17.04.2019<\/p>\n
KONDA\u2019NIN A\u00c7IKLADI\u011eI rakamlar\u0131, T\u00fcrkiye\u2019de ateistlerin oran\u0131n\u0131n y\u00fczde 1\u2019den 3\u2019e \u00e7\u0131kt\u0131\u011f\u0131 \u015feklinde de\u011fil; ateist oldu\u011funu ifade edenlerin oran\u0131n\u0131n y\u00fczde 1\u2019den 3\u2019e \u00e7\u0131kt\u0131\u011f\u0131 \u015feklinde yorumlaman\u0131n daha do\u011fru olaca\u011f\u0131 kanaatindeyim. Kanaatimce bu rakam on y\u0131l \u00f6nce de y\u00fczde 1\u2019in \u00fcst\u00fcndeydi (ve muhtemelen bug\u00fcn de y\u00fczde 3\u2019\u00fcn \u00fczerinde); ancak o g\u00fcnden bug\u00fcne T\u00fcrkiye i\u00e7inde ve d\u00fcnya genelinde ya\u015fananlar kendisini \u2018ateizm\u2019le tan\u0131mlaman\u0131n ve ateist oldu\u011funu a\u00e7\u0131klaman\u0131n daha kolay veya daha cazip oldu\u011fu bir iklim sunuyor.<\/p>\n
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\u00c7\u00fcnk\u00fc b\u00fct\u00fcn\u00fcyle d\u00fcnyada postmodern bir d\u00f6n\u00fc\u015f\u00fcm ya\u015fan\u0131rken, bu d\u00f6n\u00fc\u015f\u00fcm\u00fcn bireysel, sosyal, psikolojik, entelekt\u00fcel alanda insanlar\u0131n d\u00fcnyas\u0131na getirdi\u011fi yeni sorular ve meydan okumalar dindarlar taraf\u0131ndan hen\u00fcz yeterince anla\u015f\u0131lm\u0131\u015f, dolay\u0131s\u0131yla g\u00fc\u00e7l\u00fc ve herkese ula\u015fan cevaplar \u00fcretilmi\u015f de\u011fil. <\/p>\n
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Yan\u0131s\u0131ra, genelde dine y\u00f6nelik k\u00fcresel bir kar\u015f\u0131tl\u0131\u011f\u0131n daha g\u00fc\u00e7l\u00fc bir \u015fekilde kendisini ifade etmeye ba\u015flad\u0131\u011f\u0131 bir v\u00e2k\u0131a iken, \u00f6zellikle \u0130sl\u00e2m s\u00f6zkonusu oldu\u011funda \u00fcretilen \u2018\u0130slamofobik\u2019 dalgan\u0131n M\u00fcsl\u00fcman d\u00fcnyada daha da sert sonu\u00e7lara yol a\u00e7mas\u0131 elbette beklenmeli. \u00d6zellikle de \u0130sl\u00e2m co\u011frafyas\u0131nda de\u011fi\u015fik M\u00fcsl\u00fcman gruplar aras\u0131nda ya\u015fanan \u00e7at\u0131\u015fmalar, i\u00e7 sava\u015flar, Dae\u015f, el-K\u00e2ide, Boko Haram gibi \u00f6rg\u00fctlerin giri\u015fti\u011fi ter\u00f6r eylemleri dinin \u015fiddetle \u00f6zde\u015fle\u015ftirilmesi gibi bir sonuca yol a\u00e7t\u0131\u011f\u0131 i\u00e7in, \u2018din ile aras\u0131na mesafe koyma\u2019 olgusuna \u0130sl\u00e2m s\u00f6zkonusu oldu\u011funda daha da ivme kazand\u0131r\u0131yor.<\/p>\n
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T\u00fcrkiye \u015fartlar\u0131na bakt\u0131\u011f\u0131m\u0131zda ise, son on y\u0131lda bu noktada bir dizi olumsuz geli\u015fmenin ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Devletin sek\u00fcler bir ideolojinin ayg\u0131t\u0131 olarak konumlanarak bask\u0131c\u0131, kay\u0131rmac\u0131 ve vesayet\u00e7i bir tutum geli\u015ftirdi\u011fi uzun bir d\u00f6nemden sonra, \u2018dindar\u2019 olarak tan\u0131mlanabilir durumdaki bir kadronun siyasetin merkezine yerle\u015fmesi, herkes i\u00e7in \u00f6zg\u00fcrl\u00fck, adalet, refah, e\u015fitlik, insan haklar\u0131na sayg\u0131 vaad eden, \u201c\u0130nsan\u0131 ya\u015fat ki devlet ya\u015fas\u0131n\u201d ilkesiyle yola \u00e7\u0131kan bir s\u00f6ylemle ger\u00e7ekle\u015fti. Ama ilerleyen zaman i\u00e7inde bu olu\u015fumun ya\u015fad\u0131\u011f\u0131 ahl\u00e2k\u00ee deformasyon; devlet i\u00e7inde adalete ve e\u015fitli\u011fe dikkat etmeyen kay\u0131rmac\u0131 politikalar \u00fcretilmesi, refah\u0131n adil payla\u015f\u0131m\u0131 yerine bir ili\u015fkiler a\u011f\u0131 etraf\u0131nda da\u011f\u0131t\u0131lmas\u0131, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ve insan haklar\u0131 konusundaki duyarl\u0131l\u0131\u011f\u0131n \u2018devlet\u00e7i\u2019 bir bak\u0131\u015fla art\u0131k problem olarak g\u00f6r\u00fclmeye ba\u015flamas\u0131 ve onun yerine otoriter s\u00f6ylem ve politikalar\u0131n egemen olmas\u0131, \u00f6zg\u00fcrl\u00fck-g\u00fcvenlik ikileminde ilkini \u00f6ne \u00e7\u0131karan tutumdan ikinciyi \u00f6ne \u00e7\u0131karan tutuma do\u011fru y\u00f6nelmekle \u2018ya\u015fatman\u0131n politikas\u0131\u2019n\u0131n yerini kutsalla\u015ft\u0131r\u0131lm\u0131\u015f ama\u00e7lar u\u011fruna \u00f6lmenin ve \u00f6ld\u00fcrmenin de kutsand\u0131\u011f\u0131 bir s\u00f6yleme do\u011fru yol al\u0131nmas\u0131 gibi olgularla maalesef bir eksen kaymas\u0131 ya\u015fand\u0131. Buna kar\u015f\u0131l\u0131k, \u2018dindar siyaset\u00e7iler\u2019 ya\u015fanan bu eksen de\u011fi\u015fimine g\u00fc\u00e7 ve me\u015fruiyet kazand\u0131rma u\u011fruna kolay bir \u00e7\u00f6z\u00fcme, siyaset i\u00e7in dinin ara\u00e7salla\u015ft\u0131r\u0131lmas\u0131 yoluna ba\u015fvurdular.<\/p>\n
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Neticede hem siyaset yap\u0131c\u0131lar hem de bu siyasete onay veren kitleler a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131m\u0131zda, dindarlar\u0131n s\u00f6zkonusu s\u00fcre\u00e7te adalet, \u00f6zg\u00fcrl\u00fck, insan haklar\u0131, e\u015fitlik gibi temel insan\u00ee konularda s\u0131nav\u0131 ba\u015far\u0131yla verdiklerinden s\u00f6z etmek ne yaz\u0131k ki m\u00fcmk\u00fcn de\u011fil. \u00dcstelik, gayrime\u015fru bir surette, yani \u2018s\u0131zarak\u2019 ve \u2018kadrola\u015farak\u2019 devlete h\u00e2kim olma \u00e7abas\u0131ndaki din\u00ee iddia ta\u015f\u0131yan bir yap\u0131yla siyaset aras\u0131nda \u00f6nce ger\u00e7ekle\u015fen simbiyoz, sonra ya\u015fanan \u00e7at\u0131\u015fma ve bu \u00e7at\u0131\u015fma esnas\u0131nda hukukun gerektirdi\u011fi hassasiyetlere riayet edilmemesi gibi bir dizi unsurun, dolay\u0131s\u0131yla geni\u015f kamuoyunda \u2018dindarl\u0131\u011f\u0131yla\u2019 tan\u0131mlanan bu unsurlar aras\u0131nda ya\u015fanan bu kadar sert bir \u00e7at\u0131\u015fman\u0131n; yan\u0131s\u0131ra siyasetin deste\u011fini almak \u00fczere modernist-gelenek\u00e7i bir dizi e\u011filimin din\u00ee konularda kamusal alanda kulland\u0131\u011f\u0131 sert ve d\u0131\u015flay\u0131c\u0131 din dilinin de bu sonu\u00e7taki etkilerini g\u00f6z\u00f6n\u00fcne almak gerekiyor.<\/p>\n
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Dolay\u0131s\u0131yla, \u015fahs\u00ee g\u00f6zlem ve kanaatim, daha az bir oran\u0131 kendisini \u2018ateizm\u2019le tan\u0131mlamak \u00fczere, \u00f6zellikle gen\u00e7ler aras\u0131nda daha geni\u015f bir kesimde din ile aras\u0131na mesafe koyma gibi bir e\u011filimin giderek g\u00fc\u00e7lendi\u011fidir. Dindarlar\u0131n s\u00f6ylemi ile \u00f6zellikle g\u00fc\u00e7 ellerinde temerk\u00fcz etti\u011finde ger\u00e7ekle\u015fenler, yani s\u00f6ylem ile eylem aras\u0131ndaki tutars\u0131zl\u0131k, bu mesafenin olu\u015fmas\u0131nda ve b\u00fcy\u00fcmesinde ciddi bir etken durumundad\u0131r\u2026 \u00c7\u00fcnk\u00fc g\u00f6z\u00fcyle g\u00f6rd\u00fc\u011f\u00fc ya\u015fanan ger\u00e7ekler, insanlar\u0131 dile getirilen ideallerden daha fazla etkiler.<\/p>\n
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Bu noktada, \u2018dindar padi\u015fah\u2019 olarak Abd\u00fclhamid d\u00f6neminde yeti\u015fen \u00e7ocuklar\u0131n ve gen\u00e7lerin \u00f6nemli bir oran\u0131n\u0131n ya\u015fad\u0131\u011f\u0131n\u0131n benzerinin tekrarlan\u0131yor oldu\u011fu endi\u015fesini ta\u015f\u0131yorum.<\/p>\n
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Bu olgunun ivme kazanmamas\u0131 i\u00e7in ise, dindarlar aras\u0131nda dinin siyaset i\u00e7in ara\u00e7salla\u015ft\u0131r\u0131lmas\u0131na tav\u0131r koyan bir \u00e7izginin geli\u015fip g\u00fc\u00e7lenmesi; yan\u0131s\u0131ra, dinin yeniden adalet, \u00f6zg\u00fcrl\u00fck, sevgi, merhamet, insana ve hayata sayg\u0131 gibi kavramlarla birlikte an\u0131l\u0131r hale gelmesi; ve son tahlilde niha\u00ee hedefi \u2018uhrev\u00ee\u2019 olan dinin d\u00fcnyev\u00ee ikbalin sebebi ve kap\u0131s\u0131 k\u0131l\u0131nmas\u0131na kar\u015f\u0131 dindar\u00e2ne bir tepkinin ortaya konmas\u0131 gerekiyor\u2026<\/p>\n
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17.04.2019 KONDA\u2019NIN A\u00c7IKLADI\u011eI rakamlar\u0131, T\u00fcrkiye\u2019de ateistlerin oran\u0131n\u0131n y\u00fczde 1\u2019den 3\u2019e \u00e7\u0131kt\u0131\u011f\u0131 \u015feklinde de\u011fil; ateist oldu\u011funu ifade edenlerin oran\u0131n\u0131n y\u00fczde 1\u2019den 3\u2019e \u00e7\u0131kt\u0131\u011f\u0131 \u015feklinde yorumlaman\u0131n daha do\u011fru olaca\u011f\u0131 kanaatindeyim. Kanaatimce bu rakam on y\u0131l \u00f6nce de y\u00fczde 1\u2019in \u00fcst\u00fcndeydi (ve muhtemelen bug\u00fcn de y\u00fczde 3\u2019\u00fcn \u00fczerinde); ancak o g\u00fcnden bug\u00fcne T\u00fcrkiye i\u00e7inde ve d\u00fcnya genelinde ya\u015fananlar […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83091","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n