30.08.2018<\/p>\n
B\u0130R B\u00dcY\u00dcK d\u00f6n\u00fc\u015f\u00fcm\u00fcn i\u00e7inde ya\u015f\u0131yoruz. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z i\u00e7in fark\u0131na varmaktan bile \u00e2ciz kald\u0131\u011f\u0131m\u0131z b\u00fcy\u00fck bir d\u00f6n\u00fc\u015f\u00fcm\u00fcn. \u00dcst\u00fcnde oturdu\u011fumuz d\u00fcnyan\u0131n saatte 1670 km. gibi dev\u00e2s\u00e2 bir h\u0131zla kendi y\u00f6r\u00fcngesi etraf\u0131nda d\u00f6n\u00fc\u015f\u00fcn\u00fc nas\u0131l hissetmiyorsak, bu b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm de biz farketmesek bile h\u0131z kesmeden devam ediyor.<\/p>\n
<\/p>\n
Nas\u0131l bir d\u00f6n\u00fc\u015f\u00fcm m\u00fc?<\/p>\n
<\/p>\n
Bir an bulundu\u011fu andan \u00f6tesine bak\u0131p de\u011fi\u015fmeyenler kadar de\u011fi\u015fenler ile birlikte d\u00fcne ve bug\u00fcne dair bir tahlil yapabilenlerin g\u00f6rd\u00fc\u011f\u00fc v\u00e2k\u0131a \u015fu: Modern d\u00f6nemlerin de sonuna gelmi\u015f durumday\u0131z; yeni, postmodern bir d\u00fcnyaya do\u011fru ilerliyoruz.<\/p>\n
<\/p>\n
Bu s\u00fcre\u00e7te, \u00e7ok \u015fey de\u011fi\u015fiyor. Hayat\u0131n tarifi, hakikat alg\u0131s\u0131, mek\u00e2n duygusu, benlik tan\u0131m\u0131 ba\u015fta olmak \u00fczere, insan\u0131n kendini, ba\u015fkalar\u0131n\u0131 ve \u00e2lemi anlay\u0131p anlamland\u0131rmas\u0131 i\u00e7in elinde ne varsa, hepsi bir d\u00f6n\u00fc\u015f\u00fcme u\u011fruyor. Hayatlar\u0131n \u2018ya\u015fant\u0131\u2019lara d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc, hakikatin izafile\u015ferek buharla\u015ft\u0131\u011f\u0131 bir d\u00fcnya bu. D\u00fcnya-merkezli Batlamyus evreni de, g\u00fcne\u015f-merkezli Kopernik evreni de \u00e7ok gerilerde art\u0131k; ben-merkezli bir \u00e2lem ve insan tasavvuru zihinlere ve hayatlara h\u00e2kimiyetini giderek peki\u015ftiriyor. Narsizmin y\u00fckseli\u015fine \u015fahit oluyoruz. Feragat, \u015fefkat, merhamet, sadakat gibi bir\u00e7ok faziletin giderek \u2018fuzul\u00ee\u2019le\u015fti\u011fi bir gidi\u015fat var kar\u015f\u0131m\u0131zda. \u00d6zg\u00fcven, haz, lezzet; yeni d\u00f6nemin \u2018fazilet\u2019leri bunlar\u2026<\/p>\n
<\/p>\n
Bu d\u00f6n\u00fc\u015f\u00fcm, ki\u015finin benlik ve kendilik tan\u0131m\u0131n\u0131 etkiledi\u011fi \u00f6l\u00e7\u00fcde aileleri, arkada\u015fl\u0131klar\u0131, de\u011fi\u015fik d\u00fczeylerdeki toplumsall\u0131klar\u0131 da etkiliyor. Dahas\u0131, dine, maneviyata bak\u0131\u015f\u0131 da yeniden bi\u00e7imlendiriyor. M\u00fclk\u00fcn sahibi olarak h\u00fck\u00fcm koyma hakk\u0131na da sahip bir Yarat\u0131c\u0131ya inanmak giderek zorla\u015f\u0131rken, kendi h\u00fckm\u00fcm\u00fczce ya\u015fad\u0131\u011f\u0131m\u0131z hayatlar\u0131m\u0131zda s\u0131k\u0131\u015ft\u0131\u011f\u0131m\u0131z anlarda s\u0131\u011f\u0131nd\u0131\u011f\u0131m\u0131z bir Yarat\u0131c\u0131ya inanmak reva\u00e7 buluyor. Vahiysiz bir din, dinsiz bir maneviyat, ahiretsiz bir d\u00fcnya tasavvuru giderek zemin buluyor kar\u015f\u0131m\u0131zda.<\/p>\n
<\/p>\n
S\u00f6z\u00fcn k\u0131sas\u0131, bir manev\u00ee buhran\u0131 da i\u00e7inde bar\u0131nd\u0131ran bir d\u00f6n\u00fc\u015f\u00fcm\u00fcn i\u00e7indeyiz. Yeni sorular, yeni sorunlar, yeni tehditler var \u00f6n\u00fcm\u00fczde. Her\u015fey yeniden tarif ediliyor. \u2018Cinsiyet\u2019in bile buharla\u015ft\u0131\u011f\u0131; \u2018toplumsal cinsiyet\u2019 gibi kavramlar ve \u2018\u00fc\u00e7\u00fcnc\u00fc cins\u2019 gibi \u2018kurgu\u2019lar\u0131n kendisine yer bulabildi\u011fi; \u2018norm\u2019u ki\u015finin kendisinin belirledi\u011fi, normun ve hakikatin ona g\u00f6re ne ise o oldu\u011fu bir d\u00fcnya. Yeni bir l\u00e2din\u00eelik dalgas\u0131, zihniyette ve ahl\u00e2kta b\u00fcy\u00fck tehditlerle sahillerimize kadar gelmi\u015f dayanm\u0131\u015f bulunuyor.<\/p>\n
<\/p>\n
Ama gelin g\u00f6r\u00fcn ki, insan, aile, toplum, din, d\u00fcnya, ahiret, her ne a\u00e7\u0131dan bakarsan\u0131z bak\u0131n y\u00fczy\u00fcze oldu\u011fumuz yeni soru, sorun, tehdit ve tehlikelere dair i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z topraklarda en ufak bir fark\u0131ndal\u0131k veya duyarl\u0131l\u0131ktan s\u00f6z etmemiz m\u00fcmk\u00fcn de\u011fil. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z diyarda, \u00f6zellikle de dindarlar\u0131n d\u00fcnyas\u0131nda her\u015feyi \u2018siyaset\u2019 belirliyor. Siyaset her\u015feyi \u00e7\u00f6zecek, lider her\u015feyi yapacak, \u2018dindar nesil\u2019 bile yeti\u015ftirecek. Dolay\u0131s\u0131yla, mesele siyasetin hep istedi\u011fi, durmadan istedi\u011fi, artt\u0131rarak istedi\u011fi deste\u011fi ona vermekten ibaret; onun arkas\u0131nda onun istedi\u011fi \u015fekilde hizaland\u0131ktan sonra, her\u015fey er veya ge\u00e7 \u00e7\u00f6z\u00fclecek, her\u015fey g\u00fczel olacak, yar\u0131n d\u00fcnden daha g\u00fczel olacak.<\/p>\n
<\/p>\n
Halbuki, siyasetin \u00e7\u00f6zemeyece\u011fi meseleler kar\u015f\u0131m\u0131zdaki. Siyasetin m\u00fcdahalesinin belki daha da karmakar\u0131\u015f\u0131k hale getirdi\u011fi meseleler.<\/p>\n
<\/p>\n
\u0130nan\u00e7ta, d\u00fc\u015f\u00fcncede, kavramlarda ve ya\u015fay\u0131\u015fta alt\u00fcst olu\u015flar\u0131 davet eden bu b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm\u00fcn i\u00e7erisinde, \u00f6zellikle M\u00fcsl\u00fcman d\u00fcnyan\u0131n insanlar\u0131n\u0131n, bilhassa gen\u00e7lerinin imtihan\u0131n\u0131 daha da katmerlendiren bir durum var \u00fcstelik. M\u00fcsl\u00fcman\u0131n M\u00fcsl\u00fcman\u0131n ibtil\u00e2s\u0131 haline geldi\u011fi, tekfircili\u011fin s\u00f6zel \u015fiddetten kendisi gibi d\u00fc\u015f\u00fcnmeyeni imha etmeye varan en ac\u0131mas\u0131z \u015fiddet g\u00f6r\u00fcnt\u00fclerine kadar t\u00fcrl\u00fc \u00e7e\u015fit suretlerde yay\u0131ld\u0131\u011f\u0131, \u00f6fkenin ve husumetin M\u00fcsl\u00fcman d\u00fcnyan\u0131n h\u00e2kim ruh hali olarak g\u00f6r\u00fcnd\u00fc\u011f\u00fc bir zemin, ge\u00e7elim ba\u015fka d\u00fcnyan\u0131n insanlar\u0131na \u0130sl\u00e2m davetini ula\u015ft\u0131rmay\u0131, M\u00fcsl\u00fcman d\u00fcnyan\u0131n kendi \u00e7ocuklar\u0131n\u0131 bile ya analar\u0131n\u0131n-babalar\u0131n\u0131n dininden uzakla\u015ft\u0131r\u0131yor yahut b\u00f6yle bir uzakla\u015fmaya gerek\u00e7e olu\u015fturacak foto\u011fraflar sa\u011flayan bir a\u015f\u0131r\u0131l\u0131\u011fa savuruyor.<\/p>\n
<\/p>\n
Meselemiz b\u00fcy\u00fck.<\/p>\n
<\/p>\n
Ciddi bir tehdit, b\u00fcy\u00fck bir meydan okuma kar\u015f\u0131s\u0131nday\u0131z.<\/p>\n
<\/p>\n
Buna kar\u015f\u0131, hem fikr\u00ee, hem kalb\u00ee, hem hiss\u00ee, hem fiil\u00ee \u00e7\u00f6z\u00fcmler ve cevaplar olu\u015fturmam\u0131z gerekiyor.<\/p>\n
<\/p>\n
L\u00e2kin, siyasete odakl\u0131 bir bak\u0131\u015f, de\u011fil \u00e7\u00f6z\u00fcm ve cevap bulmay\u0131, meseleyi g\u00f6remiyor bile.<\/p>\n
<\/p>\n
Siyasetin g\u00f6rd\u00fc\u011f\u00fcn\u00fc g\u00f6ren, g\u00f6rmedi\u011fini g\u00f6remeyen kanaat \u00f6nderlerimiz, \u00e2limlerimiz, entellekt\u00fcellerimiz var bizim.<\/p>\n
<\/p>\n
Ama siyasetin g\u00f6remedi\u011fi, g\u00f6rse de \u00e7\u00f6zemedi\u011fi, \u00e7\u00f6zmek istese de \u00e7\u00f6zemeyece\u011fi meselelerimiz var.<\/p>\n
<\/p>\n
G\u00f6rmeyince ortadan kalkmayan, g\u00f6rmezden gelince yok olmayan meselelerimiz\u2026<\/p>\n
<\/p>\n
B\u00fcy\u00fck meseleler.<\/p>\n
<\/p>\n
Sadece bu d\u00fcnyalar\u0131 de\u011fil, ebed\u00ee hayatlar\u0131 etkileyen manev\u00ee meseleler; sadece sokaklar\u0131 ve meydanlar\u0131 de\u011fil, i\u00e7 d\u00fcnyalar\u0131 ate\u015fe s\u00fcr\u00fckleyen b\u00fcy\u00fck meseleler\u2026<\/p>\n
<\/p>\n
Siyasetin kap\u0131s\u0131nda n\u00f6bet bekleyen bir vicdan, siyasetin yapt\u0131klar\u0131n\u0131 gerek\u00e7elendirmeye adanm\u0131\u015f bir ak\u0131l, siyasetin s\u00f6zc\u00fcl\u00fc\u011f\u00fcne niyetlenmi\u015f bir dil bu meseleleri g\u00f6remedi\u011fi gibi, \u00e7\u00f6zemez, \u00e7\u00f6zemiyor, \u00e7\u00f6zemeyecek.<\/p>\n
<\/p>\n
O halde, hayat\u0131n siyasetten ibaret olmad\u0131\u011f\u0131n\u0131 ke\u015ffetmeye ve siyasetin belirledi\u011fi d\u0131\u015f\u0131nda ger\u00e7ek, sahici bir g\u00fcndeme kavu\u015fmaya ihtiyac\u0131m\u0131z var.<\/p>\n
<\/p>\n
Siyaset\u00e7inin g\u00f6remedi\u011fini g\u00f6ren g\u00f6zlere muhtac\u0131z\u2026<\/p>\n
<\/p>\n
Siyasetin \u00e7are olamayaca\u011f\u0131 meseleleri dert edinen ak\u0131llara ve kalblere\u2026<\/p>\n
<\/p>\n
Bir zamanlar bir siyaset\u00e7i galiba i\u015fin do\u011frusunu s\u00f6ylemi\u015fti: Herkes evine d\u00f6nmeli!<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
30.08.2018 B\u0130R B\u00dcY\u00dcK d\u00f6n\u00fc\u015f\u00fcm\u00fcn i\u00e7inde ya\u015f\u0131yoruz. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z i\u00e7in fark\u0131na varmaktan bile \u00e2ciz kald\u0131\u011f\u0131m\u0131z b\u00fcy\u00fck bir d\u00f6n\u00fc\u015f\u00fcm\u00fcn. \u00dcst\u00fcnde oturdu\u011fumuz d\u00fcnyan\u0131n saatte 1670 km. gibi dev\u00e2s\u00e2 bir h\u0131zla kendi y\u00f6r\u00fcngesi etraf\u0131nda d\u00f6n\u00fc\u015f\u00fcn\u00fc nas\u0131l hissetmiyorsak, bu b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm de biz farketmesek bile h\u0131z kesmeden devam ediyor. Nas\u0131l bir d\u00f6n\u00fc\u015f\u00fcm m\u00fc? Bir an bulundu\u011fu andan \u00f6tesine bak\u0131p de\u011fi\u015fmeyenler […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83126","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n