01.10.2018<\/p>\n
BAZI FIKRALARIN, bir insanl\u0131k durumuna birebir denk d\u00fc\u015ft\u00fc\u011f\u00fcne inan\u0131r\u0131m. Trene yeti\u015fmeye \u00e7al\u0131\u015fan iki adama dair f\u0131kra da bence onlardan birisidir. \u0130stasyonda bekleyen iki adam, tren yava\u015ftan hareket etmeye ba\u015flay\u0131nca trene binmek i\u00e7in hareketlenirler, biri elinde bavulla yeti\u015fir, di\u011feri geride kal\u0131r. Tren artan h\u0131z\u0131yla g\u00f6zden kaybolurken, geride kalan alan birden kahkaha atmaya ba\u015flar. Yan\u0131na yakla\u015f\u0131r ve treni ka\u00e7\u0131rd\u0131\u011f\u0131 halde neden b\u00f6yle g\u00fcld\u00fc\u011f\u00fcn\u00fc sorarlar. Der ki adam, \u201cTrene ben binecektim, arkada\u015f\u0131m beni u\u011furlamaya gelmi\u015fti.\u201d<\/p>\n
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Hayat\u0131n ak\u0131\u015f\u0131 i\u00e7inde kar\u015f\u0131ma \u00e7\u0131kan epeyce manzarada bu f\u0131kray\u0131 hat\u0131rlar\u0131m. \u00d6zellikle, bir konuya kilitlenme ve h\u0131rs yapma gibi durumlar\u0131 i\u00e7eren tablolarda\u2026 Bu d\u00fcnyada bulunu\u015fumuzun bir amac\u0131 vard\u0131r, ama o ak\u0131\u015f\u0131n i\u00e7inde bir\u015feylere odaklan\u0131p kendimizi kapt\u0131rd\u0131\u011f\u0131m\u0131zda, kalan adam\u0131n de\u011fil, giden adam\u0131n durumuna d\u00fc\u015feriz hep. U\u011furlamaktan \u00f6teye ge\u00e7meyece\u011fimiz seferlerin yolcusu oluveririz b\u00f6ylece. Yahut, seyircisi olmaktan \u00f6teye ge\u00e7mememiz gereken \u015feylerin aktif kat\u0131l\u0131mc\u0131s\u0131 haline geliriz. \u2018Pencereden bakmak\u2019la yetinmemiz gerekirken, bakars\u0131n\u0131z, i\u00e7eriye girmi\u015fiz bile\u2026<\/p>\n
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Bu \u00fclkede ve b\u00fct\u00fcn\u00fcyle M\u00fcsl\u00fcman d\u00fcnyada, bu vak\u0131aya denk d\u00fc\u015fen o kadar olay, o kadar olgu var ki\u2026 O kadar \u00e7ok ki\u015fi b\u00f6yle bir tabloyu temsil eder halde ki\u2026<\/p>\n
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Her\u015feyi ge\u00e7elim, \u015fehirlerimize bakal\u0131m \u00f6nce. M\u00fcsl\u00fcman d\u00fcnyan\u0131n \u015fehirlerinin, \u2018\u0130sl\u00e2m \u015fehri\u2019 olmas\u0131 beklenir tabiat\u0131yla; ama hangi \u015fehir \u00f6zellikle yeni semtleriyle bir \u2018\u0130sl\u00e2m \u015fehri\u2019 oldu\u011funu hat\u0131rlat\u0131r haldedir ki… Dubai, Kuala Lumpur, Riyad, Jakarta veya \u0130stanbul\u2019un, hatta Mekke\u2019nin ve Medine\u2019nin yeni semtleri ve yeni binalar\u0131 ile bir \u2018\u0130sl\u00e2m \u015fehri\u2019nden umulan\u0131 ve bekleneni takdim etti\u011fini s\u00f6yleyebilir miyiz? Yoksa New York\u2019un, Chicago\u2019nun, Los Angeles\u2019\u0131n g\u00f6kdelenlerine bakarken elimizden onlar\u0131n bir kopyas\u0131n\u0131, hem de k\u00f6t\u00fc bir kopyas\u0131n\u0131n \u00e7\u0131kt\u0131\u011f\u0131n\u0131 m\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcrler bize?<\/p>\n
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\u015eehirlerimizin bu genel manzaras\u0131ndan ge\u00e7ip daha k\u00fc\u00e7\u00fck \u00f6l\u00e7eklere ge\u00e7ti\u011fimizde, evlere ve k\u00fc\u00e7\u00fck \u015fahs\u00ee d\u00fcnyalara kadar indi\u011fimizde, bu ger\u00e7ek daha da g\u00fc\u00e7l\u00fc bir \u015fekilde g\u00f6sterir bize kendisini.<\/p>\n
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Kazansak da kaybetti\u011fimizin resmidir ortadaki.<\/p>\n
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H\u0131rs yapman\u0131n, odak kayd\u0131rman\u0131n, en fazla bak\u0131p ge\u00e7ecekken i\u00e7ine girip dalman\u0131n, seyircisi olmaktan bile y\u00fcks\u00fcnmemiz gereken bir yar\u0131\u015fa kat\u0131lman\u0131n, ba\u015fkas\u0131n\u0131 ge\u00e7eyim derken ba\u015fkas\u0131na benzemenin resmi\u2026<\/p>\n
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Zafer manzaral\u0131 hezimetler\u2026<\/p>\n
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\u00d6yle \u00e7ok \u00f6rne\u011fi var ki bunun.<\/p>\n
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Ve o derece kan\u0131ksad\u0131\u011f\u0131m\u0131z i\u00e7in \u00f6ylesine uza\u011f\u0131z ki b\u00fct\u00fcn bunlar\u0131 sorgulaman\u0131n.<\/p>\n
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Misal, bir grup d\u00fcnyev\u00ee \u015fu veya bu M\u00fcsl\u00fcman diyar\u0131nda bir lider k\u00fclt\u00fc olu\u015fturup, bir ki\u015fiyi her\u015feyin ba\u015f\u0131, esas\u0131, bileni, kurtaran\u0131 ilan etmi\u015fler; ge\u00e7mi\u015flerini ve geleceklerini, ak\u0131llar\u0131n\u0131 ve kalplerini o tek ki\u015fiye ipoteklemi\u015fler. Onlar\u0131n y\u0131llar, on y\u0131llar boyu b\u00f6yle yap\u0131p bir de e\u011fitim, m\u00fcfredat, medya, \u015fu-bu yoluyla herkese de bunu dayatt\u0131\u011f\u0131 bir zeminde m\u00fc\u2019minden beklenen, her t\u00fcrden ki\u015fi k\u00fclt\u00fcn\u00fc a\u015fan bir bilin\u00e7 d\u00fczeyinin m\u00fcmessili olmak m\u0131d\u0131r; yoksa \u2018sek\u00fcler\u2019ine rakip \u2018dindar\u2019 ki\u015fi k\u00fcltleri olu\u015fturmak m\u0131? \u0130kincisini yapt\u0131\u011f\u0131m\u0131zda, birincisine \u2018alternatif\u2019 mi olmu\u015f oluruz; yoksa onlara benzemi\u015f mi oluruz? B\u00f6yle bir durumda kazanan din midir, yoksa sek\u00fclerizm midir? Bir sek\u00fcler liderin resimleri her tarafta g\u00f6r\u00fcl\u00fcrken, onun yerine bir din \u00e2liminin veya onun yan\u0131na bir dindar siyas\u00eenin resmini koydu\u011fumuzda, kazanan kimler, kaybeden kimlerdir?<\/p>\n
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Yahut, Amerikal\u0131lar\u0131n 110, \u00c7inlilerin 120 katl\u0131 g\u00f6kdelenine kar\u015f\u0131l\u0131k 130 katl\u0131 binay\u0131 M\u00fcsl\u00fcman co\u011frafya i\u00e7inde yer alan bir \u015fehirde M\u00fcsl\u00fcmanlar\u0131n yapmas\u0131, \u0130sl\u00e2m\u2019\u0131n m\u0131, rekabet\u00e7i kapitalizmin mi zaferidir?<\/p>\n
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Frans\u0131zlar\u0131n 300, \u0130ngilizlerin 400 odal\u0131 saraylar\u0131na kar\u015f\u0131l\u0131k biz 500 odal\u0131 saraylar yapt\u0131\u011f\u0131m\u0131zda yahut?<\/p>\n
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Veya, Peygamber aleyhissal\u00e2tu vesselam\u2019\u0131n Rahm\u00e2n\u2019\u0131n yaratmas\u0131ndaki g\u00fczelli\u011fin en g\u00fczel bi\u00e7imde aksetti\u011fi ayna olarak y\u00fczlere vurmay\u0131 kesinkes yasaklamas\u0131na kar\u015f\u0131l\u0131k, kar\u015f\u0131dakinin a\u011fz\u0131n\u0131 burnunu da\u011f\u0131t\u0131p y\u00fcz\u00fcn\u00fc kan \u00e7ana\u011f\u0131na \u00e7evirdi\u011fi bir d\u00f6v\u00fc\u015f\u00fcn ard\u0131ndan eli havaya kald\u0131r\u0131lan boks\u00f6r M\u00fcsl\u00fcman oldu\u011funda, bu \u0130sl\u00e2m\u2019\u0131n zaferi midir?<\/p>\n
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Bir pistin etraf\u0131nda onlarca defa v\u0131n-v\u0131n-v\u0131n diye sesler \u00e7\u0131kartarak d\u00f6n\u00fcp durdu\u011fu bir yar\u0131\u015f\u0131n birincisi M\u00fcsl\u00fcman olsa, galip \u00e7\u0131kan \u2018ma\u00e2liy\u00e2t\u2019 m\u0131, yoksa \u2018m\u00e2l\u00e2y\u00e2niyat m\u0131d\u0131r yahut? Ba\u015fkalar\u0131n\u0131a da ulv\u00ee \u015feylere \u00e7a\u011f\u0131rm\u0131\u015f m\u0131 oluruz b\u00f6ylece, yoksa biz de mi bo\u015f i\u015flerin pe\u015fine d\u00fc\u015f\u00fcrm\u00fc\u015f oluruz kendimizi?<\/p>\n
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Yahut, ailenin evi terketti\u011fi bir manzaran\u0131n bir numaral\u0131s\u0131 M\u00fcsl\u00fcmanlar oldu\u011funda ve filan M\u00fcsl\u00fcman toplum kad\u0131n istihdam\u0131nda filan Bat\u0131l\u0131 \u00fclkeleri de ge\u00e7ti\u011finde, \u0130sl\u00e2m m\u0131, kapitalizm mi kazanm\u0131\u015f olmaktad\u0131r?<\/p>\n
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Yahut, iki i\u015f\u00e7inin ayl\u0131k asgar\u00ee \u00fccretinden pahal\u0131 bir e\u015farp bir m\u00fcslime han\u0131m\u0131n tek bir ba\u015f\u00f6rt\u00fcs\u00fc i\u00e7in harcand\u0131\u011f\u0131nda, buna tesett\u00fcr\u00fcn zaferi g\u00f6z\u00fcyle bakabilir miyiz? Bir mesture han\u0131m\u0131n elindeki \u00e7anta yan\u0131ndaki tesett\u00fcrs\u00fcz han\u0131m\u0131n \u00e7antas\u0131ndan daha pahal\u0131 oldu\u011funda m\u0131 \u0130sl\u00e2m\u2019\u0131n \u201cBiliniz ki d\u00fcnya hayat\u0131 bir oyun, bir e\u011flence, bir s\u00fcs ve kendi aran\u0131zda \u00f6v\u00fcnme, mal ve evlat \u00e7o\u011faltma yar\u0131\u015f\u0131ndan ibarettir. (\u2026) D\u00fcnya hayat\u0131, aldat\u0131c\u0131 bir zevkten ba\u015fka bir \u015fey de\u011fildir\u201d mesaj\u0131 hal diliyle verilmi\u015f olmaktad\u0131r?<\/p>\n
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Daha l\u00fcks araba, daha \u015fatafatl\u0131 sofra, daha pahal\u0131 tak\u0131, daha geni\u015f ev, daha masrafl\u0131 d\u00fc\u011f\u00fcn, daha f\u0131rf\u0131rl\u0131 k\u0131yafet, daha pahal\u0131 g\u00f6mlek derken, dindar sek\u00fcler rakibini mi ge\u00e7mektedir, d\u00fcnyevilikler dinin de\u011ferlerinin \u00f6n\u00fcne mi ge\u00e7mektedir?<\/p>\n
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S\u0131k\u0131nt\u0131 vermeyece\u011fini bilsem yahut nefislerin ameliyat masas\u0131ndan ka\u00e7maya te\u015febb\u00fcs etmeyece\u011finden emin olsam, daha pek \u00e7ok \u00f6rne\u011fini birbiri ard\u0131nca s\u0131ralard\u0131m bu manzaran\u0131n.<\/p>\n
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Hazin bir manzara, ortadaki\u2026<\/p>\n
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El\u00eem ve m\u00fcteessif bir manzara hatta\u2026<\/p>\n
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Baksan\u0131z g\u00f6r\u00fcnen zafer, hakikat ve de\u011ferler noktas\u0131ndan bakt\u0131\u011f\u0131n\u0131zda ise zafer manzaral\u0131 hezimetler\u2026<\/p>\n
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Yaz\u0131k, \u2018k\u00fcresel sistem\u2019e kar\u015f\u0131tl\u0131kla s\u00f6ze giren kim varsa, yolculu\u011fu sisteme eklemlenmeye var\u0131p dayan\u0131yor.<\/p>\n
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1950\u2019lerden, 70\u2019lerden, 90\u2019lardan 2000\u2019lere devir teslim etmi\u015f anl\u0131 \u015fanl\u0131 \u2018\u0130sl\u00e2mc\u0131\u2019l\u0131klardan elde kalan \u015fey, kutsal\u0131n profanla\u015fmas\u0131, uhrev\u00ee olan\u0131n d\u00fcnyevile\u015fmesi diye tan\u0131mlayaca\u011f\u0131m\u0131z bir olgudan ibaret.<\/p>\n
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H\u0131rs yapmak\u2026 H\u0131rs yaparak, asl\u0131nda kim oldu\u011funu, niye orada oldu\u011funu ve nereye do\u011fru gitmesi gerekti\u011fini unutmak.<\/p>\n
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H\u0131rs yapmak\u2026 H\u0131rs yaparak, \u2018\u00f6nde olma\u2019n\u0131n her nerede olursa olsun \u2018\u0130sl\u00e2m\u2019\u0131n zaferi\u2019 anlam\u0131na geldi\u011fini zannetmek ve baz\u0131 yollara, de\u011fil \u00f6nde olmak, hi\u00e7 girilmemesi gerekti\u011fini dahi g\u00f6rememek\u2026<\/p>\n
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Zafer zafer b\u00fcy\u00fcyen yenilgi tablolar\u0131 var kar\u015f\u0131m\u0131zda\u2026<\/p>\n
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Zafer manzaral\u0131 hezimetler.<\/p>\n
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Yapan\u0131n \u2018M\u00fcsl\u00fcman\u2019 olmas\u0131n\u0131n yap\u0131lan\u0131n \u2018\u0130sl\u00e2m\u00ee\u2019li\u011fini garanti etmedi\u011fini unutal\u0131 \u00e7ok oldu ne yaz\u0131k ki..<\/p>\n
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De\u011feri ve izzeti, Kitab\u2019\u0131n tariflerinde, Res\u00fblullah\u2019\u0131n ayak izlerinde aramay\u0131 da unutmu\u015f gibiyiz \u015fimdilerde.<\/p>\n
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Kisr\u00e2lar, kayserler rahat i\u00e7inde ya\u015farken rahmeten lil-\u00e2lem\u00een aleyhissal\u00e2tu vesselam\u0131n s\u0131rt\u0131nda has\u0131r\u0131n izlerini g\u00f6r\u00fcnce hislenmi\u015fti de \u00d6mer, \u201c\u0130stemez misin y\u00e2 \u00d6mer; d\u00fcnya onlar\u0131n, ahiret bizim olsun. Taksime raz\u0131 de\u011fil misin?\u201d diye teselli etmi\u015fti Res\u00fblullah. Biz taksime raz\u0131 de\u011fil gibiyiz ama\u2026<\/p>\n
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\u0130ki \u00e7ocukla her g\u00fcn dibekte bu\u011fday veya arpa d\u00f6verek un \u00e7\u0131kar\u0131p ekmek pi\u015firmek dahil evin her i\u015fiyle me\u015fguliyetten yorulup babas\u0131ndan bir hizmet\u00e7i talep etmeye gitti\u011finde, \u201cYa bir hizmet\u00e7i ya Cebrail\u2019in yeni \u00f6\u011fretti\u011fi bir tesbihat\u201d teklifiyle kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda ikinciyi se\u00e7mi\u015fti Peygamber k\u0131z\u0131 F\u00e2t\u0131ma. Bizim zihinlerimiz, \u201cNiye yaln\u0131z birini se\u00e7meye zorlan\u0131yoruz ki?\u201d gibi itirazlar \u00fcretmek i\u00e7in \u00e7al\u0131\u015f\u0131yor ama\u2026<\/p>\n
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\u00d6ncelikler f\u0131kh\u0131 hayat\u0131m\u0131zdan yitip gitmi\u015f; belki d\u00f6n\u00fcp bakmamam\u0131z dahi gereken \u015feyler, ba\u015fkalar\u0131nda var diye, bir numaral\u0131 derdimiz oluvermi\u015f\u2026<\/p>\n
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Kazansak da kay\u0131ptay\u0131z b\u00f6yle kald\u0131\u011f\u0131m\u0131z s\u00fcrece.<\/p>\n
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Uyanmal\u0131y\u0131z\u2026<\/p>\n
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Kendimizi aldatmay\u0131, d\u00fcnyevili\u011fimize din\u00ee k\u0131l\u0131flar \u00fcretmeyi art\u0131k b\u0131rakmal\u0131y\u0131z.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
01.10.2018 BAZI FIKRALARIN, bir insanl\u0131k durumuna birebir denk d\u00fc\u015ft\u00fc\u011f\u00fcne inan\u0131r\u0131m. Trene yeti\u015fmeye \u00e7al\u0131\u015fan iki adama dair f\u0131kra da bence onlardan birisidir. \u0130stasyonda bekleyen iki adam, tren yava\u015ftan hareket etmeye ba\u015flay\u0131nca trene binmek i\u00e7in hareketlenirler, biri elinde bavulla yeti\u015fir, di\u011feri geride kal\u0131r. Tren artan h\u0131z\u0131yla g\u00f6zden kaybolurken, geride kalan alan birden kahkaha atmaya ba\u015flar. Yan\u0131na yakla\u015f\u0131r […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83112","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n