21.08.2018<\/p>\n
Y\u00dcZYILI A\u015eKIN bir zamand\u0131r, b\u00fct\u00fcn d\u00fcnyan\u0131n g\u00f6z\u00fcn\u00fc kama\u015ft\u0131ran bir uygarl\u0131k manzaras\u0131 var. Bat\u0131, i\u015fte bu manzara \u00fczerinden kendisini \u2018tarihin sonu\u2019 diyerek takdim ediyor ve yine bu manzara \u00fczerinden herkesi kendi tecr\u00fcbesini \u2018evrensel bir tecr\u00fcbe\u2019 olarak benimseyip ayn\u0131 yolun yolcusu olmaya \u00e7a\u011f\u0131r\u0131yor.<\/p>\n
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Hangi manzara bu?<\/p>\n
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Londra\u2019n\u0131n, Paris\u2019in, New York\u2019un, Berlin\u2019in, Amsterdam\u2019\u0131n ana caddeleri, parklar\u0131, binalar\u0131…<\/p>\n
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Osmanl\u0131 topraklar\u0131ndan Avrupa\u2019ya giden bir\u00e7ok isim kadar, d\u00fcnyan\u0131n her taraf\u0131ndan Bat\u0131ya giden insanlar\u0131 da bu manzaralar b\u00fcy\u00fcledi hep. Ve onlar\u0131, \u201cBiz de nas\u0131l b\u00f6yle olabiliriz?\u201d sorusuna s\u00fcr\u00fckledi. Cevap yal\u0131n ve netti: \u201cBizim gibi olursan\u0131z…\u201d<\/p>\n
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\u0130sl\u00e2m d\u00fcnyas\u0131, i\u015fte bu sorunun ve bu cevab\u0131n getirdi\u011fi bir esareti ya\u015f\u0131yor y\u00fcz k\u00fcsur y\u0131ldan beri.<\/p>\n
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Oysa eksik bir resim, bunun neticesi olarak gelen yanl\u0131\u015f bir soru ve onun ka\u00e7\u0131n\u0131lmaz sonucu olarak da yanl\u0131\u015f bir cevap var kar\u015f\u0131m\u0131zda.<\/p>\n
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Birinciden ba\u015flayal\u0131m: resim, eksik. \u00c7\u00fcnk\u00fc bu manzara, caddeleri, meydanlar\u0131, saraylar\u0131 ve parklar\u0131yla g\u00f6z kama\u015ft\u0131ran \u2018Bat\u0131 uygarl\u0131\u011f\u0131\u2019n\u0131 de\u011fil, onun \u2018vitrinini\u2019 resmediyor. G\u00f6z\u00fcm\u00fcz\u00fc bu vitrinden al\u0131p daha gerilere, daha i\u00e7eriye do\u011fru bakt\u0131\u011f\u0131m\u0131zda ise, hem bizatih\u00ee kendi topraklar\u0131n\u0131n zay\u0131flar\u0131na, hem de b\u00fct\u00fcn yerk\u00fcrenin zay\u0131flar\u0131na zulmeden bir \u2018meden\u00ee\u2019nin s\u00fbreti beliriyor kar\u015f\u0131m\u0131zda.<\/p>\n
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Mesel\u00e2 \u0130ngiltere\u2019nin d\u00fcnyan\u0131n \u2018s\u00fcper g\u00fcc\u00fc\u2019 olarak kendisini tahkim etti\u011fi Viktorya d\u00f6neminin Londra\u2019s\u0131n\u0131, Charles Dickens\u2019\u0131n romanlar\u0131nda resmetti\u011fi \u2018arka sokaklar\u2019daki o sefalet ve y\u0131k\u0131m manzaralar\u0131ndan soyutlayarak g\u00f6rd\u00fc\u011f\u00fcn\u00fczde, \u2018oldu\u011fu gibi\u2019 g\u00f6rm\u00fc\u015f olamazs\u0131n\u0131z.<\/p>\n
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Londra vitrininin ard\u0131nda, Londra\u2019n\u0131n izbe sokaklar\u0131nda peri\u015fan olan ku\u015faklar, \u0130sko\u00e7ya\u2019n\u0131n maden ocaklar\u0131nda hel\u00e2k olan nesiller, \u0130ngiliz toprak a\u011falar\u0131na hi\u00e7bir \u015fey olmazken g\u00f6zleri \u00f6n\u00fcnde n\u00fcfusunun yar\u0131s\u0131n\u0131n \u2018B\u00fcy\u00fck A\u00e7l\u0131k\u2019la \u00f6l\u00fcm\u00fcn\u00fc g\u00f6rm\u00fc\u015f \u0130rlanda vard\u0131r.<\/p>\n
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Ve elbette Hindistan\u2019da, Afrika\u2019da, Amerika k\u0131tas\u0131nda, Avustralya\u2019da s\u00f6m\u00fcr\u00fclen y\u00fcz milyonlar; \u2018\u0130ngiliz eseri\u2019 k\u0131tl\u0131klar, a\u00e7l\u0131klar ve sava\u015flarla telef edilen milyonlar…<\/p>\n
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Sadece \u0130ngiltere\u2019ye mahsus bir durum de\u011fildir bu. Fransa ve Paris i\u00e7in, Hollanda ve Amsterdam i\u00e7in, Amerika ve New York i\u00e7in, di\u011ferleri ve di\u011ferleri i\u00e7in de ayn\u0131s\u0131 ge\u00e7erlidir.<\/p>\n
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\u0130nsan manzaray\u0131 bu \u015fekilde b\u00fct\u00fcn boyutlar\u0131yla farketti\u011finde ise, \u2018Nas\u0131l b\u00f6yle olabiliriz?\u2019 sorusu, dolay\u0131s\u0131yla da bu sorunun y\u00fcz k\u00fcsur y\u0131ldan beri \u2018Bizim gibi\u2026\u2019 diye ilerleyen cevab\u0131 da otomatikman tedav\u00fclden kalkacakt\u0131r.<\/p>\n
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Ne ile kazand\u0131\u011f\u0131na, ne pahas\u0131na ve kime kazand\u0131rd\u0131\u011f\u0131na bak\u0131ld\u0131\u011f\u0131nda Bat\u0131 uygarl\u0131\u011f\u0131ndan bizim hissemize d\u00fc\u015fen, \u2018onlar gibi olmak\u2019 de\u011fil, \u2018onlar gibi olmadan\u2019 yol almakt\u0131r.<\/p>\n
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Bat\u0131 uygarl\u0131\u011f\u0131n\u0131n bu b\u00fct\u00fcn resmi, bir medeniyeti do\u011fru \u00f6l\u00e7mek i\u00e7in ge\u00e7erli kriteri de verir elimize: Bir medeniyet, \u2018g\u00fc\u00e7l\u00fcler\u2019e ne verdi\u011fiyle de\u011fil, \u2018zay\u0131flar\u2019a ne kazand\u0131rd\u0131\u011f\u0131yla, onlara neyi l\u00e2y\u0131k g\u00f6rd\u00fc\u011f\u00fcyle \u00f6l\u00e7\u00fcl\u00fcr.<\/p>\n
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Bedi\u00fczzaman Said Nurs\u00ee\u2019nin M\u00fcsl\u00fcman d\u00fcnyan\u0131n Bat\u0131 uygarl\u0131\u011f\u0131na mesafeli durmas\u0131n\u0131 ve so\u011fuk bakmas\u0131n\u0131, Birinci D\u00fcnya Sava\u015f\u0131 sonras\u0131n\u0131n \u015fartlar\u0131nda \u2018kader\u00ee bir okuma\u2019 sundu\u011fu \u201cR\u00fcyada Bir Hitabe\u201dde \u015fu s\u00f6zlerle de\u011ferlendirmesi bu a\u00e7\u0131dan \u00f6zellikle anlaml\u0131d\u0131r: \u201cSaadet odur ki, k\u00fclle, ya eksere saadet ola. Bu ise, ekall-i kal\u00eelindir ki, nev-i be\u015fere rahmet olan Kur\u2019\u00e2n, ancak umumun, l\u00e2akal ekseriyetin saadetini tazammun eden bir medeniyeti kabul eder.\u201d<\/p>\n
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A\u00e7arsak: K\u00fc\u00e7\u00fck bir az\u0131nl\u0131\u011fa bir \u2018saadet\u2019 bah\u015feden, az bir k\u0131sm\u0131na daha \u2018sus pay\u0131\u2019 kabilinden bir imk\u00e2n sunan, ama bunu da kalan y\u00fczde seksene zulmedip s\u00f6m\u00fcrerek, onlar\u0131n sefaleti pahas\u0131na ger\u00e7ekle\u015ftiren bir medeniyet, Kur\u2019\u00e2n\u2019\u0131n kabul edece\u011fi bir medeniyet de\u011fildir. \u0130nsanl\u0131k i\u00e7in bir rahmet olarak Kur\u2019\u00e2n, zay\u0131f\u0131 da g\u00f6zeten; \u2018baz\u0131lar\u0131\u2019n\u0131n de\u011fil, herkesin rahat\u0131n\u0131 ve mutlulu\u011funu g\u00f6zeten; kimseye kimsenin \u00fcst\u00fcne basarak y\u00fckselme hakk\u0131 tan\u0131mayan; k\u0131sacas\u0131, hakk\u0131, adaleti ve merhameti esas tutan bir medeniyeti ancak kabul edebilir.<\/p>\n
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Ne zaman Bat\u0131n\u0131n \u2018hakk\u0131\u2019 de\u011fil \u2018g\u00fcc\u00fc\u2019 esas tutan, \u2018hakl\u0131y\u0131\u2019 de\u011fil \u2018g\u00fc\u00e7l\u00fcy\u00fc\u2019 aziz bilen, dolay\u0131s\u0131yla hakl\u0131 olman\u0131n de\u011fil g\u00fc\u00e7l\u00fc olman\u0131n m\u00fccadelesini veren \u2018uygarl\u0131\u011f\u0131\u2019n\u0131n \u2018vitrini\u2019 ile kama\u015fan g\u00f6zler g\u00f6rsem, \u2018arka sokaklar\u2019a ve \u2018d\u00fcnyan\u0131n kalan k\u0131sm\u0131\u2019na dair bu ger\u00e7ekler akl\u0131ma gelir ve bir de, Cabir b. Abdullah\u2019\u0131n haber verdi\u011fi \u015fu Asr-\u0131 Saadet dersini hat\u0131rlar\u0131m:<\/p>\n
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\u201cRes\u00fblullah aleyhissalatu vessel\u00e2m\u0131n yan\u0131na Habe\u015fistan muhacirleri d\u00f6n\u00fcnce, onlara: \u2018Habe\u015fistan diyar\u0131nda g\u00f6rd\u00fc\u011f\u00fcn\u00fcz farkl\u0131 \u015feylerden bana anlatmaz m\u0131s\u0131n\u0131z?\u2019 buyurdular. Onlardan bir grup gen\u00e7: \u2018Elbette ey Allah\u2019\u0131n Res\u00fbl\u00fc!\u2019 dediler (ve anlatmaya ba\u015flad\u0131lar): \u2018(Bir g\u00fcn) biz otururken, onlar\u0131n ya\u015fl\u0131 rahibelerinden biri, ba\u015f\u0131n\u0131n \u00fcst\u00fcnde bir su k\u00fcp\u00fc oldu\u011fu halde yan\u0131m\u0131zdan ge\u00e7ti, onlardan bir gence rastlad\u0131. Gen\u00e7 elinin birini rahibenin omuzlar\u0131 aras\u0131na koyup onu itti. Kad\u0131n dizlerinin \u00fczerine d\u00fc\u015ft\u00fc ve k\u00fcp\u00fc k\u0131r\u0131ld\u0131. Kad\u0131n yerden kalk\u0131nca, gence y\u00f6neldi ve: \u2018Ey zalim! Allah k\u00fcrs\u00fcy\u00fc kurup, evvel\u00een ve \u00e2hir\u00eeni toplay\u0131p hesaba \u00e7ekti\u011fi, el ve ayaklar\u0131n lisana gelip yapt\u0131klar\u0131n\u0131 anlatt\u0131klar\u0131 (o K\u0131yamet g\u00fcn\u00fcnde) sen bana yapt\u0131\u011f\u0131n zulm\u00fcn ne demek oldu\u011funu bileceksin! Yar\u0131n Allah\u2019\u0131n huzurunda benim halim ile kendi halinin ne oldu\u011funu g\u00f6receksin!\u2019 dedi.\u201d<\/p>\n
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Devamla Cabir der ki: \u201cRes\u00fblullah \u2018Rahibe do\u011fru s\u00f6ylemi\u015f, rahibe do\u011fru s\u00f6ylemi\u015f. Allah, zay\u0131flar\u0131n intikam\u0131n\u0131 g\u00fc\u00e7l\u00fclerden almayan bir \u00fcmmeti nas\u0131l takdis edip (g\u00fcnahlar\u0131ndan ar\u0131nd\u0131r\u0131r?)\u2019 buyurdu.\u201d<\/p>\n
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21.08.2018 Y\u00dcZYILI A\u015eKIN bir zamand\u0131r, b\u00fct\u00fcn d\u00fcnyan\u0131n g\u00f6z\u00fcn\u00fc kama\u015ft\u0131ran bir uygarl\u0131k manzaras\u0131 var. Bat\u0131, i\u015fte bu manzara \u00fczerinden kendisini \u2018tarihin sonu\u2019 diyerek takdim ediyor ve yine bu manzara \u00fczerinden herkesi kendi tecr\u00fcbesini \u2018evrensel bir tecr\u00fcbe\u2019 olarak benimseyip ayn\u0131 yolun yolcusu olmaya \u00e7a\u011f\u0131r\u0131yor. Hangi manzara bu? Londra\u2019n\u0131n, Paris\u2019in, New York\u2019un, Berlin\u2019in, Amsterdam\u2019\u0131n ana caddeleri, parklar\u0131, binalar\u0131… […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83128","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n