28.08.2018<\/p>\n
ONDOKUZUNCU Y\u00dcZYILIN sonlar\u0131. O g\u00fcnlerin d\u00fcnya h\u00e2kimi, \u2018\u00fczerinde g\u00fcne\u015f batmayan\u2019 imparatorlu\u011fu \u0130ngiltere\u2019nin meclisinde ba\u015fbakan William Ewart Gladstonu Balkanlarda olup biten olaylardan dolay\u0131 Osmanl\u0131y\u0131 su\u00e7lad\u0131\u011f\u0131 konu\u015fman\u0131n bir yerinde eline Kur\u2019\u00e2n al\u0131r ve havaya kald\u0131rarak ona \u2018l\u00e2netli kitap\u2019 deme k\u00fcstahl\u0131\u011f\u0131nda bulunur ve bu k\u00fcstahl\u0131\u011f\u0131 sonraki c\u00fcmleleriyle \u015f\u00f6yle s\u00fcrd\u00fcr\u00fcr: \u201cBu kitap M\u00fcsl\u00fcmanlar\u0131n elinde oldu\u011fu s\u00fcrece, onlar\u0131 meden\u00eele\u015ftiremeyiz.\u201d<\/p>\n
<\/p>\n
\u2018Meden\u00eele\u015ftirme\u2019den kasd\u0131 ger\u00e7ekte \u015fudur: boyun e\u011fdirme, teslim alma. \u0130ma etmektedir ki Gladstone, M\u00fcsl\u00fcmanlar Kur\u2019\u00e2n\u2019dan kopmad\u0131klar\u0131 s\u00fcrece kendi de\u011ferleri ad\u0131na direnmeye devam edecek, bize teslim olmayacaklar. O halde?<\/p>\n
<\/p>\n
O s\u0131ralar Bitlis\u2019in en uzak k\u00f6ylerinden birinde do\u011fup b\u00fcy\u00fcm\u00fc\u015f bir gen\u00e7, zengin k\u00fct\u00fcphanesindeki kitaplardan ba\u015f\u0131n\u0131 kald\u0131rmad\u0131\u011f\u0131 Van valisinin kona\u011f\u0131nda misafirdir. Kitaplarla birlikte okudu\u011fu Osmanl\u0131 gazetelerinden birinde Gladstone\u2019un bu konu\u015fmas\u0131ndan haberdar olur ve hen\u00fcz yirmisinde bir gen\u00e7 olarak, bunun Kur\u2019\u00e2n\u2019a y\u00f6nelik k\u00fcresel bir fitne ve suikastin i\u015faret fi\u015fe\u011fi oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. Peki, Kur\u2019\u00e2n\u2019a y\u00f6nelik bu fitneye nas\u0131l cevap verilebilir, M\u00fcsl\u00fcmanlar\u0131n Kur\u2019\u00e2n\u2019la ba\u011f\u0131n\u0131 koparmak isteyenlere kar\u015f\u0131 bu ba\u011f nas\u0131l muhkemle\u015ftirilir?<\/p>\n
<\/p>\n
Yirmisinde bir gen\u00e7, o g\u00fcn bu fitneye kar\u015f\u0131 Kur\u2019\u00e2n\u2019\u0131n \u2018s\u00f6nmez ve s\u00f6nd\u00fcr\u00fclemez bir nur oldu\u011funu g\u00f6stermek\u2019 gibi bir hedef \u00e7izer kendisine.<\/p>\n
<\/p>\n
Ama bu, bir g\u00fcnl\u00fck, bir haftal\u0131k bir i\u015f de\u011fildir. Uzun ve ciddi bir yol gerektirir. Bunun da fark\u0131ndad\u0131r. Kendisinin \u2018Bedi\u00fczzaman\u2019 \u00fcnvan\u0131yla an\u0131lmas\u0131n\u0131 sa\u011flayacak bir h\u0131zla medrese tahsilini tamamlay\u0131p \u0130sl\u00e2m\u00ee ilimlerde bir ihtisasa zaten kavu\u015fmu\u015f haldedir. M\u00fcsl\u00fcman co\u011frafyada, anadili K\u00fcrt\u00e7e\u2019den ba\u015fka Arap\u00e7a, T\u00fcrk\u00e7e ve Fars\u00e7a\u2019y\u0131 o dillerde kitap, hatta \u015fiir yazacak seviyede bilmektedir. Yan\u0131s\u0131ra, Bat\u0131 d\u00fc\u015f\u00fcncesine ve bilimine dair okumalar\u0131na devam eder. Hem okur, hem d\u00fc\u015f\u00fcn\u00fcr. Bir m\u00fcddet sonra, d\u00fc\u015f\u00fcnd\u00fcklerini yazmaya da ba\u015flar.<\/p>\n
<\/p>\n
\u0130lk yazd\u0131\u011f\u0131 risale matemati\u011fe dairdir; matematik ise, ba\u015ftan sona, akl\u0131n i\u015flettirilmesini gerektirir. Yazd\u0131\u011f\u0131 ikinci ve \u00fc\u00e7\u00fcnc\u00fc kitaplar, mant\u0131kla ilgilidir; mant\u0131k ise, do\u011fru ve sistemli d\u00fc\u015f\u00fcnmenin y\u00f6ntemini \u00f6\u011fretir. Zaten onlar\u0131n ard\u0131ndan bu kez Muhakemat\u2019\u0131 yazar. Kur\u2019\u00e2n\u2019\u0131n \u2018Akletmezler mi?\u2019 davetine uygun \u015fekilde, akl\u0131 do\u011fru ve yerinde kullanman\u0131n, Kur\u2019\u00e2n\u2019\u0131 da hakk\u0131yla anlaman\u0131n talimi gibidir ilk yazd\u0131klar\u0131. Sonra, bu sa\u011flam zemin \u00fczerinden, eserler birbiri ard\u0131s\u0131ra gelir. \u00d6nce \u00fcmmetin derdini kendi derdi olarak bilen Hutbe-i \u015e\u00e2miye ve M\u00fcn\u00e2zar\u00e2t gibi eserler, sonra \u0130\u015f\u00e2r\u00e2t\u00fc\u2019l-\u0130\u2019caz tefsiri, ard\u0131ndan Mesnev\u00ee-i Nuriye. Billur gibi bir Arap\u00e7a\u2019yla yaz\u0131lm\u0131\u015f bu iki eserin ard\u0131ndan bir dizi k\u00fc\u00e7\u00fck risale gelir, sonra da hayat\u0131n\u0131n meyvesi niteli\u011findeki Risale-i Nur K\u00fclliyat\u0131\u2026<\/p>\n
<\/p>\n
Bedi\u00fczzaman\u2019\u0131n gen\u00e7lik g\u00fcnlerinden \u00f6mr\u00fcn\u00fcn nihayetine bu hayat yolculu\u011fu, hayat\u0131n\u0131 bir b\u00fcy\u00fck hakikat u\u011fruna adaman\u0131n ve bu adanm\u0131\u015fl\u0131\u011f\u0131n hakk\u0131n\u0131 verecek \u015fekilde bir donan\u0131mla ya\u015faman\u0131n bir \u00f6rne\u011fidir. Kendisi, \u201c\u0130nsan\u0131n k\u0131ymeti himmeti nisbetindedir, himmeti ise hedef ittihaz etti\u011fi maksad\u0131n derece-i ehemmiyetine bakar\u201d der bir eserinde. B\u00fcy\u00fck bir y\u00fck\u00fc omuzlaman\u0131n insan\u0131n k\u0131ymetini de, gayretini de nas\u0131l b\u00fcy\u00fctt\u00fc\u011f\u00fcn\u00fc onun hayat\u0131nda g\u00f6r\u00fcr\u00fcz. \u201cKimin himmeti milleti ise o tek ba\u015f\u0131na bir millettir.\u201d<\/p>\n
<\/p>\n
Bu yolculu\u011fa sadece ak\u0131lla \u00e7\u0131km\u0131\u015f da de\u011fildir kendisi. Akl\u0131 elbette i\u015flettirir; ama kalble beraber. \u201cGer fikret-i beyzada s\u00fcveyda-y\u0131 kalb olmazsa, halita-i dima\u011f\u00ee ilim ve marifet olmaz; kalbsiz ak\u0131l olamaz\u201d der bir ba\u015fka eserinde. Yani, kalbsiz ak\u0131l, g\u00f6z\u00fcn beyaz k\u0131sm\u0131 gibidir ona g\u00f6re. Kalb ise, o beyaz g\u00f6zdeki siyah nokta; ak\u0131l, hakikati kalble beraber g\u00f6r\u00fcr. O halde, ak\u0131l-kalb beraberli\u011fi i\u00e7inde ger\u00e7ekle\u015fmelidir m\u00fcminin hakikatle temas\u0131 ve hakikate daveti.<\/p>\n
<\/p>\n
Dahas\u0131, bu davete, d\u00fcnyev\u00ee hi\u00e7bir hesap da kar\u0131\u015fmamal\u0131; hakikate hizmetin m\u00fck\u00e2fat\u0131 yaln\u0131z ve yaln\u0131z Allah\u2019\u0131n r\u0131zas\u0131 olmal\u0131, \u00fccreti de yaln\u0131zca bu hizmette bulunman\u0131n sevinci olmal\u0131d\u0131r. Bu sebeple Sultan Abd\u00fclhamid\u2019in tahsis etti\u011fi maa\u015f\u0131 da kabul etmez, Mustafa Kemal\u2019in makam ve maa\u015f teklifini de. Hayat\u0131 boyu kimseden madd\u00ee yard\u0131m kabul etmez, hediye dahi almaz. Sebebini, \u2018ihlas\u2019 ilkesiyle; \u2018uhrev\u00ee bir hizmeti d\u00fcnyev\u00ee bir menfaate \u00e2let etmeme\u2019 hassasiyetiyle a\u00e7\u0131klar. B\u00f6yle bir\u015fey, elmas\u0131 \u015fi\u015feye \u00e7evirmek; hakikat elmas\u0131n\u0131 k\u0131r\u0131k camlarla de\u011fi\u015fmek gibidir ona g\u00f6re.<\/p>\n
<\/p>\n
Bedi\u00fczzaman Said Nurs\u00ee (1878-1960) deyince akl\u0131ma ilk gelen hususlard\u0131r bunlar.<\/p>\n
<\/p>\n
Bu \u00f6zelliklerdir ki, hayat\u0131 nice insana ilham vermi\u015f; yazd\u0131\u011f\u0131 risaleler nice insan\u0131n hidayetine vesile olmu\u015ftur.<\/p>\n
<\/p>\n
Benim i\u00e7in \u00f6yledir mesel\u00e2. Kur\u2019\u00e2n\u2019la, s\u00fcnnetle, namazla ve \u0130sl\u00e2m\u00ee miras\u0131n b\u00fct\u00fcn de\u011ferleriyle tan\u0131\u015fmama vesiledir. Onbe\u015f ya\u015f\u0131nda Risale-i Nur\u2019u okumaya ba\u015flad\u0131\u011f\u0131m gecenin sabah\u0131 ilk i\u015fim namaza ba\u015flamak olmu\u015ftur. Kur\u2019\u00e2n\u2019\u0131 okumay\u0131 \u00f6\u011frendi\u011fim haftalar ise, onu okumaya ba\u015flad\u0131\u011f\u0131m g\u00fcnden sonraki iki haftalard\u0131r.<\/p>\n
<\/p>\n
Benim i\u00e7in Bedi\u00fczzaman,<\/p>\n
<\/p>\n
\n
<\/p>\n
\n
<\/p>\n
diyebilen insand\u0131r her\u015feyden \u00f6nce. Hen\u00fcz risalelerini okumadan \u00f6nce, hen\u00fcz onbir ya\u015f\u0131nda iken bir s\u00fcnnet davetiyesinde, \u201cS\u00fcnnet-i seniyye edeptir. Hi\u00e7bir meselesi yoktur ki, alt\u0131nda bir nur, bir edep bulunmas\u0131n\u201d s\u00f6z\u00fcn\u00fc \u00e7ok be\u011fenip ezberime ald\u0131\u011f\u0131m; risalelerini okumaya ba\u015flad\u0131ktan sonra, Efendimiz aleyhissal\u00e2tu vesselam\u0131n ubudiyeti ve risaletiyle hayat\u0131n\u0131 bilmenin, tan\u0131man\u0131n, anlaman\u0131n ve sevmenin kap\u0131lar\u0131n\u0131 bana aralayan insand\u0131r.<\/p>\n
<\/p>\n
\u0130sl\u00e2m\u00ee mirasla tan\u0131\u015fmam\u0131n da vesilesidir. Bir Ege il\u00e7esinde, medrese, tekke g\u00f6rmemi\u015f bir gencin \u0130sl\u00e2m\u00ee ilimler, irfan ve ahl\u00e2k miras\u0131yla tan\u0131\u015fmas\u0131, onun yol g\u00f6stericili\u011finde olmu\u015ftur.<\/p>\n
<\/p>\n
Benim i\u00e7in, imanla, namazla, Kur\u2019\u00e2n\u2019la ve Peygamberle tan\u0131\u015fman\u0131n vesilesi olman\u0131n \u00f6tesinde; \u2018insan\u2019\u0131 tan\u0131man\u0131n da yolunu g\u00f6stermi\u015f bir isimdir Bedi\u00fczzaman. \u201cY\u00fcz kap\u0131l\u0131 bir saray\u201dd\u0131r ona g\u00f6re insan; bir kap\u0131 kapal\u0131 diye terkedilmez. Hele ki gen\u00e7ler\u2026 Onun, bir mektubunda s\u00f6yledi\u011fi \u00fczere, her genci kendisine \u2018arkada\u015f\u2019 bilmesi mesel\u00e2. Eski\u015fehir Hapishanesinin penceresinden kar\u015f\u0131daki lisenin bah\u00e7esinde oynayan gen\u00e7lere bakt\u0131\u011f\u0131nda, kendi hapsini de\u011fil de onlar\u0131n ak\u0131betini d\u00fc\u015f\u00fcn\u00fcp a\u011flay\u0131\u015f\u0131n\u0131 unutamam. \u00d6yle de bir \u015fefkat kahraman\u0131d\u0131r. O \u015fefkat ki, E\u011firdir g\u00f6l\u00fc \u00fczerinden Barla s\u00fcrg\u00fcn\u00fcne do\u011fru yol al\u0131rken de, kendisine refakat eden jandarma erinin keklik av\u0131 pe\u015finde olmas\u0131na kar\u015f\u0131, kendi ak\u0131betini de\u011fil o kekli\u011fin hayat\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcrecek, \u201cEvlad\u0131m, onun da yuvas\u0131nda bekleyenleri var\u201d diyerek jandarmay\u0131 bu avc\u0131l\u0131ktan al\u0131koyacakt\u0131r.<\/p>\n
<\/p>\n
Benim i\u00e7in Bedi\u00fczzaman, \u201cVefa imandand\u0131r\u201d buyuran Hz. Peygamber\u2019in y\u00fcr\u00fcd\u00fc\u011f\u00fc yolda, vefadarl\u0131\u011f\u0131n da bir timsalidir. S\u00fcrg\u00fcn yeri Barla\u2019da tan\u0131\u015ft\u0131\u011f\u0131, sonra m\u00fcessif bir kazayla vefat eden dostu, talebesi Muallim Ahmed Galib\u2019in evini s\u00fcrg\u00fcn\u00fc bitip serbest dola\u015f\u0131r hale geldi\u011fi zamanda, aradan yirmi y\u0131l ge\u00e7mi\u015f de olsa ziyaret eden bir vefa ni\u015fanesidir. Ka\u015f\u0131\u011f\u0131n\u0131 k\u0131r\u0131ld\u0131 diye at\u0131veren talebesine \u2018Ama o bu kadar sene bana hizmet etmi\u015fti\u2019 diye g\u00f6n\u00fcl koyan, mecburen \u2018ay\u0131r\u0131ld\u0131\u011f\u0131\u2019 Barla\u2019ya yirmi sene sonra geldi\u011finde dallar\u0131 \u00fcst\u00fcne yapt\u0131\u011f\u0131 a\u011fa\u00e7 evde geceler boyu tefekk\u00fcr ve zikirde bulundu\u011fu \u00e7\u0131nar a\u011fac\u0131n\u0131 yirmi y\u0131ll\u0131k bir dosta yeniden kavu\u015fmu\u015f gibi sar\u0131l\u0131p a\u011flayan bir vefa ni\u015fanesi\u2026 <\/p>\n
<\/p>\n
\u015eefkatin ve vefan\u0131n, insan\u0131 nas\u0131l inceltti\u011fini de g\u00f6stermi\u015ftir bana. \u0130nsana o kadar hizmet eden bir mahl\u00fbka hakaret anlam\u0131nda \u2018e\u015fek\u2019 denilmesinden rahats\u0131z olmas\u0131n\u0131; talebelerine, \u00e7al\u0131\u015fkanl\u0131\u011f\u0131na ve g\u00f6rd\u00fc\u011f\u00fc o kadar i\u015fe at\u0131fla \u2018i\u015flek o, i\u015flek\u2019 demesini unutamam mesel\u00e2. Hayata sayg\u0131n\u0131n bir ni\u015fanesi olarak, da\u011fda bay\u0131rda ye\u015fil tek bir dal\u0131n bile k\u0131r\u0131lmas\u0131na m\u00fcsaade etmeyip odun olmak \u00fczere sadece kuru dallar\u0131 toplatmas\u0131n\u0131\u2026 Bir kertenkeleyi \u00f6ylesine \u00f6ld\u00fcren gen\u00e7 bir talebesine verdi\u011fi \u2018hayata sayg\u0131\u2019 dersini…<\/p>\n
<\/p>\n
Di\u011fer taraftan, \u201cBen de bir talebeyim; ders arkada\u015f\u0131n\u0131z\u0131m\u201d s\u00f6z\u00fcn\u00fc ona s\u00f6yleten tevazuunu. \u201cAkla kap\u0131 a\u00e7mak, ihtiyar\u0131 elinden almamak\u201d diye \u00f6zetledi\u011fi hakikate davet \u00fcslubunu. \u201cBenim s\u00f6z\u00fcm\u00fc de ben dedim diye kabul etmeyiniz\u201d diyerek, insanlar\u0131 duydu\u011fu her s\u00f6z\u00fc Kur\u2019\u00e2n ve s\u00fcnnet mihengine ve ak\u0131l terazisine vurmaya davet edi\u015fini; kimseyi ilminin ve faziletinin esiri etmeyi\u015fini\u2026<\/p>\n
<\/p>\n
Benim i\u00e7in hayat\u0131 ve eseriyle, bizi \u00e2lemler Rabbini tan\u0131maya ve yaln\u0131z O\u2019na kul olmaya; O\u2019nun Kitab\u0131n\u0131 rehber ve peygamberini k\u0131lavuz edinmeye; Allah\u2019\u0131n kullar\u0131n\u0131 kendine kul edinmemeye ve kula kulluk etmemeye dair bir yol haritas\u0131 sunan isimdir Bedi\u00fczzaman. Hakikati kendi tekelinde g\u00f6rmemenin, \u201cG\u00fczel yaln\u0131z benim g\u00f6rd\u00fc\u011f\u00fcmd\u00fcr\u201d tekelcili\u011fine d\u00fc\u015fmeden \u201cG\u00f6rd\u00fc\u011f\u00fcm g\u00fczeldir\u201d diyebilmenin yolunu g\u00f6sterendir.<\/p>\n
<\/p>\n
Ben g\u00fczel g\u00f6rmeyi ve d\u00fczg\u00fcn d\u00fc\u015f\u00fcnmeyi ondan \u00f6\u011frendim. Dahas\u0131, bunun yaln\u0131z ona has bir\u015fey olmad\u0131\u011f\u0131n\u0131 da bana o \u00f6\u011fretti. Kur\u2019\u00e2n\u2019a hizmet eden, Peygambere \u00fcmmet olan herkesi sevmeyi… Farkl\u0131l\u0131klar\u0131m\u0131z\u0131n \u00e7at\u0131\u015fma sebebi de\u011fil, birbirimizi tamamlamak i\u00e7in bir imk\u00e2n ve zenginlik oldu\u011funu. \u201cBu zaman\u0131n en b\u00fcy\u00fck farz vazifesi, ittihad- \u0130sl\u00e2m\u2019d\u0131r\u201d diye bilip, bir v\u00fccudun organlar\u0131 gibi o farkl\u0131l\u0131klar\u0131 anlaml\u0131 ve hayatl\u0131 bir b\u00fct\u00fcn i\u00e7inde de\u011ferlendirmenin \u00e7abas\u0131 ve duas\u0131 i\u00e7inde olmay\u0131\u2026<\/p>\n
<\/p>\n
Ona ve hakikat yolunda bize yol g\u00f6steren b\u00fct\u00fcn de\u011ferlerimize selam olsun\u2026<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
28.08.2018 ONDOKUZUNCU Y\u00dcZYILIN sonlar\u0131. O g\u00fcnlerin d\u00fcnya h\u00e2kimi, \u2018\u00fczerinde g\u00fcne\u015f batmayan\u2019 imparatorlu\u011fu \u0130ngiltere\u2019nin meclisinde ba\u015fbakan William Ewart Gladstonu Balkanlarda olup biten olaylardan dolay\u0131 Osmanl\u0131y\u0131 su\u00e7lad\u0131\u011f\u0131 konu\u015fman\u0131n bir yerinde eline Kur\u2019\u00e2n al\u0131r ve havaya kald\u0131rarak ona \u2018l\u00e2netli kitap\u2019 deme k\u00fcstahl\u0131\u011f\u0131nda bulunur ve bu k\u00fcstahl\u0131\u011f\u0131 sonraki c\u00fcmleleriyle \u015f\u00f6yle s\u00fcrd\u00fcr\u00fcr: \u201cBu kitap M\u00fcsl\u00fcmanlar\u0131n elinde oldu\u011fu s\u00fcrece, onlar\u0131 meden\u00eele\u015ftiremeyiz.\u201d […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83127","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n