21.08.2018<\/p>\n
ALLAHUEKBER.<\/p>\n
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DEN\u0130LEB\u0130L\u0130R ki, bu m\u00fcbarek s\u00f6z, en b\u00fcy\u00fck ibadet ve \u0130sl\u00e2miyette imandan sonra en y\u00fcksek hakikat olarak namaz\u0131n m\u00fchr\u00fc ve h\u00e2temidir.<\/p>\n
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\u00d6yle ki, \u2018m\u00fc\u2019minin mirac\u0131\u2019 olan namaz\u0131n \u00fclkesine, bu hitapla girilir. Allahuekber, niyetin ard\u0131ndan, namaz\u0131n ikinci r\u00fckn\u00fcd\u00fcr. Kul hangi namaz\u0131 k\u0131laca\u011f\u0131na niyet ettikten sonra, \u2018iftitah tekbiri\u2019 dedi\u011fimiz Allahuekber ile namaza ba\u015flar. Bu, namazdaki ilk tekbirdir, ama tek tekbir de\u011fil. Bilakis ilk tekbirden sonra k\u0131yam ve k\u0131raate ba\u015flad\u0131\u011f\u0131 gibi, kul yine Allahuekber ile k\u0131yam ve k\u0131raatten r\u00fckua ge\u00e7er, r\u00fckudan secdeye yine onunla ge\u00e7ilir, secdeler aras\u0131nda yine tekbir vard\u0131r ve secdeden k\u0131yama veya k\u00e2de ile te\u015fehh\u00fcde de yine tekbir ile ge\u00e7ilir. Velhas\u0131l, tekbir ile ba\u015flayan her namazda bir r\u00fck\u00fcnden bir di\u011fer r\u00fckne ge\u00e7i\u015fte yine tekbirlerle devam eder ve b\u00f6ylece d\u00f6rt rekatlik bir namaz sona erdi\u011finde m\u00fc\u2019min 23 kere \u2018Allahuekber\u2019 diyerek tekbir getirmi\u015f olur.<\/p>\n
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Her namaz\u0131n r\u00fckn\u00fc ve alemi olan tekbirlerin yan\u0131nda, bir de Kurban bayramlar\u0131nda, arefe g\u00fcn\u00fc sabah\u0131ndan d\u00f6rd\u00fcnc\u00fc g\u00fcn\u00fcn ikindi vaktine kadar, yani 23 vakit farz namazlar\u0131n ard\u0131ndan m\u00fc\u2019minlerin \u201cAllahuekber Allahuekber l\u00e2 il\u00e2he illallahu vallahu ekber allahu ekber ve lillahi\u2019l-hamd\u201d diyerek tekbir getirmeleri gerekmektedir.<\/p>\n
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Namaz\u0131n yan\u0131s\u0131ra, hacda da en \u00e7ok tekrarlanan zikirlerden biridir tekbir.<\/p>\n
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Namaz dinin dire\u011fi ise, namaz\u0131n da dire\u011fidir tekbir.<\/p>\n
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Hacc\u0131n alemi, kurban bayramlar\u0131n\u0131n \u015fiar\u0131 da tekbirdir.<\/p>\n
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Peki tekbirde ne s\u0131r bulunmaktad\u0131r ki, \u00e2lemlerin Rabbi, her g\u00fcn her namazda ve hac veya bayram gibi husus\u00ee vakitlerde kullar\u0131ndan bilhassa tekbiri istemektedir?<\/p>\n
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Kul, \u201cAllahuekber\u201d demekle, k\u0131saca \u201cAllah en b\u00fcy\u00fckt\u00fcr\u201d demi\u015f olur; peki bu k\u0131sa s\u00f6z\u00fcn m\u00e2n\u00e2s\u0131 nedir, kul \u201cAllah en b\u00fcy\u00fckt\u00fcr\u201d diyerek ger\u00e7ekte neyi demektedir?<\/p>\n
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Ne bu sorular\u0131n tam cevab\u0131na v\u00e2k\u0131f haldeyiz, ne de bir g\u00fcnl\u00fck yaz\u0131da anlayabildi\u011fimiz m\u00e2n\u00e2lar\u0131 dahi dilimizin d\u00f6nd\u00fc\u011f\u00fcnce anlatabilmemiz m\u00fcmk\u00fcn.<\/p>\n
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Ama tekbirlerle \u015fereflenen ve nurlanan bir bayram\u0131n son g\u00fcn\u00fcnde, i\u015faret nev\u2019inden, bu bayrama ve her g\u00fcn b\u00fct\u00fcn namazlara m\u00fchr\u00fcn\u00fc vuran tekbire dair birka\u00e7 kelam etmeye yerimiz ve mecalimiz var.<\/p>\n
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Tekbir getirmek, Allahuekber demek, \u201cAllah en b\u00fcy\u00fckt\u00fcr\u201d diye ilan etmek, en \u00f6zet ifadesiyle kulun O\u2019nun kemal, azamet ve kibriyas\u0131n\u0131 mutlak surette g\u00f6r\u00fcp kabul etti\u011fini; O\u2019nun b\u00fcy\u00fckl\u00fc\u011f\u00fc kar\u015f\u0131s\u0131nda ba\u015fka hi\u00e7 kimsenin ve hi\u00e7bir \u015feyin b\u00fcy\u00fckl\u00fc\u011f\u00fcnden s\u00f6z edilemeyece\u011fini ifade etmek anlam\u0131na geliyor.<\/p>\n
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Ki, namaz\u0131n ard\u0131ndan gelen tesbihat\u0131n sonunda da tekbir var. O\u2019nun cel\u00e2line kar\u015f\u0131 otuz\u00fc\u00e7 \u2018S\u00fcbhanallah\u2019 ve cemaline kar\u015f\u0131 otuz\u00fc\u00e7 \u2018Elhamd\u00fclillah\u2019\u0131n ard\u0131ndan, O\u2019nun cel\u00e2l ve cemalini bulu\u015fturan benzersiz ve ortaks\u0131z kemal ve kibriyas\u0131na kar\u015f\u0131 otuz\u00fc\u00e7 \u2018Allahuekber\u2019 ile mukabele ediyor m\u00fc\u2019min.<\/p>\n
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Bu \u2018Allahuekber\u2019 ile, \u015funu demi\u015f oluyoruz k\u0131sacas\u0131: Allah\u0131m! Senin b\u00fcy\u00fckl\u00fc\u011f\u00fcn kar\u015f\u0131s\u0131nda, ne kendimin, ne ba\u015fka herhangi bir \u015feyin ve kimsenin \u015fu veya bu nisbette b\u00fcy\u00fckl\u00fc\u011f\u00fcnden s\u00f6z edilemez. B\u00fcy\u00fckl\u00fckte senin e\u015fin, benzerin, orta\u011f\u0131n, mislin, mukabilin s\u00f6zkonusu olamaz. Hi\u00e7 kimse ve hi\u00e7bir \u015fey, Senin b\u00fcy\u00fckl\u00fc\u011f\u00fcn kar\u015f\u0131s\u0131nda bir mukayese konusu ve sebebi de olamaz. Senin mutlak b\u00fcy\u00fckl\u00fc\u011f\u00fcn kar\u015f\u0131s\u0131nda, her\u015fey e\u015fit derecede k\u00fc\u00e7\u00fck, Senin mutlak kudretin kar\u015f\u0131s\u0131nda herkes e\u015fit derecede \u00e2ciz, Senin mutlak rahmetin kar\u015f\u0131s\u0131nda herkes e\u015fit derecede muhta\u00e7. Yaratt\u0131\u011f\u0131n mahlukat olarak hepimizin Senin kar\u015f\u0131ndaki durumu, s\u0131f\u0131r\u0131n sonsuza kar\u015f\u0131 durumu gibidir. Nas\u0131l ki sonsuzun kar\u015f\u0131s\u0131nda birin, onun, binin derece itibar\u0131yla fark\u0131ndan ve \u00fcst\u00fcnl\u00fc\u011f\u00fcnden s\u00f6z edilemez ise, Senin azamet ve kibriyan kar\u015f\u0131s\u0131nda da biz kullar\u0131n baz\u0131s\u0131 daha az, baz\u0131s\u0131 daha fazla olarak de\u011fil, hepimiz mutlak surette k\u00fc\u00e7\u00fc\u011f\u00fcz. Hi\u00e7birimiz Senin kudretinin, ilminin, iradenin haricinde var olmad\u0131k ve varl\u0131\u011f\u0131m\u0131z\u0131 devam ettirecek tek anl\u0131k bir g\u00fcce, ilme ve iradeye de sahip de\u011filiz. B\u00fcy\u00fckl\u00fck Sana mahsustur; Senin b\u00fcy\u00fckl\u00fc\u011f\u00fcn kar\u015f\u0131s\u0131nda, ba\u015fka hi\u00e7 kimsenin ve hi\u00e7bir \u015feyin \u2018b\u00fcy\u00fckl\u00fc\u011f\u00fcnden\u2019 s\u00f6z edilemez.<\/p>\n
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Bu m\u00e2n\u00e2, b\u00fct\u00fcn esma-i h\u00fcsnaya dair bir dersi de i\u00e7erir. \u0130lim, irade, kudret, rahmet, ihsan, kerem, yaratma, cemal, cel\u00e2l, kemal, izzet, kahr, cebr.. akl\u0131m\u0131za cel\u00e2l\u00ee ve cemal\u00ee ne kadar isim ve s\u0131fat geliyorsa, hepsinin m\u00fcsemmas\u0131 mutlak surette O\u2019dur ve ba\u015fka hi\u00e7bir \u015feyin ve hi\u00e7 kimsenin bu isim ve s\u0131fatlar\u0131 do\u011frudan ve bizzat kendine atfetmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
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Dilimizden \u00e7\u0131kan her \u2018Allahuekber,\u2019 bu \u015fekilde, b\u00fct\u00fcn esm\u00e2-i h\u00fcsn\u00e2n\u0131n ve b\u00fct\u00fcn kuds\u00ee s\u0131fatlar\u0131n m\u00fcsemmas\u0131n\u0131 tek ve bir olarak tan\u0131d\u0131\u011f\u0131m\u0131z\u0131, bu isim ve s\u0131fatlarda hi\u00e7 kimseyi ve hi\u00e7bir \u015feyi O\u2019nun orta\u011f\u0131, misli, benzeri g\u00f6rmedi\u011fimizi de ilan eder.<\/p>\n
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O tek kelimelik tekbir, tek ve bir olan Rabbimize mutlak surette teslimiyetin ifadesidir velhas\u0131l. Rab ve ilah olarak yaln\u0131z O\u2019na iman edip yaln\u0131z O\u2019na dayand\u0131\u011f\u0131m\u0131z\u0131 ilan\u0131n ifadesidir. O\u2019nun ilmi, iradesi, kudreti, rahmeti.. kar\u015f\u0131s\u0131nda her t\u00fcrl\u00fc k\u0131yaslama ve iddiadan ar\u0131nma gayesinin ve gayretinin de ifadesidir.<\/p>\n
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Bu m\u00e2n\u00e2s\u0131yla, yaln\u0131z O\u2019na kul olman\u0131n, kula kul olmaman\u0131n, kulu kul da edinmemenin ifadesidir.<\/p>\n
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S\u00f6z\u00fcn k\u0131sas\u0131, tekbirin dersiyle ve ibretiyle ya\u015fayan bir m\u00fc\u2019min ne O\u2019ndan ba\u015fkas\u0131n\u0131 b\u00fcy\u00fck tan\u0131y\u0131p ona boyun e\u011fer, ne de O\u2019nun kullar\u0131na kar\u015f\u0131 b\u00fcy\u00fcklenip kendisi kar\u015f\u0131s\u0131nda boyun e\u011fmelerini bekler.<\/p>\n
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Ne O\u2019ndan ba\u015fkas\u0131na kul olur, ne de ba\u015fkalar\u0131n\u0131 kendine kul edinir.<\/p>\n
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Her namaz, her bayram, her tekbir\u2026<\/p>\n
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Deriz ki, uluhiyet ve rububiyetinde, esm\u00e2 ve s\u0131fat\u0131nda O tek ve bir\u2026<\/p>\n
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B\u00f6ylece her tekbir bizi kula kulluk zilletinden kurtar\u0131r, \u00f6zg\u00fcrle\u015ftirir.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
21.08.2018 ALLAHUEKBER. DEN\u0130LEB\u0130L\u0130R ki, bu m\u00fcbarek s\u00f6z, en b\u00fcy\u00fck ibadet ve \u0130sl\u00e2miyette imandan sonra en y\u00fcksek hakikat olarak namaz\u0131n m\u00fchr\u00fc ve h\u00e2temidir. \u00d6yle ki, \u2018m\u00fc\u2019minin mirac\u0131\u2019 olan namaz\u0131n \u00fclkesine, bu hitapla girilir. Allahuekber, niyetin ard\u0131ndan, namaz\u0131n ikinci r\u00fckn\u00fcd\u00fcr. Kul hangi namaz\u0131 k\u0131laca\u011f\u0131na niyet ettikten sonra, \u2018iftitah tekbiri\u2019 dedi\u011fimiz Allahuekber ile namaza ba\u015flar. Bu, namazdaki ilk […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83130","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n