{"id":83116,"date":"2025-02-24T16:04:38","date_gmt":"2025-02-24T16:04:38","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/sevginin-iki-hali\/"},"modified":"2025-02-24T17:48:05","modified_gmt":"2025-02-24T17:48:05","slug":"sevginin-iki-hali","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/sevginin-iki-hali\/","title":{"rendered":"Sevginin iki hali"},"content":{"rendered":"

23.09.2018<\/p>\n

G\u00dcNDEL\u0130K HAYATIN ak\u0131\u015f\u0131 i\u00e7inde kendime en s\u0131k hat\u0131rlatmaya gayret etti\u011fim \u00e2yetlerden biri, Bakara s\u00fbresinin 165. \u00e2yetidir. G\u00f6kleri ve yeri, gece ve g\u00fcnd\u00fcz\u00fc, y\u00fcklerde denizde seyreden gemileri, Allah\u2019\u0131n g\u00f6kten indirip onunla \u00f6l\u00fc topra\u011fa can verdi\u011fi ve t\u00fcrl\u00fc \u00e7e\u015fit canl\u0131n\u0131n yeti\u015fmesini sa\u011flad\u0131\u011f\u0131 ya\u011fmuru, r\u00fczg\u00e2rlar\u0131, g\u00f6k ile yer aras\u0131nad emre haz\u0131r halde bekleyen bulutlar\u0131 Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131n ve birli\u011finin delili olarak \u00f6n\u00fcm\u00fcze koyan; b\u00f6ylece k\u00e2inat\u0131 ve i\u00e7indeki her\u015feyi Allah\u2019\u0131 bildiren \u00e2yetler olarak okumaya bizi davet eden k\u00fcll\u00ee bir tefekk\u00fcr \u00e2yetinden sonra gelen bir \u00e2yettir bu. 164. \u00e2yetin ak\u0131l ve fikir cihetiyle s\u00f6yledi\u011fi b\u00fcy\u00fck s\u00f6z\u00fcn ard\u0131ndan, 165. \u00e2yet kalbe ve hisse de dokunarak konu\u015fur. 164. \u00e2yetin verdi\u011fi dersle bakarsak, sevilmeye ger\u00e7ekten l\u00e2y\u0131k olan, b\u00fct\u00fcn bu k\u00e2inat\u0131 iradesi, kudreti ve rahmetiyle \u00e7ekip \u00e7eviren Z\u00e2t-\u0131 Z\u00fclcel\u00e2l\u2019dir ve ba\u015fka her\u015fey ancak O\u2019nun i\u00e7in, O\u2019nun ad\u0131na, O\u2019nun istedi\u011fi ve g\u00f6sterdi\u011fi \u015fekilde sevilir.<\/p>\n

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Gelin g\u00f6r\u00fcn ki, 165. \u00e2yet Allah\u2019tan gayr\u0131 kimi varl\u0131klar\u0131 ilahla\u015ft\u0131r\u0131p, onlar\u0131 \u2018Allah\u2019\u0131 sever gibi sevdikleri\u2019nden s\u00f6z eder. Allah\u2019tan gayr\u0131s\u0131n\u0131 ilahla\u015ft\u0131r\u0131p onlar\u0131 Allah\u2019\u0131 sever gibi seven b\u00f6ylelerine kar\u015f\u0131l\u0131k, \u201c\u0130man edenler ise, en \u00e7ok Allah\u2019\u0131 severler\u201d buyurur Kur\u2019\u00e2n. Ve sonra \u00f6nceki sevgi ile hak edilen yeg\u00e2ne \u015feyin azab-\u0131 il\u00e2h\u00ee oldu\u011funu hat\u0131rlatarak uyar\u0131r.<\/p>\n

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Bu \u00e2yetin bilhassa iki ifadesidir hayat\u0131n ak\u0131\u015f\u0131 i\u00e7inde s\u0131k s\u0131k kar\u015f\u0131ma \u00e7\u0131kan, hadisat\u0131n bana hat\u0131rlatt\u0131\u011f\u0131 veya hadisat i\u00e7inde hat\u0131rlama ihtiyac\u0131 hissetti\u011fim. \u201c\u0130nsanlar\u0131n kimileri vard\u0131r ki, Allah\u2019tan ba\u015fka baz\u0131 varl\u0131klar\u0131 Allah\u2019a denk tanr\u0131lar sayar da bunlar\u0131 Allah\u2019\u0131 sever gibi severler. \u0130man edenler ise en \u00e7ok Allah\u2019\u0131 severler.\u201d<\/p>\n

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Bir tarafta, yarat\u0131lm\u0131\u015f olan kimi \u015feyleri ve kimseleri ilahla\u015ft\u0131r\u0131p, ard\u0131s\u0131ra onlar\u0131 \u2018Allah\u2019\u0131 sever gibi\u2019 sevenler; yani \u00e2yetin b\u00fct\u00fcn\u00fc a\u00e7\u0131s\u0131ndan bakarsak, \u2018ilah\u2019 olarak an\u0131lmaya l\u00e2y\u0131k olmayan kimi mahlukat\u0131 \u2018ilahla\u015ft\u0131rarak\u2019 sevenler; \u00f6te tarafta ise, \u2018en \u00e7ok Allah\u2019\u0131 seven\u2019 m\u00fc\u2019minler.<\/p>\n

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\u00c2yetin bu iki ifadesi, bir tarafta sapanlar\u0131n d\u00fc\u015ft\u00fc\u011f\u00fc \u2018ilah olmayan\u0131 ilahla\u015ft\u0131rma, mahl\u00fbk olana h\u00e2l\u0131k s\u0131fat\u0131 izafe etme\u2019 \u00e7eli\u015fkisine dikkat \u00e7ekerken, di\u011fer tarafta m\u00fc\u2019minlerin Allah\u2019\u0131 sevdikleri gibi Allah\u2019\u0131n yaratt\u0131\u011f\u0131 mahlukat\u0131 da sevdiklerini ima ve ihsas etmektedir. V\u00e2k\u0131a, \u00f6yledir zaten. M\u00fc\u2019min, en \u00e7ok Allah\u2019\u0131 sever, \u00e7\u00fcnk\u00fc sevdi\u011fi ba\u015fka her ne varsa, onu yaratan, kar\u015f\u0131s\u0131na \u00e7\u0131karan, nimet olarak \u00f6n\u00fcne koyan, bir \u00f6nceki \u00e2yetin k\u00fcll\u00ee tefekk\u00fcr dersiyle bir kez daha bildirdi\u011fi \u00fczere, yaln\u0131zca O\u2019dur. M\u00fc\u2019min bu sebeple elbette \u2018en \u00e7ok\u2019 Allah\u2019\u0131 sever; ama Allah\u2019\u0131n ona bah\u015fetti\u011fi nimetleri, imk\u00e2nlar\u0131, sanatlar\u0131, kar\u015f\u0131s\u0131na \u00e7\u0131kard\u0131\u011f\u0131 g\u00fczellikleri de sever. Bir farkla ki, sapanlar onlar\u0131 \u2018ilahla\u015ft\u0131rarak\u2019 severken, m\u00fc\u2019min onlar\u0131 \u2018Allah\u2019tan bilip yine O\u2019na tevdi ederek,\u2019 yani Allah ad\u0131na ve Allah i\u00e7in sever.<\/p>\n

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\u00c2yetin verdi\u011fi bu sevgi tarifine binaendir ki, Bedi\u00fczzaman da dahil bir\u00e7ok \u00e2lim ve \u00e2rif, sevmenin mahalli olarak kalb i\u00e7in ikili bir tarife gitmi\u015flerdir. Kalbin \u2018b\u00e2t\u0131n-\u0131 kalb\u2019 denilen der\u00fbn\u00ee, \u00f6z, en i\u00e7 taraf\u0131 vard\u0131r; bir de \u2018z\u00e2hir-i kalb\u2019 denilen d\u0131\u015f y\u00fcz\u00fc, \u00e7eperi. Kalbin bu derin ve merkez\u00ee k\u0131sm\u0131, \u00e2yine-i Samed\u2019dir; bu y\u00fcz\u00fcyle kalb, sadece Samed olan\u0131 sever, Samed olan ise hakikat-\u0131 halde yaln\u0131z Allah oldu\u011funa g\u00f6re kalbin b\u00e2t\u0131n\u0131ndaki sevgi esasen yaln\u0131z Allah\u2019a mahsustur. Dolay\u0131s\u0131yla ki\u015fi Allah\u2019tan gayr\u0131 sevdi\u011fini b\u00e2t\u0131n-\u0131 kalbe yerle\u015ftirebilmek i\u00e7in onu ilahla\u015ft\u0131r\u0131r, samedle\u015ftirir, t\u00e2 ki b\u00e2t\u0131n-\u0131 kalbe koyabilsin, b\u00e2t\u0131n-\u0131 kalb onu reddetmeden oraya yerle\u015ftirebilsin. L\u00e2kin, ilah olmayana ilahl\u0131k izafesi yahut Samed olmayan\u0131 samedle\u015ftirme \u00e7abas\u0131 son tahlilde bir ill\u00fczyondan veya deyim yerindeyse bir \u2018PR\u2019 \u00e7al\u0131\u015fmas\u0131ndan \u00f6te bir\u015fey de\u011fildir; \u00f6z\u00fc, temeli, sa\u011flam bir k\u00f6k\u00fc olmad\u0131\u011f\u0131 i\u00e7in er ya da ge\u00e7 hayat\u0131n ak\u0131\u015f\u0131 i\u00e7inde yanl\u0131\u015flanmaya ve \u00e7\u00f6kmeye mahk\u00fbm haldedir. Bu yalan ve hileli sevgi temelsiz oldu\u011fu i\u00e7in ki\u015fi kendini ne kadar zorlarsa zorlas\u0131n, akl\u0131 ve hevas\u0131 ne kadar ill\u00fczyon kurgularsa kurgulas\u0131n, bu \u2018ilahla\u015ft\u0131r\u0131lm\u0131\u015f\u2019 fanilere y\u00f6nelik sevginin, m\u00fc\u2019minin g\u00f6klerin ve yerin Rabbine safi, halis, temelli ve delilli sevgisine yeti\u015fmesi imk\u00e2ns\u0131zd\u0131r. Dolay\u0131s\u0131yla, Allah\u2019tan gayr\u0131s\u0131n\u0131 \u2018Allah\u2019\u0131 sever gibi\u2019 sevenlerin bu sevgisi, m\u00fc\u2019minin Allah\u2019a olan sevgisi kar\u015f\u0131s\u0131nda yine zay\u0131f, h\u00e2l\u00e2 dayan\u0131ks\u0131z ve dayanaks\u0131zd\u0131r. M\u00fc\u2019minde ise, kalb yerli yerinde \u00e7al\u0131\u015f\u0131r. M\u00fc\u2019min de Allah\u2019tan gayr\u0131s\u0131n\u0131 sever; l\u00e2kin ilahla\u015ft\u0131rmaks\u0131z\u0131n, samedle\u015ftirmeksizin. M\u00fc\u2019min en \u00e7ok Allah\u2019\u0131 sever, \u00e7\u00fcnk\u00fc b\u00fct\u00fcn varl\u0131\u011f\u0131n \u00f6z\u00fc O\u2019na dayan\u0131r, her\u015fey O\u2019ndand\u0131r. Ama m\u00fc\u2019min Allah\u2019\u0131n yaratt\u0131\u011f\u0131 b\u00fct\u00fcn mahlukat\u0131 da O\u2019ndan bilerek ve O\u2019nun ad\u0131na sevmektedir.<\/p>\n

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Bir tarafta, Allah\u2019tan gayr\u0131s\u0131n\u0131 \u2018Allah\u2019\u0131 sever gibi\u2019 sevmek; \u00f6te tarafta, \u2018en \u00e7ok Allah\u2019\u0131 severek,\u2019 O\u2019ndan gayr\u0131 her\u015feyi O\u2019nun i\u00e7in, O\u2019ndan bilerek O\u2019nun ad\u0131na sevmek\u2026<\/p>\n

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Bu iki sevgi aras\u0131nda fark\u0131, bir bak\u0131ma dilbilimindeki -e hali, -de hali, -den hali ile de a\u00e7\u0131klamak m\u00fcmk\u00fcn. M\u00fc\u2019min, e\u015fyay\u0131, mahlukat\u0131, insanlar\u0131 sever mi, sever; ama -den halinde ve -e halinde sever. Onlar sevilmeye l\u00e2y\u0131kt\u0131rlar; ama \u2018do\u011frudan ve bizzat\u2019 sevmenin niha\u00ee adresi de\u011fil. L\u00e2kin sapanlar, e\u015fyay\u0131, mahlukat\u0131, sevdikleri insan\u0131 -de halinde sever; do\u011frudan ve bizzat, sevmenin niha\u00ee adresi, oda\u011f\u0131 olarak belleyerek.<\/p>\n

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Bu iki fark\u0131n, Bedi\u00fczzaman\u2019\u0131n tefekk\u00fcr\u00fcnde, onun \u2018k\u0131rk y\u0131ll\u0131k hayat\u0131 ile otuz y\u0131ll\u0131k tahsilinin\u2019 \u00f6zeti diye niteledi\u011fi \u2018d\u00f6rt kelime d\u00f6rt kelam\u2019dan ikisi olan m\u00e2n\u00e2-y\u0131 ism\u00ee\/m\u00e2n\u00e2-y\u0131 harf\u00ee kavramla\u015ft\u0131rmas\u0131 i\u00e7inde a\u00e7\u0131kland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Sevmenin niha\u00ee adresi ve oda\u011f\u0131, sevilmeye l\u00e2y\u0131k her\u015feyi bizim i\u00e7in yaratan Rahm\u00e2n, Rah\u00eem ve Ved\u00fbd olan Rabb\u00fc\u2019l-\u00e2lem\u00een\u2019dir. M\u00e2n\u00e2-y\u0131 ism\u00ee ile, ancak o sevilir. Ba\u015fka her\u015fey ise, m\u00e2n\u00e2-y\u0131 harf\u00ee ile sevilir. Yani O\u2019ndan bilip yine O\u2019nun i\u00e7in, O\u2019nun ad\u0131na, O\u2019nun izni ve emri \u00e7er\u00e7evesinde. Yani, -den halinde ve -e halinde\u2026<\/p>\n

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L\u00e2kin, \u015fu imtihan d\u00fcnyas\u0131nda imtihan \u00f6yle \u015fedittir ki, insan\u0131n \u00f6n\u00fcne o kadar farkl\u0131 t\u00fcr ve \u00e7e\u015fitte o kadar zor ve dolamba\u00e7l\u0131 sorular \u00e7\u0131kmaktad\u0131r ki, yanl\u0131\u015f ba\u015flay\u0131p yanl\u0131\u015f devam etmenin m\u00fcmk\u00fcn oldu\u011fu kadar, do\u011fru ba\u015flay\u0131p yanl\u0131\u015f devam etmek de imk\u00e2n dahilindedir. Nitekim, Kur\u2019\u00e2n\u2019\u0131n da bildirdi\u011fi \u00fczere, mesel\u00e2 H\u0131ristiyanlar\u0131n durumu, do\u011fru ba\u015flay\u0131p yanl\u0131\u015f devam etmenin bir \u00f6rne\u011fidir. Allah\u2019\u0131n peygamberi \u0130sa aleyhisselama sevgi ve h\u00fcrmet, elbette Allah\u2019\u0131 sevmenin bir gere\u011fidir. \u00c7\u00fcnk\u00fc onu yaratan, onu mucizelerle donatan ve onu peygamber olarak kullar\u0131 aras\u0131na g\u00f6nderen yaln\u0131z ve ancak O\u2019dur. Gelin g\u00f6r\u00fcn ki H\u0131ristiyanlar, \u2018Allah\u2019\u0131n bir peygamberi\u2019 olarak Allah i\u00e7in, Allah ad\u0131na sevmeleri gerekirken, \u2018ilahla\u015ft\u0131rarak,\u2019 kendisine \u2018Allah\u2019\u0131n o\u011flu\u2019 gibi bir s\u0131fat izafe ederek onu sevme yoluna gitmi\u015flerdir. Yani, \u2018m\u00e2n\u00e2-y\u0131 harf\u00ee\u2019 ile sevmekten ge\u00e7ip, \u2018m\u00e2n\u00e2-y\u0131 ism\u00ee\u2019 ile ona muhabbete y\u00f6nelmi\u015flerdir. Bu ise, elbette sapmad\u0131r. \u00c7\u00fcnk\u00fc, \u2018ilah olarak\u2019 sevilmeye, b\u00fct\u00fcn sevgilerin niha\u00ee oda\u011f\u0131 ve adresi olmaya, yani \u2018m\u00e2n\u00e2-y\u0131 ism\u00ee ile muhabbet\u2019e l\u00e2y\u0131k olan yaln\u0131zca Allah Te\u00e2l\u00e2\u2019d\u0131r.<\/p>\n

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Yine Kur\u2019\u00e2n\u2019\u0131n bildirdi\u011fi be\u015f isme; Ved, S\u00fcv\u00e2\u2018, Yeg\u00fbs, Ye\u00fbk ve Nesr\u2019e dair tefsirlerde \u015fu bilgi verilmektedir:<\/p>\n

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Benzer bir imtihan\u0131n, \u0130sl\u00e2m tarihinin ilk as\u0131rlar\u0131nda Hz. Ali ile ilgili olarak ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u015e\u00eea\u2019n\u0131n Allah\u2019\u0131n dinine hizmetleri dolay\u0131s\u0131yla sevilmesi gereken ba\u015fka baz\u0131 isimlere husumetin de getirid\u011fi \u00f6l\u00e7\u00fcs\u00fczl\u00fckle s\u00f6z\u00fcmona Hz. Ali\u2019ye \u2018ziyade sevgi\u2019 ad\u0131na ortaya koydu\u011fu tutumun i\u00e7erdi\u011fi ar\u0131zalar, bu damar i\u00e7erisinden \u00e7\u0131kan baz\u0131 ak\u0131mlara, h\u00e2\u015f\u00e2, Hz. Ali\u2019yi ilahla\u015ft\u0131rmaya kadar varan, b\u00f6ylece hak dinden ve s\u0131rat-\u0131 m\u00fcstak\u00eemden sapmayla sonu\u00e7lanan b\u00fcy\u00fck ibtil\u00e2lara sebebiyet vermi\u015ftir.<\/p>\n

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Allah\u2019tan gayr\u0131s\u0131n\u0131 m\u00e2n\u00e2-y\u0131 ism\u00ee ile ve haddi a\u015fan bir ifratla sevmenin sonu\u00e7lar\u0131na dair bu ya\u015fanm\u0131\u015f tecr\u00fcbeler, esasen, her zaman\u0131n m\u00fc\u2019minleri ve her sevgi ili\u015fkisi i\u00e7in bir uyar\u0131 levhas\u0131 niteli\u011findedir. Sevdi\u011fimizi nas\u0131l seviyoruz? Onu, h\u00e2\u015f\u00e2, Allah\u2019a ait s\u0131fatlar izafe etmek suretiyle mi seviyoruz; yoksa Allah\u2019\u0131n bir kulu olarak, bir kul olman\u0131n i\u00e7erdi\u011fi vas\u0131flar i\u00e7erisinde Allah i\u00e7in ve Allah ad\u0131na m\u0131 seviyoruz?<\/p>\n

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Mesel\u00e2, her\u015feyi bilir, her\u015feyi ba\u015far\u0131r, her i\u015fi halleder g\u00f6z\u00fcyle mi seviyoruz; yoksa her\u015feyi bilen ve her i\u015fe g\u00fcc\u00fc yetenin yaln\u0131z ve ancak Allah oldu\u011funu bilerek mi?<\/p>\n

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Allah\u2019tan gayr\u0131 sevdiklerimizi Allah i\u00e7in sevmek veya Allah\u2019\u0131 sever gibi sevmek…<\/p>\n

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Yahut, \u2018m\u00e2n\u00e2-y\u0131 harf\u00ee\u2019 ile sevmek, m\u00e2n\u00e2-y\u0131 ism\u00ee ile sevmek…<\/p>\n

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Bu \u00f6l\u00e7\u00fcler a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda, d\u00fcn ya\u015fanan s\u0131nanmalar\u0131n benzerinin bug\u00fcn\u00fcn de imtihan sorusu oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcr\u00fcr manzaralara rastl\u0131yor g\u00f6zlerimiz.<\/p>\n

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\u015eeyhini, sultan\u0131n\u0131, hocas\u0131n\u0131, siyas\u00ee liderini, \u00fcstad\u0131n\u0131 sevmelerde haddi a\u015fma riskinin uyar\u0131s\u0131n\u0131 i\u00e7eren manzaralar…<\/p>\n

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Kimi yerde sar\u0131, kimi yerde turuncu, kimi yerde hatta k\u0131rm\u0131z\u0131 renge b\u00fcr\u00fcnm\u00fc\u015f uyar\u0131 manzaralar\u0131 hem de…<\/p>\n

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Dikkat gerek…<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

23.09.2018 G\u00dcNDEL\u0130K HAYATIN ak\u0131\u015f\u0131 i\u00e7inde kendime en s\u0131k hat\u0131rlatmaya gayret etti\u011fim \u00e2yetlerden biri, Bakara s\u00fbresinin 165. \u00e2yetidir. G\u00f6kleri ve yeri, gece ve g\u00fcnd\u00fcz\u00fc, y\u00fcklerde denizde seyreden gemileri, Allah\u2019\u0131n g\u00f6kten indirip onunla \u00f6l\u00fc topra\u011fa can verdi\u011fi ve t\u00fcrl\u00fc \u00e7e\u015fit canl\u0131n\u0131n yeti\u015fmesini sa\u011flad\u0131\u011f\u0131 ya\u011fmuru, r\u00fczg\u00e2rlar\u0131, g\u00f6k ile yer aras\u0131nad emre haz\u0131r halde bekleyen bulutlar\u0131 Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131n ve […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83116","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nSevginin iki hali - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sevginin iki hali - Karakalem\" \/>\n<meta property=\"og:description\" content=\"23.09.2018 G\u00dcNDEL\u0130K HAYATIN ak\u0131\u015f\u0131 i\u00e7inde kendime en s\u0131k hat\u0131rlatmaya gayret etti\u011fim \u00e2yetlerden biri, Bakara s\u00fbresinin 165. \u00e2yetidir. 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