u00fcsl\u00fcmanlar aleyhine \u015feytan\u00ee siyaseti lehine kullanmak \u00fczere buldu\u011fu bu habis menbalar, muz\u0131r madenler ve zay\u0131f damarlar\u0131n en \u00f6nemlileridir bunlar:<\/p>\n

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(i) kiminin h\u0131rs-\u0131 intikam\u0131<\/p>\n

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(ii) kiminin h\u0131rs-\u0131 c\u00e2h\u0131, yani mevki-makam h\u0131rs\u0131<\/p>\n

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(iii) kiminin tamah\u0131<\/p>\n

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(iv) kiminin humku, yani basiretsizli\u011fi, ferasetsizli\u011fi, ahmakl\u0131\u011f\u0131<\/p>\n

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(v) kiminin dinsizli\u011fi<\/p>\n

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(vi) kiminin taassubu, evvelkinin aksine g\u00fcya dinine herkesten ziyade \u2018ba\u011fl\u0131l\u0131k\u2019 zann\u0131, gayreti ve iddias\u0131<\/p>\n

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Bedi\u00fczzaman\u2019\u0131n, i\u015fgal alt\u0131ndaki \u0130stanbul\u2019da basiretiyle g\u00f6rd\u00fc\u011f\u00fc, budur. Ortada \u00f6yle bir manzara vard\u0131r ki, be\u015f benzemezi biraraya getirmi\u015f, asla yan yana olmaz denilenleri kendi siyaseti i\u00e7in \u0130sl\u00e2m\u2019\u0131n ve \u00fcmmetin aleyhine pek\u00e2l\u00e2 istihdam edebilmi\u015ftir. Ve bunu, i\u015fte bu alt\u0131 \u2018maden\u2019i ve \u2018damar\u2019\u0131 i\u015fleyerek ger\u00e7ekle\u015ftirmi\u015ftir. Kimi insanlara ve topluluklara, \u2018h\u0131rs-\u0131 intikam\u2019lar\u0131 \u00fczerinden yana\u015fm\u0131\u015f; kendisi m\u00fcsl\u00fcman bile olsa, mesel\u00e2 \u015fu veya bu sebeple \u0130ttihad ve Terakki\u2019ye veya mesel\u00e2 sadece Said Halim Pa\u015faya kar\u015f\u0131 husus\u00ee bir \u2018intikam duygusu\u2019 ta\u015f\u0131yanlar\u0131 tesbit edip onlarda bu damar\u0131 i\u015fletmi\u015f; i\u00e7ini yiyip bitiren o intikam arzusunu doyurman\u0131n yolunun kendi siyasetiyle ortakl\u0131ktan ge\u00e7ti\u011fine bir \u015fekilde ona ikna etmi\u015ftir. Kimi, gemlenmemi\u015f bir mevki, makam h\u0131rs\u0131 i\u00e7indedir; kendisi daha l\u00e2y\u0131k iken, evvelce, kendisi yerine ba\u015fkalar\u0131n\u0131n o makamlara ge\u00e7irildi\u011fini d\u00fc\u015f\u00fcnmektedir. Bu durumdakine ise, hak etti\u011fin, l\u00e2y\u0131k oldu\u011fun mevkiye, makama ula\u015fman\u0131n teminat\u0131 benim mesaj\u0131n\u0131 vererek veya belki fiilen o makam\u0131 r\u00fc\u015fvet vererek elde etmi\u015ftir. Kiminin madd\u00ee manev\u00ee hangi t\u00fcrden ise tamah\u0131n\u0131 tatmin ederek, ona arzu etti\u011fi madd\u00ee manev\u00ee yarar ve menfaat i\u00e7in bir \u00fcmit vererek bir damar bulmu\u015ftur. Kiminin ise, basiretsizli\u011fini, k\u00f6rl\u00fc\u011f\u00fcn\u00fc, ahmakl\u0131\u011f\u0131n\u0131 kullanm\u0131\u015f; hatta bu u\u011furda, \u2018do\u011fru \u00f6l\u00e7\u00fcler\u2019i \u2018yanl\u0131\u015f yerlerde\u2019 tatbik ederek, mesel\u00e2 \u0130stanbul \u0130ngiliz i\u015fgali alt\u0131nda iken Anadolu\u2019da k\u00e2fire kar\u015f\u0131 cihad edenleri \u2018ulu\u2019l-emre isyan eden asiler\u2019 olarak g\u00f6sterebilmi\u015ftir! Kiminin ise, dinsizli\u011fini, \u0130sl\u00e2m\u2019dan olan nefretini kullan\u0131rken; en garibi, kiminin \u2018dindarl\u0131\u011f\u0131\u2019n\u0131, dine ziyade ba\u011fl\u0131l\u0131k \u00e7abas\u0131n\u0131 bu yolda kullanabilmi\u015ftir.<\/p>\n

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Neticede ortaya \u00e7\u0131kan tablo; dinli-dinsiz, sefih-mazbut, her t\u00fcrden insan\u0131n ve insan toplulu\u011funun \u2018\u00e2lem-i \u0130sl\u00e2m aleyhine\u2019 ve \u2018\u0130ngiliz siyaseti lehine\u2019 kullan\u0131\u015fl\u0131 hale geldi\u011fi garip bir \u2018konsorsiyum\u2019dur. \u015eeytan\u0131n o zamandaki vekili olan el-hannas, b\u00fct\u00fcn o zay\u0131f damarlar\u0131 tesbit edip, bulup i\u015fleterek, onca benzemezi kendi siyaseti lehine pek\u00e2l\u00e2 \u2018benzetmi\u015f\u2019tir!<\/p>\n

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Ne zaman bu \u00fclkenin \u00f6zellikle \u2018Gezi\u2019ye haz\u0131rl\u0131k\u2019 safhas\u0131ndan ba\u015flayarak bug\u00fcne kadar ya\u015fad\u0131klar\u0131na baksam; ne zaman \u2018one minute\u2019 dedi\u011fi, \u2018d\u00fcnya be\u015ften b\u00fcy\u00fckt\u00fcr\u2019 dedi\u011fi, \u00fcmmetin ve mazlumlar\u0131n \u00fcmidi haline d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc andan itibaren Erdo\u011fan ve Ak Parti aleyhine \u2018bindirilmi\u015f k\u0131talar\u2019 halinde biraraya gelmi\u015f unsurlara nazar etsem, Bedi\u00fczzaman\u2019\u0131n Hutuvat-\u0131 Sitte\u2019nin hemen ba\u015f\u0131nda s\u00f6yledi\u011fi bu s\u00f6zler ve yapt\u0131\u011f\u0131 bu tesbitler geliyor akl\u0131ma.<\/p>\n

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D\u00fcne kadar birbirine s\u00f6ven, d\u00fcne kadar birbirine d\u00fc\u015fmanl\u0131kla varolan ne kadar unsur varsa, hepsi \u2018Erdo\u011fan\u2019\u0131 \u015feytan\u00eele\u015ftirmek ve bir \u015fekilde g\u00f6zlerden d\u00fc\u015f\u00fcrmek ve makam\u0131ndan devirmek i\u00e7in a\u011f\u0131z ve el birli\u011fi yapm\u0131\u015f hale nas\u0131l gelebildiler?<\/p>\n

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D\u00fcne kadar \u2018K\u00fcrtler \u00e7o\u011fal\u0131yor, T\u00fcrk kalmayacak\/ K\u00fcrt bakkaldan al\u0131\u015fveri\u015f yapma\u2019 propagandas\u0131 yapan az\u0131l\u0131 fa\u015fistler ile K\u00fcrt\u00e7\u00fcler, beynelmilelci sol liberal ile ulusalc\u0131, Perin\u00e7ek tayfas\u0131 ile \u2018Saadet\u2019 tayfas\u0131, T\u00dcS\u0130AD ile \u2018antikapitalist M\u00fcsl\u00fcmanlar,\u2019 \u2018hocaefendisi\u2019ne \u2018mesih\u2019 g\u00f6z\u00fcyle bakanlar ile dinin \u2018d\u2019sinden bile rahats\u0131z olacak derecede keskin dinsizler ve daha niceleri, hepsi de \u2018bu \u00fclkede b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerin anas\u0131 Ak Parti ve babas\u0131 Recep Tayyip Erdo\u011fan\u2019 d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcnde bir s\u00f6ylemde bulu\u015fmak \u00fczere nas\u0131l biraraya gelebildi sahi?<\/p>\n

<\/p>\n

Cevab\u0131, y\u00fcz sene \u00f6nceden, Hutuvat-\u0131 Sitte\u2019de Bedi\u00fczzaman veriyor:<\/p>\n

<\/p>\n

\n

<\/p>\n

\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

25.06.2015 \u0130NG\u0130L\u0130ZLER 13 Kas\u0131m 1918\u2019de \u0130stanbul\u2019u i\u015fgal ettiklerinde giri\u015fti\u011fi en \u00f6nemli i\u015flerden biri, \u2018zihin i\u015fgali\u2019dir. \u0130ngiliz propaganda makinesi, i\u015fgali hem \u2018me\u015fru,\u2019 hem de \u2018s\u00fcrd\u00fcr\u00fclebilir\u2019 k\u0131lmak \u00fczere bir dizi harek\u00e2ta giri\u015fir ve bu u\u011furda \u00fcretti\u011fi tezleri etkisine a\u00e7\u0131k unsurlar \u00fczerinden zihinlere yay\u0131p yerle\u015ftirmeye \u00e7al\u0131\u015f\u0131r. 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