09.11.2018<\/p>\n
\u201cM\u00dc\u2019M\u0130NLER ANCAK karde\u015ftirler\u201d \u00e2yeti, \u00e2lemler Rabbi nezdinde m\u00fc\u2019minlerin birbiriyle hukukunu berrak bir \u015fekilde tesbit eder. Dostluk, arkada\u015fl\u0131k, yolda\u015fl\u0131k gibi b\u00fct\u00fcn tan\u0131mlar\u0131n eksik ve yetersiz kald\u0131\u011f\u0131, ancak ve ancak \u2018karde\u015flik\u2019le a\u00e7\u0131klanabilecek bir hukuktur bu\u2026<\/p>\n
<\/p>\n
Gelin g\u00f6r\u00fcn ki, ancak karde\u015flikle a\u00e7\u0131klanan derin ve sa\u011flam bir hukukla birbirine ba\u011fl\u0131 m\u00fc\u2019minler aras\u0131nda, yaz\u0131k ki \u2018karde\u015f kavgalar\u0131\u2019 da eksik olmu\u015f de\u011fildir. \u00d6yle ki \u0130sl\u00e2m tarihi, m\u00fc\u2019minlerin m\u00fc\u2019minlerle imtihan\u0131na dair nice hadise y\u00fckl\u00fcd\u00fcr ve bu imtihan el\u2019an da devam etmektedir.<\/p>\n
<\/p>\n
Asr-\u0131 Saadet\u2019in sayfalar\u0131 aras\u0131nda dola\u015f\u0131rken, hen\u00fcz Res\u00fblullah aleyhissal\u00e2tu vesselam hayatta iken m\u00fc\u2019minlerin birbirinin imtihan\u0131 oldu\u011fu olaylara rastlar\u0131z mesel\u00e2. Bakt\u0131\u011f\u0131m\u0131zda g\u00f6r\u00fcr\u00fcz ki, bu olaylar\u0131n \u00f6nemli k\u0131sm\u0131nda en belirleyici sebep, asabiyettir. Zaten bu y\u00fczden, k\u00e2firler ve m\u00fcnaf\u0131klar, Medine\u2019de m\u00fc\u2019minlerin ortaya koydu\u011fu destans\u0131 karde\u015fli\u011fin kimyas\u0131n\u0131 bozmak i\u00e7in, en \u00e7ok soy, kavim, kabile asabiyeti \u00fczerinden yol bulmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n
<\/p>\n
Yine Asr-\u0131 Saadet\u2019in sayfalar\u0131 aras\u0131nda, m\u00fc\u2019minlerin m\u00fc\u2019minlerle imtihan\u0131nda ikinci sebep olarak ise, baz\u0131 m\u00fc\u2019minlerin gere\u011fince a\u015famad\u0131\u011f\u0131 ve ge\u00e7emedi\u011fi d\u00fcnyal\u0131k tamah\u0131 ve mal sevgisi \u00e7\u0131kar kar\u015f\u0131m\u0131za. Nitekim, \u201cAldatan, bizden de\u011fildir\u201d s\u00f6z\u00fcn\u00fc, Res\u00fbl-i Ekrem aleyhissal\u00e2tu vesselam, b\u00f6yle bir duruma binaen s\u00f6ylemi\u015ftir.<\/p>\n
<\/p>\n
Peygamber aleyhissal\u00e2tu vesselam\u0131n vefat\u0131ndan sonraki d\u00f6nemlere bakt\u0131\u011f\u0131m\u0131zda, daha o hayatta iken m\u00fc\u2019minlerin birbiriyle olan imtihan\u0131nda en belirleyici bu iki sebebin \u2018siyaset\u2019 parantezinde bulu\u015ftu\u011fu g\u00f6r\u00fcl\u00fcr. \u0130lk fitne d\u00f6neminin olaylar\u0131, sonras\u0131nda ya\u015fananlar.. derken, bir y\u00f6n\u00fcyle g\u00fcc\u00fc ve serveti y\u00f6netme imk\u00e2n\u0131n\u0131 i\u00e7eren, di\u011fer y\u00f6n\u00fcyle devaml\u0131l\u0131\u011f\u0131n\u0131 temin i\u00e7in asabiyetten beslenmeye kendini muhta\u00e7 g\u00f6ren siyasetler, ilk as\u0131rdan bug\u00fcne, bind\u00f6rty\u00fcz senedir m\u00fc\u2019minlerin en b\u00fcy\u00fck imtihan konusu olmu\u015ftur.<\/p>\n
<\/p>\n
\u00d6yle ki, \u0130sl\u00e2m tarihi boyunca ya\u015fanan ihtilaflar, m\u00fc\u2019minler aras\u0131nda iman\u0131n \u015fartlar\u0131 ve \u0130sl\u00e2m\u2019\u0131n esaslar\u0131 konusunda bir g\u00f6r\u00fc\u015f, bak\u0131\u015f, itikad farkl\u0131l\u0131\u011f\u0131 sebebiyle ortaya \u00e7\u0131km\u0131\u015f de\u011fildir. Bilakis hepsinin de kitab\u0131 bir, peygamberi bir, k\u0131blesi bir oldu\u011fu halde m\u00fc\u2019minler aras\u0131ndaki ayr\u0131\u015fma ve ihtilaflar\u0131n oda\u011f\u0131nda siyaset yer alm\u0131\u015f; l\u00e2kin bu siyas\u00ee ihtilaf kendisine me\u015fruiyet zemini olu\u015fturmak i\u00e7in meseleyi itikad\u00ee bir d\u00fczleme ta\u015f\u0131m\u0131\u015ft\u0131r. Se\u00e7ilmi\u015f me\u015fru halife olarak Hz. Ali\u2019nin Cemel\u2019deki sava\u015f\u0131 halk\u0131 i\u00e7tihad\u0131n hukukunu temin ve tesis i\u00e7in y\u00fcr\u00fct\u00fclen bir \u2018i\u00e7tihad sava\u015f\u0131,\u2019 Muaviye ordusuna kar\u015f\u0131 sava\u015f\u0131 ise saltanat odakl\u0131 Emev\u00ee anlay\u0131\u015f\u0131na kar\u015f\u0131 hil\u00e2fetin sava\u015f\u0131 iken, bu m\u00fccadelenin bar\u0131\u015f yoluyla \u00e7\u00f6z\u00fcm\u00fc i\u00e7in meseleyi hakemlere havale etmeyi kabullenemeyen bir grup, be\u011fenmedi\u011fi bu \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131n\u0131 itikad\u00ee bir d\u00fczleme ta\u015f\u0131y\u0131p bunun \u2018Allah\u2019\u0131n Kitab\u0131yla h\u00fckmetmemek\u2019 anlam\u0131na geldi\u011fi iddias\u0131yla d\u00fcn yan\u0131nda yer ald\u0131\u011f\u0131 halife Hz. Ali\u2019ye kar\u015f\u0131 sava\u015f vaziyeti almakla, \u0130sl\u00e2m tarihinde ilk defa \u2018siyas\u00ee\u2019 bir g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131ndan \u2018itikad\u00ee\u2019 bir ayr\u0131\u015fma \u00fcretmi\u015ftir. Siyasetin kendi durdu\u011fu yerde durmayan herkesi hak yoldan ayr\u0131lm\u0131\u015f g\u00f6ren bu toplulu\u011fun m\u00fc\u2019minlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu nezdinde \u2018Haric\u00ee\u2019ler olarak tan\u0131nmas\u0131 elbette manidard\u0131r.<\/p>\n
<\/p>\n
Hz. Ali\u2019yle siyaseten ya\u015fad\u0131\u011f\u0131 ayr\u0131\u015fmay\u0131 itikad\u00ee bir d\u00fczlemde a\u00e7\u0131klamaya giri\u015fen Haric\u00eelerin yapt\u0131\u011f\u0131n\u0131n bir benzerini ise, kendi pozisyonunu Hz. Ali ve Ehl-i Beyt \u00fczerinden me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015fan ve bu u\u011furda siyasetin konusu olan \u2018imamet\u2019 hususunu itikad\u0131n konusu k\u0131lacak kadar a\u015f\u0131r\u0131l\u0131k sergileyen \u015e\u00eea\u2019da g\u00f6r\u00fcr\u00fcz. Hz. Ali\u2019yle ilgili olarak \u2018siyaseten\u2019 birbirinin tam z\u0131dd\u0131 tutumlar sergileyen bu iki e\u011filim, \u00f6te taraftan \u2018siyas\u00ee\u2019 bir meseleyi \u2018itikad\u00ee\u2019 bir d\u00fczleme ta\u015f\u0131ma noktas\u0131nda zihniyet beraberli\u011fi i\u00e7indedir.<\/p>\n
<\/p>\n
Ve b\u00fct\u00fcn bu heng\u00e2mda \u0130sl\u00e2m toplumu i\u00e7inde siyaseten edindi\u011fi konumu hil\u00e2feti saltanata d\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in bir f\u0131rsata d\u00f6n\u00fc\u015ft\u00fcren, \u00fcmmetin h\u00fcr iradesine dayanmak yerine \u00dcmeyye o\u011fullar\u0131 soyundan olmay\u0131 ulu\u2019l-emr olmak i\u00e7in yeter \u015fart olarak dayatan Emev\u00eeler, Kur\u2019\u00e2n\u2019\u0131n ve s\u00fcnnetin \u00f6l\u00e7\u00fcleri ile Hulef\u00e2-y\u0131 R\u00e2\u015fid\u00een\u2019in \u00f6rnekli\u011fine ayk\u0131r\u0131 bu dayatmay\u0131 ge\u00e7erli k\u0131lmak i\u00e7in m\u00fc\u2019minlere zulmetmekten de geri kalmam\u0131\u015flar; Kerbel\u00e2 mezaliminde ve Haccac-\u0131 Z\u00e2lim gibi y\u00f6neticilerde simgele\u015fen bu zul\u00fcmlerine me\u015fruiyet sa\u011flamak i\u00e7in ise kader konusundaki duru\u015flar\u0131n\u0131 c\u00fcz\u2019\u00ee iradelerin sorumlulu\u011funu red ve iptal edecek bir noktaya ta\u015f\u0131m\u0131\u015flard\u0131r. B\u00f6ylece, bir kez daha, siyas\u00ee bir ayr\u0131\u015fma, kendisine itikad\u00ee zeminde me\u015fruiyet \u00fcretme \u00e7abas\u0131na girmi\u015ftir.<\/p>\n
<\/p>\n
Emev\u00ee duru\u015funa me\u015fruiyet \u00fcreten, kullar\u0131n i\u015fledi\u011fi zul\u00fcmleri h\u00e2\u015f\u00e2 \u00e2lemler Rabbine fatura etmeye kalk\u0131\u015fan ar\u0131zal\u0131 bir \u2018kader yorumu\u2019 olarak Cebriye\u2019nin bir itiraza konu olmas\u0131, elbette beklenir, beklenmelidir. Ama bu itiraz\u0131 Hasan-\u0131 Basr\u00ee ve \u0130mam-\u0131 \u00c2zam Ebu Hanife gibi ileride Ehl-i S\u00fcnnet olarak tarife kavu\u015facak mutedil ve m\u00fcstakim bir \u00e7izgide yapanlar kadar, Cebriye\u2019nin c\u00fcz\u2019\u00ee irade konusundaki tefritine ifratla kar\u015f\u0131l\u0131k verenler de zuhur etmi\u015ftir. Cebriye\u2019nin kulu sorumluluktan azade eden ar\u0131zal\u0131 kader ve c\u00fcz\u2019\u00ee irade yorumuna kar\u015f\u0131 bir tepki olarak Mu\u2019tezile, kullar\u0131n i\u015fledi\u011fi fiillerde il\u00e2h\u00ee takdiri neredeyse s\u0131f\u0131rlayan ve \u00e2deta kulu \u2018fiilinin yarat\u0131c\u0131s\u0131\u2019 olarak tan\u0131mlayan bir ifratla kar\u015f\u0131m\u0131za \u00e7\u0131kar. \u00d6te yandan, Emev\u00eeler siyaseten yapt\u0131klar\u0131n\u0131 Cebriye\u2019nin itikad\u00ee a\u00e7\u0131klamalar\u0131 \u00fczerinden me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131rken, onlara siyaseten muhalefeti \u00fczerinden itikaden Mu\u2019tezile\u2019ye meyledenleri g\u00f6r\u00fcr g\u00f6zlerimiz. \u015e\u00eea\u2019n\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131n itikad\u00ee mezhebinin Mu\u2019tezile olu\u015fu, keza Abbas\u00eeler d\u00f6neminde uzunca bir s\u00fcre Mu\u2019tezile\u2019nin \u2018resm\u00ee ideoloji\u2019 haline gelmesi, bu a\u00e7\u0131dan dikkat \u00e7ekicidir.<\/p>\n
<\/p>\n
Ve b\u00f6ylece, bir kez daha siyas\u00ee bir ayr\u0131\u015fma, kendisini itikad\u00ee bir zemin \u00fczerinden me\u015frula\u015ft\u0131rma gayretine girmi\u015f haldedir.<\/p>\n
<\/p>\n
\u0130lk d\u00f6nemde yoruma ve detaya girmeden a\u011f\u0131rl\u0131kl\u0131 olarak Ehl-i Hadis\u2019in temsil etti\u011fi Ehl-i S\u00fcnnet duru\u015funun ise, ilerleyen s\u00fcre\u00e7 i\u00e7erisinde b\u00fct\u00fcn bu tecr\u00fcbe, \u00e7at\u0131\u015fma, ayr\u0131\u015fma ve gerilimleri a\u015fmay\u0131; dinin zaruriyat\u0131 ile nazariyat\u0131n\u0131 birbirinden ay\u0131r\u0131p, siyaset ile itikad\u0131 birbirine dola\u015ft\u0131rmadan ve bula\u015ft\u0131rmadan, kader ve c\u00fcz\u2019\u00ee irade konusu ba\u015fta olmak \u00fczere itikad\u00ee meselelere bakmay\u0131 m\u00fcmk\u00fcn k\u0131lan E\u015f\u2019\u00e2r\u00ee ve M\u00e2turid\u00ee iki ana damar i\u00e7inde k\u0131vam buldu\u011funu g\u00f6r\u00fcr\u00fcz. Ehl-i S\u00fcnnet\u2019in m\u00fcstakim ve mutedil duru\u015fu i\u00e7indeki hepsi \u00e7ok \u00f6nemli hususlar i\u00e7inden ikisinin \u201cEhl-i k\u0131ble tekfir edilmez\u201d ve \u201cTevil varsa, tekfir yoktur\u201d diye \u00f6zetleyebilece\u011fimiz iki \u00f6l\u00e7\u00fcd\u00fcr. Bu \u00f6l\u00e7\u00fcler dahilinde Ehl-i S\u00fcnnet yakla\u015f\u0131m\u0131, mensubu oldu\u011fu siyasete \u2018din dili\u2019 \u00fczerinden me\u015fruiyet \u00fcretme \u00e7abas\u0131 i\u00e7indeki ayr\u0131\u015ft\u0131r\u0131c\u0131, d\u0131\u015flay\u0131c\u0131, tekfirci b\u00fct\u00fcn itikad\u00ee yakla\u015f\u0131mlar\u0131n etkisini bertaraf etmeyi ba\u015farm\u0131\u015ft\u0131r. Siyaseten ihtilaf \u00fczerinden \u2018itikaden tekfir\u2019 \u00fcretmenin imk\u00e2n\u0131n\u0131 ortadan kald\u0131rm\u0131\u015ft\u0131r.<\/p>\n
<\/p>\n
\u0130sl\u00e2m\u2019\u0131n ilk as\u0131rlar\u0131 i\u00e7inde ya\u015fanan bu tecr\u00fcbe ve bu s\u00fcre\u00e7, siyaset \u00fczerinden tekfir \u00fcretmenin; di\u011fer bir ifadeyle siyas\u00ee duru\u015funu itikada at\u0131fla me\u015frula\u015ft\u0131rma, kar\u015f\u0131t siyas\u00ee duru\u015fu ise yine itikada at\u0131fla gayrime\u015fru ilan etme kabilinden tutumlar\u0131n yeniden reva\u00e7 buldu\u011fu bug\u00fcn\u00fcn M\u00fcsl\u00fcman d\u00fcnyas\u0131 i\u00e7in de \u00e7ok \u015fey s\u00f6yl\u00fcyor.<\/p>\n
<\/p>\n
M\u00fc\u2019minler aras\u0131nda karde\u015fli\u011fin baki kalmas\u0131 i\u00e7in, dahas\u0131 bizim gibi d\u00fc\u015f\u00fcnmeyen m\u00fc\u2019mine m\u00fc\u2019min olarak bakmaya devam etmemiz i\u00e7in, siyasetin sebebiyet verdi\u011fi ayr\u0131\u015ft\u0131rmalardan ders al\u0131p, ayr\u0131\u015fm\u0131\u015f par\u00e7alar\u0131 imanda bulu\u015fturan Ehl-i S\u00fcnnet duru\u015fundan \u00f6l\u00e7\u00fc dev\u015firmemiz \u015fart\u2026<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
09.11.2018 \u201cM\u00dc\u2019M\u0130NLER ANCAK karde\u015ftirler\u201d \u00e2yeti, \u00e2lemler Rabbi nezdinde m\u00fc\u2019minlerin birbiriyle hukukunu berrak bir \u015fekilde tesbit eder. Dostluk, arkada\u015fl\u0131k, yolda\u015fl\u0131k gibi b\u00fct\u00fcn tan\u0131mlar\u0131n eksik ve yetersiz kald\u0131\u011f\u0131, ancak ve ancak \u2018karde\u015flik\u2019le a\u00e7\u0131klanabilecek bir hukuktur bu\u2026 Gelin g\u00f6r\u00fcn ki, ancak karde\u015flikle a\u00e7\u0131klanan derin ve sa\u011flam bir hukukla birbirine ba\u011fl\u0131 m\u00fc\u2019minler aras\u0131nda, yaz\u0131k ki \u2018karde\u015f kavgalar\u0131\u2019 da eksik […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83100","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n